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    <title>Religion in the American Experience</title>
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    <description>Learning from scholars and every day Americans about what religion has done to America and what America has done to religion, helping all of us better comprehend and perpetuate the American experiment in self-government, including what is perhaps its greatest innovation and the essence of the American project: religious freedom as defined by the Constitution’s Article VI and First Amendment religion clauses.</description>
    <pubDate>Fri, 05 Jun 2026 05:00:00 -0300</pubDate>
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    <language>en</language>
        <copyright>Copyright 2023 All rights reserved.</copyright>
    <category>History</category>
    <ttl>1440</ttl>
    <itunes:type>episodic</itunes:type>
          <itunes:summary>Religion has profoundly influenced the sweeping American narrative, perhaps more than any other force in our history, from the time of the Indigenous Peoples to the present day. The National Museum of American Religion tells the surprising and compelling story of what religion has done to America and what America has done to religion, including the establishment of religious freedom in U.S. Constitution’s Article VI and First Amendment religious clauses.  

The museum invites all people to explore the role of religion in shaping the social, political, economic, and cultural lives of Americans and thus America itself.

Join us as we follow scholars and others deep into America’s religious history and learn how it can inform and animate us as citizens grappling with complex questions of governance and American purpose in the 21st century. 

Episodes will be released monthly on Apple Podcast, Spotify, Amazon, or wherever you get your podcasts.</itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
<itunes:category text="History" />
<itunes:category text="Education" />
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        <title>Religion in the American Experience</title>
        <link>https://storyofamericanreligion.podbean.com</link>
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    <item>
        <title>SPECIAL: George Washington's Religion</title>
        <itunes:title>SPECIAL: George Washington's Religion</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/special-george-washingtons-religion/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/special-george-washingtons-religion/#comments</comments>        <pubDate>Fri, 05 Jun 2026 05:00:00 -0300</pubDate>
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                                    <description><![CDATA[<p>Arnold Friberg’s famous painting of George Washington kneeling in prayer at Valley Forge has been in the news. While we are not going to join the conversation about whether or not the painting is an accurate depiction of truth and what this may or may not mean about Washington, his religion, or America, we do want to provide an answer to this question: what does the historical record tell us about George Washington’s religious beliefs and practices?</p>
<p> </p>
<p>Season 4, Episode 12 – SPECIAL: George Washington’s Religion</p>
<p> </p>
<p>Guest Bio</p>
<p>John Fea is Professor of American History and Chair of the History Department at Messiah College. He is the author or editor of six books including The Bible Cause: A History of the American Bible Society, Why Study History? Reflecting on the Importance of the Past, and Was America Founded as a Christian Nation: A Historical Introduction. His essays and reviews have appeared in a variety of scholarly and popular venues.</p>
<p>Show notes:</p>
<p><a href='https://www.npr.org/2026/05/27/nx-s1-5747094/church-and-state-george-washington'>https://www.npr.org/2026/05/27/nx-s1-5747094/church-and-state-george-washington</a></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas. </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Arnold Friberg’s famous painting of George Washington kneeling in prayer at Valley Forge has been in the news. While we are not going to join the conversation about whether or not the painting is an accurate depiction of truth and what this may or may not mean about Washington, his religion, or America, we do want to provide an answer to this question: what does the historical record tell us about George Washington’s religious beliefs and practices?</p>
<p> </p>
<p>Season 4, Episode 12 – SPECIAL: George Washington’s Religion</p>
<p> </p>
<p>Guest Bio</p>
<p>John Fea is Professor of American History and Chair of the History Department at Messiah College. He is the author or editor of six books including <em>The Bible Cause: A History of the American Bible Society</em>, <em>Why Study History? Reflecting on the Importance of the Past</em>, and <em>Was America Founded as a Christian Nation: A Historical Introduction</em>. His essays and reviews have appeared in a variety of scholarly and popular venues.</p>
<p>Show notes:</p>
<p><a href='https://www.npr.org/2026/05/27/nx-s1-5747094/church-and-state-george-washington'>https://www.npr.org/2026/05/27/nx-s1-5747094/church-and-state-george-washington</a></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas. </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></content:encoded>
                                    
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        <itunes:summary><![CDATA[Arnold Friberg’s famous painting of George Washington kneeling in prayer at Valley Forge has been in the news. While we are not going to join the conversation about whether or not the painting is an accurate depiction of truth and what this may or may not mean about Washington, his religion, or America, we do want to provide an answer to this question: what does the historical record tell us about George Washington’s religious beliefs and practices?
 
Season 4, Episode 12 – SPECIAL: George Washington’s Religion
 
Guest Bio
John Fea is Professor of American History and Chair of the History Department at Messiah College. He is the author or editor of six books including The Bible Cause: A History of the American Bible Society, Why Study History? Reflecting on the Importance of the Past, and Was America Founded as a Christian Nation: A Historical Introduction. His essays and reviews have appeared in a variety of scholarly and popular venues.
Show notes:
https://www.npr.org/2026/05/27/nx-s1-5747094/church-and-state-george-washington
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas. 
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.
 ]]></itunes:summary>
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        <itunes:block>No</itunes:block>
        <itunes:duration>2276</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>12</itunes:episode>
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    <item>
        <title>History of Religious Freedom in the U.S. with Randall Balmer</title>
        <itunes:title>History of Religious Freedom in the U.S. with Randall Balmer</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/history-of-religious-freedom-in-the-us-with-randall-balmer/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/history-of-religious-freedom-in-the-us-with-randall-balmer/#comments</comments>        <pubDate>Thu, 28 May 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/547538e6-7de4-3d16-9307-238fd3c03a3d</guid>
                                    <description><![CDATA[<p>Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us more effective stewards of religion’s in perpetuating the American experiment in self-government?</p>
<p> </p>
<p>Season 4, Episode 11 – History of Religious Freedom in the U.S. with Randall Balmer</p>
<p> </p>
<p>Guest Bio</p>
<p>A prize-winning historian and Emmy Award nominee, Randall Balmer holds the John Phillips Chair in Religion at Dartmouth, the oldest endowed professorship at Dartmouth College. He taught as Professor of American Religious History at Columbia University for twenty-seven years before coming to Dartmouth in 2012.</p>
<p>Dr. Balmer has published more than a dozen books, including America’s Best Idea: The Separation of Church and State, Redeemer: The Life of Jimmy Carter, God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush, and The Making of Evangelicalism: From Revivalism to Politics and Beyond. His second book, Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America, now in its fifth edition, was made into an award-winning, three-part documentary for PBS. Dr. Balmer wrote and hosted that series as well as a two-part series on creationism and a documentary on Billy Graham. He has lectured around the country in such venues as the Commonwealth Club of California and the Chautauqua Institution and, under the auspices of the State Department, in Austria and Lebanon.</p>
<p>Show notes:</p>
<p><a href='https://bookshop.org/p/books/america-s-best-idea-the-separation-of-church-and-state-randall-balmer/10c3765c6955cd65?ean=9781586424145&amp;next=t'>https://bookshop.org/p/books/america-s-best-idea-the-separation-of-church-and-state-randall-balmer/10c3765c6955cd65?ean=9781586424145&amp;next=t</a></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us more effective stewards of religion’s in perpetuating the American experiment in self-government?</p>
<p> </p>
<p>Season 4, Episode 11 – History of Religious Freedom in the U.S. with Randall Balmer</p>
<p> </p>
<p>Guest Bio</p>
<p>A prize-winning historian and Emmy Award nominee, Randall Balmer holds the John Phillips Chair in Religion at Dartmouth, the oldest endowed professorship at Dartmouth College. He taught as Professor of American Religious History at Columbia University for twenty-seven years before coming to Dartmouth in 2012.</p>
<p>Dr. Balmer has published more than a dozen books, including <em>America’s Best Idea: The Separation of Church and State</em>, <em>Redeemer: The Life of Jimmy Carter</em>, <em>God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush</em>, and <em>The Making of Evangelicalism: From Revivalism to Politics and Beyond</em>. His second book, <em>Mine Eyes Have Seen the Glory: A</em> <em>Journey into the Evangelical Subculture in America</em>, now in its fifth edition, was made into an award-winning, three-part documentary for PBS. Dr. Balmer wrote and hosted that series as well as a two-part series on creationism and a documentary on Billy Graham. He has lectured around the country in such venues as the Commonwealth Club of California and the Chautauqua Institution and, under the auspices of the State Department, in Austria and Lebanon.</p>
<p>Show notes:</p>
<p><a href='https://bookshop.org/p/books/america-s-best-idea-the-separation-of-church-and-state-randall-balmer/10c3765c6955cd65?ean=9781586424145&amp;next=t'>https://bookshop.org/p/books/america-s-best-idea-the-separation-of-church-and-state-randall-balmer/10c3765c6955cd65?ean=9781586424145&amp;next=t</a></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/27hxb48zixvay86v/Balmer_audio_5-26-26_Randall_Stephens8l1jv.mp3" length="59976486" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us more effective stewards of religion’s in perpetuating the American experiment in self-government?
 
Season 4, Episode 11 – History of Religious Freedom in the U.S. with Randall Balmer
 
Guest Bio
A prize-winning historian and Emmy Award nominee, Randall Balmer holds the John Phillips Chair in Religion at Dartmouth, the oldest endowed professorship at Dartmouth College. He taught as Professor of American Religious History at Columbia University for twenty-seven years before coming to Dartmouth in 2012.
Dr. Balmer has published more than a dozen books, including America’s Best Idea: The Separation of Church and State, Redeemer: The Life of Jimmy Carter, God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush, and The Making of Evangelicalism: From Revivalism to Politics and Beyond. His second book, Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America, now in its fifth edition, was made into an award-winning, three-part documentary for PBS. Dr. Balmer wrote and hosted that series as well as a two-part series on creationism and a documentary on Billy Graham. He has lectured around the country in such venues as the Commonwealth Club of California and the Chautauqua Institution and, under the auspices of the State Department, in Austria and Lebanon.
Show notes:
https://bookshop.org/p/books/america-s-best-idea-the-separation-of-church-and-state-randall-balmer/10c3765c6955cd65?ean=9781586424145&amp;next=t
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
 
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
 
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.
 ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1845</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>11</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
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    <item>
        <title>Chaplaincy in America: Part 2 - The Vietnam War</title>
        <itunes:title>Chaplaincy in America: Part 2 - The Vietnam War</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/chaplaincy-in-america-part-2-the-vietnam-war/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/chaplaincy-in-america-part-2-the-vietnam-war/#comments</comments>        <pubDate>Thu, 21 May 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/0d33b4ed-c996-3036-bd92-eab58f9ecb13</guid>
                                    <description><![CDATA[<p>Chaplains– clergy attached to a secular institution including hospitals, prisons, embassies, schools, labor unions, police departments, fire departments, universities, intelligence agencies, airports, and military services - play a unique and meaningful role in the American landscape. These are ordained clergy who minister to members of the chaplain’s particular faith, to facilitate ministry to those of other faiths, and to care for all – including those who claim no religious faith. In this episode we are going to hear what Vietnam war chaplains teach us about religion, war, and the American project. </p>
<p>It is our hope that by the end of this episode, each of us will be equipped to be more effective stewards of religion’s role in the ongoing American experiment in self-government.</p>
<p> </p>
<p>Season 4, Episode 10: American Chaplaincy – Part 2</p>
<p>Guest Bio</p>
<p>Professor Jacqueline Whitt is Chief Learning Officer for Public Diplomacy and Public Affairs and Director of the Organizational Learning Unit (OLU) in the Office of Policy, Planning, and Resources for the Under Secretary of State for Public Diplomacy and Public Affairs at the Department of State. She is the author of Bringing God to Men: American Military Chaplains, Religion, and the Vietnam War.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Chaplains– clergy attached to a secular institution including hospitals, prisons, embassies, schools, labor unions, police departments, fire departments, universities, intelligence agencies, airports, and military services - play a unique and meaningful role in the American landscape. These are ordained clergy who minister to members of the chaplain’s particular faith, to facilitate ministry to those of other faiths, and to care for all – including those who claim no religious faith. In this episode we are going to hear what Vietnam war chaplains teach us about religion, war, and the American project. </p>
<p>It is our hope that by the end of this episode, each of us will be equipped to be more effective stewards of religion’s role in the ongoing American experiment in self-government.</p>
<p> </p>
<p>Season 4, Episode 10: American Chaplaincy – Part 2</p>
<p>Guest Bio</p>
<p>Professor Jacqueline Whitt is Chief Learning Officer for Public Diplomacy and Public Affairs and Director of the Organizational Learning Unit (OLU) in the Office of Policy, Planning, and Resources for the Under Secretary of State for Public Diplomacy and Public Affairs at the Department of State. She is the author of <em>Bringing God to Men: American Military Chaplains, Religion, and the Vietnam War.</em></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/358gu3qagwc2ugsx/Whitt_audio_5-20-2026_Randall_Stephens7vadi.mp3" length="114493535" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Chaplains– clergy attached to a secular institution including hospitals, prisons, embassies, schools, labor unions, police departments, fire departments, universities, intelligence agencies, airports, and military services - play a unique and meaningful role in the American landscape. These are ordained clergy who minister to members of the chaplain’s particular faith, to facilitate ministry to those of other faiths, and to care for all – including those who claim no religious faith. In this episode we are going to hear what Vietnam war chaplains teach us about religion, war, and the American project. 
It is our hope that by the end of this episode, each of us will be equipped to be more effective stewards of religion’s role in the ongoing American experiment in self-government.
 
Season 4, Episode 10: American Chaplaincy – Part 2
Guest Bio
Professor Jacqueline Whitt is Chief Learning Officer for Public Diplomacy and Public Affairs and Director of the Organizational Learning Unit (OLU) in the Office of Policy, Planning, and Resources for the Under Secretary of State for Public Diplomacy and Public Affairs at the Department of State. She is the author of Bringing God to Men: American Military Chaplains, Religion, and the Vietnam War.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.]]></itunes:summary>
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        <itunes:season>4</itunes:season>
        <itunes:episode>10</itunes:episode>
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    <item>
        <title>History of Religious Freedom in the U.S. with Mark Valeri</title>
        <itunes:title>History of Religious Freedom in the U.S. with Mark Valeri</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/history-of-religious-freedom-in-the-us-with-mark-valeri/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/history-of-religious-freedom-in-the-us-with-mark-valeri/#comments</comments>        <pubDate>Tue, 12 May 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/b052113c-5dc7-38d8-a340-1fa17865735d</guid>
                                    <description><![CDATA[<p>Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us more effective stewards of religion’s in perpetuating the American experiment in self-government?</p>
<p> </p>
<p>Season 4, Episode 9 – History of Religious Freedom in the U.S. with Mark Valeri</p>
<p> </p>
<p>Guest Bio</p>
<p>Professor Mark Valeri is the Reverend Priscilla Wood Neaves Distinguished Professor of Religion and Politics at the John C. Danforth Center on Religion and Politics, the director of the John C. Danforth Center on Religion and Politics, and author of <a href='https://global.oup.com/academic/product/the-opening-of-the-protestant-mind-9780197663677?cc=us&amp;lang=en&amp;'>The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty</a>.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us more effective stewards of religion’s in perpetuating the American experiment in self-government?</p>
<p> </p>
<p>Season 4, Episode 9 – History of Religious Freedom in the U.S. with Mark Valeri</p>
<p> </p>
<p>Guest Bio</p>
<p>Professor Mark Valeri is the Reverend Priscilla Wood Neaves Distinguished Professor of Religion and Politics at the John C. Danforth Center on Religion and Politics, the director of the John C. Danforth Center on Religion and Politics, and author of <a href='https://global.oup.com/academic/product/the-opening-of-the-protestant-mind-9780197663677?cc=us&amp;lang=en&amp;'><em>The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty</em></a>.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/97sv9j22k8gbxxsu/Valeri_audio_5-7-26_Randall_Stephensam1n7.mp3" length="83981592" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us more effective stewards of religion’s in perpetuating the American experiment in self-government?
 
Season 4, Episode 9 – History of Religious Freedom in the U.S. with Mark Valeri
 
Guest Bio
Professor Mark Valeri is the Reverend Priscilla Wood Neaves Distinguished Professor of Religion and Politics at the John C. Danforth Center on Religion and Politics, the director of the John C. Danforth Center on Religion and Politics, and author of The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
 
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
 
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2571</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>9</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S4_E9_thumbnail6phxg.png" />    </item>
    <item>
        <title>American Religion: The Shakers</title>
        <itunes:title>American Religion: The Shakers</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/american-religion-the-shakers/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/american-religion-the-shakers/#comments</comments>        <pubDate>Thu, 30 Apr 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/4fb58e82-731b-38ea-8d09-6c30cd1bea41</guid>
                                    <description><![CDATA[<p>What is the history of the Shakers - The United Society of Believers in Christ's Second Appearing – in the United States? How have they shaped us and how has America shaped them? Why is it important for us to know? Who are the last two – now three – surviving members of this religious community, what are they doing and where are they doing it? And, finally, why will an understanding of this fascinating religious thread in the American tapestry equip us to be better stewards of religion’s role in preserving the American experiment in self-government? </p>
<p> </p>
<p>Season 4, Episode 8 – American Religion: The Shakers</p>
<p>Guest Bio</p>
<p>Theresa Frey-Alexander is the Curator of Education and Interpretation at Shaker Heritage Society, the site of the first Shaker settlement, where she relishes bringing the history of the Shakers to life through innovative, multi-sensory exhibits and programs. She curated Ann Lee: One Woman’s Revolution, now on view. She holds a B.A. in History from Indiana University and a degree in Education from Siena University. She is also a musician, gardener, artist, and mother.</p>
<p>See:</p>
<ul>
<li><a href='https://home.shakerheritage.org/'>The Shaker Heritage Society</a></li>
<li>Theresa Frey-Alexander’s <a href='https://youtu.be/fc278XlJwXE'>recent presentation</a> at the Religion and the American Founding conference</li>
<li>Hancock Shaker Village <a href='https://www.youtube.com/watch?v=6_B-1btd06g'>video</a> </li>
<li>Kens Burn <a href='https://www.pbs.org/kenburns/the-shakers/'>documentary</a></li>
</ul>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>What is the history of the Shakers - The United Society of Believers in Christ's Second Appearing – in the United States? How have they shaped us and how has America shaped them? Why is it important for us to know? Who are the last two – now three – surviving members of this religious community, what are they doing and where are they doing it? And, finally, why will an understanding of this fascinating religious thread in the American tapestry equip us to be better stewards of religion’s role in preserving the American experiment in self-government? </p>
<p> </p>
<p>Season 4, Episode 8 – American Religion: The Shakers</p>
<p>Guest Bio</p>
<p>Theresa Frey-Alexander is the Curator of Education and Interpretation at Shaker Heritage Society, the site of the first Shaker settlement, where she relishes bringing the history of the Shakers to life through innovative, multi-sensory exhibits and programs. She curated <em>Ann Lee: One Woman’s Revolution, </em>now on view. She holds a B.A. in History from Indiana University and a degree in Education from Siena University. She is also a musician, gardener, artist, and mother.</p>
<p>See:</p>
<ul>
<li><a href='https://home.shakerheritage.org/'>The Shaker Heritage Society</a></li>
<li>Theresa Frey-Alexander’s <a href='https://youtu.be/fc278XlJwXE'>recent presentation</a> at the Religion and the American Founding conference</li>
<li>Hancock Shaker Village <a href='https://www.youtube.com/watch?v=6_B-1btd06g'>video</a> </li>
<li>Kens Burn <a href='https://www.pbs.org/kenburns/the-shakers/'>documentary</a></li>
</ul>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/4ab7kr2gg738rk52/Shakers_audio_4-28-2026_Randall_Stephens86ubp.mp3" length="76499651" type="audio/mpeg"/>
        <itunes:summary><![CDATA[What is the history of the Shakers - The United Society of Believers in Christ's Second Appearing – in the United States? How have they shaped us and how has America shaped them? Why is it important for us to know? Who are the last two – now three – surviving members of this religious community, what are they doing and where are they doing it? And, finally, why will an understanding of this fascinating religious thread in the American tapestry equip us to be better stewards of religion’s role in preserving the American experiment in self-government? 
 
Season 4, Episode 8 – American Religion: The Shakers
Guest Bio
Theresa Frey-Alexander is the Curator of Education and Interpretation at Shaker Heritage Society, the site of the first Shaker settlement, where she relishes bringing the history of the Shakers to life through innovative, multi-sensory exhibits and programs. She curated Ann Lee: One Woman’s Revolution, now on view. She holds a B.A. in History from Indiana University and a degree in Education from Siena University. She is also a musician, gardener, artist, and mother.
See:

The Shaker Heritage Society
Theresa Frey-Alexander’s recent presentation at the Religion and the American Founding conference
Hancock Shaker Village video 
Kens Burn documentary

Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.
 ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2340</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>8</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S4_E8_thumbnail8s7fs.png" />    </item>
    <item>
        <title>History of Religious Freedom in the U.S. with Michael McConnell</title>
        <itunes:title>History of Religious Freedom in the U.S. with Michael McConnell</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/history-of-religion-freedom-in-the-us-with-michael-mcconnell/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/history-of-religion-freedom-in-the-us-with-michael-mcconnell/#comments</comments>        <pubDate>Tue, 21 Apr 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/3c44230a-17b5-30bd-8ed6-922cf4d868cb</guid>
                                    <description><![CDATA[<p>Join us during America’s 250th as we uncover the long, fascinating, and critically important history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us better stewards of religion’s and religious freedom’s role in perpetuating the American experiment in self-government?</p>
<p> </p>
<p>Season 4, Episode 7 – History of Religious Freedom in the U.S. with Michael McConnell</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Michael McConnell is the Richard and Frances Mallery Professor and Faculty Director of the Constitutional Law Center at Stanford Law School, Senior Fellow of the Hoover Institution, and from 2002 to 2009 was Circuit Judge on the United States Court of Appeals for the Tenth Circuit. He has briefed or argued many if not most of the religious freedom cases in the Supreme Court from the 1980s until now. Professor McConnell is the author of The President Who Would Not Be King: Executive Power Under the Constitution, and co-author with Nathan Chapman of Agreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Join us during America’s 250th as we uncover the long, fascinating, and critically important history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us better stewards of religion’s and religious freedom’s role in perpetuating the American experiment in self-government?</p>
<p> </p>
<p>Season 4, Episode 7 – History of Religious Freedom in the U.S. with Michael McConnell</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Michael McConnell is the Richard and Frances Mallery Professor and Faculty Director of the Constitutional Law Center at Stanford Law School, Senior Fellow of the Hoover Institution, and from 2002 to 2009 was Circuit Judge on the United States Court of Appeals for the Tenth Circuit. He has briefed or argued many if not most of the religious freedom cases in the Supreme Court from the 1980s until now. Professor McConnell is the author of <em>The President Who Would Not Be King: Executive Power Under the Constitution</em>, and co-author with Nathan Chapman of <em>Agreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience</em>.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/v9yjf8d4pmccmggu/McConnell_audio_4-15-2026_Randall_Stephensaj8iz.mp3" length="42751705" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Join us during America’s 250th as we uncover the long, fascinating, and critically important history of religious freedom in the United States, considered by many to be one of its greatest innovations. How will a more complete understanding of this particular religious thread in the American tapestry make us better stewards of religion’s and religious freedom’s role in perpetuating the American experiment in self-government?
 
Season 4, Episode 7 – History of Religious Freedom in the U.S. with Michael McConnell
 
Guest Bio
Dr. Michael McConnell is the Richard and Frances Mallery Professor and Faculty Director of the Constitutional Law Center at Stanford Law School, Senior Fellow of the Hoover Institution, and from 2002 to 2009 was Circuit Judge on the United States Court of Appeals for the Tenth Circuit. He has briefed or argued many if not most of the religious freedom cases in the Supreme Court from the 1980s until now. Professor McConnell is the author of The President Who Would Not Be King: Executive Power Under the Constitution, and co-author with Nathan Chapman of Agreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
 
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
 
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2563</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>7</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S4_E7_thumbnailal15t.png" />    </item>
    <item>
        <title>Christianity and the History of the United States of America</title>
        <itunes:title>Christianity and the History of the United States of America</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/christianity-and-the-history-of-the-united-states-of-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/christianity-and-the-history-of-the-united-states-of-america/#comments</comments>        <pubDate>Mon, 06 Apr 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/79599214-1e6d-3e82-b969-c5316090ee8a</guid>
                                    <description><![CDATA[<p>The book Chosen Land: How Christianity Made America and Americans Remade Christianity was released in early 2026. The subtitle succinctly announces the contents, which makes the book feel epic and profound. What the museum wants to know is how understanding the tale the author tells will equip citizens to be more effective stewards of the role of religion, and the freedom that fuels it, in perpetuating American constitutional democracy.</p>
<ul>
<li><a href='https://www.hachettebookgroup.com/titles/matthew-avery-sutton/chosen-land/9781541646339/'>https://www.hachettebookgroup.com/titles/matthew-avery-sutton/chosen-land/9781541646339/</a></li>
<li>Atlantic: <a href='https://www.theatlantic.com/books/2026/03/how-christian-nationalist-became-epithet/686279/'>https://www.theatlantic.com/books/2026/03/how-christian-nationalist-became-epithet/686279/</a></li>
<li>NY Times: <a href='https://www.nytimes.com/2026/03/05/books/review/chosen-land-matthew-avery-sutton.html'>https://www.nytimes.com/2026/03/05/books/review/chosen-land-matthew-avery-sutton.html</a></li>
<li>Christianity Today: <a href='https://www.christianitytoday.com/2026/03/american-christianity-more-than-politics-chosen-land-sutton-review/'>https://www.christianitytoday.com/2026/03/american-christianity-more-than-politics-chosen-land-sutton-review/</a></li>
</ul>
<p> </p>
<p>Season 4, Episode 6 – Christianity and the History of the United States of America</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Matthew Avery Sutton is the Berry Family Distinguished Professor in the Liberal Arts at Washington State University and has written many books besides this one, about various aspects of religion and U.S. history, including Chosen Land: How Christianity Made America and Americans Remade Christianity ; Double Crossed: The Missionaries Who Spied for the United States During the Second World War; and Faith in the New Millennium: The Future of Religion and American Politics. </p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The book <em>Chosen Land: </em><em>How Christianity Made America and Americans Remade Christianity</em> was released in early 2026. The subtitle succinctly announces the contents, which makes the book feel epic and profound. What the museum wants to know is how understanding the tale the author tells will equip citizens to be more effective stewards of the role of religion, and the freedom that fuels it, in perpetuating American constitutional democracy.</p>
<ul>
<li><a href='https://www.hachettebookgroup.com/titles/matthew-avery-sutton/chosen-land/9781541646339/'>https://www.hachettebookgroup.com/titles/matthew-avery-sutton/chosen-land/9781541646339/</a></li>
<li>Atlantic: <a href='https://www.theatlantic.com/books/2026/03/how-christian-nationalist-became-epithet/686279/'>https://www.theatlantic.com/books/2026/03/how-christian-nationalist-became-epithet/686279/</a></li>
<li>NY Times: <a href='https://www.nytimes.com/2026/03/05/books/review/chosen-land-matthew-avery-sutton.html'>https://www.nytimes.com/2026/03/05/books/review/chosen-land-matthew-avery-sutton.html</a></li>
<li>Christianity Today: <a href='https://www.christianitytoday.com/2026/03/american-christianity-more-than-politics-chosen-land-sutton-review/'>https://www.christianitytoday.com/2026/03/american-christianity-more-than-politics-chosen-land-sutton-review/</a></li>
</ul>
<p> </p>
<p>Season 4, Episode 6 – Christianity and the History of the United States of America</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Matthew Avery Sutton is the Berry Family Distinguished Professor in the Liberal Arts at Washington State University and has written many books besides this one, about various aspects of religion and U.S. history, including <em>Chosen Land: How Christianity Made America and Americans Remade Christianity</em> ; <em>Double Crossed: The Missionaries Who Spied for the United States During the Second World War;</em> and <em>Faith in the New Millennium: The Future of Religion and American Politics</em>. </p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/6d8iidaqrrgi24te/Sutton-audio-4-1-2026_Randall_Stephensak2t3.mp3" length="55726790" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The book Chosen Land: How Christianity Made America and Americans Remade Christianity was released in early 2026. The subtitle succinctly announces the contents, which makes the book feel epic and profound. What the museum wants to know is how understanding the tale the author tells will equip citizens to be more effective stewards of the role of religion, and the freedom that fuels it, in perpetuating American constitutional democracy.

https://www.hachettebookgroup.com/titles/matthew-avery-sutton/chosen-land/9781541646339/
Atlantic: https://www.theatlantic.com/books/2026/03/how-christian-nationalist-became-epithet/686279/
NY Times: https://www.nytimes.com/2026/03/05/books/review/chosen-land-matthew-avery-sutton.html
Christianity Today: https://www.christianitytoday.com/2026/03/american-christianity-more-than-politics-chosen-land-sutton-review/

 
Season 4, Episode 6 – Christianity and the History of the United States of America
 
Guest Bio
Dr. Matthew Avery Sutton is the Berry Family Distinguished Professor in the Liberal Arts at Washington State University and has written many books besides this one, about various aspects of religion and U.S. history, including Chosen Land: How Christianity Made America and Americans Remade Christianity ; Double Crossed: The Missionaries Who Spied for the United States During the Second World War; and Faith in the New Millennium: The Future of Religion and American Politics. 
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1705</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>6</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Religion_in_the_American_Experience_1_ap49c.png" />    </item>
    <item>
        <title>History of Religious Freedom in the U.S. with Steven Green</title>
        <itunes:title>History of Religious Freedom in the U.S. with Steven Green</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-history-of-religious-freedom-in-the-us-with-steven-green/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-history-of-religious-freedom-in-the-us-with-steven-green/#comments</comments>        <pubDate>Thu, 26 Mar 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/4d769a5f-2bc7-369a-be21-d5580fa89882</guid>
                                    <description><![CDATA[<p>Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. Why will a more complete understanding of this particular religious thread in the American tapestry equip us to be more effective citizens in the work of perpetuating our democracy?</p>
<p> </p>
<p>Season 4, Episode 5 – History of Religious Freedom in the U.S. with Steven Green</p>
<p> </p>
<p>Guest Bio</p>
<p>Steven K. Green is the Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University where he teaches courses in Constitutional Law, First Amendment, Legal History, Jurisprudence, and Education Law in the College of Law, and Legal History and American Religious History in the College of Arts &amp; Sciences.</p>
<p> </p>
<p>He is the author of more than 50 law review articles and book chapters, appearing in the William &amp; Mary Bill of Rights Journal, Cornell Law Review, Notre Dame Law Review, Emory Law Journal, and Boston College Law Review, among others. Green’s latest book is The Grand Collaboration: Thomas Jefferson, James Madison, and the Invention of American Religious Freedom, and the subject of this podcast episode.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. Why will a more complete understanding of this particular religious thread in the American tapestry equip us to be more effective citizens in the work of perpetuating our democracy?</p>
<p> </p>
<p>Season 4, Episode 5 – History of Religious Freedom in the U.S. with Steven Green</p>
<p> </p>
<p>Guest Bio</p>
<p>Steven K. Green is the Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University where he teaches courses in Constitutional Law, First Amendment, Legal History, Jurisprudence, and Education Law in the College of Law, and Legal History and American Religious History in the College of Arts &amp; Sciences.</p>
<p> </p>
<p>He is the author of more than 50 law review articles and book chapters, appearing in the <em>William &amp; Mary Bill of Rights Journal</em>, <em>Cornell Law Review</em>, <em>Notre Dame Law Review</em>, <em>Emory Law Journa</em>l, and <em>Boston College Law Review</em>, among others. Green’s latest book is <em>The Grand Collaboration: Thomas Jefferson, James Madison, and the Invention of American Religious Freedom,</em> and the subject of this podcast episode.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p> </p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/ufn8tbkg32p29fze/Steven_Green_audio_3-25-2026_Randall_Stephens9sqt1.mp3" length="116567560" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Join us during America’s 250th while we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations. Why will a more complete understanding of this particular religious thread in the American tapestry equip us to be more effective citizens in the work of perpetuating our democracy?
 
Season 4, Episode 5 – History of Religious Freedom in the U.S. with Steven Green
 
Guest Bio
Steven K. Green is the Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University where he teaches courses in Constitutional Law, First Amendment, Legal History, Jurisprudence, and Education Law in the College of Law, and Legal History and American Religious History in the College of Arts &amp; Sciences.
 
He is the author of more than 50 law review articles and book chapters, appearing in the William &amp; Mary Bill of Rights Journal, Cornell Law Review, Notre Dame Law Review, Emory Law Journal, and Boston College Law Review, among others. Green’s latest book is The Grand Collaboration: Thomas Jefferson, James Madison, and the Invention of American Religious Freedom, and the subject of this podcast episode.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
 
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
 
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.
 ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3583</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>5</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S4_E5_thumbnailbsneu.png" />    </item>
    <item>
        <title>History of the Seamen's Church Institute</title>
        <itunes:title>History of the Seamen's Church Institute</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-history-of-the-seamens-church-institute/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-history-of-the-seamens-church-institute/#comments</comments>        <pubDate>Mon, 16 Mar 2026 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/fb8b7bc1-3a3e-3610-a366-91cff3deabc6</guid>
                                    <description><![CDATA[<p>Founded in 1834 as a mission of the Episcopal Church, the Seamen’s Church Institute provides vital services to seafarers, including crisis response, pastoral care, vessel visiting, counseling, transportation, and hospitality. The organization also supports mariner education and professional development through its Center for Maritime Education and advocates for seafarer rights through its Center for Mariner Advocacy. What is the history of this unique organization? Why will an understanding of this particular religious thread in the American tapestry equip us to be more effective at perpetuating our democracy, which includes religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses? Mark Nestlehutt will guide us today in answering these and other questions.</p>
<p>Show notes:</p>
<p><a href='https://seamenschurch.org/who-we-are/our-mission/'>Our Mission | Seamen’s Church Institute</a></p>
<p><a href='https://seamenschurch.org/historical-resources/'>https://seamenschurch.org/historical-resources/</a></p>
<p> </p>
<p>Season 4, Episode 4 – History of the Seamen’s Church Institute</p>
<p>Guest Bio</p>
<p>The Reverend Mark Nestlehutt serves as the President and Executive Director of the Seamen’s Church Institute (SCI), the largest and most comprehensive mariner service agency in North America.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Founded in 1834 as a mission of the Episcopal Church, the Seamen’s Church Institute provides vital services to seafarers, including crisis response, pastoral care, vessel visiting, counseling, transportation, and hospitality. The organization also supports mariner education and professional development through its Center for Maritime Education and advocates for seafarer rights through its Center for Mariner Advocacy. What is the history of this unique organization? Why will an understanding of this particular religious thread in the American tapestry equip us to be more effective at perpetuating our democracy, which includes religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses? Mark Nestlehutt will guide us today in answering these and other questions.</p>
<p>Show notes:</p>
<p><a href='https://seamenschurch.org/who-we-are/our-mission/'>Our Mission | Seamen’s Church Institute</a></p>
<p><a href='https://seamenschurch.org/historical-resources/'>https://seamenschurch.org/historical-resources/</a></p>
<p> </p>
<p>Season 4, Episode 4 – History of the Seamen’s Church Institute</p>
<p>Guest Bio</p>
<p>The Reverend Mark Nestlehutt serves as the President and Executive Director of the Seamen’s Church Institute (SCI), the largest and most comprehensive mariner service agency in North America.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/m9rscq9dqzhrtkzz/Nestlehutt_audio_2-26-2026_Randall_Stephens8gmfk.mp3" length="100342664" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Founded in 1834 as a mission of the Episcopal Church, the Seamen’s Church Institute provides vital services to seafarers, including crisis response, pastoral care, vessel visiting, counseling, transportation, and hospitality. The organization also supports mariner education and professional development through its Center for Maritime Education and advocates for seafarer rights through its Center for Mariner Advocacy. What is the history of this unique organization? Why will an understanding of this particular religious thread in the American tapestry equip us to be more effective at perpetuating our democracy, which includes religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses? Mark Nestlehutt will guide us today in answering these and other questions.
Show notes:
Our Mission | Seamen’s Church Institute
https://seamenschurch.org/historical-resources/
 
Season 4, Episode 4 – History of the Seamen’s Church Institute
Guest Bio
The Reverend Mark Nestlehutt serves as the President and Executive Director of the Seamen’s Church Institute (SCI), the largest and most comprehensive mariner service agency in North America.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3064</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>4</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S4_E4_thumbnail_fp78b7.png" />    </item>
    <item>
        <title>Black Power, Jewish Politics in 20th Century America</title>
        <itunes:title>Black Power, Jewish Politics in 20th Century America</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/black-power-jewish-politics-in-20th-century-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/black-power-jewish-politics-in-20th-century-america/#comments</comments>        <pubDate>Mon, 23 Feb 2026 05:30:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/c40d7f0f-7464-35eb-9186-afa8c10c38dd</guid>
                                    <description><![CDATA[<p>What did the intersection of African American civil rights work and Jewish politics look like in the 20th century? Why will an understanding of this particular religious thread in the American tapestry equip us to be more effective citizens now in the work of perpetuating our democracy with its world-changing innovation of religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses? Dr. Marc Dollinger will guide us today in answering these and other questions.</p>
<p>Season 4, Episode 3 – Black Power, Jewish Politics in 20th Century America</p>
<p>Guest Bio</p>
<p>Marc Dollinger is Professor, Richard and Rhoda Goldman Chair, in the Department of Jewish Studies at San Francisco State University. He has a Ph.D. in history from UCLA and is the author of several books, including Black Power, Jewish Politics: Reinventing the Alliance in the 1960s, the basis of our discussion today. Dr. Dollinger’s research interests include American Jewish history, Jewish social responsibility, liberalism, Jews and public policy church/state separation, modern Jewish history and modern Jewish identity.</p>
<ul>
<li><a href='https://jewish.sfsu.edu/prof-marc-dollinger-speaks-cnns-don-lemon-tonight'>https://jewish.sfsu.edu/prof-marc-dollinger-speaks-cnns-don-lemon-tonight</a></li>
</ul>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>What did the intersection of African American civil rights work and Jewish politics look like in the 20th century? Why will an understanding of this particular religious thread in the American tapestry equip us to be more effective citizens now in the work of perpetuating our democracy with its world-changing innovation of religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses? Dr. Marc Dollinger will guide us today in answering these and other questions.</p>
<p>Season 4, Episode 3 – Black Power, Jewish Politics in 20th Century America</p>
<p>Guest Bio</p>
<p>Marc Dollinger is Professor, Richard and Rhoda Goldman Chair, in the Department of Jewish Studies at San Francisco State University. He has a Ph.D. in history from UCLA and is the author of several books, including <em>Black Power, Jewish Politics: Reinventing the Alliance in the 1960s</em>, the basis of our discussion today. Dr. Dollinger’s research interests include American Jewish history, Jewish social responsibility, liberalism, Jews and public policy church/state separation, modern Jewish history and modern Jewish identity.</p>
<ul>
<li><a href='https://jewish.sfsu.edu/prof-marc-dollinger-speaks-cnns-don-lemon-tonight'>https://jewish.sfsu.edu/prof-marc-dollinger-speaks-cnns-don-lemon-tonight</a></li>
</ul>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/akwi4upme8nwx2ik/Marc_Dollinger_-_audio_2-18-26_Randall_Stephensa0ujj.mp3" length="105681644" type="audio/mpeg"/>
        <itunes:summary><![CDATA[What did the intersection of African American civil rights work and Jewish politics look like in the 20th century? Why will an understanding of this particular religious thread in the American tapestry equip us to be more effective citizens now in the work of perpetuating our democracy with its world-changing innovation of religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses? Dr. Marc Dollinger will guide us today in answering these and other questions.
Season 4, Episode 3 – Black Power, Jewish Politics in 20th Century America
Guest Bio
Marc Dollinger is Professor, Richard and Rhoda Goldman Chair, in the Department of Jewish Studies at San Francisco State University. He has a Ph.D. in history from UCLA and is the author of several books, including Black Power, Jewish Politics: Reinventing the Alliance in the 1960s, the basis of our discussion today. Dr. Dollinger’s research interests include American Jewish history, Jewish social responsibility, liberalism, Jews and public policy church/state separation, modern Jewish history and modern Jewish identity.

https://jewish.sfsu.edu/prof-marc-dollinger-speaks-cnns-don-lemon-tonight

Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3232</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>3</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/1.png" />    </item>
    <item>
        <title>History of Religious Freedom in the U.S. with Chris Beneke</title>
        <itunes:title>History of Religious Freedom in the U.S. with Chris Beneke</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/history-of-religious-freedom-in-the-us-with-chris-beneke/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/history-of-religious-freedom-in-the-us-with-chris-beneke/#comments</comments>        <pubDate>Tue, 10 Feb 2026 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/a71b88d6-f54c-329b-8f12-562448fca10e</guid>
                                    <description><![CDATA[<p>Join us during America’s 250th as we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations, which will equip us to be more effective at perpetuating the American experiment in self-government.</p>
<p>Season 4, Episode 2 – History of Religious Freedom in the U.S. with Chris Beneke </p>
<p>Guest Bio</p>
<p>Chris Beneke is Professor and Associate Dean of First Year Experience and the Bentley Core at Bentley University. His research interests include American religious history, history of religious toleration, baseball and American history and American intellectual history. Dr. Beneke is the author of many books, including Free Exercise: Religion, the First Amendment, and the Making of America and The Lively Experiment: Religious Toleration in America from Roger Williams to the Present.</p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has influenced America and how America has influenced religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Join us during America’s 250th as we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations, which will equip us to be more effective at perpetuating the American experiment in self-government.</p>
<p>Season 4, Episode 2 – History of Religious Freedom in the U.S. with Chris Beneke </p>
<p>Guest Bio</p>
<p>Chris Beneke is Professor and Associate Dean of First Year Experience and the Bentley Core at Bentley University. His research interests include American religious history, history of religious toleration, baseball and American history and American intellectual history. Dr. Beneke is the author of many books, including <em>Free Exercise: Religion, the First Amendment, and the Making of America</em> and <em>The Lively Experiment: Religious Toleration in America from Roger Williams to the Present.</em></p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has influenced America and how America has influenced religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/pemskf8cfubm7kit/Beneke_-_audio_2-6-26_Randall_Stephens6numw.mp3" length="105983324" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Join us during America’s 250th as we uncover the long and fascinating history of religious freedom in the United States, considered by many to be one of its greatest innovations, which will equip us to be more effective at perpetuating the American experiment in self-government.
Season 4, Episode 2 – History of Religious Freedom in the U.S. with Chris Beneke 
Guest Bio
Chris Beneke is Professor and Associate Dean of First Year Experience and the Bentley Core at Bentley University. His research interests include American religious history, history of religious toleration, baseball and American history and American intellectual history. Dr. Beneke is the author of many books, including Free Exercise: Religion, the First Amendment, and the Making of America and The Lively Experiment: Religious Toleration in America from Roger Williams to the Present.
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has influenced America and how America has influenced religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3246</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>2</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S4_E2bbmm6.png" />    </item>
    <item>
        <title>The Erie Canal's Influence on American Religion</title>
        <itunes:title>The Erie Canal's Influence on American Religion</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-erie-canal-and-american-religion/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-erie-canal-and-american-religion/#comments</comments>        <pubDate>Mon, 26 Jan 2026 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/c3375e3a-f90a-36e1-9f02-1ca937b1c287</guid>
                                    <description><![CDATA[<p>The Erie Canal is an outstanding example of a human artifact creating and facilitating new religious movements. Within 25 years of its opening, the Erie Canal cultivated extraordinary experimental spiritual groups including the Mormons, the Adventists, Spiritualism, a revived Apocalypticism, utopian communal societies such as the Oneida Community, with the Amana Colony and Shakers passing through, as well as the emotion-laden revivals of the Second Great Awakening. The Canal also engendered the religiously infused social movements of abolition, women’s suffrage, and temperance. And because of its key location and function as the link between east and west, the repercussions of canal-formed spiritual experiments rippled across the continent with westward expansion, creating unique currents of religion in the United States into the present day. Better understanding this particular religious thread in the American tapestry will equip us to be more effective citizens in the work of perpetuating our democracy with its world-changing innovation of religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses.</p>
<p> </p>
<p>Season 4, Episode 1 – The Erie Canal and American Religion</p>
<p>Guest Bio</p>
<p>S.B. Rodríguez-Plate is a professor of religious studies at Hamilton College in Clinton, New York and author of many books including A History of Religion in 5 ½ Objects: Bringing the Spiritual to Its Senses, and Religion and Film: Cinema and the Re-Creation of the World. S.B. investigates the ways people connect with physical objects through sense perception: the things we see, hear, smell, taste, and touch are what give people their spiritual dimension. </p>
<p>Matthew Smith is Visiting Professor of History and the Regional Director of Public Programming at Miami University of Ohio’s Hamilton, New York regional campus. Matthew’s research interests include American religious history, Appalachia, The Ohio Valley, and Trans-Atlantic immigration. Dr. Smith is the author of The Spires Still Point to Heaven: Cincinnati's Religious Landscape, 1788-1873</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The Erie Canal is an outstanding example of a human artifact creating and facilitating new religious movements. Within 25 years of its opening, the Erie Canal cultivated extraordinary experimental spiritual groups including the Mormons, the Adventists, Spiritualism, a revived Apocalypticism, utopian communal societies such as the Oneida Community, with the Amana Colony and Shakers passing through, as well as the emotion-laden revivals of the Second Great Awakening. The Canal also engendered the religiously infused social movements of abolition, women’s suffrage, and temperance. And because of its key location and function as the link between east and west, the repercussions of canal-formed spiritual experiments rippled across the continent with westward expansion, creating unique currents of religion in the United States into the present day. Better understanding this particular religious thread in the American tapestry will equip us to be more effective citizens in the work of perpetuating our democracy with its world-changing innovation of religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses.</p>
<p> </p>
<p>Season 4, Episode 1 – The Erie Canal and American Religion</p>
<p>Guest Bio</p>
<p>S.B. Rodríguez-Plate is a professor of religious studies at Hamilton College in Clinton, New York and author of many books including <em>A History of Religion in 5 ½ Objects: Bringing the Spiritual to Its Senses</em>, and <em>Religion and Film: Cinema and the Re-Creation of the World.</em> S.B. investigates the ways people connect with physical objects through sense perception: the things we see, hear, smell, taste, and touch are what give people their spiritual dimension.<em> </em></p>
<p>Matthew Smith is Visiting Professor of History and the Regional Director of Public Programming at Miami University of Ohio’s Hamilton, New York regional campus. Matthew’s research interests include American religious history, Appalachia, The Ohio Valley, and Trans-Atlantic immigration. Dr. Smith is the author of <em>The Spires Still Point to Heaven: Cincinnati's Religious Landscape, 1788-1873</em></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/w8p6fzqzwwraeh7y/Erie_Canal_audio_1-21-26_Randall_Stephens8pjpa.mp3" length="100037797" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The Erie Canal is an outstanding example of a human artifact creating and facilitating new religious movements. Within 25 years of its opening, the Erie Canal cultivated extraordinary experimental spiritual groups including the Mormons, the Adventists, Spiritualism, a revived Apocalypticism, utopian communal societies such as the Oneida Community, with the Amana Colony and Shakers passing through, as well as the emotion-laden revivals of the Second Great Awakening. The Canal also engendered the religiously infused social movements of abolition, women’s suffrage, and temperance. And because of its key location and function as the link between east and west, the repercussions of canal-formed spiritual experiments rippled across the continent with westward expansion, creating unique currents of religion in the United States into the present day. Better understanding this particular religious thread in the American tapestry will equip us to be more effective citizens in the work of perpetuating our democracy with its world-changing innovation of religious freedom as defined by the U.S. constitution’s Article VI and the Bill of Rights religion clauses.
 
Season 4, Episode 1 – The Erie Canal and American Religion
Guest Bio
S.B. Rodríguez-Plate is a professor of religious studies at Hamilton College in Clinton, New York and author of many books including A History of Religion in 5 ½ Objects: Bringing the Spiritual to Its Senses, and Religion and Film: Cinema and the Re-Creation of the World. S.B. investigates the ways people connect with physical objects through sense perception: the things we see, hear, smell, taste, and touch are what give people their spiritual dimension. 
Matthew Smith is Visiting Professor of History and the Regional Director of Public Programming at Miami University of Ohio’s Hamilton, New York regional campus. Matthew’s research interests include American religious history, Appalachia, The Ohio Valley, and Trans-Atlantic immigration. Dr. Smith is the author of The Spires Still Point to Heaven: Cincinnati's Religious Landscape, 1788-1873
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3057</itunes:duration>
        <itunes:season>4</itunes:season>
        <itunes:episode>1</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S4_E1_thumbnail7eh4p.jpeg" />    </item>
    <item>
        <title>"No god but God" Twentieth Anniversary</title>
        <itunes:title>"No god but God" Twentieth Anniversary</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/no-god-but-god-twentieth-anniversary/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/no-god-but-god-twentieth-anniversary/#comments</comments>        <pubDate>Tue, 30 Dec 2025 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/f876c56f-f199-3451-9e7a-16f7f1dd545c</guid>
                                    <description><![CDATA[<p>Reza Aslan’s No god but God, a finalist for the Guardian First Book Award, just celebrated its 20th anniversary. With the book, Dr. Aslan attempted to explain Islam, in all its beauty and complexity, just 4 years after 9/11. On this episode we will explore the American religious landscape at that time and now, the how and why of the book then, and what it means today.</p>
<p> </p>
<p>Season 3, Episode 37 – No god but God Twentieth Anniversary</p>
<p> </p>
<p>Guest Bio</p>
<p>Reza Aslan is a renowned writer, commentator, professor, Emmy- and Peabody-nominated producer, and scholar of religions.  He is the author of numerous internationally bestselling books, including No god but God and the #1 New York Times Bestseller Zealot: The Life and Times of Jesus of Nazareth, currently in development at Fremantle Media with Pablo Larrain attached to direct. A former Truman Capote Fellow in Fiction at the Iowa Writers’ Workshop and recipient of the prestigious James Joyce Award, Aslan has helped craft the mythologies for Hollywood’s most acclaimed franchises, including Dune, Game of Thrones, and The Leftovers. In addition to his writing and production work, he has served as host and executive producer of CNN’s Believer and Rough Draft with Reza Aslan, and co-hosts the podcast Metaphysical Milkshake alongside Rainn Wilson. His latest book, An American Martyr in Persia, was nominated for the PEN/Jacqueline Beograd Weld Award.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Reza Aslan’s <em>No god but God</em>, a finalist for the Guardian First Book Award, just celebrated its 20th anniversary. With the book, Dr. Aslan attempted to explain Islam, in all its beauty and complexity, just 4 years after 9/11. On this episode we will explore the American religious landscape at that time and now, the how and why of the book then, and what it means today.</p>
<p> </p>
<p>Season 3, Episode 37 – <em>No god but God </em>Twentieth Anniversary</p>
<p> </p>
<p>Guest Bio</p>
<p>Reza Aslan is a renowned writer, commentator, professor, Emmy- and Peabody-nominated producer, and scholar of religions.  He is the author of numerous internationally bestselling books, including <em>No god but God</em> and the #1 New York Times Bestseller <em>Zealot: The Life and Times of Jesus of Nazareth</em>, currently in development at Fremantle Media with Pablo Larrain attached to direct. A former Truman Capote Fellow in Fiction at the Iowa Writers’ Workshop and recipient of the prestigious James Joyce Award, Aslan has helped craft the mythologies for Hollywood’s most acclaimed franchises, including Dune, Game of Thrones, and The Leftovers. In addition to his writing and production work, he has served as host and executive producer of CNN’s Believer and Rough Draft with Reza Aslan, and co-hosts the podcast Metaphysical Milkshake alongside Rainn Wilson. His latest book, <em>An American Martyr in Persia</em>, was nominated for the PEN/Jacqueline Beograd Weld Award.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/btsemu2t887jd9c3/Aslan_audio_Randall_Stephens86kbw.mp3" length="79782840" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Reza Aslan’s No god but God, a finalist for the Guardian First Book Award, just celebrated its 20th anniversary. With the book, Dr. Aslan attempted to explain Islam, in all its beauty and complexity, just 4 years after 9/11. On this episode we will explore the American religious landscape at that time and now, the how and why of the book then, and what it means today.
 
Season 3, Episode 37 – No god but God Twentieth Anniversary
 
Guest Bio
Reza Aslan is a renowned writer, commentator, professor, Emmy- and Peabody-nominated producer, and scholar of religions.  He is the author of numerous internationally bestselling books, including No god but God and the #1 New York Times Bestseller Zealot: The Life and Times of Jesus of Nazareth, currently in development at Fremantle Media with Pablo Larrain attached to direct. A former Truman Capote Fellow in Fiction at the Iowa Writers’ Workshop and recipient of the prestigious James Joyce Award, Aslan has helped craft the mythologies for Hollywood’s most acclaimed franchises, including Dune, Game of Thrones, and The Leftovers. In addition to his writing and production work, he has served as host and executive producer of CNN’s Believer and Rough Draft with Reza Aslan, and co-hosts the podcast Metaphysical Milkshake alongside Rainn Wilson. His latest book, An American Martyr in Persia, was nominated for the PEN/Jacqueline Beograd Weld Award.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2438</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>37</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Religion_in_the_American_Experiencebvieo.jpeg" />    </item>
    <item>
        <title>St. Luke's Historic Church and Museum</title>
        <itunes:title>St. Luke's Historic Church and Museum</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/st-lukes-historic-church-and-museum/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/st-lukes-historic-church-and-museum/#comments</comments>        <pubDate>Tue, 25 Nov 2025 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/1fe06666-7c52-3abf-86fb-a6abd3fe4474</guid>
                                    <description><![CDATA[<p>The oldest church in Virginia was built by the Anglicans in the late 17th century near Portsmouth. In the 1950s President Dwight D. Eisenhower exchanged letters with the organization that was renovating it at the time of nearby Jamestown’s 350th anniversary (1957), and called it a “national shrine.”</p>
<p> </p>
<ul>
<li>https://stlukesmuseum.org/</li>
<li>https://stlukesmuseum.org/edu-blog/letter-from-president-eisenhower-to-hsl/</li>
</ul>
<p> </p>
<p>Season 3, Episode 36 – St. Luke’s Historic Church and Museum</p>
<p> </p>
<p>Guest Bio</p>
<p>John Ericson is the Executive Director and Site Historian for St Luke's Historic Church &amp; Museum in Smithfield Virginia. He produces a podcast about the early American religious experience called <a href='https://historyfromtheoldbrickchurch.buzzsprout.com/'>History from the Old Brick Church</a>. Mr. Ericson has expertise in the history of the Established Church of England in the Colonies, as well in the dissenting groups such as Pilgrims (Brownists), Puritans, and Quakers. He has also studied how the Established Church sought to coerce the Indigenous and African populations in Virginia through the Brafferton and Bray Schools as well as through legislation.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The oldest church in Virginia was built by the Anglicans in the late 17th century near Portsmouth. In the 1950s President Dwight D. Eisenhower exchanged letters with the organization that was renovating it at the time of nearby Jamestown’s 350th anniversary (1957), and called it a “national shrine.”</p>
<p> </p>
<ul>
<li>https://stlukesmuseum.org/</li>
<li>https://stlukesmuseum.org/edu-blog/letter-from-president-eisenhower-to-hsl/</li>
</ul>
<p> </p>
<p>Season 3, Episode 36 – St. Luke’s Historic Church and Museum</p>
<p> </p>
<p>Guest Bio</p>
<p>John Ericson is the Executive Director and Site Historian for St Luke's Historic Church &amp; Museum in Smithfield Virginia. He produces a podcast about the early American religious experience called <a href='https://historyfromtheoldbrickchurch.buzzsprout.com/'>History from the Old Brick Church</a>. Mr. Ericson has expertise in the history of the Established Church of England in the Colonies, as well in the dissenting groups such as Pilgrims (Brownists), Puritans, and Quakers. He has also studied how the Established Church sought to coerce the Indigenous and African populations in Virginia through the Brafferton and Bray Schools as well as through legislation.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/8uwm2pvte66hdhjv/ericson_final_audio_from_RJSbbtiu.mp3" length="31325160" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The oldest church in Virginia was built by the Anglicans in the late 17th century near Portsmouth. In the 1950s President Dwight D. Eisenhower exchanged letters with the organization that was renovating it at the time of nearby Jamestown’s 350th anniversary (1957), and called it a “national shrine.”
 

https://stlukesmuseum.org/
https://stlukesmuseum.org/edu-blog/letter-from-president-eisenhower-to-hsl/

 
Season 3, Episode 36 – St. Luke’s Historic Church and Museum
 
Guest Bio
John Ericson is the Executive Director and Site Historian for St Luke's Historic Church &amp; Museum in Smithfield Virginia. He produces a podcast about the early American religious experience called History from the Old Brick Church. Mr. Ericson has expertise in the history of the Established Church of England in the Colonies, as well in the dissenting groups such as Pilgrims (Brownists), Puritans, and Quakers. He has also studied how the Established Church sought to coerce the Indigenous and African populations in Virginia through the Brafferton and Bray Schools as well as through legislation.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of how religion has shaped America and how America has shaped religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1975</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>36</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/s3_e367kcho.jpeg" />    </item>
    <item>
        <title>American Religion: The Nation of Islam</title>
        <itunes:title>American Religion: The Nation of Islam</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/american-religion-the-nation-of-islam/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/american-religion-the-nation-of-islam/#comments</comments>        <pubDate>Fri, 24 Oct 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/02105127-fd59-3ec7-acde-da75a53cf69f</guid>
                                    <description><![CDATA[<p>Today we are going to pull on this thread of the American religious tapestry: The Nation of Islam, a 20th century American religious movement brought to national consciousness by 1960s Black Power, Muhammad Ali and Malcom X, and which also has a deep and significant history with implications for 21st century work in the public square. To do this, Joseph Stuart, an assistant professor of history at Brigham Young University and a well-known expert on Nation of Islam, has agreed to help.</p>
<p> </p>
<p>Additional resources:</p>
<ul>
<li>Judith Weisenfeld, <a href='https://nyupress.org/9781479888801/new-world-a-coming/'>New World A-Coming: Black Religion and Racial Identity during the Great Migration</a></li>
<li>Ula Y. Taylor, <a href='https://uncpress.org/9781469633930/the-promise-of-patriarchy/'>The Promise of Patriarchy: Women and the Nation of Islam</a></li>
<li>Edward Curtis IV, <a href='https://uncpress.org/9780807857717/black-muslim-religion-in-the-nation-of-islam-1960-1975/'>Black Muslim Religion in the Nation of Islam, 1960-1975</a></li>
<li>Erdmann Doane Beynon, "<a href='http://chrome-extension/efaidnbmnnnibpcajpcglclefindmkaj/https:/editions-ismael.com/wp-content/uploads/2017/02/1938-Erdmann-Doane-Beynon-The-Voodoo-cult-among-negro-migrants-in-detroit-1.pdf'>The Voodoo Cult Among Negro Migrants in Detroit</a>"</li>
<li>James Baldwin, <a href='https://www.amazon.com/Fire-Next-Time-James-Baldwin/dp/067974472X'>The Fire Next Time</a></li>
</ul>
<p> </p>
<p>Season 3, Episode 35 – American Religion: The Nation of Islam</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, masculinity, civil rights, and religion in twentieth-century Black Freedom Movements. He has a B.A. in American Studies from Brigham Young University and a Ph.D. in U.S. History from the University of Utah. His forthcoming book manuscript examines the Nation of Islam’s racial and masculine ideologies to understand how and why some Black American groups opposed integration in the mid-twentieth century United States. The project traces the Nation of Islam’s founding from its origins in Great Depression Detroit to its schism following the Elijah Muhammad's death in 1975 and its “restoration” under Louis Farrakhan.</p>
<p>Joseph's research has been published in academic journals and edited collections, including Church History: Studies in Christianity and Culture, American Quarterly, the Journal of Mormon History, and Religion &amp; Politics. He is also a contributing research associate to the Century of Black Mormons Project. He has hosted and produced podcasts for the Neal A. Maxwell Institute for Religious Scholarship and the New Books Network.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Today we are going to pull on this thread of the American religious tapestry: The Nation of Islam, a 20th century American religious movement brought to national consciousness by 1960s Black Power, Muhammad Ali and Malcom X, and which also has a deep and significant history with implications for 21st century work in the public square. To do this, Joseph Stuart, an assistant professor of history at Brigham Young University and a well-known expert on Nation of Islam, has agreed to help.</p>
<p> </p>
<p>Additional resources:</p>
<ul>
<li>Judith Weisenfeld, <em><a href='https://nyupress.org/9781479888801/new-world-a-coming/'>New World A-Coming: Black Religion and Racial Identity during the Great Migration</a></em></li>
<li>Ula Y. Taylor, <em><a href='https://uncpress.org/9781469633930/the-promise-of-patriarchy/'>The Promise of Patriarchy: Women and the Nation of Islam</a></em></li>
<li>Edward Curtis IV, <em><a href='https://uncpress.org/9780807857717/black-muslim-religion-in-the-nation-of-islam-1960-1975/'>Black Muslim Religion in the Nation of Islam, 1960-1975</a></em></li>
<li>Erdmann Doane Beynon, "<a href='http://chrome-extension/efaidnbmnnnibpcajpcglclefindmkaj/https:/editions-ismael.com/wp-content/uploads/2017/02/1938-Erdmann-Doane-Beynon-The-Voodoo-cult-among-negro-migrants-in-detroit-1.pdf'>The Voodoo Cult Among Negro Migrants in Detroit</a>"</li>
<li>James Baldwin, <em><a href='https://www.amazon.com/Fire-Next-Time-James-Baldwin/dp/067974472X'>The Fire Next Time</a></em></li>
</ul>
<p> </p>
<p>Season 3, Episode 35 – American Religion: The Nation of Islam</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, masculinity, civil rights, and religion in twentieth-century Black Freedom Movements. He has a B.A. in American Studies from Brigham Young University and a Ph.D. in U.S. History from the University of Utah. His forthcoming book manuscript examines the Nation of Islam’s racial and masculine ideologies to understand how and why some Black American groups opposed integration in the mid-twentieth century United States. The project traces the Nation of Islam’s founding from its origins in Great Depression Detroit to its schism following the Elijah Muhammad's death in 1975 and its “restoration” under Louis Farrakhan.</p>
<p>Joseph's research has been published in academic journals and edited collections, including <em>Church History: Studies in Christianity and Culture</em>, <em>American Quarterly</em>, the <em>Journal of Mormon History</em>, and <em>Religion &amp; Politics</em>. He is also a contributing research associate to the Century of Black Mormons Project. He has hosted and produced podcasts for the Neal A. Maxwell Institute for Religious Scholarship and the New Books Network.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/nyc9e3v5wki5ptes/Stuart_10-23-25_audioatj4f.mp3" length="96606141" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Today we are going to pull on this thread of the American religious tapestry: The Nation of Islam, a 20th century American religious movement brought to national consciousness by 1960s Black Power, Muhammad Ali and Malcom X, and which also has a deep and significant history with implications for 21st century work in the public square. To do this, Joseph Stuart, an assistant professor of history at Brigham Young University and a well-known expert on Nation of Islam, has agreed to help.
 
Additional resources:

Judith Weisenfeld, New World A-Coming: Black Religion and Racial Identity during the Great Migration
Ula Y. Taylor, The Promise of Patriarchy: Women and the Nation of Islam
Edward Curtis IV, Black Muslim Religion in the Nation of Islam, 1960-1975
Erdmann Doane Beynon, "The Voodoo Cult Among Negro Migrants in Detroit"
James Baldwin, The Fire Next Time

 
Season 3, Episode 35 – American Religion: The Nation of Islam
 
Guest Bio
Dr. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, masculinity, civil rights, and religion in twentieth-century Black Freedom Movements. He has a B.A. in American Studies from Brigham Young University and a Ph.D. in U.S. History from the University of Utah. His forthcoming book manuscript examines the Nation of Islam’s racial and masculine ideologies to understand how and why some Black American groups opposed integration in the mid-twentieth century United States. The project traces the Nation of Islam’s founding from its origins in Great Depression Detroit to its schism following the Elijah Muhammad's death in 1975 and its “restoration” under Louis Farrakhan.
Joseph's research has been published in academic journals and edited collections, including Church History: Studies in Christianity and Culture, American Quarterly, the Journal of Mormon History, and Religion &amp; Politics. He is also a contributing research associate to the Century of Black Mormons Project. He has hosted and produced podcasts for the Neal A. Maxwell Institute for Religious Scholarship and the New Books Network.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the private, digital-first National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion. This includes the establishment of religious freedom in the United States Constitution’s Article VI and Bill of Rights religion clauses.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2945</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>35</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E35_thumbnail74j94.jpeg" />    </item>
    <item>
        <title>Special Edition: The Antichrist in American History</title>
        <itunes:title>Special Edition: The Antichrist in American History</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/special-edition-the-antichrist-in-american-history/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/special-edition-the-antichrist-in-american-history/#comments</comments>        <pubDate>Mon, 06 Oct 2025 18:23:38 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/d00a3b8e-12bd-3925-8359-b72e5590f118</guid>
                                    <description><![CDATA[<p>On Sunday, September 28th Thomas Jacob Sanford drove his truck into a meetinghouse of The Church of Jesus Christ of Latter-day Saints in Grand Blanc, Michigan during their services. He opened fire with his gun killing two worshippers, then set the building on fire killing two more. Eight others were injured and the church was completely destroyed. He was killed in the parking lot by local law enforcement. Mr. Sanford, as reported by someone who talked with him earlier that week, believed that The Church of Jesus Christ of Latter-day Saints is the “Antichrist.”</p>
<p>
Where has the concept of “the Antichrist” appeared in American history and how can this help us understand what happened in Michigan?</p>
<p> </p>
<p>Season 3, Episode 34 – Special Edition: The Antichrist in American History</p>
<p> </p>
<p>Guest Bios</p>
<p>Dr. Matt Sutton is the Berry Family Distinguished Professor in the Liberal Arts at Washington State University and author of American Apocalypse: A History of Modern Evangelicalism. His new book Chosen Land: How Christianity Made America and Americans Remade Christianity will be published in early 2026.</p>
<p> </p>
<p>Dr. Christopher Blythe is assistant professor of English at Brigham Young University and, importantly, a member of The Church of Jesus Christ of Latter-day Saints.</p>
<p> </p>
<p>Both have expertise in Christian theology as it relates to the United States of America.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>On Sunday, September 28th Thomas Jacob Sanford drove his truck into a meetinghouse of The Church of Jesus Christ of Latter-day Saints in Grand Blanc, Michigan during their services. He opened fire with his gun killing two worshippers, then set the building on fire killing two more. Eight others were injured and the church was completely destroyed. He was killed in the parking lot by local law enforcement. Mr. Sanford, as reported by someone who talked with him earlier that week, believed that The Church of Jesus Christ of Latter-day Saints is the “Antichrist.”</p>
<p><br>
Where has the concept of “the Antichrist” appeared in American history and how can this help us understand what happened in Michigan?</p>
<p> </p>
<p>Season 3, Episode 34 – Special Edition: The Antichrist in American History</p>
<p> </p>
<p>Guest Bios</p>
<p>Dr. Matt Sutton is the Berry Family Distinguished Professor in the Liberal Arts at Washington State University and author of <em>American Apocalypse: A History of Modern Evangelicalism</em>. His new book <em>Chosen Land: How Christianity Made America and Americans Remade Christianity</em> will be published in early 2026.</p>
<p> </p>
<p>Dr. Christopher Blythe is assistant professor of English at Brigham Young University and, importantly, a member of The Church of Jesus Christ of Latter-day Saints.</p>
<p> </p>
<p>Both have expertise in Christian theology as it relates to the United States of America.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/m9pndks9erdct7zv/audio-anti-christ-10-3-25.mp3" length="60632860" type="audio/mpeg"/>
        <itunes:summary><![CDATA[On Sunday, September 28th Thomas Jacob Sanford drove his truck into a meetinghouse of The Church of Jesus Christ of Latter-day Saints in Grand Blanc, Michigan during their services. He opened fire with his gun killing two worshippers, then set the building on fire killing two more. Eight others were injured and the church was completely destroyed. He was killed in the parking lot by local law enforcement. Mr. Sanford, as reported by someone who talked with him earlier that week, believed that The Church of Jesus Christ of Latter-day Saints is the “Antichrist.”
Where has the concept of “the Antichrist” appeared in American history and how can this help us understand what happened in Michigan?
 
Season 3, Episode 34 – Special Edition: The Antichrist in American History
 
Guest Bios
Dr. Matt Sutton is the Berry Family Distinguished Professor in the Liberal Arts at Washington State University and author of American Apocalypse: A History of Modern Evangelicalism. His new book Chosen Land: How Christianity Made America and Americans Remade Christianity will be published in early 2026.
 
Dr. Christopher Blythe is assistant professor of English at Brigham Young University and, importantly, a member of The Church of Jesus Christ of Latter-day Saints.
 
Both have expertise in Christian theology as it relates to the United States of America.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.
 ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1853</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>34</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Religion_in_the_American_Experiencebwflt.jpeg" />    </item>
    <item>
        <title>The Vietnam Veterans Memorial</title>
        <itunes:title>The Vietnam Veterans Memorial</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-vietnam-veterans-memorial/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-vietnam-veterans-memorial/#comments</comments>        <pubDate>Wed, 24 Sep 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/931e447a-fbad-3c0d-a160-3214e6a981d2</guid>
                                    <description><![CDATA[<p>The Vietnam Veterans Memorial in Washington, D.C., dedicated in November 1982, is located in Constitution Gardens just off the north-east corner of the Lincoln Memorial. The memorial is composed of two adjoining walls, which have inscribed on them the names of over 58,000 servicemen and women who gave their lives in service in the Vietnam conflict. The walls taper from 8 inches tall at their extremities to over 10 feet tall at the apex where they meet, their bottom edges descending below the level of the surrounding earth while their top edges stay level. The memorial now includes the Vietnam Veterans Memorial wall, the Three Servicemen statue, the Vietnam Women's Memorial and the In Memory plaque. It is one of the most visited war memorials in the United States and attracts more than 5 million visitors annually. We are interested in understanding the religious threads, if there be any, that are part of the fabric of this stunning and meaningful memorial.</p>
<p> </p>
<p>Season 3, Episode 33 – The Vietnam Veterans Memorial</p>
<p> </p>
<p>Guest Bio</p>
<p>Arnold E. Resnicoff was born in Washington, DC and attended Dartmouth College where he studied drama. Arnie then served a tour in Vietnam, including as part of "Operation Game Warden," the campaign to keep the rivers free of Viet Cong infiltrators. After the war he became a rabbi then a chaplain in the U.S. Navy, serving in that position for twenty-five years. Chaplain Resnicoff was part of the small group of veterans who worked to create the Vietnam Veterans Memorial in Washington, DC, delivering the closing prayer at its 1982 dedication. He was in Beirut on that fateful day when the Marine barracks were bombed on October 23rd, 1983. His eyewitness report, written at the request of the White House, was read in full by President Ronald Reagan as a keynote speech to the 20,000 attendees of Jerry Falwell's "Baptist Fundamentalism '84" convention. Arnie was the first Jewish chaplain to attend the Naval War College, and the first chaplain of any faith to teach a course there (or at any military war college), "Faith and Force: Religion, War, and Peace." He served as Command Chaplain for the US European Command, the "top chaplain" for US chaplains of all faiths in all branches of the armed forces in all of Europe and most of Africa. Arnie has offered more prayers to open sessions of the House and Senate as guest chaplain than any other rabbi in history. After retirement from the Navy, he served as National Director for Interreligious Affairs for the American Jewish Committee, and Special Assistant for Values and Vision to the Secretary and Chief-of-Staff of the U.S. Air Force, a position that carried with it the military equivalent rank of brigadier general. </p>
<p> </p>
<p>Arnie gave a prayer at the November 13, 1982 Vietnam Veterans Memorial, which you can watch here: <a href='https://www.c-span.org/clip/public-affairs-event/user-clip-1982-vietnam-veterans-memorial-dedication-closing-prayer/3724411'>https://www.c-span.org/clip/public-affairs-event/user-clip-1982-vietnam-veterans-memorial-dedication-closing-prayer/3724411</a></p>
<p>Jim Knotts is the President and Chief Executive Officer of the Vietnam Veterans Memorial Fund (VVMF), the nonprofit organization that built The Wall in 1982. He is an Air Force veteran of the Persian Gulf War and a graduate of the Air Force Academy. For the past 10 years, he has led the efforts at VVMF to honor the service and sacrifices of Vietnam veterans. Jim previously worked in industry at Lockheed Martin headquarters, where he was Director of Corporate Citizenship, including philanthropy and community outreach, and Director of Web Communications. During his almost ten years in the Air Force, his career spanned service in the Persian Gulf War, at the headquarters of U.S. Southern Command, and in the Pentagon on the Office of the Secretary of Defense Staff.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The Vietnam Veterans Memorial in Washington, D.C., dedicated in November 1982, is located in Constitution Gardens just off the north-east corner of the Lincoln Memorial. The memorial is composed of two adjoining walls, which have inscribed on them the names of over 58,000 servicemen and women who gave their lives in service in the Vietnam conflict. The walls taper from 8 inches tall at their extremities to over 10 feet tall at the apex where they meet, their bottom edges descending below the level of the surrounding earth while their top edges stay level. The memorial now includes the Vietnam Veterans Memorial wall, the Three Servicemen statue, the Vietnam Women's Memorial and the In Memory plaque. It is one of the most visited war memorials in the United States and attracts more than 5 million visitors annually. We are interested in understanding the religious threads, if there be any, that are part of the fabric of this stunning and meaningful memorial.</p>
<p> </p>
<p>Season 3, Episode 33 – The Vietnam Veterans Memorial</p>
<p> </p>
<p>Guest Bio</p>
<p>Arnold E. Resnicoff was born in Washington, DC and attended Dartmouth College where he studied drama. Arnie then served a tour in Vietnam, including as part of "Operation Game Warden," the campaign to keep the rivers free of Viet Cong infiltrators. After the war he became a rabbi then a chaplain in the U.S. Navy, serving in that position for twenty-five years. Chaplain Resnicoff was part of the small group of veterans who worked to create the Vietnam Veterans Memorial in Washington, DC, delivering the closing prayer at its 1982 dedication. He was in Beirut on that fateful day when the Marine barracks were bombed on October 23rd, 1983. His eyewitness report, written at the request of the White House, was read in full by President Ronald Reagan as a keynote speech to the 20,000 attendees of Jerry Falwell's "Baptist Fundamentalism '84" convention. Arnie was the first Jewish chaplain to attend the Naval War College, and the first chaplain of any faith to teach a course there (or at any military war college), "Faith and Force: Religion, War, and Peace." He served as Command Chaplain for the US European Command, the "top chaplain" for US chaplains of all faiths in all branches of the armed forces in all of Europe and most of Africa. Arnie has offered more prayers to open sessions of the House and Senate as guest chaplain than any other rabbi in history. After retirement from the Navy, he served as National Director for Interreligious Affairs for the American Jewish Committee, and Special Assistant for Values and Vision to the Secretary and Chief-of-Staff of the U.S. Air Force, a position that carried with it the military equivalent rank of brigadier general. </p>
<p> </p>
<p>Arnie gave a prayer at the November 13, 1982 Vietnam Veterans Memorial, which you can watch here: <a href='https://www.c-span.org/clip/public-affairs-event/user-clip-1982-vietnam-veterans-memorial-dedication-closing-prayer/3724411'>https://www.c-span.org/clip/public-affairs-event/user-clip-1982-vietnam-veterans-memorial-dedication-closing-prayer/3724411</a></p>
<p>Jim Knotts is the President and Chief Executive Officer of the Vietnam Veterans Memorial Fund (VVMF), the nonprofit organization that built The Wall in 1982. He is an Air Force veteran of the Persian Gulf War and a graduate of the Air Force Academy. For the past 10 years, he has led the efforts at VVMF to honor the service and sacrifices of Vietnam veterans. Jim previously worked in industry at Lockheed Martin headquarters, where he was Director of Corporate Citizenship, including philanthropy and community outreach, and Director of Web Communications. During his almost ten years in the Air Force, his career spanned service in the Persian Gulf War, at the headquarters of U.S. Southern Command, and in the Pentagon on the Office of the Secretary of Defense Staff.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/ez9ckef2hpmft7az/resnicoff_and_knotts-audio6naee.mp3" length="74644556" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The Vietnam Veterans Memorial in Washington, D.C., dedicated in November 1982, is located in Constitution Gardens just off the north-east corner of the Lincoln Memorial. The memorial is composed of two adjoining walls, which have inscribed on them the names of over 58,000 servicemen and women who gave their lives in service in the Vietnam conflict. The walls taper from 8 inches tall at their extremities to over 10 feet tall at the apex where they meet, their bottom edges descending below the level of the surrounding earth while their top edges stay level. The memorial now includes the Vietnam Veterans Memorial wall, the Three Servicemen statue, the Vietnam Women's Memorial and the In Memory plaque. It is one of the most visited war memorials in the United States and attracts more than 5 million visitors annually. We are interested in understanding the religious threads, if there be any, that are part of the fabric of this stunning and meaningful memorial.
 
Season 3, Episode 33 – The Vietnam Veterans Memorial
 
Guest Bio
Arnold E. Resnicoff was born in Washington, DC and attended Dartmouth College where he studied drama. Arnie then served a tour in Vietnam, including as part of "Operation Game Warden," the campaign to keep the rivers free of Viet Cong infiltrators. After the war he became a rabbi then a chaplain in the U.S. Navy, serving in that position for twenty-five years. Chaplain Resnicoff was part of the small group of veterans who worked to create the Vietnam Veterans Memorial in Washington, DC, delivering the closing prayer at its 1982 dedication. He was in Beirut on that fateful day when the Marine barracks were bombed on October 23rd, 1983. His eyewitness report, written at the request of the White House, was read in full by President Ronald Reagan as a keynote speech to the 20,000 attendees of Jerry Falwell's "Baptist Fundamentalism '84" convention. Arnie was the first Jewish chaplain to attend the Naval War College, and the first chaplain of any faith to teach a course there (or at any military war college), "Faith and Force: Religion, War, and Peace." He served as Command Chaplain for the US European Command, the "top chaplain" for US chaplains of all faiths in all branches of the armed forces in all of Europe and most of Africa. Arnie has offered more prayers to open sessions of the House and Senate as guest chaplain than any other rabbi in history. After retirement from the Navy, he served as National Director for Interreligious Affairs for the American Jewish Committee, and Special Assistant for Values and Vision to the Secretary and Chief-of-Staff of the U.S. Air Force, a position that carried with it the military equivalent rank of brigadier general. 
 
Arnie gave a prayer at the November 13, 1982 Vietnam Veterans Memorial, which you can watch here: https://www.c-span.org/clip/public-affairs-event/user-clip-1982-vietnam-veterans-memorial-dedication-closing-prayer/3724411
Jim Knotts is the President and Chief Executive Officer of the Vietnam Veterans Memorial Fund (VVMF), the nonprofit organization that built The Wall in 1982. He is an Air Force veteran of the Persian Gulf War and a graduate of the Air Force Academy. For the past 10 years, he has led the efforts at VVMF to honor the service and sacrifices of Vietnam veterans. Jim previously worked in industry at Lockheed Martin headquarters, where he was Director of Corporate Citizenship, including philanthropy and community outreach, and Director of Web Communications. During his almost ten years in the Air Force, his career spanned service in the Persian Gulf War, at the headquarters of U.S. Southern Command, and in the Pentagon on the Office of the Secretary of Defense Staff.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the Universit]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2292</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>33</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E3389t2t.jpeg" />    </item>
    <item>
        <title>Religion and Rock 'n' Roll</title>
        <itunes:title>Religion and Rock 'n' Roll</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-rock-n-roll/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-rock-n-roll/#comments</comments>        <pubDate>Mon, 25 Aug 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/e17fc66a-9ec3-3f47-a7cc-fd007ea93a6b</guid>
                                    <description><![CDATA[<p>Rock and Roll is a well-known musical genre in the United States and throughout the world. Many of us, including me, grew up with it and with the understanding that some adults, especially religious leaders, were at least wary of it (I was a teenager in the 80s). Needless to say, Rock and Roll is a solid part of the American narrative. On this episode we will explore the ways religion, specifically Christianity, interacted with it. This will be a fascinating tale.</p>
<p> </p>
<p>Season 3, Episode 32: Religion and Rock n Rol</p>
<p> </p>
<p>Guest Bio</p>
<p>Randall J. Stephens is professor of American and British Studies at the University of Oslo and is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674046856'>The Fire Spreads: Holiness and Pentecostalism in the American South</a> and <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674980846'>The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ’n’ Roll</a>. Dr. Stephens received his BA in History at Mid America Nazarene College and his PhD in American History from the University of Florida.</p>
<p>In the 1990s Randall was part of a band called Jetenderpaul. This is the AllMusic link to the band: <a href='https://www.allmusic.com/artist/jetenderpaul-mn0000346797'>https://www.allmusic.com/artist/jetenderpaul-mn0000346797</a></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Rock and Roll is a well-known musical genre in the United States and throughout the world. Many of us, including me, grew up with it and with the understanding that some adults, especially religious leaders, were at least wary of it (I was a teenager in the 80s). Needless to say, Rock and Roll is a solid part of the American narrative. On this episode we will explore the ways religion, specifically Christianity, interacted with it. This will be a fascinating tale.</p>
<p> </p>
<p>Season 3, Episode 32: Religion and Rock n Rol</p>
<p> </p>
<p>Guest Bio</p>
<p>Randall J. Stephens is professor of American and British Studies at the University of Oslo and is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674046856'><em>The Fire Spreads: Holiness and Pentecostalism in the American South</em></a> and <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674980846'><em>The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ’n’ Roll</em></a>. Dr. Stephens received his BA in History at Mid America Nazarene College and his PhD in American History from the University of Florida.</p>
<p>In the 1990s Randall was part of a band called Jetenderpaul. This is the AllMusic link to the band: <a href='https://www.allmusic.com/artist/jetenderpaul-mn0000346797'>https://www.allmusic.com/artist/jetenderpaul-mn0000346797</a></p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/a5k2qeidk4mfmpnv/NMAR_Stephens_audio_8-22-259wcmy.mp3" length="106727488" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Rock and Roll is a well-known musical genre in the United States and throughout the world. Many of us, including me, grew up with it and with the understanding that some adults, especially religious leaders, were at least wary of it (I was a teenager in the 80s). Needless to say, Rock and Roll is a solid part of the American narrative. On this episode we will explore the ways religion, specifically Christianity, interacted with it. This will be a fascinating tale.
 
Season 3, Episode 32: Religion and Rock n Rol
 
Guest Bio
Randall J. Stephens is professor of American and British Studies at the University of Oslo and is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including The Fire Spreads: Holiness and Pentecostalism in the American South and The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ’n’ Roll. Dr. Stephens received his BA in History at Mid America Nazarene College and his PhD in American History from the University of Florida.
In the 1990s Randall was part of a band called Jetenderpaul. This is the AllMusic link to the band: https://www.allmusic.com/artist/jetenderpaul-mn0000346797
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3291</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>32</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E32al0mt.jpeg" />    </item>
    <item>
        <title>Chaplaincy in America: Part 1</title>
        <itunes:title>Chaplaincy in America: Part 1</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/chaplaincy-in-america-part-1/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/chaplaincy-in-america-part-1/#comments</comments>        <pubDate>Thu, 24 Jul 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/ad59735e-bc7f-3d6c-8d35-f87bec5595d3</guid>
                                    <description><![CDATA[<p>Chaplains– clergy attached to a secular institution including hospitals, prisons, embassies, schools, labor unions, police departments, fire departments, universities, intelligence agencies, airports, and military services - play a unique and meaningful role in the American landscape. These are ordained clergy who minister to members of the chaplain’s particular faith, to facilitate ministry to those of other faiths, and to care for all – including those who claim no religious faith. </p>
<p>The first episode of this multi-episode series about chaplaincy in America beings with Rabbi Arnold Resnicoff discussing his career as a chaplain in the United States Navy, which intersected with important and meaningful events in the nation’s history.</p>
<p> </p>
<p>Season 3, Episode 31: American Chaplaincy – Part 1</p>
<p> </p>
<p>Guest Bio</p>
<p>Arnold E. Resnicoff was born in Washington, DC and attended Dartmouth College where he studied drama. Arnie then served a tour in Vietnam, including as part of "Operation Game Warden," the campaign to keep the rivers free of Viet Cong infiltrators. After the war he became a rabbi then a chaplain in the U.S. Navy, serving in that position for twenty-five years. Chaplain Resnicoff was part of the small group of veterans who worked to create the Vietnam Veterans Memorial in Washington, DC, delivering the closing prayer at its 1982 dedication. He was in Beirut on that fateful day when the Marine barracks were bombed on October 23rd 1983. His eyewitness report, written at the request of the White House, was read in full by President Ronald Reagan as a keynote speech to the 20,000 attendees of Jerry Falwell's "Baptist Fundamentalism '84" convention. Arnie was the first Jewish chaplain to attend the Naval War College, and the first chaplain of any faith to teach a course there (or at any military war college), "Faith and Force: Religion, War, and Peace." He served as Command Chaplain for the US European Command, the "top chaplain" for US chaplains of all faiths in all branches of the armed forces in all of Europe and most of Africa. Arnie has offered more prayers to open sessions of the House and Senate as guest chaplain than any other rabbi in history. After retirement from the Navy, he served as National Director for Interreligious Affairs for the American Jewish Committee, and Special Assistant for Values and Vision to the Secretary and Chief-of-Staff of the U.S. Air Force, a position that carried with it the military equivalent rank of brigadier general. </p>
<p><a href='http://www.resnicoff.net/'>http://www.resnicoff.net/</a></p>
<p>Rabbi Resnicoff’s 1982 <a href='https://www.c-span.org/clip/public-affairs-event/user-clip-1982-vietnam-veterans-memorial-dedication-closing-prayer/3724411'>prayer</a> at the dedication of the Vietnam Veterans Memorial in Washington, D.C.</p>
<p>Rabbi Resnicoff’s <a href='https://www.presidency.ucsb.edu/documents/remarks-the-baptist-fundamentalism-annual-convention'>report</a> (and <a href='https://www.youtube.com/watch?v=yFA5f0n-Nak'>speech</a>) to the White House about the Marine barracks bombing in 1983.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Chaplains– clergy attached to a secular institution including hospitals, prisons, embassies, schools, labor unions, police departments, fire departments, universities, intelligence agencies, airports, and military services - play a unique and meaningful role in the American landscape. These are ordained clergy who minister to members of the chaplain’s particular faith, to facilitate ministry to those of other faiths, and to care for all – including those who claim no religious faith. </p>
<p>The first episode of this multi-episode series about chaplaincy in America beings with Rabbi Arnold Resnicoff discussing his career as a chaplain in the United States Navy, which intersected with important and meaningful events in the nation’s history.</p>
<p> </p>
<p>Season 3, Episode 31: American Chaplaincy – Part 1</p>
<p> </p>
<p>Guest Bio</p>
<p>Arnold E. Resnicoff was born in Washington, DC and attended Dartmouth College where he studied drama. Arnie then served a tour in Vietnam, including as part of "Operation Game Warden," the campaign to keep the rivers free of Viet Cong infiltrators. After the war he became a rabbi then a chaplain in the U.S. Navy, serving in that position for twenty-five years. Chaplain Resnicoff was part of the small group of veterans who worked to create the Vietnam Veterans Memorial in Washington, DC, delivering the closing prayer at its 1982 dedication. He was in Beirut on that fateful day when the Marine barracks were bombed on October 23rd 1983. His eyewitness report, written at the request of the White House, was read in full by President Ronald Reagan as a keynote speech to the 20,000 attendees of Jerry Falwell's "Baptist Fundamentalism '84" convention. Arnie was the first Jewish chaplain to attend the Naval War College, and the first chaplain of any faith to teach a course there (or at any military war college), "Faith and Force: Religion, War, and Peace." He served as Command Chaplain for the US European Command, the "top chaplain" for US chaplains of all faiths in all branches of the armed forces in all of Europe and most of Africa. Arnie has offered more prayers to open sessions of the House and Senate as guest chaplain than any other rabbi in history. After retirement from the Navy, he served as National Director for Interreligious Affairs for the American Jewish Committee, and Special Assistant for Values and Vision to the Secretary and Chief-of-Staff of the U.S. Air Force, a position that carried with it the military equivalent rank of brigadier general. </p>
<p><a href='http://www.resnicoff.net/'>http://www.resnicoff.net/</a></p>
<p>Rabbi Resnicoff’s 1982 <a href='https://www.c-span.org/clip/public-affairs-event/user-clip-1982-vietnam-veterans-memorial-dedication-closing-prayer/3724411'>prayer</a> at the dedication of the Vietnam Veterans Memorial in Washington, D.C.</p>
<p>Rabbi Resnicoff’s <a href='https://www.presidency.ucsb.edu/documents/remarks-the-baptist-fundamentalism-annual-convention'>report</a> (and <a href='https://www.youtube.com/watch?v=yFA5f0n-Nak'>speech</a>) to the White House about the Marine barracks bombing in 1983.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/9e9q97t7ef7tw4kf/FINAL_Resnicoff-audio-7-21-25av9te.mp3" length="73827582" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Chaplains– clergy attached to a secular institution including hospitals, prisons, embassies, schools, labor unions, police departments, fire departments, universities, intelligence agencies, airports, and military services - play a unique and meaningful role in the American landscape. These are ordained clergy who minister to members of the chaplain’s particular faith, to facilitate ministry to those of other faiths, and to care for all – including those who claim no religious faith. 
The first episode of this multi-episode series about chaplaincy in America beings with Rabbi Arnold Resnicoff discussing his career as a chaplain in the United States Navy, which intersected with important and meaningful events in the nation’s history.
 
Season 3, Episode 31: American Chaplaincy – Part 1
 
Guest Bio
Arnold E. Resnicoff was born in Washington, DC and attended Dartmouth College where he studied drama. Arnie then served a tour in Vietnam, including as part of "Operation Game Warden," the campaign to keep the rivers free of Viet Cong infiltrators. After the war he became a rabbi then a chaplain in the U.S. Navy, serving in that position for twenty-five years. Chaplain Resnicoff was part of the small group of veterans who worked to create the Vietnam Veterans Memorial in Washington, DC, delivering the closing prayer at its 1982 dedication. He was in Beirut on that fateful day when the Marine barracks were bombed on October 23rd 1983. His eyewitness report, written at the request of the White House, was read in full by President Ronald Reagan as a keynote speech to the 20,000 attendees of Jerry Falwell's "Baptist Fundamentalism '84" convention. Arnie was the first Jewish chaplain to attend the Naval War College, and the first chaplain of any faith to teach a course there (or at any military war college), "Faith and Force: Religion, War, and Peace." He served as Command Chaplain for the US European Command, the "top chaplain" for US chaplains of all faiths in all branches of the armed forces in all of Europe and most of Africa. Arnie has offered more prayers to open sessions of the House and Senate as guest chaplain than any other rabbi in history. After retirement from the Navy, he served as National Director for Interreligious Affairs for the American Jewish Committee, and Special Assistant for Values and Vision to the Secretary and Chief-of-Staff of the U.S. Air Force, a position that carried with it the military equivalent rank of brigadier general. 
http://www.resnicoff.net/
Rabbi Resnicoff’s 1982 prayer at the dedication of the Vietnam Veterans Memorial in Washington, D.C.
Rabbi Resnicoff’s report (and speech) to the White House about the Marine barracks bombing in 1983.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2269</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>31</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3E31_thumbnailbj7ik.jpeg" />    </item>
    <item>
        <title>The Women and Men of American Religion. Story 8: Roger Williams</title>
        <itunes:title>The Women and Men of American Religion. Story 8: Roger Williams</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-8-roger-williams/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-8-roger-williams/#comments</comments>        <pubDate>Fri, 27 Jun 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/d3a47230-34b8-344a-8fc4-80e8c32dd648</guid>
                                    <description><![CDATA[<p>One hears the terms “religious liberty” or “religious freedom” quite often in today’s public square. What does it mean? Where did it come from? Who put it together? In today’s episode we get to know Roger Williams, who is an outsized figure in America’s idea of religious freedom, now established in the Constitution’s Article VI (no religious test for office) and the First Amendment’s religion clauses (free exercise and no establishment).</p>
<p> </p>
<p>Season 3, Episode 30: The Women and Men of American Religion. Story 8: Roger Williams</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Carrington-Farmer is a Professor of History at Roger Williams University, where she specializes in early American History. She received her Ph.D. from the University of Cambridge in 2010, and she has a keen research interest in dissent in seventeenth-century New England. Her book, <a href='https://broadviewpress.com/product/roger-williams-and-his-world'>Roger Williams and His World</a>, sets Roger Williams in his wider Atlantic world context. She has published book chapters on two seventeenth-century dissenters, see: “Thomas Morton” in: Atlantic Lives: Biographies that Cross the Ocean and “Roger Williams and the Architecture of Religious Liberty,” in Law and Religion and the Liberal State. Building on her interest in Roger Williams, she has published an article on his wife, Mary Williams, entitled: “More than Roger’s Wife: Mary Williams and the Founding of Providence.” In the New England Quarterly.</p>
<p>Listeners are welcome to use the code ROGERWILLIAMS20 for 20% off their purchase from our website. Here is a link to the product page: <a href='https://broadviewpress.com/product/roger-williams-and-his-world/'>https://broadviewpress.com/product/roger-williams-and-his-world/</a></p>
<p>The full interview can be found <a href='https://www.nmar.org/the-women-and-men-of-american-religion-story-8-roger-williams-with-charlotte-carrington-farmer.html'>Full Interview</a>. </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
<p> </p>
<p> </p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>One hears the terms “religious liberty” or “religious freedom” quite often in today’s public square. What does it mean? Where did it come from? Who put it together? In today’s episode we get to know Roger Williams, who is an outsized figure in America’s idea of religious freedom, now established in the Constitution’s Article VI (no religious test for office) and the First Amendment’s religion clauses (free exercise and no establishment).</p>
<p> </p>
<p>Season 3, Episode 30: The Women and Men of American Religion. Story 8: Roger Williams</p>
<p> </p>
<p>Guest Bio</p>
<p>Dr. Carrington-Farmer is a Professor of History at Roger Williams University, where she specializes in early American History. She received her Ph.D. from the University of Cambridge in 2010, and she has a keen research interest in dissent in seventeenth-century New England. Her book, <a href='https://broadviewpress.com/product/roger-williams-and-his-world'><em>Roger Williams and His World</em></a>, sets Roger Williams in his wider Atlantic world context. She has published book chapters on two seventeenth-century dissenters, see: “Thomas Morton” in: <em>Atlantic Lives: Biographies that Cross the Ocean </em>and “Roger Williams and the Architecture of Religious Liberty,” in <em>Law and Religion and the Liberal State.</em> Building on her interest in Roger Williams, she has published an article on his wife, Mary Williams, entitled: “More than Roger’s Wife: Mary Williams and the Founding of Providence.” In the <em>New England Quarterly</em>.</p>
<p>Listeners are welcome to use the code ROGERWILLIAMS20 for 20% off their purchase from our website. Here is a link to the product page: <a href='https://broadviewpress.com/product/roger-williams-and-his-world/'>https://broadviewpress.com/product/roger-williams-and-his-world/</a></p>
<p>The full interview can be found <a href='https://www.nmar.org/the-women-and-men-of-american-religion-story-8-roger-williams-with-charlotte-carrington-farmer.html'>Full Interview</a>. </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
<p> </p>
<p> </p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/fmsjhpdcc3qwhwnn/Roger_Williams_full_final7z9wm.mp3" length="36017248" type="audio/mpeg"/>
        <itunes:summary><![CDATA[One hears the terms “religious liberty” or “religious freedom” quite often in today’s public square. What does it mean? Where did it come from? Who put it together? In today’s episode we get to know Roger Williams, who is an outsized figure in America’s idea of religious freedom, now established in the Constitution’s Article VI (no religious test for office) and the First Amendment’s religion clauses (free exercise and no establishment).
 
Season 3, Episode 30: The Women and Men of American Religion. Story 8: Roger Williams
 
Guest Bio
Dr. Carrington-Farmer is a Professor of History at Roger Williams University, where she specializes in early American History. She received her Ph.D. from the University of Cambridge in 2010, and she has a keen research interest in dissent in seventeenth-century New England. Her book, Roger Williams and His World, sets Roger Williams in his wider Atlantic world context. She has published book chapters on two seventeenth-century dissenters, see: “Thomas Morton” in: Atlantic Lives: Biographies that Cross the Ocean and “Roger Williams and the Architecture of Religious Liberty,” in Law and Religion and the Liberal State. Building on her interest in Roger Williams, she has published an article on his wife, Mary Williams, entitled: “More than Roger’s Wife: Mary Williams and the Founding of Providence.” In the New England Quarterly.
Listeners are welcome to use the code ROGERWILLIAMS20 for 20% off their purchase from our website. Here is a link to the product page: https://broadviewpress.com/product/roger-williams-and-his-world/
The full interview can be found Full Interview. 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.
 
 
 ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1094</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>30</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/thumbnail.jpeg" />    </item>
    <item>
        <title>Sacred Rebellion: Congregationalists in Revolutionary Massachusetts</title>
        <itunes:title>Sacred Rebellion: Congregationalists in Revolutionary Massachusetts</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/sacred-rebellion-congregationalists-in-revolutionary-massachusetts/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/sacred-rebellion-congregationalists-in-revolutionary-massachusetts/#comments</comments>        <pubDate>Mon, 26 May 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/9537e78a-cd73-362d-806f-8a409514db27</guid>
                                    <description><![CDATA[<p>The country’s 250th anniversary is almost here, and the National Museum of American Religion is working overtime to shed light on religion’s role in the founding of the American republic. One Christian denomination that looms large in the American founding is the Congregationalists of New England. The Congregational Library and Archives in Boston has put together an exhibit entitled “Sacred Rebellion: Congregationalists in Revolutionary Massachusetts” that tells their roles in the American Revolution.</p>
<p>Sacred Rebellion:</p>
<p><a href='https://www.congregationallibrary.org/sacred-rebellion'>https://www.congregationallibrary.org/sacred-rebellion</a></p>
<p>The Congregational Library &amp; Archives presents a new in-person exhibition, Sacred Rebellion: Congregationalists in Revolutionary Massachusetts. The exhibition highlights the stories of Massachusetts Congregationalists drawn from the CLA’s important collections. </p>
<p>By the time the war began, many Congregationalists had embraced a theological justification for war and revolution. They believed that God favored them and that their cause was a morally justified, sacred rebellion. Through sermons, books, poems, songs, and letters, Congregationalists shared their stories, reflected on their moral obligations to each other, and debated questions of liberty and loyalty. But consensus was elusive, and implementation proved difficult and unsatisfactory to many, especially those on the margins. These discussions shaped the legacy of Congregationalism and the way the Revolutionary War is remembered today, 250 years later. </p>
<p>Last year's digital exhibit, Religion of Revolution: <a href='https://congregationallibrary.quartexcollections.com/online-exhibits/revolution'>https://congregationallibrary.quartexcollections.com/online-exhibits/revolution</a></p>
<p>Call For Papers for an upcoming symposium on religion at the Library that might be of interest to your listeners (deadline extended to June 1): <a href='https://www.congregationallibrary.org/religions-revolution-symposium'>https://www.congregationallibrary.org/religions-revolution-symposium</a></p>
<p> </p>
<p>Season 3, Episode 29: Sacred Rebellion – Congregationalists in Revolutionary Massachusetts</p>
<p> </p>
<p>Guest Bio</p>
<p>Kyle B. Roberts was appointed as the Executive Director of the Congregational Library &amp; Archives in 2022. He received his BA in American Studies from Williams College and his PhD in History from the University of Pennsylvania. He is a scholar of Atlantic World religion, print, and library history, and is the author of Evangelical Gotham: Religion and the Making of New York City, 1783-1860 and the co-editor, with Stephen Schloesser, of Crossings and Dwellings: Restored Jesuits, Women Religious, American Experience 1814-2014. Kyle is an accomplished public historian and digital humanist whose collaborative projects include the Jesuit Libraries Provenance Project.</p>
<p>Tricia Peone is the Project Director of New England's Hidden Histories at the Congregational Library and Archives. She previously worked at Historic New England, where she was a research scholar for the Recovering New England’s Voices project. She has also previously worked as the public programs director at New Hampshire Humanities, a university lecturer teaching classes on the Salem witch trials, early New England, and public history, and as a researcher for cultural heritage organizations. Her scholarship focuses on early modern magic and witchcraft and her work on these subjects has appeared in journals, books, blogs, and on radio and television. She holds a PhD in history from the University of New Hampshire with a specialization in the early modern Atlantic world and history of science.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The country’s 250th anniversary is almost here, and the National Museum of American Religion is working overtime to shed light on religion’s role in the founding of the American republic. One Christian denomination that looms large in the American founding is the Congregationalists of New England. The Congregational Library and Archives in Boston has put together an exhibit entitled “Sacred Rebellion: Congregationalists in Revolutionary Massachusetts” that tells their roles in the American Revolution.</p>
<p>Sacred Rebellion:</p>
<p><a href='https://www.congregationallibrary.org/sacred-rebellion'>https://www.congregationallibrary.org/sacred-rebellion</a></p>
<p>The Congregational Library &amp; Archives presents a new in-person exhibition, <em>Sacred Rebellion: Congregationalists in Revolutionary Massachusetts</em>. The exhibition highlights the stories of Massachusetts Congregationalists drawn from the CLA’s important collections. </p>
<p>By the time the war began, many Congregationalists had embraced a theological justification for war and revolution. They believed that God favored them and that their cause was a morally justified, sacred rebellion. Through sermons, books, poems, songs, and letters, Congregationalists shared their stories, reflected on their moral obligations to each other, and debated questions of liberty and loyalty. But consensus was elusive, and implementation proved difficult and unsatisfactory to many, especially those on the margins. These discussions shaped the legacy of Congregationalism and the way the Revolutionary War is remembered today, 250 years later. </p>
<p>Last year's digital exhibit, Religion of Revolution: <a href='https://congregationallibrary.quartexcollections.com/online-exhibits/revolution'>https://congregationallibrary.quartexcollections.com/online-exhibits/revolution</a></p>
<p>Call For Papers for an upcoming symposium on religion at the Library that might be of interest to your listeners (deadline extended to June 1): <a href='https://www.congregationallibrary.org/religions-revolution-symposium'>https://www.congregationallibrary.org/religions-revolution-symposium</a></p>
<p> </p>
<p>Season 3, Episode 29: Sacred Rebellion – Congregationalists in Revolutionary Massachusetts</p>
<p> </p>
<p>Guest Bio</p>
<p>Kyle B. Roberts was appointed as the Executive Director of the Congregational Library &amp; Archives in 2022. He received his BA in American Studies from Williams College and his PhD in History from the University of Pennsylvania. He is a scholar of Atlantic World religion, print, and library history, and is the author of <em>Evangelical Gotham: Religion and the Making of New York City, 1783-1860</em> and the co-editor, with Stephen Schloesser, of <em>Crossings and Dwellings: Restored Jesuits, Women Religious, American Experience 1814-2014</em>. Kyle is an accomplished public historian and digital humanist whose collaborative projects include the Jesuit Libraries Provenance Project.</p>
<p>Tricia Peone is the Project Director of New England's Hidden Histories at the Congregational Library and Archives. She previously worked at Historic New England, where she was a research scholar for the Recovering New England’s Voices project. She has also previously worked as the public programs director at New Hampshire Humanities, a university lecturer teaching classes on the Salem witch trials, early New England, and public history, and as a researcher for cultural heritage organizations. Her scholarship focuses on early modern magic and witchcraft and her work on these subjects has appeared in journals, books, blogs, and on radio and television. She holds a PhD in history from the University of New Hampshire with a specialization in the early modern Atlantic world and history of science.</p>
<p> </p>
<p>Podcast Support</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/rrpfv9mk2b32smns/cla_audio_5-21-256fqq8.mp3" length="116018826" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The country’s 250th anniversary is almost here, and the National Museum of American Religion is working overtime to shed light on religion’s role in the founding of the American republic. One Christian denomination that looms large in the American founding is the Congregationalists of New England. The Congregational Library and Archives in Boston has put together an exhibit entitled “Sacred Rebellion: Congregationalists in Revolutionary Massachusetts” that tells their roles in the American Revolution.
Sacred Rebellion:
https://www.congregationallibrary.org/sacred-rebellion
The Congregational Library &amp; Archives presents a new in-person exhibition, Sacred Rebellion: Congregationalists in Revolutionary Massachusetts. The exhibition highlights the stories of Massachusetts Congregationalists drawn from the CLA’s important collections. 
By the time the war began, many Congregationalists had embraced a theological justification for war and revolution. They believed that God favored them and that their cause was a morally justified, sacred rebellion. Through sermons, books, poems, songs, and letters, Congregationalists shared their stories, reflected on their moral obligations to each other, and debated questions of liberty and loyalty. But consensus was elusive, and implementation proved difficult and unsatisfactory to many, especially those on the margins. These discussions shaped the legacy of Congregationalism and the way the Revolutionary War is remembered today, 250 years later. 
Last year's digital exhibit, Religion of Revolution: https://congregationallibrary.quartexcollections.com/online-exhibits/revolution
Call For Papers for an upcoming symposium on religion at the Library that might be of interest to your listeners (deadline extended to June 1): https://www.congregationallibrary.org/religions-revolution-symposium
 
Season 3, Episode 29: Sacred Rebellion – Congregationalists in Revolutionary Massachusetts
 
Guest Bio
Kyle B. Roberts was appointed as the Executive Director of the Congregational Library &amp; Archives in 2022. He received his BA in American Studies from Williams College and his PhD in History from the University of Pennsylvania. He is a scholar of Atlantic World religion, print, and library history, and is the author of Evangelical Gotham: Religion and the Making of New York City, 1783-1860 and the co-editor, with Stephen Schloesser, of Crossings and Dwellings: Restored Jesuits, Women Religious, American Experience 1814-2014. Kyle is an accomplished public historian and digital humanist whose collaborative projects include the Jesuit Libraries Provenance Project.
Tricia Peone is the Project Director of New England's Hidden Histories at the Congregational Library and Archives. She previously worked at Historic New England, where she was a research scholar for the Recovering New England’s Voices project. She has also previously worked as the public programs director at New Hampshire Humanities, a university lecturer teaching classes on the Salem witch trials, early New England, and public history, and as a researcher for cultural heritage organizations. Her scholarship focuses on early modern magic and witchcraft and her work on these subjects has appeared in journals, books, blogs, and on radio and television. She holds a PhD in history from the University of New Hampshire with a specialization in the early modern Atlantic world and history of science.
 
Podcast Support
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
Religion in the American Experience is a podcast of the National Museum of American Religion, which tells the story of what religion has done to America and what America has done to religion.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3553</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>29</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E29_thumbnail9im2h.jpeg" />    </item>
    <item>
        <title>American Religion: Methodism</title>
        <itunes:title>American Religion: Methodism</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/methodism-in-the-american-narrative/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/methodism-in-the-american-narrative/#comments</comments>        <pubDate>Fri, 16 May 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/77a3add0-4b31-39ad-bbdc-0fe324819df2</guid>
                                    <description><![CDATA[<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p>Season 3, Episode 28: American Religion - Methodism</p>
<p>Guest Bio</p>
<p>Dr. Ashely Boggan is the General Secretary of the United Methodist Church’s General Commission on Archives and History. In this role, she ensures that The UMC understands its past, in order to envision a more equitable future for all Methodists. Ashley earned her PhD from Drew Theological School’s Graduate Division of Religion, specializing in both Methodist/Wesleyan Studies and Women’s/Gender Studies. She earned an M.A. from the University of Chicago’s Divinity School, specializing in American Religious History. Dr. Boggan is a lay member of the Greater New Jersey Annual Conference and the daughter of two ordained United Methodist ministers. Her Methodist lineage dates beyond this, back to the early 19th century when her great-great-great grandfathers were Methodist circuit-riders. </p>
<p>Background </p>
<p>Methodist churches are everywhere in the United States with their easily recognizable sign, the “Cross and Flame”. Methodism and those that are affiliated with it have influenced the country in profound ways. First arriving in the colonies in the decades before the Revolutionary War, <a href='https://www.umc.org/en'>Methodists</a> and the American narrative are bound up together.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> </p>
<p>Season 3, Episode 28: American Religion - Methodism</p>
<p>Guest Bio</p>
<p>Dr. Ashely Boggan is the General Secretary of the United Methodist Church’s General Commission on Archives and History. In this role, she ensures that The UMC understands its past, in order to envision a more equitable future for all Methodists. Ashley earned her PhD from Drew Theological School’s Graduate Division of Religion, specializing in both Methodist/Wesleyan Studies and Women’s/Gender Studies. She earned an M.A. from the University of Chicago’s Divinity School, specializing in American Religious History. Dr. Boggan is a lay member of the Greater New Jersey Annual Conference and the daughter of two ordained United Methodist ministers. Her Methodist lineage dates beyond this, back to the early 19th century when her great-great-great grandfathers were Methodist circuit-riders. </p>
<p>Background </p>
<p>Methodist churches are everywhere in the United States with their easily recognizable sign, the “Cross and Flame”. Methodism and those that are affiliated with it have influenced the country in profound ways. First arriving in the colonies in the decades before the Revolutionary War, <a href='https://www.umc.org/en'>Methodists</a> and the American narrative are bound up together.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/7tupgzs356ihf29c/Boggan_audio_5-9-25ariql.mp3" length="103951209" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Religion in the American Experience is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
 
Season 3, Episode 28: American Religion - Methodism
Guest Bio
Dr. Ashely Boggan is the General Secretary of the United Methodist Church’s General Commission on Archives and History. In this role, she ensures that The UMC understands its past, in order to envision a more equitable future for all Methodists. Ashley earned her PhD from Drew Theological School’s Graduate Division of Religion, specializing in both Methodist/Wesleyan Studies and Women’s/Gender Studies. She earned an M.A. from the University of Chicago’s Divinity School, specializing in American Religious History. Dr. Boggan is a lay member of the Greater New Jersey Annual Conference and the daughter of two ordained United Methodist ministers. Her Methodist lineage dates beyond this, back to the early 19th century when her great-great-great grandfathers were Methodist circuit-riders. 
Background 
Methodist churches are everywhere in the United States with their easily recognizable sign, the “Cross and Flame”. Methodism and those that are affiliated with it have influenced the country in profound ways. First arriving in the colonies in the decades before the Revolutionary War, Methodists and the American narrative are bound up together.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3186</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>28</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E28_thumbnail7ievv.jpeg" />    </item>
    <item>
        <title>The Movie "Conclave" and Choosing a New Pope</title>
        <itunes:title>The Movie "Conclave" and Choosing a New Pope</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-catholic-church-and-the-choosing-of-a-new-pope/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-catholic-church-and-the-choosing-of-a-new-pope/#comments</comments>        <pubDate>Mon, 05 May 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/99b93262-76e3-3ea7-9326-c82694531356</guid>
                                    <description><![CDATA[<p>In two days, on Wednesday, May 7, the Catholic Church will begin the conclave to choose the next pope. This episode is about that process. There are more than 50 million Catholics in the United States.</p>
<p>The film “Conclave”, released in the fall of 2024, features the Catholic church’s process of electing a new pope, which process is called a conclave. In the fictional <a href='https://www.youtube.com/watch?v=t915aZmyEBg'>movie</a>, the cardinal in charge of this conclave finds himself investigating secrets and scandals about several of the Cardinals who were possibly close to becoming the next pope.</p>
<p>The response from the Catholic community has been mixed. John Mulderig of the Catholic OSV News said that "rival viewpoints within the church are caricatured with a broad brush ... and the deck is predictably stacked in favor of those who advocate change". He warned that "all moviegoers committed to the church's creeds will want to approach this earnest, visually engaging but manipulative—and sometimes sensationalist—production with caution".  On the other hand, the progressive National Catholic Reporter praised the film, calling it "a compelling and ecclesial call for a renewed spiritual stewardship characterized by humility, meekness, and, curiously, doubt".</p>
<p>In that spirit, we asked a church historian who has studied papal conclaves to share thoughts about the process of choosing a pope against the background of this movie.</p>
<p>We have invited <a href='https://www.christopherbellitto.com/'>Dr. Christopher Bellitto</a> to discuss this with us. Dr. Bellitto is a medievalist, a church historian, and Professor of History at Kean University in Union, NJ, where he teaches courses in ancient and medieval history. He is a frequent public speaker and media commentator on church history and contemporary Catholicism. His book, Humility: the Secret History of a Lost Virtue, was published in 2023 and can be purchased <a href='https://press.georgetown.edu/Book/Humility'>here</a>.</p>
<p>This is the second Religion in the American Experience episode responding to recent movies with a main focus on something religious. The other <a href='https://youtu.be/tR8ebIUmKMA'>episode</a> is an interview with a church historian of The Church of Jesus Christ of Latter-day Saints who addressed American Primeval.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>In two days, on Wednesday, May 7, the Catholic Church will begin the conclave to choose the next pope. This episode is about that process. There are more than 50 million Catholics in the United States.</p>
<p>The film “Conclave”, released in the fall of 2024, features the Catholic church’s process of electing a new pope, which process is called a conclave. In the fictional <a href='https://www.youtube.com/watch?v=t915aZmyEBg'>movie</a>, the cardinal in charge of this conclave finds himself investigating secrets and scandals about several of the Cardinals who were possibly close to becoming the next pope.</p>
<p>The response from the Catholic community has been mixed. John Mulderig of the Catholic <em>OSV News</em> said that "rival viewpoints within the church are caricatured with a broad brush ... and the deck is predictably stacked in favor of those who advocate change". He warned that "all moviegoers committed to the church's creeds will want to approach this earnest, visually engaging but manipulative—and sometimes sensationalist—production with caution".  On the other hand, the progressive <em>National Catholic Reporter</em> praised the film, calling it "a compelling and ecclesial call for a renewed spiritual stewardship characterized by humility, meekness, and, curiously, doubt".</p>
<p>In that spirit, we asked a church historian who has studied papal conclaves to share thoughts about the process of choosing a pope against the background of this movie.</p>
<p>We have invited <a href='https://www.christopherbellitto.com/'>Dr. Christopher Bellitto</a> to discuss this with us. Dr. Bellitto is a medievalist, a church historian, and Professor of History at Kean University in Union, NJ, where he teaches courses in ancient and medieval history. He is a frequent public speaker and media commentator on church history and contemporary Catholicism. His book, <em>Humility: the Secret History of a Lost Virtue</em>, was published in 2023 and can be purchased <a href='https://press.georgetown.edu/Book/Humility'>here</a>.</p>
<p>This is the second <em>Religion in the American Experience </em>episode responding to recent movies with a main focus on something religious. The other <a href='https://youtu.be/tR8ebIUmKMA'>episode</a> is an interview with a church historian of The Church of Jesus Christ of Latter-day Saints who addressed <em>American Primeval</em>.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/bhssfk7pm74cmp6b/Conclave-Audio-Ap27-2025.mp3" length="77114072" type="audio/mpeg"/>
        <itunes:summary><![CDATA[In two days, on Wednesday, May 7, the Catholic Church will begin the conclave to choose the next pope. This episode is about that process. There are more than 50 million Catholics in the United States.
The film “Conclave”, released in the fall of 2024, features the Catholic church’s process of electing a new pope, which process is called a conclave. In the fictional movie, the cardinal in charge of this conclave finds himself investigating secrets and scandals about several of the Cardinals who were possibly close to becoming the next pope.
The response from the Catholic community has been mixed. John Mulderig of the Catholic OSV News said that "rival viewpoints within the church are caricatured with a broad brush ... and the deck is predictably stacked in favor of those who advocate change". He warned that "all moviegoers committed to the church's creeds will want to approach this earnest, visually engaging but manipulative—and sometimes sensationalist—production with caution".  On the other hand, the progressive National Catholic Reporter praised the film, calling it "a compelling and ecclesial call for a renewed spiritual stewardship characterized by humility, meekness, and, curiously, doubt".
In that spirit, we asked a church historian who has studied papal conclaves to share thoughts about the process of choosing a pope against the background of this movie.
We have invited Dr. Christopher Bellitto to discuss this with us. Dr. Bellitto is a medievalist, a church historian, and Professor of History at Kean University in Union, NJ, where he teaches courses in ancient and medieval history. He is a frequent public speaker and media commentator on church history and contemporary Catholicism. His book, Humility: the Secret History of a Lost Virtue, was published in 2023 and can be purchased here.
This is the second Religion in the American Experience episode responding to recent movies with a main focus on something religious. The other episode is an interview with a church historian of The Church of Jesus Christ of Latter-day Saints who addressed American Primeval.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2363</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>27</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Bellitto_thumbnail.jpeg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Méli Solomon</title>
        <itunes:title>The Making of US: Lived Religion in America with Méli Solomon</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-meli-solomon/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-meli-solomon/#comments</comments>        <pubDate>Thu, 01 May 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/fc400f41-02a4-3077-9dc3-2162db28113d</guid>
                                    <description><![CDATA[<p>The Making of US: Lived Religion in America is a subseries of the podcast Religion in the American Experience. In these episodes we explore the role religion has played in the lives of everyday Americans, reminding us that while religion exerts a significant influence on the events and movements of the American project, religions primary work and where it has the most influence, is in the everyday lives of adherents.</p>
<p> </p>
<p>Today Méli Solomon of Boston, Massachusetts joins to tell us about her own religious history. You can see more about Méli and her work here: https://www.talkingwithgodproject.org/team </p>
<p> </p>
<p>Religion in the American Experience is the podcast of The National Museum of American Religion (https://www.nmar.org). This private, digital-first museum explores what America has done to religion and what religion has done to America, which includes the establishment of religious freedom defined by the Constitution's Article VI and First Amendment religion clauses.</p>
<p> </p>
<p>Advice for podcast episodes is provided by Dr. Lauren Turek (https://laurenturek.com/), Associate Professor of History at Trinity University in San Antonio, Texas. Technical audio and video assistance is provided by Dr. Randall Stephens (https://www.hf.uio.no/ilos/english/people/aca/randalls/), a Professor of American and British Studies at the University of Oslo.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p><em>The Making of US: Lived Religion in America</em> is a subseries of the podcast Religion in the American Experience. In these episodes we explore the role religion has played in the lives of everyday Americans, reminding us that while religion exerts a significant influence on the events and movements of the American project, religions primary work and where it has the most influence, is in the everyday lives of adherents.</p>
<p> </p>
<p>Today Méli Solomon of Boston, Massachusetts joins to tell us about her own religious history. You can see more about Méli and her work here: https://www.talkingwithgodproject.org/team </p>
<p> </p>
<p>Religion in the American Experience is the podcast of The National Museum of American Religion (https://www.nmar.org). This private, digital-first museum explores what America has done to religion and what religion has done to America, which includes the establishment of religious freedom defined by the Constitution's Article VI and First Amendment religion clauses.</p>
<p> </p>
<p>Advice for podcast episodes is provided by Dr. Lauren Turek (https://laurenturek.com/), Associate Professor of History at Trinity University in San Antonio, Texas. Technical audio and video assistance is provided by Dr. Randall Stephens (https://www.hf.uio.no/ilos/english/people/aca/randalls/), a Professor of American and British Studies at the University of Oslo.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/dfnnct5vgtrvpsdm/Solomon-audio-Ap27-2025.mp3" length="84142711" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The Making of US: Lived Religion in America is a subseries of the podcast Religion in the American Experience. In these episodes we explore the role religion has played in the lives of everyday Americans, reminding us that while religion exerts a significant influence on the events and movements of the American project, religions primary work and where it has the most influence, is in the everyday lives of adherents.
 
Today Méli Solomon of Boston, Massachusetts joins to tell us about her own religious history. You can see more about Méli and her work here: https://www.talkingwithgodproject.org/team 
 
Religion in the American Experience is the podcast of The National Museum of American Religion (https://www.nmar.org). This private, digital-first museum explores what America has done to religion and what religion has done to America, which includes the establishment of religious freedom defined by the Constitution's Article VI and First Amendment religion clauses.
 
Advice for podcast episodes is provided by Dr. Lauren Turek (https://laurenturek.com/), Associate Professor of History at Trinity University in San Antonio, Texas. Technical audio and video assistance is provided by Dr. Randall Stephens (https://www.hf.uio.no/ilos/english/people/aca/randalls/), a Professor of American and British Studies at the University of Oslo.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2588</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>26</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Solomon.jpeg" />    </item>
    <item>
        <title>A Journalist's View of 20th-century American Religion</title>
        <itunes:title>A Journalist's View of 20th-century American Religion</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/a-journalists-view-of-religion-in-late-20th-century-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/a-journalists-view-of-religion-in-late-20th-century-america/#comments</comments>        <pubDate>Fri, 11 Apr 2025 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/b45b246d-1c0d-3832-8599-4e94fb60332a</guid>
                                    <description><![CDATA[<p>We deeply appreciate Kenneth Woodward taking time to speak with us and share stories and perspectives on religion in the latter half of 20th-century America. This will help each of us better understand what religion has done to America and what America has done to religion, equipping us to more successfully buttress the fragile and meaningful American experiment is self-government.</p>
<p>Kenneth Woodward was hired as a journalist by the Omaha Sun newspaper in 1962. In 1964, he was named Religion Editor for Newsweek and remained in that position until 2002. He also served as the Ideas section editor from 1974 through 1978, and was named Senior Writer in 1988. After his retirement as Religion editor, he continued as a contributing writer to Newsweek, and as Regent's Lecturer at University of California, Santa Barbara.. He is the Writer-in-residence at the Lumen Christi Institute of the University of Chicago.</p>
<p>In his book Getting Religion, which was published in 2016, he shares unique views and perspectives from his journalistic perch of the American religious landscape in the latter-half of the 20th century.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>We deeply appreciate Kenneth Woodward taking time to speak with us and share stories and perspectives on religion in the latter half of 20th-century America. This will help each of us better understand what religion has done to America and what America has done to religion, equipping us to more successfully buttress the fragile and meaningful American experiment is self-government.</p>
<p>Kenneth Woodward was hired as a journalist by the <em>Omaha Sun</em> newspaper in 1962. In 1964, he was named Religion Editor for <em>Newsweek</em> and remained in that position until 2002. He also served as the Ideas section editor from 1974 through 1978, and was named Senior Writer in 1988. After his retirement as Religion editor, he continued as a contributing writer to Newsweek, and as Regent's Lecturer at University of California, Santa Barbara.. He is the Writer-in-residence at the Lumen Christi Institute of the University of Chicago.</p>
<p>In his book <em>Getting Religion</em>, which was published in 2016, he shares unique views and perspectives from his journalistic perch of the American religious landscape in the latter-half of the 20th century.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/9hjuy7d9769ns5m7/woodward.mp3" length="49079793" type="audio/mpeg"/>
        <itunes:summary><![CDATA[We deeply appreciate Kenneth Woodward taking time to speak with us and share stories and perspectives on religion in the latter half of 20th-century America. This will help each of us better understand what religion has done to America and what America has done to religion, equipping us to more successfully buttress the fragile and meaningful American experiment is self-government.
Kenneth Woodward was hired as a journalist by the Omaha Sun newspaper in 1962. In 1964, he was named Religion Editor for Newsweek and remained in that position until 2002. He also served as the Ideas section editor from 1974 through 1978, and was named Senior Writer in 1988. After his retirement as Religion editor, he continued as a contributing writer to Newsweek, and as Regent's Lecturer at University of California, Santa Barbara.. He is the Writer-in-residence at the Lumen Christi Institute of the University of Chicago.
In his book Getting Religion, which was published in 2016, he shares unique views and perspectives from his journalistic perch of the American religious landscape in the latter-half of the 20th century.]]></itunes:summary>
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        <itunes:block>No</itunes:block>
        <itunes:duration>3067</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>23</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
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    <item>
        <title>American Religion: The Seventh-day Adventist Church</title>
        <itunes:title>American Religion: The Seventh-day Adventist Church</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/american-religion-the-seventh-day-adventist-church/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/american-religion-the-seventh-day-adventist-church/#comments</comments>        <pubDate>Fri, 07 Mar 2025 05:00:00 -0400</pubDate>
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                                    <description><![CDATA[<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> Season 3, Episode 24: American Religion: The Seventh-day Adventist Church</p>
<p>Guest Bio</p>
<p>Dr. David Trim is the Director of the Office of Archives, Statistics, and Research for the General Conference of the Seventh-day Adventist Church, based in Silver Spring, Maryland, USA. Born to missionary parents in Bombay, India, David was raised in Sydney, Australia, and educated in the United Kingdom. He has a BA from Newbold College and a PhD from King’s College London, University of London. For ten years he taught undergraduate courses in history and graduate courses in missiology at his alma mater, Newbold College, in England, and then for two years held the Walter C. Utt Chair of History at Pacific Union College in California. He is the author, co-author, editor or co-editor of 18 books, and has additionally published eighty scholarly articles and book chapters. He is a Fellow of the Royal Historical Society and is an adjunct professor of church history at the Seventh-day Adventist Theological Seminary.</p>
<p>Background</p>
<p>The Seventh-day Adventist Church is one of the few religions founded in the United States, coming into existence during the 19th century’s Second Great Awakening. Today it has approximately a million members-plus in the United States and upwards of 21 million members outside the U.S. The Seventh-day Adventist Church is one of the fastest growing Christian denominations in the world. On today’s episode we will explore the history of this home-grown American church, what its beliefs are, what roles it has played in the unfolding of the American project, and what roles it plays today on America’s dynamic religious landscape.</p>
<p> </p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> Season 3, Episode 24: American Religion: The Seventh-day Adventist Church</p>
<p>Guest Bio</p>
<p>Dr. David Trim is the Director of the Office of Archives, Statistics, and Research for the General Conference of the Seventh-day Adventist Church, based in Silver Spring, Maryland, USA. Born to missionary parents in Bombay, India, David was raised in Sydney, Australia, and educated in the United Kingdom. He has a BA from Newbold College and a PhD from King’s College London, University of London. For ten years he taught undergraduate courses in history and graduate courses in missiology at his alma mater, Newbold College, in England, and then for two years held the Walter C. Utt Chair of History at Pacific Union College in California. He is the author, co-author, editor or co-editor of 18 books, and has additionally published eighty scholarly articles and book chapters. He is a Fellow of the Royal Historical Society and is an adjunct professor of church history at the Seventh-day Adventist Theological Seminary.</p>
<p>Background</p>
<p>The Seventh-day Adventist Church is one of the few religions founded in the United States, coming into existence during the 19th century’s Second Great Awakening. Today it has approximately a million members-plus in the United States and upwards of 21 million members outside the U.S. The Seventh-day Adventist Church is one of the fastest growing Christian denominations in the world. On today’s episode we will explore the history of this home-grown American church, what its beliefs are, what roles it has played in the unfolding of the American project, and what roles it plays today on America’s dynamic religious landscape.</p>
<p> </p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/mas4v8gdu65tur2d/Adventist-audio-2-13-2025.mp3" length="128269072" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Religion in the American Experience is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
 Season 3, Episode 24: American Religion: The Seventh-day Adventist Church
Guest Bio
Dr. David Trim is the Director of the Office of Archives, Statistics, and Research for the General Conference of the Seventh-day Adventist Church, based in Silver Spring, Maryland, USA. Born to missionary parents in Bombay, India, David was raised in Sydney, Australia, and educated in the United Kingdom. He has a BA from Newbold College and a PhD from King’s College London, University of London. For ten years he taught undergraduate courses in history and graduate courses in missiology at his alma mater, Newbold College, in England, and then for two years held the Walter C. Utt Chair of History at Pacific Union College in California. He is the author, co-author, editor or co-editor of 18 books, and has additionally published eighty scholarly articles and book chapters. He is a Fellow of the Royal Historical Society and is an adjunct professor of church history at the Seventh-day Adventist Theological Seminary.
Background
The Seventh-day Adventist Church is one of the few religions founded in the United States, coming into existence during the 19th century’s Second Great Awakening. Today it has approximately a million members-plus in the United States and upwards of 21 million members outside the U.S. The Seventh-day Adventist Church is one of the fastest growing Christian denominations in the world. On today’s episode we will explore the history of this home-grown American church, what its beliefs are, what roles it has played in the unfolding of the American project, and what roles it plays today on America’s dynamic religious landscape.
 
 ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3926</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>24</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E24_thumbnail7gukl.jpeg" />    </item>
    <item>
        <title>The Church of Jesus Christ of Latter-day Saints Responds to "American Primeval"</title>
        <itunes:title>The Church of Jesus Christ of Latter-day Saints Responds to "American Primeval"</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-church-of-jesus-christ-of-latter-day-saints-responds-to-american-primeval/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-church-of-jesus-christ-of-latter-day-saints-responds-to-american-primeval/#comments</comments>        <pubDate>Fri, 21 Feb 2025 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/582ad033-dc55-38d2-af68-d5881b92ecd0</guid>
                                    <description><![CDATA[<p>Religion in the American Experience is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> Season 3, Episode 23: The Church of Jesus Christ of Latter-day Saints Responds to “American Primeval.”</p>
<p>Guest Bio</p>
<p>Dr. Matthew C. Godfrey is a general editor of the Joseph Smith Papers and a senior historian in the Church History Department, The Church of Jesus Christ of Latter-day Saints. He holds a PhD in American and public history from Washington State University. Matt has authored or coedited several books, including five volumes in the Joseph Smith Papers, The Earth Will Appear as the Garden of Eden: Essays on Mormon Environmental History, and Religion, Politics, and Sugar: The Mormon Church, the Federal Government, and the Utah-Idaho Sugar Company, 1907-1921. Instagram handle: @matacious.</p>
<p>Background </p>
<p>On January 9th, 2025, Netflix released “American Primeval”, a series that uses the Mountain Meadows Massacre in southern Utah as a lens to explore frictions between Latter-day Saints and other cultures in the Utah Territory during the latter half of the 19th century.</p>
<p>The Church of Jesus Christ of Latter-day Saints released a statement addressing the series, which reads in part:</p>
<p>"A recently released streaming series presents a fictionalized interpretation of events in mid-19th century Utah. While historical fiction can be illuminating, this drama is dangerously misleading.</p>
<p>Brigham Young, a revered prophet and courageous pioneer, is, by any historical standard, egregiously mischaracterized as a villainous, violent fanatic. Other individuals and groups are also depicted in ways that reinforce stereotypes that are both inaccurate and harmful. As to the Mountain Meadows Massacre, which the series inaccurately portrays as reflective of a whole faith group, the Church has long acknowledged and condemned this horrific tragedy. It has also taken significant steps to uncover and share the full truth of what happened and promote healing. The problem with such deceptive, graphic and sensationalized storytelling is that it not only obscures reality and hinders genuine understanding but can foster animosity, hate and even violence."</p>
<p>The National Museum of American Religion felt it important to provide an opportunity for the main subject in the series, The Church of Jesus Christ of Latter-day Saints, to share its understanding of the historical record around Brigham Young, the Mountain Meadows Massacre, and the church’s efforts to establish itself in the 19th-century Great Basin.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p><em>Religion in the American Experience</em> is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.</p>
<p>Scholarly support provided by <a href='https://laurenturek.com/'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas.</p>
<p>Technical audio and video assistance provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
<p> Season 3, Episode 23: The Church of Jesus Christ of Latter-day Saints Responds to “American Primeval.”</p>
<p>Guest Bio</p>
<p>Dr. Matthew C. Godfrey is a general editor of the Joseph Smith Papers and a senior historian in the Church History Department, The Church of Jesus Christ of Latter-day Saints. He holds a PhD in American and public history from Washington State University. Matt has authored or coedited several books, including five volumes in the <em>Joseph Smith Papers</em>, <em>The Earth Will Appear as the Garden of Eden: Essays on Mormon Environmental History</em>, and <em>Religion, Politics, and Sugar: The Mormon Church, the Federal Government, and the Utah-Idaho Sugar Company, 1907-1921</em>. Instagram handle: @matacious.</p>
<p>Background </p>
<p>On January 9th, 2025, Netflix released “American Primeval”, a series that uses the Mountain Meadows Massacre in southern Utah as a lens to explore frictions between Latter-day Saints and other cultures in the Utah Territory during the latter half of the 19th century.</p>
<p>The Church of Jesus Christ of Latter-day Saints released a statement addressing the series, which reads in part:</p>
<p>"A recently released streaming series presents a fictionalized interpretation of events in mid-19th century Utah. While historical fiction can be illuminating, this drama is dangerously misleading.</p>
<p>Brigham Young, a revered prophet and courageous pioneer, is, by any historical standard, egregiously mischaracterized as a villainous, violent fanatic. Other individuals and groups are also depicted in ways that reinforce stereotypes that are both inaccurate and harmful. As to the Mountain Meadows Massacre, which the series inaccurately portrays as reflective of a whole faith group, the Church has long acknowledged and condemned this horrific tragedy. It has also taken significant steps to uncover and share the full truth of what happened and promote healing. The problem with such deceptive, graphic and sensationalized storytelling is that it not only obscures reality and hinders genuine understanding but can foster animosity, hate and even violence."</p>
<p>The National Museum of American Religion felt it important to provide an opportunity for the main subject in the series, The Church of Jesus Christ of Latter-day Saints, to share its understanding of the historical record around Brigham Young, the Mountain Meadows Massacre, and the church’s efforts to establish itself in the 19th-century Great Basin.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/mdn4278543hiws9e/NMAR_Podcast_-_2025-02-13_-_FINAL8kzjm.mp3" length="49225660" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Religion in the American Experience is a podcast of the National Museum of American Religion, which is dedicated to telling the story of what religion has done to America and what America has done to religion.
Scholarly support provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas.
Technical audio and video assistance provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.
 Season 3, Episode 23: The Church of Jesus Christ of Latter-day Saints Responds to “American Primeval.”
Guest Bio
Dr. Matthew C. Godfrey is a general editor of the Joseph Smith Papers and a senior historian in the Church History Department, The Church of Jesus Christ of Latter-day Saints. He holds a PhD in American and public history from Washington State University. Matt has authored or coedited several books, including five volumes in the Joseph Smith Papers, The Earth Will Appear as the Garden of Eden: Essays on Mormon Environmental History, and Religion, Politics, and Sugar: The Mormon Church, the Federal Government, and the Utah-Idaho Sugar Company, 1907-1921. Instagram handle: @matacious.
Background 
On January 9th, 2025, Netflix released “American Primeval”, a series that uses the Mountain Meadows Massacre in southern Utah as a lens to explore frictions between Latter-day Saints and other cultures in the Utah Territory during the latter half of the 19th century.
The Church of Jesus Christ of Latter-day Saints released a statement addressing the series, which reads in part:
"A recently released streaming series presents a fictionalized interpretation of events in mid-19th century Utah. While historical fiction can be illuminating, this drama is dangerously misleading.
Brigham Young, a revered prophet and courageous pioneer, is, by any historical standard, egregiously mischaracterized as a villainous, violent fanatic. Other individuals and groups are also depicted in ways that reinforce stereotypes that are both inaccurate and harmful. As to the Mountain Meadows Massacre, which the series inaccurately portrays as reflective of a whole faith group, the Church has long acknowledged and condemned this horrific tragedy. It has also taken significant steps to uncover and share the full truth of what happened and promote healing. The problem with such deceptive, graphic and sensationalized storytelling is that it not only obscures reality and hinders genuine understanding but can foster animosity, hate and even violence."
The National Museum of American Religion felt it important to provide an opportunity for the main subject in the series, The Church of Jesus Christ of Latter-day Saints, to share its understanding of the historical record around Brigham Young, the Mountain Meadows Massacre, and the church’s efforts to establish itself in the 19th-century Great Basin.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3076</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>23</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E238qgwf.jpeg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Trey Ferguson</title>
        <itunes:title>The Making of US: Lived Religion in America with Trey Ferguson</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-trey-ferguson/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-trey-ferguson/#comments</comments>        <pubDate>Mon, 20 Jan 2025 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/d535e070-a332-343e-beec-4f8615ea8387</guid>
                                    <description><![CDATA[<p>Welcome to another episode of “The Making of US: Lived Religion in America”, a subseries of the podcast “Religion in the American Experience.” In this subseries we explore the role religion has played in the lives of everyday Americans, reminding us that while religion exerts a significant influence on the events and movements of the American project, religions primary work and where it has the most influence, is in the everyday lives of adherents.</p>
<p>
Today Trey Ferguson of Homestead, Florida and joins to tell us about his own religious history. You can see more about Trey <a href='https://www.pastortrey05.com/'>here</a>.</p>
<p> </p>
<p>Religion in the American Experience is the podcast of <a href='http://www.nmar.org'>The National Museum of American Religion</a>. This private, digital-first museum explores what America has done to religion and what religion has done to America, which includes the establishment of religious freedom as a governing principle, defined by the Constitution's Article VI and First Amendment religion clauses.</p>
<p>
Advice advice for podcast episodes is provided by <a href='https://www.trinity.edu/directory/lturek'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas. Technical audio and video assistance is provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/index.html'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Welcome to another episode of “The Making of US: Lived Religion in America”, a subseries of the podcast “Religion in the American Experience.” In this subseries we explore the role religion has played in the lives of everyday Americans, reminding us that while religion exerts a significant influence on the events and movements of the American project, religions primary work and where it has the most influence, is in the everyday lives of adherents.</p>
<p><br>
Today Trey Ferguson of Homestead, Florida and joins to tell us about his own religious history. You can see more about Trey <a href='https://www.pastortrey05.com/'>here</a>.</p>
<p> </p>
<p><em>Religion in the American Experience</em> is the podcast of <a href='http://www.nmar.org'>The National Museum of American Religion</a>. This private, digital-first museum explores what America has done to religion and what religion has done to America, which includes the establishment of religious freedom as a governing principle, defined by the Constitution's Article VI and First Amendment religion clauses.</p>
<p><br>
Advice advice for podcast episodes is provided by <a href='https://www.trinity.edu/directory/lturek'>Dr. Lauren Turek</a>, Associate Professor of History at Trinity University in San Antonio, Texas. Technical audio and video assistance is provided by <a href='https://www.hf.uio.no/ilos/english/people/aca/randalls/index.html'>Dr. Randall Stephens</a>, a Professor of American and British Studies at the University of Oslo.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/d7d56qk5tfxvxaj5/Ferguson-S3_E22_audio_final6ub24.mp3" length="89120596" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Welcome to another episode of “The Making of US: Lived Religion in America”, a subseries of the podcast “Religion in the American Experience.” In this subseries we explore the role religion has played in the lives of everyday Americans, reminding us that while religion exerts a significant influence on the events and movements of the American project, religions primary work and where it has the most influence, is in the everyday lives of adherents.
Today Trey Ferguson of Homestead, Florida and joins to tell us about his own religious history. You can see more about Trey here.
 
Religion in the American Experience is the podcast of The National Museum of American Religion. This private, digital-first museum explores what America has done to religion and what religion has done to America, which includes the establishment of religious freedom as a governing principle, defined by the Constitution's Article VI and First Amendment religion clauses.
Advice advice for podcast episodes is provided by Dr. Lauren Turek, Associate Professor of History at Trinity University in San Antonio, Texas. Technical audio and video assistance is provided by Dr. Randall Stephens, a Professor of American and British Studies at the University of Oslo.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2732</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>22</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
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    <item>
        <title>The Women and Men of American Religion. Story 7: Dr. Betty Shabazz</title>
        <itunes:title>The Women and Men of American Religion. Story 7: Dr. Betty Shabazz</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-7-dr-betty-shabazz/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-7-dr-betty-shabazz/#comments</comments>        <pubDate>Wed, 15 Jan 2025 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/f7c416fb-e658-3925-a076-1865bae68953</guid>
                                    <description><![CDATA[<p>Dr. Ali is an assistant professor of religion and politics at the John C. Danforth Center on Religion and Politics at Washington University at St. Louis. Dr. Ali’s research interests include Islam and gender, race and religion, and Muslims in popular culture. Her first book, <a href='https://nyupress.org/9781479811298/the-womens-mosque-of-america/'>The Women’s Mosque of America: Authority &amp; Community in US Islam</a> was published in 2022 with NYU Press, and analyzes how American Muslim women negotiate the Islamic tradition to cultivate religious authority and build gender-equitable worship communities. She received her PhD in religious studies from Boston University in 2019. </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Dr. Ali is an assistant professor of religion and politics at the John C. Danforth Center on Religion and Politics at Washington University at St. Louis. Dr. Ali’s research interests include Islam and gender, race and religion, and Muslims in popular culture. Her first book, <a href='https://nyupress.org/9781479811298/the-womens-mosque-of-america/'>The Women’s Mosque of America: Authority &amp; Community in US Islam</a> was published in 2022 with NYU Press, and analyzes how American Muslim women negotiate the Islamic tradition to cultivate religious authority and build gender-equitable worship communities. She received her PhD in religious studies from Boston University in 2019. </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/xgjbmmt4g75kav8q/Shabazz_audio_S3_E21_ready8vzyp.mp3" length="118977633" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Dr. Ali is an assistant professor of religion and politics at the John C. Danforth Center on Religion and Politics at Washington University at St. Louis. Dr. Ali’s research interests include Islam and gender, race and religion, and Muslims in popular culture. Her first book, The Women’s Mosque of America: Authority &amp; Community in US Islam was published in 2022 with NYU Press, and analyzes how American Muslim women negotiate the Islamic tradition to cultivate religious authority and build gender-equitable worship communities. She received her PhD in religious studies from Boston University in 2019. ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3635</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>21</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E21av3zc.jpeg" />    </item>
    <item>
        <title>Pentecostalism and the American Religious Landscape: Part II</title>
        <itunes:title>Pentecostalism and the American Religious Landscape: Part II</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/pentecostalism-and-the-american-religious-landscape-part-ii/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/pentecostalism-and-the-american-religious-landscape-part-ii/#comments</comments>        <pubDate>Tue, 31 Dec 2024 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/9024974d-1179-3bc9-9804-85fe07474cb3</guid>
                                    <description><![CDATA[<p>As part of our multi-episode series about Pentecostalism – a relatively unknown and perhaps misunderstood, fast growing, and very large part of Christianity, we will be talking with Darrin Rodgers and Ruthie Oberg from the Flower Pentecostal Heritage Center in Springfield, Missouri.</p>
<p> </p>
<p>The Flower Pentecostal Heritage Center (FPHC) is the largest Pentecostal archives in the world. Located in the National Office of the Assemblies of God USA, the FPHC collects printed materials, oral histories, artifacts, photographs, and memorabilia documenting the Assemblies of God and the broader Pentecostal and charismatic movements, spanning the globe. The FPHC has become an important hub for Pentecostal history and research, preserving and promoting Pentecostal testimonies and identity so that future generations can know the works of God. Countless church leaders, scholars, students, people in the pew, and other researchers have used its collections.</p>
<p> </p>
<p>Darrin Rodgers is the director of the Center and has an M.A. in Theological Studies from Assemblies of God Theological Seminary and a J.D. from the University of North Dakota School of Law. He came to the FPHC from Fuller Theological Seminary, where he served at the David du Plessis Archive and the McAlister Library. He has authored Northern Harvest, a history of Pentecostalism in North Dakota, and numerous articles in books and journals. His research interests include Pentecostal origins, ethnic aspects of Pentecostalism's development, and the intersection of Christianity and culture.</p>
<p> </p>
<p>Ruthie Oberg is an events speaker with the Center and is an ordained Assemblies of God minister, having served in senior and associate pastoral roles for 25 years. Ruthie speaks at national conferences, local churches, has produced a daily radio program in the Omaha market. Her articles have appeared in the Pentecostal Evangel, Enrichment, Influence, and Assemblies of God Heritage, and she is a regular contributor to “This week in AG History” for AG News. She is also a past chair of the Library and Research Committee of the Society for Pentecostal Studies.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>As part of our multi-episode series about Pentecostalism – a relatively unknown and perhaps misunderstood, fast growing, and very large part of Christianity, we will be talking with Darrin Rodgers and Ruthie Oberg from the Flower Pentecostal Heritage Center in Springfield, Missouri.</p>
<p> </p>
<p>The Flower Pentecostal Heritage Center (FPHC) is the largest Pentecostal archives in the world. Located in the National Office of the Assemblies of God USA, the FPHC collects printed materials, oral histories, artifacts, photographs, and memorabilia documenting the Assemblies of God and the broader Pentecostal and charismatic movements, spanning the globe. The FPHC has become an important hub for Pentecostal history and research, preserving and promoting Pentecostal testimonies and identity so that future generations can know the works of God. Countless church leaders, scholars, students, people in the pew, and other researchers have used its collections.</p>
<p> </p>
<p>Darrin Rodgers is the director of the Center and has an M.A. in Theological Studies from Assemblies of God Theological Seminary and a J.D. from the University of North Dakota School of Law. He came to the FPHC from Fuller Theological Seminary, where he served at the David du Plessis Archive and the McAlister Library. He has authored Northern Harvest, a history of Pentecostalism in North Dakota, and numerous articles in books and journals. His research interests include Pentecostal origins, ethnic aspects of Pentecostalism's development, and the intersection of Christianity and culture.</p>
<p> </p>
<p>Ruthie Oberg is an events speaker with the Center and is an ordained Assemblies of God minister, having served in senior and associate pastoral roles for 25 years. Ruthie speaks at national conferences, local churches, has produced a daily radio program in the Omaha market. Her articles have appeared in the Pentecostal Evangel, Enrichment, Influence, and Assemblies of God Heritage, and she is a regular contributor to “This week in AG History” for AG News. She is also a past chair of the Library and Research Committee of the Society for Pentecostal Studies.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/rdxrz2qdextynvrq/s3_ep20_audio-fixedaq162.mp3" length="135506598" type="audio/mpeg"/>
        <itunes:summary><![CDATA[As part of our multi-episode series about Pentecostalism – a relatively unknown and perhaps misunderstood, fast growing, and very large part of Christianity, we will be talking with Darrin Rodgers and Ruthie Oberg from the Flower Pentecostal Heritage Center in Springfield, Missouri.
 
The Flower Pentecostal Heritage Center (FPHC) is the largest Pentecostal archives in the world. Located in the National Office of the Assemblies of God USA, the FPHC collects printed materials, oral histories, artifacts, photographs, and memorabilia documenting the Assemblies of God and the broader Pentecostal and charismatic movements, spanning the globe. The FPHC has become an important hub for Pentecostal history and research, preserving and promoting Pentecostal testimonies and identity so that future generations can know the works of God. Countless church leaders, scholars, students, people in the pew, and other researchers have used its collections.
 
Darrin Rodgers is the director of the Center and has an M.A. in Theological Studies from Assemblies of God Theological Seminary and a J.D. from the University of North Dakota School of Law. He came to the FPHC from Fuller Theological Seminary, where he served at the David du Plessis Archive and the McAlister Library. He has authored Northern Harvest, a history of Pentecostalism in North Dakota, and numerous articles in books and journals. His research interests include Pentecostal origins, ethnic aspects of Pentecostalism's development, and the intersection of Christianity and culture.
 
Ruthie Oberg is an events speaker with the Center and is an ordained Assemblies of God minister, having served in senior and associate pastoral roles for 25 years. Ruthie speaks at national conferences, local churches, has produced a daily radio program in the Omaha market. Her articles have appeared in the Pentecostal Evangel, Enrichment, Influence, and Assemblies of God Heritage, and she is a regular contributor to “This week in AG History” for AG News. She is also a past chair of the Library and Research Committee of the Society for Pentecostal Studies.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4143</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>20</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E20_thumbnail6t0w1.jpg" />    </item>
    <item>
        <title>Religion and the Great Depression: Part IV</title>
        <itunes:title>Religion and the Great Depression: Part IV</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-iv/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-iv/#comments</comments>        <pubDate>Wed, 18 Dec 2024 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/7a70a3f6-b45c-3867-aa67-98d64281993d</guid>
                                    <description><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American and personal family histories, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market losing 50% of its value in weeks - and lasting more than a decade, it was the worst calamity to hit the United States since the Civil War. At its worst one out of every four workers was unemployed. Farms went under with their former inhabitants leaving their homes seeking shelter, food, and work; poverty and want were everywhere. The emotional toll on millions was severe. Americans and America was traumatized and transformed.</p>
<p> </p>
<p>For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it into the 21st century.   </p>
<p> </p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Jonathan Ebel will share the story of New Deal government camps for migrant workers in California and what he calls “the religion of reform.”</p>
<p> </p>
<p>Dr. Jonathan Ebel is a professor of religion at the University of Illinois Urbana-Champaign. He received his PhD from the University of Chicago and has B.S. from Harvard. Professor Ebel's research program involves religion and war, religion and violence, and lay theologies of economic hardship all within the American context. He is the author of several books including From Dust They Came: Government Camps and the Religion of Reform in New Deal California, G.I. Messiahs: Soldiering, War, and American Civil Religion, Faith in the Fight: Religion and the American Soldier in the Great War, and is the co-editor of From Jeremiad to Jihad: Religion, Violence, and America. He is currently at work on a religious history of American warfare in five weapons.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American and personal family histories, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market losing 50% of its value in weeks - and lasting more than a decade, it was the worst calamity to hit the United States since the Civil War. At its worst one out of every four workers was unemployed. Farms went under with their former inhabitants leaving their homes seeking shelter, food, and work; poverty and want were everywhere. The emotional toll on millions was severe. Americans and America was traumatized and transformed.</p>
<p> </p>
<p>For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it into the 21st century.   </p>
<p> </p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Jonathan Ebel will share the story of New Deal government camps for migrant workers in California and what he calls “the religion of reform.”</p>
<p> </p>
<p>Dr. Jonathan Ebel is a professor of religion at the University of Illinois Urbana-Champaign. He received his PhD from the University of Chicago and has B.S. from Harvard. Professor Ebel's research program involves religion and war, religion and violence, and lay theologies of economic hardship all within the American context. He is the author of several books including <em>From Dust They Came: Government Camps and the Religion of Reform in New Deal California,</em> <em>G.I. Messiahs: Soldiering, War, and American Civil Religion</em>, <em>Faith in the Fight: Religion and the American Soldier in the Great War</em>, and is the co-editor of <em>From Jeremiad to Jihad: Religion, Violence, and America</em>. He is currently at work on a religious history of American warfare in five weapons.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/wqbe8ubprhyi4q37/NMAR_Ebel_audio6bwje.mp3" length="113372192" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Lodged firmly in the American psyche and a bedrock part of American and personal family histories, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market losing 50% of its value in weeks - and lasting more than a decade, it was the worst calamity to hit the United States since the Civil War. At its worst one out of every four workers was unemployed. Farms went under with their former inhabitants leaving their homes seeking shelter, food, and work; poverty and want were everywhere. The emotional toll on millions was severe. Americans and America was traumatized and transformed.
 
For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it into the 21st century.   
 
As part of our multi-episode series about religion in the Great Depression, Dr. Jonathan Ebel will share the story of New Deal government camps for migrant workers in California and what he calls “the religion of reform.”
 
Dr. Jonathan Ebel is a professor of religion at the University of Illinois Urbana-Champaign. He received his PhD from the University of Chicago and has B.S. from Harvard. Professor Ebel's research program involves religion and war, religion and violence, and lay theologies of economic hardship all within the American context. He is the author of several books including From Dust They Came: Government Camps and the Religion of Reform in New Deal California, G.I. Messiahs: Soldiering, War, and American Civil Religion, Faith in the Fight: Religion and the American Soldier in the Great War, and is the co-editor of From Jeremiad to Jihad: Religion, Violence, and America. He is currently at work on a religious history of American warfare in five weapons.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3483</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>19</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E19_thumbnaila0vm1.jpg" />    </item>
    <item>
        <title>Religion and the Great Depression: Part III</title>
        <itunes:title>Religion and the Great Depression: Part III</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-iii/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-iii/#comments</comments>        <pubDate>Tue, 10 Dec 2024 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/3da0a623-7d14-3137-b2ef-10451efdb697</guid>
                                    <description><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American and personal family histories, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market losing 50% of its value in weeks - and lasting more than a decade, it was the worst calamity to hit the United States since the Civil War. At its worst one out of every four workers was unemployed. Farms went under with their former inhabitants leaving their homes seeking shelter, food, and work; poverty and want were everywhere. The emotional toll on millions was severe. Americans and America was traumatized and transformed.</p>
<p> </p>
<p>For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it more successfully into the 21st century.   </p>
<p> </p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Lisa Tait, Dr. Ben Park, and Dr. Matt Bowman are here to tell the story of how The Church of Jesus Christ of Latter-day Saints responded to and was changed by the Great Depression.</p>
<p> </p>
<p>Dr. Lisa Olsen Tait works in the Church History Department of The Church of Jesus Christ of Latter-day Saints and is a historian and writer specializing in women’s history. Dr. Tait received a PhD in American Literature and Women’s Studies at the University of Houston. Her dissertation and several subsequent publications are on Latter-day Saint women’s response to the gendered and generational crises of the 1890s. Dr. Tait’s long-term project is a biography of Susa Young Gates, one of Brigham Young’s daughters.</p>
<p>Dr. Benjamin Park is an associate professor of history at Same Houston State University where he studies the intersections between religion, culture, and politics in America, mostly during the eighteenth and nineteenth centuries and often within a broader Atlantic context. He received a PhD in history from the University of Cambridge. He has written several books including American Nationalisms: Conceiving Union in the Age of Revolutions, 1783-1833, Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier, and American Zion: A New History of Mormonism. Dr. Park currently serves as an associate editor of Mormon Studies Review.</p>
<p>Dr. Matthew Bowman is the Howard W. Hunter Chair of Mormon Studies, with a joint appointment in history and religion, at Claremont Graduate University. He received a PhD in American History from Georgetown University. Dr. Bowman is a specialist in American religious history, with particular interests in Mormonism, new religious movements, and the development of the concept of “religion” in the United States. He is the author or co-editor of The Mormon People: The Making of an American Faith, Women and Mormonism: Historical and Contemporary Perspectives, and Christian: The Politics of a Word in America. Dr. Bowman is currently serving as co-editor of the University of Illinois Press series Introductions to Mormon Thought.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American and personal family histories, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market losing 50% of its value in weeks - and lasting more than a decade, it was the worst calamity to hit the United States since the Civil War. At its worst one out of every four workers was unemployed. Farms went under with their former inhabitants leaving their homes seeking shelter, food, and work; poverty and want were everywhere. The emotional toll on millions was severe. Americans and America was traumatized and transformed.</p>
<p> </p>
<p>For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it more successfully into the 21st century.   </p>
<p> </p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Lisa Tait, Dr. Ben Park, and Dr. Matt Bowman are here to tell the story of how The Church of Jesus Christ of Latter-day Saints responded to and was changed by the Great Depression.</p>
<p> </p>
<p>Dr. Lisa Olsen Tait works in the Church History Department of The Church of Jesus Christ of Latter-day Saints and is a historian and writer specializing in women’s history. Dr. Tait received a PhD in American Literature and Women’s Studies at the University of Houston. Her dissertation and several subsequent publications are on Latter-day Saint women’s response to the gendered and generational crises of the 1890s. Dr. Tait’s long-term project is a biography of Susa Young Gates, one of Brigham Young’s daughters.</p>
<p>Dr. Benjamin Park is an associate professor of history at Same Houston State University where he studies the intersections between religion, culture, and politics in America, mostly during the eighteenth and nineteenth centuries and often within a broader Atlantic context. He received a PhD in history from the University of Cambridge. He has written several books including <em>American Nationalisms: Conceiving Union in the Age of Revolutions, 1783-1833</em>, <em>Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier</em>, and <em>American Zion: A New History of Mormonism</em>. Dr. Park currently serves as an associate editor of <em>Mormon Studies Review</em>.</p>
<p>Dr. Matthew Bowman is the Howard W. Hunter Chair of Mormon Studies, with a joint appointment in history and religion, at Claremont Graduate University. He received a PhD in American History from Georgetown University. Dr. Bowman is a specialist in American religious history, with particular interests in Mormonism, new religious movements, and the development of the concept of “religion” in the United States. He is the author or co-editor of <em>The Mormon People: The Making of an American Faith</em>, <em>Women and Mormonism: Historical and Contemporary Perspectives</em>, and <em>Christian: The Politics of a Word in America</em>. Dr. Bowman is currently serving as co-editor of the University of Illinois Press series <em>Introductions to Mormon Thought</em>.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/a52qpcjkiwsagfvj/NMAR_dec_5_24_Randall_Stephens766ld.mp3" length="143152526" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Lodged firmly in the American psyche and a bedrock part of American and personal family histories, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market losing 50% of its value in weeks - and lasting more than a decade, it was the worst calamity to hit the United States since the Civil War. At its worst one out of every four workers was unemployed. Farms went under with their former inhabitants leaving their homes seeking shelter, food, and work; poverty and want were everywhere. The emotional toll on millions was severe. Americans and America was traumatized and transformed.
 
For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it more successfully into the 21st century.   
 
As part of our multi-episode series about religion in the Great Depression, Dr. Lisa Tait, Dr. Ben Park, and Dr. Matt Bowman are here to tell the story of how The Church of Jesus Christ of Latter-day Saints responded to and was changed by the Great Depression.
 
Dr. Lisa Olsen Tait works in the Church History Department of The Church of Jesus Christ of Latter-day Saints and is a historian and writer specializing in women’s history. Dr. Tait received a PhD in American Literature and Women’s Studies at the University of Houston. Her dissertation and several subsequent publications are on Latter-day Saint women’s response to the gendered and generational crises of the 1890s. Dr. Tait’s long-term project is a biography of Susa Young Gates, one of Brigham Young’s daughters.
Dr. Benjamin Park is an associate professor of history at Same Houston State University where he studies the intersections between religion, culture, and politics in America, mostly during the eighteenth and nineteenth centuries and often within a broader Atlantic context. He received a PhD in history from the University of Cambridge. He has written several books including American Nationalisms: Conceiving Union in the Age of Revolutions, 1783-1833, Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier, and American Zion: A New History of Mormonism. Dr. Park currently serves as an associate editor of Mormon Studies Review.
Dr. Matthew Bowman is the Howard W. Hunter Chair of Mormon Studies, with a joint appointment in history and religion, at Claremont Graduate University. He received a PhD in American History from Georgetown University. Dr. Bowman is a specialist in American religious history, with particular interests in Mormonism, new religious movements, and the development of the concept of “religion” in the United States. He is the author or co-editor of The Mormon People: The Making of an American Faith, Women and Mormonism: Historical and Contemporary Perspectives, and Christian: The Politics of a Word in America. Dr. Bowman is currently serving as co-editor of the University of Illinois Press series Introductions to Mormon Thought.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4392</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>18</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E18_thumbnailawwsl.jpg" />    </item>
    <item>
        <title>The Women and Men of American Religion. Story 6: Abraham Joshua Heschel</title>
        <itunes:title>The Women and Men of American Religion. Story 6: Abraham Joshua Heschel</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-abraham-joshua-heschel/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-abraham-joshua-heschel/#comments</comments>        <pubDate>Mon, 02 Dec 2024 05:00:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/d09bc948-a784-3871-8827-8239e13deeb9</guid>
                                    <description><![CDATA[<p>In this sub-series “The Women and Men of American Religion” we explore the women and men who, fueled in large part by their religion, have made significant and broad contributions to the American tapestry. This helps immensely in understanding better what religion has done to America and what America has done to religion. Previous episodes include Billy Graham, Elizabeth Seton, Joseph Smith, and Fannie Lou Hamer.</p>
<p>Today we will get to know the life and times of Abraham Joshua Heschel, perhaps best known by the American public as the rabbi who walked alongside Rev. Martin Luther King in the famous protest march in the spring of 1965. One renown scholar of American religion wrote this: “On college and university campuses, at Christian seminaries as well as Jewish rabbinical assemblies, at colloquies on race relations and in the corridors of power, he spoke on the sensitive and difficult problems of the day in the best tradition of the Western conscience and of its biblical roots.”</p>
<p>To help us do this, we have with us Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College and chair of the Jewish Studies Program and a faculty member of the Religion Department.</p>
<p>Dr. Heschel received her A.B. at Trinity College and Ph.D. at the University of Pennsylvania. Her scholarship focuses on Jewish and Protestant thought during the 19th and 20th centuries, including the history of biblical scholarship, Jewish scholarship on Islam, and the history of anti-Semitism. Her numerous publications include Abraham Geiger and the Jewish Jesus, which won a National Jewish Book Award, The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Heschel has been a visiting professor at the Universities of Frankfurt and Cape Town as well as Princeton, and she is the recipient of numerous grants, including from the Ford Foundation, Carnegie Foundation, and a yearlong Rockefeller fellowship at the National Humanities Center. She has received many honors, including the Mendelssohn Prize of the Leo Baeck Institute, and five honorary doctorates from universities in the United States, Canada, Switzerland, and Germany. Currently she is a Guggenheim Fellow and is writing a book on the history of European Jewish scholarship on Islam. She is an elected member of the American Society for the Study of Religion and the American Academy for Jewish Research. </p>
<p>And, importantly, Susannah is the daughter of our subject - Abraham Joshua Heschel.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>In this sub-series “The Women and Men of American Religion” we explore the women and men who, fueled in large part by their religion, have made significant and broad contributions to the American tapestry. This helps immensely in understanding better what religion has done to America and what America has done to religion. Previous episodes include Billy Graham, Elizabeth Seton, Joseph Smith, and Fannie Lou Hamer.</p>
<p>Today we will get to know the life and times of Abraham Joshua Heschel, perhaps best known by the American public as the rabbi who walked alongside Rev. Martin Luther King in the famous protest march in the spring of 1965. One renown scholar of American religion wrote this: “On college and university campuses, at Christian seminaries as well as Jewish rabbinical assemblies, at colloquies on race relations and in the corridors of power, he spoke on the sensitive and difficult problems of the day in the best tradition of the Western conscience and of its biblical roots.”</p>
<p>To help us do this, we have with us Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College and chair of the Jewish Studies Program and a faculty member of the Religion Department.</p>
<p>Dr. Heschel received her A.B. at Trinity College and Ph.D. at the University of Pennsylvania. Her scholarship focuses on Jewish and Protestant thought during the 19th and 20th centuries, including the history of biblical scholarship, Jewish scholarship on Islam, and the history of anti-Semitism. Her numerous publications include <em>Abraham Geiger and the Jewish Jesus</em>, which won a National Jewish Book Award, <em>The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany</em>. Heschel has been a visiting professor at the Universities of Frankfurt and Cape Town as well as Princeton, and she is the recipient of numerous grants, including from the Ford Foundation, Carnegie Foundation, and a yearlong Rockefeller fellowship at the National Humanities Center. She has received many honors, including the Mendelssohn Prize of the Leo Baeck Institute, and five honorary doctorates from universities in the United States, Canada, Switzerland, and Germany. Currently she is a Guggenheim Fellow and is writing a book on the history of European Jewish scholarship on Islam. She is an elected member of the American Society for the Study of Religion and the American Academy for Jewish Research. </p>
<p>And, importantly, Susannah is the daughter of our subject - Abraham Joshua Heschel.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/zee5566wnnknjwkp/NMAR_podcast_Nov_2_2024_R_Stephens7gxw9.mp3" length="48583248" type="audio/mpeg"/>
        <itunes:summary><![CDATA[In this sub-series “The Women and Men of American Religion” we explore the women and men who, fueled in large part by their religion, have made significant and broad contributions to the American tapestry. This helps immensely in understanding better what religion has done to America and what America has done to religion. Previous episodes include Billy Graham, Elizabeth Seton, Joseph Smith, and Fannie Lou Hamer.
Today we will get to know the life and times of Abraham Joshua Heschel, perhaps best known by the American public as the rabbi who walked alongside Rev. Martin Luther King in the famous protest march in the spring of 1965. One renown scholar of American religion wrote this: “On college and university campuses, at Christian seminaries as well as Jewish rabbinical assemblies, at colloquies on race relations and in the corridors of power, he spoke on the sensitive and difficult problems of the day in the best tradition of the Western conscience and of its biblical roots.”
To help us do this, we have with us Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College and chair of the Jewish Studies Program and a faculty member of the Religion Department.
Dr. Heschel received her A.B. at Trinity College and Ph.D. at the University of Pennsylvania. Her scholarship focuses on Jewish and Protestant thought during the 19th and 20th centuries, including the history of biblical scholarship, Jewish scholarship on Islam, and the history of anti-Semitism. Her numerous publications include Abraham Geiger and the Jewish Jesus, which won a National Jewish Book Award, The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Heschel has been a visiting professor at the Universities of Frankfurt and Cape Town as well as Princeton, and she is the recipient of numerous grants, including from the Ford Foundation, Carnegie Foundation, and a yearlong Rockefeller fellowship at the National Humanities Center. She has received many honors, including the Mendelssohn Prize of the Leo Baeck Institute, and five honorary doctorates from universities in the United States, Canada, Switzerland, and Germany. Currently she is a Guggenheim Fellow and is writing a book on the history of European Jewish scholarship on Islam. She is an elected member of the American Society for the Study of Religion and the American Academy for Jewish Research. 
And, importantly, Susannah is the daughter of our subject - Abraham Joshua Heschel.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4122</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>17</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/FINAL_S3E16_thumbnail9xbvz.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Kathleen Wall</title>
        <itunes:title>The Making of US: Lived Religion in America with Kathleen Wall</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-kathleen-wall/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-kathleen-wall/#comments</comments>        <pubDate>Thu, 24 Oct 2024 16:22:54 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/60023a31-0a89-35c8-8ad4-02b383ad0d07</guid>
                                    <description><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Kathleen Wall of Jemez Pueblo, New Mexico shares with us her own deep, rich personal religious history.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Kathleen Wall of Jemez Pueblo, New Mexico shares with us her own deep, rich personal religious history.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/pszf4ugkkc3f585h/The_Making_of_Us_6_20248v87d.mp3" length="105935130" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Kathleen Wall of Jemez Pueblo, New Mexico shares with us her own deep, rich personal religious history.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3271</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>16</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/ALT_Religion_in_the_American_Experience_copy_rgvzzu.jpg" />    </item>
    <item>
        <title>Religion and the Great Depression: Part II</title>
        <itunes:title>Religion and the Great Depression: Part II</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-2/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-2/#comments</comments>        <pubDate>Thu, 26 Sep 2024 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/e0b03f35-1b9a-3ee5-bb7a-1de024f69f35</guid>
                                    <description><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, many lost hope, hunger stalked individuals and families, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed.</p>
<p>For us, the question is, in what ways did religion – one of the greatest and most ubiquitous forces in our history – react to the Great Depression? Understanding this will help us better comprehend and perpetuate the American project, including the religion clauses in the U.S. Constitution: “Congress shall make no longer law respecting an establishment of religion, or prohibit the free exercise thereof.”</p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Randall Stephens is joining us to talk about the Protestant response to the Dust Bowl.</p>
<p>Dr. Randall J. Stephens is professor of American and British Studies at the University of Oslo. He previously taught at Northumbria University (Newcastle upon Tyne) and Eastern Nazarene College (Quincy, Massachusetts). He is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674046856'>The Fire Spreads: Holiness and Pentecostalism in the American South</a> and <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674980846'>The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ’n’ Roll </a>, (look for a “Religion in the American Experience” episode focused on this fascinating topic!) and was editor of <a href='https://www.sc.edu/uscpress/books/2009/3869.html'>Recent Themes in American Religious History</a>. Specific to our discussion today, he is the author of an article that came out in the October 2023 issue of Church History: Studies in Christianity and Culture: “The Dust Bowl, the Depression, and American Protestant Responses to Environmental Devastation.” In 2011-12, he was a <a href='https://www.cies.org/grantee/randall-stephens'>Fulbright Roving Scholar</a> in Norway. Dr. Stephens received his BA in History at Mid America Nazarene College and his PhD in American History from the University of Florida.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, many lost hope, hunger stalked individuals and families, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed.</p>
<p>For us, the question is, in what ways did religion – one of the greatest and most ubiquitous forces in our history – react to the Great Depression? Understanding this will help us better comprehend and perpetuate the American project, including the religion clauses in the U.S. Constitution: “Congress shall make no longer law respecting an establishment of religion, or prohibit the free exercise thereof.”</p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Randall Stephens is joining us to talk about the Protestant response to the Dust Bowl.</p>
<p>Dr. Randall J. Stephens is professor of American and British Studies at the University of Oslo. He previously taught at Northumbria University (Newcastle upon Tyne) and Eastern Nazarene College (Quincy, Massachusetts). He is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674046856'><em>The Fire Spreads: Holiness and Pentecostalism in the American South</em></a> and <a href='http://www.hup.harvard.edu/catalog.php?isbn=9780674980846'><em>The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ’n’ Roll </em></a>, (look for a “Religion in the American Experience” episode focused on this fascinating topic!) and was editor of <a href='https://www.sc.edu/uscpress/books/2009/3869.html'><em>Recent Themes in American Religious History</em></a>. Specific to our discussion today, he is the author of an article that came out in the October 2023 issue of <em>Church History: Studies in Christianity and Culture</em>: “The Dust Bowl, the Depression, and American Protestant Responses to Environmental Devastation.” In 2011-12, he was a <a href='https://www.cies.org/grantee/randall-stephens'>Fulbright Roving Scholar</a> in Norway. Dr. Stephens received his BA in History at Mid America Nazarene College and his PhD in American History from the University of Florida.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/g8ez2xkbj9zs3w46/NMAR_S3_E_15_1_aax9z.mp3" length="111927786" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, many lost hope, hunger stalked individuals and families, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed.
For us, the question is, in what ways did religion – one of the greatest and most ubiquitous forces in our history – react to the Great Depression? Understanding this will help us better comprehend and perpetuate the American project, including the religion clauses in the U.S. Constitution: “Congress shall make no longer law respecting an establishment of religion, or prohibit the free exercise thereof.”
As part of our multi-episode series about religion in the Great Depression, Dr. Randall Stephens is joining us to talk about the Protestant response to the Dust Bowl.
Dr. Randall J. Stephens is professor of American and British Studies at the University of Oslo. He previously taught at Northumbria University (Newcastle upon Tyne) and Eastern Nazarene College (Quincy, Massachusetts). He is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including The Fire Spreads: Holiness and Pentecostalism in the American South and The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ’n’ Roll , (look for a “Religion in the American Experience” episode focused on this fascinating topic!) and was editor of Recent Themes in American Religious History. Specific to our discussion today, he is the author of an article that came out in the October 2023 issue of Church History: Studies in Christianity and Culture: “The Dust Bowl, the Depression, and American Protestant Responses to Environmental Devastation.” In 2011-12, he was a Fulbright Roving Scholar in Norway. Dr. Stephens received his BA in History at Mid America Nazarene College and his PhD in American History from the University of Florida.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3451</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>15</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E15_thumbnail_68f5f5.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Arshan Khalid</title>
        <itunes:title>The Making of US: Lived Religion in America with Arshan Khalid</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-arshan-khalid/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-arshan-khalid/#comments</comments>        <pubDate>Wed, 28 Aug 2024 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/7cf424dd-5038-3bd3-9ae9-8f8fbb27ee1a</guid>
                                    <description><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Arshan Khalid of Washington, D.C. shares with us his own deep, rich personal religious history.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Arshan Khalid of Washington, D.C. shares with us his own deep, rich personal religious history.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/8d5cqpu7fw3pvsgv/The_Making_of_Us_7a1keo.mp3" length="119819239" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Arshan Khalid of Washington, D.C. shares with us his own deep, rich personal religious history.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3674</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>14</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E14_thumbnail_pwcy6z.jpg" />    </item>
    <item>
        <title>FDR's Clergy Letters</title>
        <itunes:title>FDR's Clergy Letters</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/fdrs-clergy-letters/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/fdrs-clergy-letters/#comments</comments>        <pubDate>Thu, 25 Jul 2024 14:43:12 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/6210afc8-1377-3de3-a411-4b476ecfe828</guid>
                                    <description><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed. The emotional toll on millions was just as severe.</p>
<p>For us, the question is, in what ways did religion – one of the greatest and most ubiquitous forces in our history – react to the Great Depression? Understanding this will help us better comprehend and perpetuate the American project, including the religion clauses in the U.S. Constitution: "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States" and “Congress shall make no law respecting an establishment of religion, or prohibit the free exercise thereof.” </p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Alison Greene and Dr. Randall Stephens are joining us to talk about the story of FDR’s clergy letters.</p>
<p>Dr. Alison Collis Greene is Associate Professor of American Religious History at Candler School of Theology at Emory University and is an affiliated faculty member in the Department of History at Emory College of Arts and Sciences. She teaches United States religious history, with interests in American religions as they relate to politics, wealth and poverty, race and ethnicity, the environment, and the modern rural South. She is author of No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta, as well as a number of essays and articles on modern United States religious history in both scholarly and popular outlets. Dr. Greene is also on the editorial board of the Journal of Southern Religion.</p>
<p>Dr. Randall J. Stephens is professor of American and British Studies at the University of Oslo. He is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including The Fire Spreads: Holiness and Pentecostalism in the American South and The Devil's Music: How Christians Inspired, Condemned, and Embraced Rock 'n' Roll, and was editor of Recent Themes in American Religious History. Specific to our discussion today, he is the author of an article that came out in the October 2023 issue of Church History: Studies in Christianity and Culture: “The Dust Bowl, the Depression, and American Protestant Responses to Environmental Devastation.”</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed. The emotional toll on millions was just as severe.</p>
<p>For us, the question is, in what ways did religion – one of the greatest and most ubiquitous forces in our history – react to the Great Depression? Understanding this will help us better comprehend and perpetuate the American project, including the religion clauses in the U.S. Constitution: "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States" and “Congress shall make no law respecting an establishment of religion, or prohibit the free exercise thereof.” </p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Alison Greene and Dr. Randall Stephens are joining us to talk about the story of FDR’s clergy letters.</p>
<p>Dr. Alison Collis Greene is Associate Professor of American Religious History at Candler School of Theology at Emory University and is an affiliated faculty member in the Department of History at Emory College of Arts and Sciences. She teaches United States religious history, with interests in American religions as they relate to politics, wealth and poverty, race and ethnicity, the environment, and the modern rural South. She is author of <em>No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta</em>, as well as a number of essays and articles on modern United States religious history in both scholarly and popular outlets. Dr. Greene is also on the editorial board of the <em>Journal of Southern Religion.</em></p>
<p>Dr. Randall J. Stephens is professor of American and British Studies at the University of Oslo. He is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including <em>The Fire Spreads: Holiness and Pentecostalism in the American South </em>and <em>The Devil's Music: How Christians Inspired, Condemned, and Embraced Rock 'n' Roll</em>, and was editor of <em>Recent Themes in American Religious History</em>. Specific to our discussion today, he is the author of an article that came out in the October 2023 issue of <em>Church History: Studies in Christianity and Culture</em>: “The Dust Bowl, the Depression, and American Protestant Responses to Environmental Devastation.”</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/g8kgki382zjajb25/NMAR_S3_E1382ghg.mp3" length="139124039" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed. The emotional toll on millions was just as severe.
For us, the question is, in what ways did religion – one of the greatest and most ubiquitous forces in our history – react to the Great Depression? Understanding this will help us better comprehend and perpetuate the American project, including the religion clauses in the U.S. Constitution: "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States" and “Congress shall make no law respecting an establishment of religion, or prohibit the free exercise thereof.” 
As part of our multi-episode series about religion in the Great Depression, Dr. Alison Greene and Dr. Randall Stephens are joining us to talk about the story of FDR’s clergy letters.
Dr. Alison Collis Greene is Associate Professor of American Religious History at Candler School of Theology at Emory University and is an affiliated faculty member in the Department of History at Emory College of Arts and Sciences. She teaches United States religious history, with interests in American religions as they relate to politics, wealth and poverty, race and ethnicity, the environment, and the modern rural South. She is author of No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta, as well as a number of essays and articles on modern United States religious history in both scholarly and popular outlets. Dr. Greene is also on the editorial board of the Journal of Southern Religion.
Dr. Randall J. Stephens is professor of American and British Studies at the University of Oslo. He is a historian of religion, conservatism, the South, environmentalism, and popular culture and is the author of several books including The Fire Spreads: Holiness and Pentecostalism in the American South and The Devil's Music: How Christians Inspired, Condemned, and Embraced Rock 'n' Roll, and was editor of Recent Themes in American Religious History. Specific to our discussion today, he is the author of an article that came out in the October 2023 issue of Church History: Studies in Christianity and Culture: “The Dust Bowl, the Depression, and American Protestant Responses to Environmental Devastation.”]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4294</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>13</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E13_thumbnail3_3qggv9.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Andy Berger</title>
        <itunes:title>The Making of US: Lived Religion in America with Andy Berger</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-american-with-andy-berger/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-american-with-andy-berger/#comments</comments>        <pubDate>Tue, 25 Jun 2024 05:00:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/b43c962c-8b93-3078-8228-f16010d60008</guid>
                                    <description><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Andy Berger of Cincinnati, Ohio shares with us his own deep and rich personal religious history.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Andy Berger of Cincinnati, Ohio shares with us his own deep and rich personal religious history.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/b8ufbj3s5rizvxen/The_Making_of_Us_6_2024awo6e.mp3" length="88621611" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Andy Berger of Cincinnati, Ohio shares with us his own deep and rich personal religious history.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2734</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>12</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E12_thumbnail_w2nzf2.jpg" />    </item>
    <item>
        <title>Pentecostalism and National Politics 2016-2022</title>
        <itunes:title>Pentecostalism and National Politics 2016-2022</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/pentecostalism-and-national-politics-2016-2022/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/pentecostalism-and-national-politics-2016-2022/#comments</comments>        <pubDate>Tue, 28 May 2024 05:30:00 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/8d07393a-cc13-3eca-a5c4-88cde6e78800</guid>
                                    <description><![CDATA[<p>As part of our multi-episode series about Pentecostalism – a relatively unknown and perhaps misunderstood, fast growing, and very large part of Christianity, we will be exploring Pentecostalism and its support of Donald Trump between 2016 and 2022.</p>
<p>Valerie Cooper is associate professor of religion and society and black church studies at Duke Divinity School. Using historical and theological methodologies, her wide-ranging scholarship examines issues of religion, race, politics, and popular culture. She has published essays on African American evangelicals (particularly in Pentecostalism and the Holiness Movement), on African Americans’ use of the Bible, and with political scientist Corwin Smidt, co-authored an essay on the roles of religion and race in the 2008 election of President Barack Obama. Her article on “Black Theology” is forthcoming in the Oxford Handbook of Political Theology.</p>
<p>Her book, Word, Like Fire: Maria Stewart, the Bible, and the Rights of African Americans, analyzes the role of biblical hermeneutics in the thought of Maria Stewart, a pioneering 19th-century African American woman theologian and political speaker. Cooper is currently working on Segregated Sundays, a book evaluating the successes and failures of the racial reconciliation efforts of Christian congregations and ministries from the 1990s to the present.</p>
<p>Dale Coulter is an ordained minister in the Church of God (Cleveland, TN) and professor of historical theology at Pentecostal Theological Seminary. He studied the Middle Ages while completing his DPhil at the University of Oxford. Much of his work has centered on the twelfth century abbey of St. Victor, having published a monograph on Richard of St. Victor. His most recent work is a collection of essays he co-edited titled, The Spirit, the Affections, and the Christian Tradition. He has authored a popular work on holiness and occasionally writes at the online platform for the journal First Things, which is published by the Institute for Religion and Public Life. He has also written articles for outlets such as The Washington Post, Christianity Today, The Stream, Keryx, and Seed Bed. He is a past president of the Society for Pentecostal Studies. Dale has also served as co-editor of PNEUMA: The Journal of the Society for Pentecostal Studies (2010-2015) and currently serves on its editorial board. He is also involved in ecumenical discussions between Orthodox and Pentecostals as well as a participating member of Evangelicals and Catholics Together. </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>As part of our multi-episode series about Pentecostalism – a relatively unknown and perhaps misunderstood, fast growing, and very large part of Christianity, we will be exploring Pentecostalism and its support of Donald Trump between 2016 and 2022.</p>
<p>Valerie Cooper is associate professor of religion and society and black church studies at Duke Divinity School. Using historical and theological methodologies, her wide-ranging scholarship examines issues of religion, race, politics, and popular culture. She has published essays on African American evangelicals (particularly in Pentecostalism and the Holiness Movement), on African Americans’ use of the Bible, and with political scientist Corwin Smidt, co-authored an essay on the roles of religion and race in the 2008 election of President Barack Obama. Her article on “Black Theology” is forthcoming in the <em>Oxford Handbook of Political Theology</em>.</p>
<p>Her book, <em>Word, Like Fire: Maria Stewart, the Bible, and the Rights of African Americans</em>, analyzes the role of biblical hermeneutics in the thought of Maria Stewart, a pioneering 19th-century African American woman theologian and political speaker. Cooper is currently working on<em> Segregated Sundays</em>, a book evaluating the successes and failures of the racial reconciliation efforts of Christian congregations and ministries from the 1990s to the present.</p>
<p>Dale Coulter is an ordained minister in the Church of God (Cleveland, TN) and professor of historical theology at Pentecostal Theological Seminary. He studied the Middle Ages while completing his DPhil at the University of Oxford. Much of his work has centered on the twelfth century abbey of St. Victor, having published a monograph on Richard of St. Victor. His most recent work is a collection of essays he co-edited titled, The Spirit, the Affections, and the Christian Tradition. He has authored a popular work on holiness and occasionally writes at the online platform for the journal <em>First Things</em>, which is published by the Institute for Religion and Public Life. He has also written articles for outlets such as <em>The Washington Post</em>, <em>Christianity Today</em>, <em>The Stream, Keryx, and Seed Bed</em>. He is a past president of the Society for Pentecostal Studies. Dale has also served as co-editor of PNEUMA: The Journal of the Society for Pentecostal Studies (2010-2015) and currently serves on its editorial board. He is also involved in ecumenical discussions between Orthodox and Pentecostals as well as a participating member of Evangelicals and Catholics Together. </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/7p68ff36zjj56rg2/NMAR_S3_E9887m5.mp3" length="155380654" type="audio/mpeg"/>
        <itunes:summary><![CDATA[As part of our multi-episode series about Pentecostalism – a relatively unknown and perhaps misunderstood, fast growing, and very large part of Christianity, we will be exploring Pentecostalism and its support of Donald Trump between 2016 and 2022.
Valerie Cooper is associate professor of religion and society and black church studies at Duke Divinity School. Using historical and theological methodologies, her wide-ranging scholarship examines issues of religion, race, politics, and popular culture. She has published essays on African American evangelicals (particularly in Pentecostalism and the Holiness Movement), on African Americans’ use of the Bible, and with political scientist Corwin Smidt, co-authored an essay on the roles of religion and race in the 2008 election of President Barack Obama. Her article on “Black Theology” is forthcoming in the Oxford Handbook of Political Theology.
Her book, Word, Like Fire: Maria Stewart, the Bible, and the Rights of African Americans, analyzes the role of biblical hermeneutics in the thought of Maria Stewart, a pioneering 19th-century African American woman theologian and political speaker. Cooper is currently working on Segregated Sundays, a book evaluating the successes and failures of the racial reconciliation efforts of Christian congregations and ministries from the 1990s to the present.
Dale Coulter is an ordained minister in the Church of God (Cleveland, TN) and professor of historical theology at Pentecostal Theological Seminary. He studied the Middle Ages while completing his DPhil at the University of Oxford. Much of his work has centered on the twelfth century abbey of St. Victor, having published a monograph on Richard of St. Victor. His most recent work is a collection of essays he co-edited titled, The Spirit, the Affections, and the Christian Tradition. He has authored a popular work on holiness and occasionally writes at the online platform for the journal First Things, which is published by the Institute for Religion and Public Life. He has also written articles for outlets such as The Washington Post, Christianity Today, The Stream, Keryx, and Seed Bed. He is a past president of the Society for Pentecostal Studies. Dale has also served as co-editor of PNEUMA: The Journal of the Society for Pentecostal Studies (2010-2015) and currently serves on its editorial board. He is also involved in ecumenical discussions between Orthodox and Pentecostals as well as a participating member of Evangelicals and Catholics Together. ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4797</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>11</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E11_thumbnail_uvc9x3.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Debbie Richards Johns</title>
        <itunes:title>The Making of US: Lived Religion in America with Debbie Richards Johns</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-debbie-richards-johns/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-debbie-richards-johns/#comments</comments>        <pubDate>Tue, 30 Apr 2024 10:23:24 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/a3334702-dfd4-39fe-aa58-838c990c0add</guid>
                                    <description><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Debbie Richard Johns of Loudoun County, Virginia shares with us her own deep and rich personal religious history.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Debbie Richard Johns of Loudoun County, Virginia shares with us her own deep and rich personal religious history.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/vzdjiynzdfkzvm95/The_Story_of_Us_E2bvewb.mp3" length="107047496" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Another episode in the subseries "The Making of US: Lived Religion in America", our effort to document everyday Americans' religious histories. Today Debbie Richard Johns of Loudoun County, Virginia shares with us her own deep and rich personal religious history.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3313</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>10</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E10_thumbnail_dad3k7.jpg" />    </item>
    <item>
        <title>Religion and the Great Depression, Part I</title>
        <itunes:title>Religion and the Great Depression, Part I</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-i/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-great-depression-part-i/#comments</comments>        <pubDate>Wed, 10 Apr 2024 17:34:50 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/13c70de5-ee4f-30d1-9d5e-4e6c09259ca2</guid>
                                    <description><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed. The emotional toll on millions was just as severe.</p>
<p>For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it more successfully into the 21st century.</p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Alison Greene is here to help us understand how the Depression and the New Deal changed the southern Protestant establishment in the Mississippi Delta region. It is a fascinating story.</p>
<p>Dr. Alison Collis Greene is Associate Professor of American Religious History at Candler School of Theology at Emory University, and is an affiliated faculty member in the Department of History at Emory College of Arts and Sciences. She teaches United States religious history, with interests in American religions as they relate to politics, wealth and poverty, race and ethnicity, the environment, and the modern rural South. She is author of No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta (Oxford, 2016), as well as a number of essays and articles on modern United States religious history in both scholarly and popular outlets. Dr. Greene is also on the editorial board of the Journal of Southern Religion.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed. The emotional toll on millions was just as severe.</p>
<p>For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it more successfully into the 21st century.</p>
<p>As part of our multi-episode series about religion in the Great Depression, Dr. Alison Greene is here to help us understand how the Depression and the New Deal changed the southern Protestant establishment in the Mississippi Delta region. It is a fascinating story.</p>
<p>Dr. Alison Collis Greene is Associate Professor of American Religious History at Candler School of Theology at Emory University, and is an affiliated faculty member in the Department of History at Emory College of Arts and Sciences. She teaches United States religious history, with interests in American religions as they relate to politics, wealth and poverty, race and ethnicity, the environment, and the modern rural South. She is author of <em>No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta</em> (Oxford, 2016), as well as a number of essays and articles on modern United States religious history in both scholarly and popular outlets. Dr. Greene is also on the editorial board of the <em>Journal of Southern Religion.</em></p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/pqgajhtu7xaysv32/NMAR_S3_E79leuk.mp3" length="138035073" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Lodged firmly in the American psyche and a bedrock part of American history, is the Great Depression. Beginning with the stock market crash in October of 1929 - the market lost 50% of its value in weeks - and lasting a decade, it was the worst calamity to hit the United States since the Civil War. Unemployment soared, farms went under, long bread lines formed, people up and left their homes for a better place, and poverty skyrocketed. The emotional toll on millions was just as severe.
For us the question is, in what ways did religion – one of the greatest and most ubiquitous forces in American history – react to the Great Depression? Understanding this will help us comprehend religion’s role in the American project, equipping us to be perpetuate and perfect it more successfully into the 21st century.
As part of our multi-episode series about religion in the Great Depression, Dr. Alison Greene is here to help us understand how the Depression and the New Deal changed the southern Protestant establishment in the Mississippi Delta region. It is a fascinating story.
Dr. Alison Collis Greene is Associate Professor of American Religious History at Candler School of Theology at Emory University, and is an affiliated faculty member in the Department of History at Emory College of Arts and Sciences. She teaches United States religious history, with interests in American religions as they relate to politics, wealth and poverty, race and ethnicity, the environment, and the modern rural South. She is author of No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta (Oxford, 2016), as well as a number of essays and articles on modern United States religious history in both scholarly and popular outlets. Dr. Greene is also on the editorial board of the Journal of Southern Religion.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4257</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>9</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E9_thumbnail_ccm5y6.jpg" />    </item>
    <item>
        <title>The Religion of Thomas Jefferson</title>
        <itunes:title>The Religion of Thomas Jefferson</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-religion-of-thomas-jefferson/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-religion-of-thomas-jefferson/#comments</comments>        <pubDate>Tue, 05 Mar 2024 21:56:27 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/45779fd6-c78b-3027-9b73-6c0ae772afe3</guid>
                                    <description><![CDATA[<p>Who is Thomas Jefferson? He is the author of the Declaration of Independence, third president of the United States, founder of the University of Virginia, slaveholder, has a monument in Washington DC and his face on our five-cent coin, and is one of the four presidents carved in stone at Mt. Rushmore – along with George Washington, Teddy Roosevelt, and Abraham Lincoln. He has also been called the American Sphinx, because a complete understanding of him has been somewhat elusive. For the National Museum of American Religion our questions are these: what was Thomas Jefferson’s religion and what impact did it have on him personally and on his public actions? Answers to these questions will give us a better understanding of Jefferson and the American project he helped establish and equip us to help guide the American experiment in self-government successfully through the 21st century.</p>
<p>To answer these and related questions, Tommy Kidd is here with us! Dr. Thomas S. Kidd is research professor of church history at Midwestern Baptist Seminary in Kansas City, and a senior research scholar at Baylor University's Institute for Studies of Religion. Kidd completed a Ph.D. in history at the University of Notre Dame, where he worked with the historian of religion George Marsden. He received a B.A. and M.A. at Clemson University. He is a prolific author and has written, among other books, Thomas Jefferson: A Biography of Spirit and Flesh – the focus of today’s interview; Baptists in America: A History (with Barry Hankins), George Whitefield: America’s Spiritual Founding Father, and American Christians and Islam. He has written for outlets including the Washington Post and the Wall Street Journal. Dr. Kidd teaches courses on colonial America, the American Revolution, and American religious history.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Who is Thomas Jefferson? He is the author of the Declaration of Independence, third president of the United States, founder of the University of Virginia, slaveholder, has a monument in Washington DC and his face on our five-cent coin, and is one of the four presidents carved in stone at Mt. Rushmore – along with George Washington, Teddy Roosevelt, and Abraham Lincoln. He has also been called the American Sphinx, because a complete understanding of him has been somewhat elusive. For the National Museum of American Religion our questions are these: what was Thomas Jefferson’s religion and what impact did it have on him personally and on his public actions? Answers to these questions will give us a better understanding of Jefferson and the American project he helped establish and equip us to help guide the American experiment in self-government successfully through the 21st century.</p>
<p>To answer these and related questions, Tommy Kidd is here with us! Dr. Thomas S. Kidd is research professor of church history at Midwestern Baptist Seminary in Kansas City, and a senior research scholar at Baylor University's Institute for Studies of Religion. Kidd completed a Ph.D. in history at the University of Notre Dame, where he worked with the historian of religion George Marsden. He received a B.A. and M.A. at Clemson University. He is a prolific author and has written, among other books, <em>Thomas Jefferson: A Biography of Spirit and Flesh</em> – the focus of today’s interview; <em>Baptists in America: A History</em> (with Barry Hankins), <em>George Whitefield: America’s Spiritual Founding Father</em>, and <em>American Christians and Islam</em>. He has written for outlets including the Washington Post and the Wall Street Journal. Dr. Kidd teaches courses on colonial America, the American Revolution, and American religious history.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/j7exc9/NMAR_S3_E6ayy73.mp3" length="136549509" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Who is Thomas Jefferson? He is the author of the Declaration of Independence, third president of the United States, founder of the University of Virginia, slaveholder, has a monument in Washington DC and his face on our five-cent coin, and is one of the four presidents carved in stone at Mt. Rushmore – along with George Washington, Teddy Roosevelt, and Abraham Lincoln. He has also been called the American Sphinx, because a complete understanding of him has been somewhat elusive. For the National Museum of American Religion our questions are these: what was Thomas Jefferson’s religion and what impact did it have on him personally and on his public actions? Answers to these questions will give us a better understanding of Jefferson and the American project he helped establish and equip us to help guide the American experiment in self-government successfully through the 21st century.
To answer these and related questions, Tommy Kidd is here with us! Dr. Thomas S. Kidd is research professor of church history at Midwestern Baptist Seminary in Kansas City, and a senior research scholar at Baylor University's Institute for Studies of Religion. Kidd completed a Ph.D. in history at the University of Notre Dame, where he worked with the historian of religion George Marsden. He received a B.A. and M.A. at Clemson University. He is a prolific author and has written, among other books, Thomas Jefferson: A Biography of Spirit and Flesh – the focus of today’s interview; Baptists in America: A History (with Barry Hankins), George Whitefield: America’s Spiritual Founding Father, and American Christians and Islam. He has written for outlets including the Washington Post and the Wall Street Journal. Dr. Kidd teaches courses on colonial America, the American Revolution, and American religious history.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4214</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>8</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E8_thumbnail_c2vejj.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Kristy Nabhan-Warren</title>
        <itunes:title>The Making of US: Lived Religion in America with Kristy Nabhan-Warren</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-kristy-nabhan-warren/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-kristy-nabhan-warren/#comments</comments>        <pubDate>Thu, 15 Feb 2024 17:12:26 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/3055a704-77e4-3c72-be1d-ceb07d10d003</guid>
                                    <description><![CDATA[<p>Iowa is lodged firmly in the American psyche as a place of traditional American values – hard work, family, and religion. Iowa is an important player in the United States’ vaunted agricultural industry, having been ranked first in the country in soybean production, corn production, and pork production. America has also slowly learned over the past decade, with ICE raids and COVID, is that a significant number of immigrants and refugees do the difficult and hazardous work of slaughtering and processing the meat products we purchase at our local grocery store. What is of interest to us at the National Museum of American Religion is whether religion plays critical roles in the lives of these workers, and if so, how.</p>
<p> </p>
<p>To help us understand this, we have with us today Kristy Nabhan-Warren, Professor and the inaugural V.O. and Elizabeth Kahl Figge Chair in Catholic Studies at the University of Iowa, and author of Meatpacking America: How Migration, Work and Faith Unite and Divide the Heartland. Kristy received her PhD from the University of Indiana; her research interests include American Religions; Ethnographic approaches to the study of religion; Catholic Studies; Latinx Studies. She is committed to making scholarship meaningful to non-academics as well as academics, and prides herself on writing for a wide audience. She works hard to stay true to her working class and Midwestern roots. She embraces a Humanities for the Public Good approach to her research, writing, and dissemination of information.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Iowa is lodged firmly in the American psyche as a place of traditional American values – hard work, family, and religion. Iowa is an important player in the United States’ vaunted agricultural industry, having been ranked first in the country in soybean production, corn production, and pork production. America has also slowly learned over the past decade, with ICE raids and COVID, is that a significant number of immigrants and refugees do the difficult and hazardous work of slaughtering and processing the meat products we purchase at our local grocery store. What is of interest to us at the National Museum of American Religion is whether religion plays critical roles in the lives of these workers, and if so, how.</p>
<p> </p>
<p>To help us understand this, we have with us today Kristy Nabhan-Warren, Professor and the inaugural V.O. and Elizabeth Kahl Figge Chair in Catholic Studies at the University of Iowa, and author of <em>Meatpacking America: How Migration, Work and Faith Unite and Divide the Heartland</em>. Kristy received her PhD from the University of Indiana; her research interests include American Religions; Ethnographic approaches to the study of religion; Catholic Studies; Latinx Studies. She is committed to making scholarship meaningful to non-academics as well as academics, and prides herself on writing for a wide audience. She works hard to stay true to her working class and Midwestern roots. She embraces a Humanities for the Public Good approach to her research, writing, and dissemination of information.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/yzrubs/NMAR_S3_Making_of_Us_172d4p.mp3" length="155458940" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Iowa is lodged firmly in the American psyche as a place of traditional American values – hard work, family, and religion. Iowa is an important player in the United States’ vaunted agricultural industry, having been ranked first in the country in soybean production, corn production, and pork production. America has also slowly learned over the past decade, with ICE raids and COVID, is that a significant number of immigrants and refugees do the difficult and hazardous work of slaughtering and processing the meat products we purchase at our local grocery store. What is of interest to us at the National Museum of American Religion is whether religion plays critical roles in the lives of these workers, and if so, how.
 
To help us understand this, we have with us today Kristy Nabhan-Warren, Professor and the inaugural V.O. and Elizabeth Kahl Figge Chair in Catholic Studies at the University of Iowa, and author of Meatpacking America: How Migration, Work and Faith Unite and Divide the Heartland. Kristy received her PhD from the University of Indiana; her research interests include American Religions; Ethnographic approaches to the study of religion; Catholic Studies; Latinx Studies. She is committed to making scholarship meaningful to non-academics as well as academics, and prides herself on writing for a wide audience. She works hard to stay true to her working class and Midwestern roots. She embraces a Humanities for the Public Good approach to her research, writing, and dissemination of information.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4788</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>7</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E7_thumbnail_4ms8xv.jpg" />    </item>
    <item>
        <title>The Women and Men of American Religion. Story 5: Martin Luther King</title>
        <itunes:title>The Women and Men of American Religion. Story 5: Martin Luther King</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/martin-luther-king-and-his-religion/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/martin-luther-king-and-his-religion/#comments</comments>        <pubDate>Mon, 15 Jan 2024 09:09:58 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/6d5f5786-2047-3607-ba35-1cfb1110b13e</guid>
                                    <description><![CDATA[<p>Martin Luther King is a larger-than-life character in the American narrative, playing a pivotal role in the nation’s mid-twentieth-century Civil Rights Movement. His “I Have a Dream” speech at the Lincoln Memorial in Washington, DC in August of 1963 as part of the March on Washington for Jobs and Freedom is an integral part of Americans’ understanding of him and the Civil Rights Movement. However, talking about receiving the Nobel Peace Prize in 1964 he said, “I am a minister of the gospel, not a political leader”, suggesting there is more, much more, to him than “I have a dream.” This podcast episode is going to explore the religion of Martin Luther King, what it was, how it formed him, inspired him, burdened him, and animated him.</p>
<p>Today’s guest who will help us do this, is Paul Harvey, Distinguished Professor History and Presidential Teaching Scholar at University of Colorado at Colorado Springs. He researches, writes, and teaches in the field of American history from the 16th century to the present. Paul is the author of Martin Luther King: A Religious Life, Howard Thurman and the Disinherited: A Religious Biography, Christianity and Race in the American South: A History, and Bounds of Their Habitation: Religion and Race in American History. He received his Ph.D. from the University of California, Berkeley.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Martin Luther King is a larger-than-life character in the American narrative, playing a pivotal role in the nation’s mid-twentieth-century Civil Rights Movement. His “I Have a Dream” speech at the Lincoln Memorial in Washington, DC in August of 1963 as part of the March on Washington for Jobs and Freedom is an integral part of Americans’ understanding of him and the Civil Rights Movement. However, talking about receiving the Nobel Peace Prize in 1964 he said, “I am a minister of the gospel, not a political leader”, suggesting there is more, much more, to him than “I have a dream.” This podcast episode is going to explore the religion of Martin Luther King, what it was, how it formed him, inspired him, burdened him, and animated him.</p>
<p>Today’s guest who will help us do this, is Paul Harvey, Distinguished Professor History and Presidential Teaching Scholar at University of Colorado at Colorado Springs. He researches, writes, and teaches in the field of American history from the 16th century to the present. Paul is the author of <em>Martin Luther King: A Religious Life</em>, <em>Howard Thurman and the Disinherited: A Religious Biography</em>, <em>Christianity and Race in the American South: A History</em>, and <em>Bounds of Their Habitation: Religion and Race in American History</em>. He received his Ph.D. from the University of California, Berkeley.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/8dqssx/NMAR_S3_E5_Audio_updated8leqs.mp3" length="87327935" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Martin Luther King is a larger-than-life character in the American narrative, playing a pivotal role in the nation’s mid-twentieth-century Civil Rights Movement. His “I Have a Dream” speech at the Lincoln Memorial in Washington, DC in August of 1963 as part of the March on Washington for Jobs and Freedom is an integral part of Americans’ understanding of him and the Civil Rights Movement. However, talking about receiving the Nobel Peace Prize in 1964 he said, “I am a minister of the gospel, not a political leader”, suggesting there is more, much more, to him than “I have a dream.” This podcast episode is going to explore the religion of Martin Luther King, what it was, how it formed him, inspired him, burdened him, and animated him.
Today’s guest who will help us do this, is Paul Harvey, Distinguished Professor History and Presidential Teaching Scholar at University of Colorado at Colorado Springs. He researches, writes, and teaches in the field of American history from the 16th century to the present. Paul is the author of Martin Luther King: A Religious Life, Howard Thurman and the Disinherited: A Religious Biography, Christianity and Race in the American South: A History, and Bounds of Their Habitation: Religion and Race in American History. He received his Ph.D. from the University of California, Berkeley.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4444</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>6</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E6_thumbnail_9nfgbe.jpg" />    </item>
    <item>
        <title>Religion and the Life and Work of Charles Schulz</title>
        <itunes:title>Religion and the Life and Work of Charles Schulz</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-life-and-work-of-charles-schulz/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-life-and-work-of-charles-schulz/#comments</comments>        <pubDate>Sat, 23 Dec 2023 10:50:37 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/6c60fd42-879f-36b6-9b6f-ee4161961f25</guid>
                                    <description><![CDATA[<p>We are at that time of year when the Charlie Brown Christmas Special arrives in the public square and perhaps more pervasively in the psyche of millions of Americans. In this unique and quite secular television program, first aired at 7:30pm on December 9, 1965, viewers hear Linus recite from the Bible - Luke chapter two verses eight through fourteen – the Christmas story. As this story might suggest, it turns out that religion played a significant role in the life and work of Charles Schulz, creator of Linus, Charlie Brown, Snoopy, Lucy and the rest of the Peanuts gang, a comic strip that is fully entrenched in the American narrative. Dr. Stephen J. Lind is here to share the story.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>We are at that time of year when the <em>Charlie Brown Christmas Special </em>arrives in the public square and perhaps more pervasively in the psyche of millions of Americans. In this unique and quite secular television program, first aired at 7:30pm on December 9, 1965, viewers hear Linus recite from the Bible - Luke chapter two verses eight through fourteen – the Christmas story. As this story might suggest, it turns out that religion played a significant role in the life and work of Charles Schulz, creator of Linus, Charlie Brown, Snoopy, Lucy and the rest of the <em>Peanuts</em> gang, a comic strip that is fully entrenched in the American narrative. Dr. Stephen J. Lind is here to share the story.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/d3wuse/NMAR_S3_E46w7bb.mp3" length="150946391" type="audio/mpeg"/>
        <itunes:summary><![CDATA[We are at that time of year when the Charlie Brown Christmas Special arrives in the public square and perhaps more pervasively in the psyche of millions of Americans. In this unique and quite secular television program, first aired at 7:30pm on December 9, 1965, viewers hear Linus recite from the Bible - Luke chapter two verses eight through fourteen – the Christmas story. As this story might suggest, it turns out that religion played a significant role in the life and work of Charles Schulz, creator of Linus, Charlie Brown, Snoopy, Lucy and the rest of the Peanuts gang, a comic strip that is fully entrenched in the American narrative. Dr. Stephen J. Lind is here to share the story.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4658</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>5</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E5_thumbnail_gkct6p.jpg" />    </item>
    <item>
        <title>Special Edition: The War in Gaza</title>
        <itunes:title>Special Edition: The War in Gaza</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/special-edition-the-war-in-gaza/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/special-edition-the-war-in-gaza/#comments</comments>        <pubDate>Thu, 21 Dec 2023 10:51:12 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/1cbead8d-047c-3479-9a86-22565c942fd9</guid>
                                    <description><![CDATA[<p>Join Dr. Colleen Prior for a special episode of Religion in the American Experience where we explore the effect of the war in Gaza on Jews and Muslims in the United States. In this episode we look at the history of both groups in North America and examine both historic trends and current survey data to try and understand why violent actions against both groups are on the rise, and we discuss what can be done to combat anti-Semitic and anti-Muslim violence.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Join Dr. Colleen Prior for a special episode of Religion in the American Experience where we explore the effect of the war in Gaza on Jews and Muslims in the United States. In this episode we look at the history of both groups in North America and examine both historic trends and current survey data to try and understand why violent actions against both groups are on the rise, and we discuss what can be done to combat anti-Semitic and anti-Muslim violence.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/8fby9e/NMAR-Dec2023-podcast-AUDIO-ONLY.mp3" length="50944584" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Join Dr. Colleen Prior for a special episode of Religion in the American Experience where we explore the effect of the war in Gaza on Jews and Muslims in the United States. In this episode we look at the history of both groups in North America and examine both historic trends and current survey data to try and understand why violent actions against both groups are on the rise, and we discuss what can be done to combat anti-Semitic and anti-Muslim violence.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1272</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>4</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E4_thumbnail_az5mmx.jpg" />    </item>
    <item>
        <title>The History of Christian Nationalism</title>
        <itunes:title>The History of Christian Nationalism</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-history-of-christian-nationalism/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-history-of-christian-nationalism/#comments</comments>        <pubDate>Tue, 28 Nov 2023 11:56:26 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/2f49db55-4724-3dea-a03c-abdfacc8d8a2</guid>
                                    <description><![CDATA[<p>Christian Nationalism: This is a term that many of our listeners have likely come across, as its use has become much more common in the news over the past couple of years, particularly as some politicians have begun to embrace the term as a core part of their personal and political identity. Christian Nationalism isn’t a new concept though, of course.</p>
<p>To understand its history, we’re very fortunate today to have with us two outstanding scholars of religion and religious history: Dr. Catherine Brekus and Dr. Mark Edwards. Dr. Brekus is the Charles Warren Professor of the History of Religion in America at Harvard University and a prolific author, whose books include Strangers and Pilgrims: Female Preaching in America, 1740-1845 and Sarah Osborn’s World: The Rise of Evangelicalism in Early America. She is currently working on a book about the relationship between American nationalism and Christianity.</p>
<p>Dr. Edwards is professor of US history and politics at Spring Arbor University in Michigan. He too is a prolific author. His books include The Right of the Protestant Left: God’s Totalitarianism, which offers a new view of Reinhold Niebuhr and Christian Realism, and Walter Lippmann: American Skeptic, American Pastor.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Christian Nationalism: This is a term that many of our listeners have likely come across, as its use has become much more common in the news over the past couple of years, particularly as some politicians have begun to embrace the term as a core part of their personal and political identity. Christian Nationalism isn’t a new concept though, of course.</p>
<p>To understand its history, we’re very fortunate today to have with us two outstanding scholars of religion and religious history: Dr. Catherine Brekus and Dr. Mark Edwards. Dr. Brekus is the Charles Warren Professor of the History of Religion in America at Harvard University and a prolific author, whose books include Strangers and Pilgrims: Female Preaching in America, 1740-1845 and Sarah Osborn’s World: The Rise of Evangelicalism in Early America. She is currently working on a book about the relationship between American nationalism and Christianity.</p>
<p>Dr. Edwards is professor of US history and politics at Spring Arbor University in Michigan. He too is a prolific author. His books include The Right of the Protestant Left: God’s Totalitarianism, which offers a new view of Reinhold Niebuhr and Christian Realism, and Walter Lippmann: American Skeptic, American Pastor.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/9ygf75/NMOAR_S3E37i6nf.mp3" length="113953155" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Christian Nationalism: This is a term that many of our listeners have likely come across, as its use has become much more common in the news over the past couple of years, particularly as some politicians have begun to embrace the term as a core part of their personal and political identity. Christian Nationalism isn’t a new concept though, of course.
To understand its history, we’re very fortunate today to have with us two outstanding scholars of religion and religious history: Dr. Catherine Brekus and Dr. Mark Edwards. Dr. Brekus is the Charles Warren Professor of the History of Religion in America at Harvard University and a prolific author, whose books include Strangers and Pilgrims: Female Preaching in America, 1740-1845 and Sarah Osborn’s World: The Rise of Evangelicalism in Early America. She is currently working on a book about the relationship between American nationalism and Christianity.
Dr. Edwards is professor of US history and politics at Spring Arbor University in Michigan. He too is a prolific author. His books include The Right of the Protestant Left: God’s Totalitarianism, which offers a new view of Reinhold Niebuhr and Christian Realism, and Walter Lippmann: American Skeptic, American Pastor.]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3507</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>3</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E3_thumbnail_xyctxe.jpg" />    </item>
    <item>
        <title>Religion’s Voice During Three American Wars</title>
        <itunes:title>Religion’s Voice During Three American Wars</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-s-voice-during-three-american-wars/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-s-voice-during-three-american-wars/#comments</comments>        <pubDate>Wed, 25 Oct 2023 12:07:16 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/a7b62ed3-488b-32b8-91c8-b898abc6ced4</guid>
                                    <description><![CDATA[<p>A historian wrote once that “[w]e cannot understand American history unless we reckon with the ways religion and war have reinforced and challenged each other.” We are going to dip our toes into that water today, and while we are at it, will run into the idea of “Christian nationalism” – a topic currently bouncing around in our public square. This hour has the potential of helping our listeners be more effective in their efforts to push the American experiment in self-government along.</p>
<p>Dr. Benjamin Wetzel is an Assistant Professor of History at Taylor University in Upland, Indiana. Previously he was a postdoctoral research associate at the Cushwa Center for the Study of American Catholicism. Dr. Wetzel received his PhD in History in 2016 from the University of Notre Dame and is the author of two books: American Crusade: Christianity, Warfare, and National Identity, 1860-1920 (the topic of today’s interview) and Theodore Roosevelt: Preaching from the Bully Pulpit. </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>A historian wrote once that “[w]e cannot understand American history unless we reckon with the ways religion and war have reinforced and challenged each other.” We are going to dip our toes into that water today, and while we are at it, will run into the idea of “Christian nationalism” – a topic currently bouncing around in our public square. This hour has the potential of helping our listeners be more effective in their efforts to push the American experiment in self-government along.</p>
<p>Dr. Benjamin Wetzel is an Assistant Professor of History at Taylor University in Upland, Indiana. Previously he was a postdoctoral research associate at the Cushwa Center for the Study of American Catholicism. Dr. Wetzel received his PhD in History in 2016 from the University of Notre Dame and is the author of two books: <em>American Crusade: Christianity, Warfare, and National Identity, 1860-1920 </em>(the topic of today’s interview) and <em>Theodore Roosevelt: Preaching from the Bully Pulpit</em>. </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/mmyjth/NMOAR_S3E2ampi0.mp3" length="115931842" type="audio/mpeg"/>
        <itunes:summary><![CDATA[A historian wrote once that “[w]e cannot understand American history unless we reckon with the ways religion and war have reinforced and challenged each other.” We are going to dip our toes into that water today, and while we are at it, will run into the idea of “Christian nationalism” – a topic currently bouncing around in our public square. This hour has the potential of helping our listeners be more effective in their efforts to push the American experiment in self-government along.
Dr. Benjamin Wetzel is an Assistant Professor of History at Taylor University in Upland, Indiana. Previously he was a postdoctoral research associate at the Cushwa Center for the Study of American Catholicism. Dr. Wetzel received his PhD in History in 2016 from the University of Notre Dame and is the author of two books: American Crusade: Christianity, Warfare, and National Identity, 1860-1920 (the topic of today’s interview) and Theodore Roosevelt: Preaching from the Bully Pulpit. ]]></itunes:summary>
        <itunes:author>nationalmuseumofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3575</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>2</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E2_thumbnail_ppvtzj.jpg" />    </item>
    <item>
        <title>Religion &amp; the American Presidency: Jimmy Carter</title>
        <itunes:title>Religion &amp; the American Presidency: Jimmy Carter</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-the-american-presidency-jimmy-carter/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-the-american-presidency-jimmy-carter/#comments</comments>        <pubDate>Wed, 27 Sep 2023 10:53:36 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/aa91a7fa-9eea-307c-8b9e-935cb4d85aa5</guid>
                                    <description><![CDATA[<p>Jimmy Carter was the 39th president of the United States and served from 1977 to 1981, which term included the Iranian hostage crisis, the Three Mile Island nuclear accident, the Soviet invasion of Afghanistan, the Camp David Accords, finalization of the Panama Canal Treaties, and the 1979 energy crisis. His post-presidency work is considered the most influential and significant of any American president, channeled through the Carter Center, which idea came to him in the middle of the night not long after he left office.</p>
<p>He was also the first “born again” Christian elected to office.</p>
<p>In order to better understand how religion influenced Jimmy Carter, we have with us today Randall Balmer, the John Phillips Chair in Religion at Dartmouth and a prize-winning historian, Emmy Award nominee, and author of Redeemer: The Life of Jimmy Carter, a religious biography of the former president. Dr. Balmer earned the Ph.D. from Princeton University in 1985 and taught as Professor of American Religious History at Columbia University for twenty-seven years before coming to Dartmouth in 2012. He is the author of more than a dozen books, including God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush, The Making of Evangelicalism: From Revivalism to Politics and Beyond, and Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America. Dr. Balmer is also an ordained Episcopal priest. </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Jimmy Carter was the 39th president of the United States and served from 1977 to 1981, which term included the Iranian hostage crisis, the Three Mile Island nuclear accident, the Soviet invasion of Afghanistan, the Camp David Accords, finalization of the Panama Canal Treaties, and the 1979 energy crisis. His post-presidency work is considered the most influential and significant of any American president, channeled through the Carter Center, which idea came to him in the middle of the night not long after he left office.</p>
<p>He was also the first “born again” Christian elected to office.</p>
<p>In order to better understand how religion influenced Jimmy Carter, we have with us today Randall Balmer, the John Phillips Chair in Religion at Dartmouth and a prize-winning historian, Emmy Award nominee, and author of <em>Redeemer: The Life of Jimmy Carter</em>, a religious biography of the former president<em>. </em>Dr. Balmer earned the Ph.D. from Princeton University in 1985 and taught as Professor of American Religious History at Columbia University for twenty-seven years before coming to Dartmouth in 2012. He is the author of more than a dozen books, including <em>God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush</em>, <em>The Making of Evangelicalism: From Revivalism to Politics and Beyond</em>, and <em>Mine Eyes Have Seen the Glory: A</em> <em>Journey into the Evangelical Subculture in America. Dr. Balmer is also</em><em> </em>an ordained Episcopal priest.<em> </em></p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/atfaar/NMAR_Podcast_S3E17198a.mp3" length="131630338" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Jimmy Carter was the 39th president of the United States and served from 1977 to 1981, which term included the Iranian hostage crisis, the Three Mile Island nuclear accident, the Soviet invasion of Afghanistan, the Camp David Accords, finalization of the Panama Canal Treaties, and the 1979 energy crisis. His post-presidency work is considered the most influential and significant of any American president, channeled through the Carter Center, which idea came to him in the middle of the night not long after he left office.
He was also the first “born again” Christian elected to office.
In order to better understand how religion influenced Jimmy Carter, we have with us today Randall Balmer, the John Phillips Chair in Religion at Dartmouth and a prize-winning historian, Emmy Award nominee, and author of Redeemer: The Life of Jimmy Carter, a religious biography of the former president. Dr. Balmer earned the Ph.D. from Princeton University in 1985 and taught as Professor of American Religious History at Columbia University for twenty-seven years before coming to Dartmouth in 2012. He is the author of more than a dozen books, including God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush, The Making of Evangelicalism: From Revivalism to Politics and Beyond, and Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America. Dr. Balmer is also an ordained Episcopal priest. ]]></itunes:summary>
        <itunes:author>national museum of american religion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4059</itunes:duration>
        <itunes:season>3</itunes:season>
        <itunes:episode>1</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/S3_E1_thumbnail_final_7purv5.jpg" />    </item>
    <item>
        <title>Religions’ Role in Refugee Resettlement - Part 2</title>
        <itunes:title>Religions’ Role in Refugee Resettlement - Part 2</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religions-role-in-refugee-resettlement-part-2/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religions-role-in-refugee-resettlement-part-2/#comments</comments>        <pubDate>Mon, 06 Jun 2022 12:58:51 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/5a7003e6-8ff8-332e-a7b9-8f4f6883dbce</guid>
                                    <description><![CDATA[<p>Since the summer of 2021 when the Taliban took over Afghanistan in the wake of America’s departure, some 70,000+ Afghan refugees have come to the United States through Operation Allies Welcome. This has taxed the country’s capacity to resettle these people  - men, women and children - who fled for their lives – all of whom have experienced severe trauma on their way to the United States. There are nine non-governmental agencies the government depends on to help resettle them. Since seven of those are religious-based agencies, the National Museum of American Religion thought it would be helpful to learn about these organizations, their origins and their work.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Since the summer of 2021 when the Taliban took over Afghanistan in the wake of America’s departure, some 70,000+ Afghan refugees have come to the United States through Operation Allies Welcome. This has taxed the country’s capacity to resettle these people  - men, women and children - who fled for their lives – all of whom have experienced severe trauma on their way to the United States. There are nine non-governmental agencies the government depends on to help resettle them. Since seven of those are religious-based agencies, the National Museum of American Religion thought it would be helpful to learn about these organizations, their origins and their work.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/6c83ms/NMAR_Podcast_-_2022-06-03_2-Audio8cv59.mp3" length="110068868" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Since the summer of 2021 when the Taliban took over Afghanistan in the wake of America’s departure, some 70,000+ Afghan refugees have come to the United States through Operation Allies Welcome. This has taxed the country’s capacity to resettle these people  - men, women and children - who fled for their lives – all of whom have experienced severe trauma on their way to the United States. There are nine non-governmental agencies the government depends on to help resettle them. Since seven of those are religious-based agencies, the National Museum of American Religion thought it would be helpful to learn about these organizations, their origins and their work.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3404</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>29</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Template_1280_1280_px__v4kc36.jpg" />    </item>
    <item>
        <title>Religions’ Role in Refugee Resettlement - Part 1</title>
        <itunes:title>Religions’ Role in Refugee Resettlement - Part 1</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religions-role-in-refugee-resettlement-part-1/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religions-role-in-refugee-resettlement-part-1/#comments</comments>        <pubDate>Mon, 06 Jun 2022 12:23:40 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/5e1a1e9b-1bf4-38ba-9f32-70770c5d5250</guid>
                                    <description><![CDATA[<p>Since the summer of 2021 when the Taliban took over Afghanistan in the wake of America’s departure, some 70,000+ Afghan refugees have come to the United States through Operation Allies Welcome. This has taxed the country’s capacity to resettle these people  - men, women and children - who fled for their lives – all of whom have experienced severe trauma on their way to the United States. There are nine non-governmental agencies the government depends on to help resettle them. Since seven of those are religious-based agencies, the National Museum of American Religion thought it would be helpful to learn about these organizations, their origins and their work.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Since the summer of 2021 when the Taliban took over Afghanistan in the wake of America’s departure, some 70,000+ Afghan refugees have come to the United States through Operation Allies Welcome. This has taxed the country’s capacity to resettle these people  - men, women and children - who fled for their lives – all of whom have experienced severe trauma on their way to the United States. There are nine non-governmental agencies the government depends on to help resettle them. Since seven of those are religious-based agencies, the National Museum of American Religion thought it would be helpful to learn about these organizations, their origins and their work.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/a5237h/NMAR_Podcast_-_2022-06-03_1-Audiobqbm0.mp3" length="110163762" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Since the summer of 2021 when the Taliban took over Afghanistan in the wake of America’s departure, some 70,000+ Afghan refugees have come to the United States through Operation Allies Welcome. This has taxed the country’s capacity to resettle these people  - men, women and children - who fled for their lives – all of whom have experienced severe trauma on their way to the United States. There are nine non-governmental agencies the government depends on to help resettle them. Since seven of those are religious-based agencies, the National Museum of American Religion thought it would be helpful to learn about these organizations, their origins and their work.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3398</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>28</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Template_1280_1280_px__xgp7a9.jpg" />    </item>
    <item>
        <title>Religions’ Role in Native American Boarding Schools</title>
        <itunes:title>Religions’ Role in Native American Boarding Schools</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religions-role-in-native-american-boarding-schools/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religions-role-in-native-american-boarding-schools/#comments</comments>        <pubDate>Mon, 21 Mar 2022 14:30:19 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/669a2bf7-01f2-3202-a121-dcbc6b1e6fdf</guid>
                                    <description><![CDATA[<p>The recent discoveries of unmarked graves at the sites of four former residential schools in western Canada have shocked and horrified Canadians and the world. This has spurred an interest here in the United States to understand the history of our Native American boarding schools in the 19th and 20th centuries. U.S. Secretary of the Interior Deb Haaland announced a Federal Indian Boarding School Initiative, a comprehensive review of the troubled legacy of federal boarding school policies. Since many of these schools were run by religious orders, the National Museum of American Religion felt that it would would be helpful if we convened a panel of experts to discuss religion’s role in our Native American boarding school history.</p>
<p>We’ll answer questions at about the fifty minute mark, so submit them in the chat window.</p>
<p>We have with us today the following experts:</p>
<ul><li> Ashley Dreff is the General Secretary of the General Commission on Archives and History of the United Methodist Church. Previously she was an Assistant Professor of Religion and Director of Women’s and Gender Studies at High Point University. </li>
</ul>
<ul><li> Dr. Bradley Hauff is Episcopal Church Missioner for Indigenous Ministries and a member of the Presiding Bishop’s staff. As Missioner for Indigenous Ministries, Rev. Hauff is responsible for enabling and empowering Indigenous peoples and their respective communities within the Episcopal Church. He holds a Master of Divinity from Seabury-Western Theological Seminary & a Doctor of Clinical Psychology from Minnesota School of Professional Psychology of Argosy University.</li>
</ul>
<ul><li>  Farina King, is of English-American descent, born for Kinyaa'anii, or the Towering House Clan, of Dine' (Navajo). She is a citizen of the Navajo Nation. & Associate Professor of History at Northeastern State University in Talequah, homelands of the Cherokee Nation and United Keetowah Band of Cherokees</li>
</ul>
<ul><li>Brenda J. Child is Northrop Professor of American Studies and former chair of the Department of American Indian Studies at the University of Minnesota. She is the author of Boarding School Seasons: American Indian Families, 1900-1940. Dr. Child served as a member of the board of trustees of the National Museumof the American Indian-Smithsonian. She was born on the Red Lake Ojibwe Reservation in northern Minnesota</li>
</ul>
<ul><li>Christine Diindiisi McCleave is an Indigenous consultant, and a doctoral student in Indigenous Studies at the University of Alaska Fairbanks with a focus on healing historical trauma through the use of traditional plant medicines. She is the former CEO of the National Native American Boarding Schooling Healing Coalition</li>
</ul>
]]></description>
                                                            <content:encoded><![CDATA[<p>The recent discoveries of unmarked graves at the sites of four former residential schools in western Canada have shocked and horrified Canadians and the world. This has spurred an interest here in the United States to understand the history of our Native American boarding schools in the 19th and 20th centuries. U.S. Secretary of the Interior Deb Haaland announced a Federal Indian Boarding School Initiative, a comprehensive review of the troubled legacy of federal boarding school policies. Since many of these schools were run by religious orders, the National Museum of American Religion felt that it would would be helpful if we convened a panel of experts to discuss religion’s role in our Native American boarding school history.</p>
<p>We’ll answer questions at about the fifty minute mark, so submit them in the chat window.</p>
<p>We have with us today the following experts:</p>
<ul><li> Ashley Dreff is the General Secretary of the General Commission on Archives and History of the United Methodist Church. Previously she was an Assistant Professor of Religion and Director of Women’s and Gender Studies at High Point University. </li>
</ul>
<ul><li> Dr. Bradley Hauff is Episcopal Church Missioner for Indigenous Ministries and a member of the Presiding Bishop’s staff. As Missioner for Indigenous Ministries, Rev. Hauff is responsible for enabling and empowering Indigenous peoples and their respective communities within the Episcopal Church. He holds a Master of Divinity from Seabury-Western Theological Seminary & a Doctor of Clinical Psychology from Minnesota School of Professional Psychology of Argosy University.</li>
</ul>
<ul><li>  Farina King, is of English-American descent, born for Kinyaa'anii, or the Towering House Clan, of Dine' (Navajo). She is a citizen of the Navajo Nation. & Associate Professor of History at Northeastern State University in Talequah, homelands of the Cherokee Nation and United Keetowah Band of Cherokees</li>
</ul>
<ul><li>Brenda J. Child is Northrop Professor of American Studies and former chair of the Department of American Indian Studies at the University of Minnesota. She is the author of <em>Boarding School Seasons: American Indian Families, 1900-1940</em>. Dr. Child served as a member of the board of trustees of the National Museumof the American Indian-Smithsonian. She was born on the Red Lake Ojibwe Reservation in northern Minnesota</li>
</ul>
<ul><li>Christine Diindiisi McCleave is an Indigenous consultant, and a doctoral student in Indigenous Studies at the University of Alaska Fairbanks with a focus on healing historical trauma through the use of traditional plant medicines. She is the former CEO of the National Native American Boarding Schooling Healing Coalition</li>
</ul>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/z4nenb/NMAR_Podcast_-_2022-03-07-Audio8lbca.mp3" length="120004398" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The recent discoveries of unmarked graves at the sites of four former residential schools in western Canada have shocked and horrified Canadians and the world. This has spurred an interest here in the United States to understand the history of our Native American boarding schools in the 19th and 20th centuries. U.S. Secretary of the Interior Deb Haaland announced a Federal Indian Boarding School Initiative, a comprehensive review of the troubled legacy of federal boarding school policies. Since many of these schools were run by religious orders, the National Museum of American Religion felt that it would would be helpful if we convened a panel of experts to discuss religion’s role in our Native American boarding school history.
We’ll answer questions at about the fifty minute mark, so submit them in the chat window.
We have with us today the following experts:
 Ashley Dreff is the General Secretary of the General Commission on Archives and History of the United Methodist Church. Previously she was an Assistant Professor of Religion and Director of Women’s and Gender Studies at High Point University. 
 Dr. Bradley Hauff is Episcopal Church Missioner for Indigenous Ministries and a member of the Presiding Bishop’s staff. As Missioner for Indigenous Ministries, Rev. Hauff is responsible for enabling and empowering Indigenous peoples and their respective communities within the Episcopal Church. He holds a Master of Divinity from Seabury-Western Theological Seminary & a Doctor of Clinical Psychology from Minnesota School of Professional Psychology of Argosy University.
  Farina King, is of English-American descent, born for Kinyaa'anii, or the Towering House Clan, of Dine' (Navajo). She is a citizen of the Navajo Nation. & Associate Professor of History at Northeastern State University in Talequah, homelands of the Cherokee Nation and United Keetowah Band of Cherokees
Brenda J. Child is Northrop Professor of American Studies and former chair of the Department of American Indian Studies at the University of Minnesota. She is the author of Boarding School Seasons: American Indian Families, 1900-1940. Dr. Child served as a member of the board of trustees of the National Museumof the American Indian-Smithsonian. She was born on the Red Lake Ojibwe Reservation in northern Minnesota
Christine Diindiisi McCleave is an Indigenous consultant, and a doctoral student in Indigenous Studies at the University of Alaska Fairbanks with a focus on healing historical trauma through the use of traditional plant medicines. She is the former CEO of the National Native American Boarding Schooling Healing Coalition
]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3707</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>27</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Template_1280_1280_px__w6vua3.jpg" />    </item>
    <item>
        <title>What Have America‘s Clergy Told Us During Times of National Tragedy?</title>
        <itunes:title>What Have America‘s Clergy Told Us During Times of National Tragedy?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/what-have-america-s-clergy-told-us-during-times-of-national-tragedy/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/what-have-america-s-clergy-told-us-during-times-of-national-tragedy/#comments</comments>        <pubDate>Thu, 09 Dec 2021 18:46:09 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/1f8d7fa0-b3d1-3150-93ad-6dbb69f3923f</guid>
                                    <description><![CDATA[<p>Sermons, the words of the country’s vast number of spiritual leaders, have played significant and even profound roles during times of national crisis. They have comforted those that mourn, given grief higher purposes, and plumbed the depths of evil, suffering, and loss; they have offered hope, courage, vision, and belief in the face of doubt and fear. They have also been key to how the nation defines itself as it reacts to these crises.</p>
<p>Melissa Matthes can help us all better comprehend what sermons at times of national crisis have meant for America. She is Professor of Government at the U.S. Coast Guard Academy, and author of When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter. Dr. Matthes received a Ph.D. from the University of California Santa Cruz and a Master of Divinity from Yale University.</p>
<p>We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Sermons, the words of the country’s vast number of spiritual leaders, have played significant and even profound roles during times of national crisis. They have comforted those that mourn, given grief higher purposes, and plumbed the depths of evil, suffering, and loss; they have offered hope, courage, vision, and belief in the face of doubt and fear. They have also been key to how the nation defines itself as it reacts to these crises.</p>
<p>Melissa Matthes can help us all better comprehend what sermons at times of national crisis have meant for America. She is Professor of Government at the U.S. Coast Guard Academy, and author of <em>When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter. </em>Dr. Matthes received a Ph.D. from the University of California Santa Cruz and a Master of Divinity from Yale University.</p>
<p>We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/jr4zp6/NMAR_Podcast_-_2021-12-09-Audio8am5s.mp3" length="156988098" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Sermons, the words of the country’s vast number of spiritual leaders, have played significant and even profound roles during times of national crisis. They have comforted those that mourn, given grief higher purposes, and plumbed the depths of evil, suffering, and loss; they have offered hope, courage, vision, and belief in the face of doubt and fear. They have also been key to how the nation defines itself as it reacts to these crises.
Melissa Matthes can help us all better comprehend what sermons at times of national crisis have meant for America. She is Professor of Government at the U.S. Coast Guard Academy, and author of When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter. Dr. Matthes received a Ph.D. from the University of California Santa Cruz and a Master of Divinity from Yale University.
We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4840</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>26</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Template8swad.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Daniel Walker Howe</title>
        <itunes:title>The Making of US: Lived Religion in America with Daniel Walker Howe</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america/#comments</comments>        <pubDate>Mon, 02 Aug 2021 13:21:43 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/4ba02e15-72ae-3f27-9fb5-9c1c345cafdb</guid>
                                    <description><![CDATA[<p style="background:#FFFFFF;margin:6pt 0in 6pt 0in;">Daniel Walker Howe was born January 10, 1937 in Ogden, Utah. Both of his parents were from Utah, though neither were religious. His mother had grown up as a member of The Church of Jesus Christ of Latter-day Saints. His father’s family had come to Utah to work on the railroads. Daniel’s father was a newspaper man who lost his job during the Depression, and who was hired by the Works Progress Administration’s Federal Writers’ Project. He helped write the Utah’s Story under the popular American Guide Series Books. </p>
<p style="background:#FFFFFF;margin:6pt 0in 6pt 0in;">Daniel graduated from East High School in Denver, went to Harvard as an undergraduate, and received his Ph.D. in history at the University of California, Berkeley in 1966. and is an American historian who specializes in the early national period of U.S. history, with a particular interest in its intellectual and religious dimensions. </p>
<p style="background:#FFFFFF;margin:6pt 0in 6pt 0in;">Learn about the influence of religious on Daniel’s life, and understand more about what religion has done to Americans, and what Americans have done to religion.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p style="background:#FFFFFF;margin:6pt 0in 6pt 0in;">Daniel Walker Howe was born January 10, 1937 in Ogden, Utah. Both of his parents were from Utah, though neither were religious. His mother had grown up as a member of The Church of Jesus Christ of Latter-day Saints. His father’s family had come to Utah to work on the railroads. Daniel’s father was a newspaper man who lost his job during the Depression, and who was hired by the Works Progress Administration’s Federal Writers’ Project. He helped write the <em>Utah’s Story</em> under the popular American Guide Series Books. </p>
<p style="background:#FFFFFF;margin:6pt 0in 6pt 0in;">Daniel graduated from East High School in Denver, went to Harvard as an undergraduate, and received his Ph.D. in history at the University of California, Berkeley in 1966. and is an American historian who specializes in the early national period of U.S. history, with a particular interest in its intellectual and religious dimensions. </p>
<p style="background:#FFFFFF;margin:6pt 0in 6pt 0in;">Learn about the influence of religious on Daniel’s life, and understand more about what religion has done to Americans, and what Americans have done to religion.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/2yad5n/NMAR_Podcast_-_2021-08-02-Audio8biv9.mp3" length="86413114" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Daniel Walker Howe was born January 10, 1937 in Ogden, Utah. Both of his parents were from Utah, though neither were religious. His mother had grown up as a member of The Church of Jesus Christ of Latter-day Saints. His father’s family had come to Utah to work on the railroads. Daniel’s father was a newspaper man who lost his job during the Depression, and who was hired by the Works Progress Administration’s Federal Writers’ Project. He helped write the Utah’s Story under the popular American Guide Series Books. 
Daniel graduated from East High School in Denver, went to Harvard as an undergraduate, and received his Ph.D. in history at the University of California, Berkeley in 1966. and is an American historian who specializes in the early national period of U.S. history, with a particular interest in its intellectual and religious dimensions. 
Learn about the influence of religious on Daniel’s life, and understand more about what religion has done to Americans, and what Americans have done to religion.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2685</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>25</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Templatea2y4k.jpg" />    </item>
    <item>
        <title>Religion at the National Museum of African American History and Culture</title>
        <itunes:title>Religion at the National Museum of African American History and Culture</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-at-the-national-museum-of-african-american-history-and-culture/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-at-the-national-museum-of-african-american-history-and-culture/#comments</comments>        <pubDate>Mon, 19 Jul 2021 15:01:55 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/ecf0c5d5-5784-3ccb-a805-7d6edcec7368</guid>
                                    <description><![CDATA[<p style="margin:0in;">The most recent addition to the Smithsonian museums on the National Mall is the National Museum of African American History and Culture, which opened in September of 2016. This is a profound and exceptionally meaningful addition to the tapestry woven by the museums in D.C. </p>
<p style="margin:0in;"> </p>
<p style="margin:0in;">From the perspective of The National Museum of American Religion, we want to know more about the roles that religion played in the story of slavery and its aftermath.</p>
<p style="margin:0in;"> </p>
<p style="margin:0in;">To do this, we have with us today Teddy R. Reeves, curator of religion at the Smithsonian’s National Museum of African American History and Culture. Mr. Reeves is also a producer, digital theologian, and a fashion and art enthusiast. He earned his B.A. from Hampton University, his Master of Divinity from Princeton Seminary and is currently a PhD candidate at Fordham University. </p>
<p style="margin:0in;"> </p>
<p style="margin:0in;">In 2018 Teddy created a web-based talk-show series for the Museum entitled “gOD-talk: Black Millennials and Faith Conversation”, which explores the dynamic ways Black millennials are engaging with faith in the 21st century. He is a sought-after public speaker, teacher, facilitator and proclaimer.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p style="margin:0in;">The most recent addition to the Smithsonian museums on the National Mall is the National Museum of African American History and Culture, which opened in September of 2016. This is a profound and exceptionally meaningful addition to the tapestry woven by the museums in D.C. </p>
<p style="margin:0in;"> </p>
<p style="margin:0in;">From the perspective of The National Museum of American Religion, we want to know more about the roles that religion played in the story of slavery and its aftermath.</p>
<p style="margin:0in;"> </p>
<p style="margin:0in;">To do this, we have with us today Teddy R. Reeves, curator of religion at the Smithsonian’s National Museum of African American History and Culture. Mr. Reeves is also a producer, digital theologian, and a fashion and art enthusiast. He earned his B.A. from Hampton University, his Master of Divinity from Princeton Seminary and is currently a PhD candidate at Fordham University. </p>
<p style="margin:0in;"> </p>
<p style="margin:0in;">In 2018 Teddy created a web-based talk-show series for the Museum entitled “gOD-talk: Black Millennials and Faith Conversation”, which explores the dynamic ways Black millennials are engaging with faith in the 21st century. He is a sought-after public speaker, teacher, facilitator and proclaimer.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/n3hjnw/NMAR_Podcast_-_2021-07-19-Audioafj0z.mp3" length="127397156" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The most recent addition to the Smithsonian museums on the National Mall is the National Museum of African American History and Culture, which opened in September of 2016. This is a profound and exceptionally meaningful addition to the tapestry woven by the museums in D.C. 
 
From the perspective of The National Museum of American Religion, we want to know more about the roles that religion played in the story of slavery and its aftermath.
 
To do this, we have with us today Teddy R. Reeves, curator of religion at the Smithsonian’s National Museum of African American History and Culture. Mr. Reeves is also a producer, digital theologian, and a fashion and art enthusiast. He earned his B.A. from Hampton University, his Master of Divinity from Princeton Seminary and is currently a PhD candidate at Fordham University. 
 
In 2018 Teddy created a web-based talk-show series for the Museum entitled “gOD-talk: Black Millennials and Faith Conversation”, which explores the dynamic ways Black millennials are engaging with faith in the 21st century. He is a sought-after public speaker, teacher, facilitator and proclaimer.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3941</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>24</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Template7r0li.jpg" />    </item>
    <item>
        <title>How Do Some Foodways Look Like Religion?</title>
        <itunes:title>How Do Some Foodways Look Like Religion?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/how-do-some-foodways-look-like-religion/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/how-do-some-foodways-look-like-religion/#comments</comments>        <pubDate>Mon, 05 Jul 2021 14:30:03 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/7bf1c468-b708-37f2-9912-8009f08e809b</guid>
                                    <description><![CDATA[<p>Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger or food insecurity gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are of course interested in uncovering and understanding the connections between religion and food in the United States – what they are, what they mean, and their significance?</p>
<p>To do another deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Benjamin Zeller, Associate Professor of Religion and Chair of both Religion and Islamic World Studies at Lake Forest College. His research interests include religion in America, religion in culture, religion and science and new religious movements. He is the author of Heaven’s Gate: America’s UFO Religion and Prophets and Protons: New Religious Movements and Science in Late Twentieth-Century America. </p>
<p>For our discussion today, we are looking at his chapter “Quasi-religious American Foodways: The Cases of Vegetarianism and Locovorism” from the book Religion, Food & Eating in North America, edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger or food insecurity gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are of course interested in uncovering and understanding the connections between religion and food in the United States – what they are, what they mean, and their significance?</p>
<p>To do another deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Benjamin Zeller, Associate Professor of Religion and Chair of both Religion and Islamic World Studies at Lake Forest College. His research interests include religion in America, religion in culture, religion and science and new religious movements. He is the author of <em>Heaven’s Gate: America’s UFO Religion</em> and <em>Prophets and Protons: New Religious Movements and Science in Late Twentieth-Century America</em>. </p>
<p>For our discussion today, we are looking at his chapter “Quasi-religious American Foodways: The Cases of Vegetarianism and Locovorism” from the book <em>Religion, Food & Eating in North America</em>, edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/hkbtp4/NMAR_Podcast_-_2021-07-05-Audiobm5pc.mp3" length="76358220" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger or food insecurity gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are of course interested in uncovering and understanding the connections between religion and food in the United States – what they are, what they mean, and their significance?
To do another deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Benjamin Zeller, Associate Professor of Religion and Chair of both Religion and Islamic World Studies at Lake Forest College. His research interests include religion in America, religion in culture, religion and science and new religious movements. He is the author of Heaven’s Gate: America’s UFO Religion and Prophets and Protons: New Religious Movements and Science in Late Twentieth-Century America. 
For our discussion today, we are looking at his chapter “Quasi-religious American Foodways: The Cases of Vegetarianism and Locovorism” from the book Religion, Food & Eating in North America, edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2355</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>23</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Template7gqri.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with Reverend Senator Kim Jackson</title>
        <itunes:title>The Making of US: Lived Religion in America with Reverend Senator Kim Jackson</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-american-with-reverend-senator-kim-jackson/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-american-with-reverend-senator-kim-jackson/#comments</comments>        <pubDate>Mon, 21 Jun 2021 12:07:16 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/a02bbe6c-d7c3-3d0b-b61e-4d40509b84b1</guid>
                                    <description><![CDATA[<p>Reverend Kim Jackson is an Episcopal priest in the Diocese of Atlanta, vicar at the Church of the Common Ground, which gives services for the homeless and, as of her electoral victory in November 2020, the first out LGBTQ person ever elected to the Georgia state Senate. </p>
<p>Her father served families as a social worker for more than 30 years. Kim's mom, a retired nurse and Professor of Nursing, served as a community nurse for economically disadvantaged families living with Sickle Cell disease.</p>
<p>After graduating from Furman University, Kim volunteered as an EMT and led her colleagues at Emory's Candler School of Theology in advocating for Criminal Justice Reform in Georgia.</p>
<p>Upon receiving her Master of Divinity, Kim commenced her vocation as an Episcopal priest. During ten years of ministry, she served as college chaplain, a nationally renowned consultant and preacher, a parish priest and a social justice advocate. </p>
<p>In 2018, the Georgia House of Representatives commended her for her "tireless efforts on behalf of the disenfranchised, disenchanted, and dispossessed" (GA House Resolution 1188).</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Reverend Kim Jackson is an Episcopal priest in the Diocese of Atlanta, vicar at the Church of the Common Ground, which gives services for the homeless and, as of her electoral victory in November 2020, the first out LGBTQ person ever elected to the Georgia state Senate. </p>
<p>Her father served families as a social worker for more than 30 years. Kim's mom, a retired nurse and Professor of Nursing, served as a community nurse for economically disadvantaged families living with Sickle Cell disease.</p>
<p>After graduating from Furman University, Kim volunteered as an EMT and led her colleagues at Emory's Candler School of Theology in advocating for Criminal Justice Reform in Georgia.</p>
<p>Upon receiving her Master of Divinity, Kim commenced her vocation as an Episcopal priest. During ten years of ministry, she served as college chaplain, a nationally renowned consultant and preacher, a parish priest and a social justice advocate. </p>
<p>In 2018, the Georgia House of Representatives commended her for her "tireless efforts on behalf of the disenfranchised, disenchanted, and dispossessed" (GA House Resolution 1188).</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/69edqz/NMAR_Podcast_-_2021-06-21-Audio6x83q.mp3" length="94724401" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Reverend Kim Jackson is an Episcopal priest in the Diocese of Atlanta, vicar at the Church of the Common Ground, which gives services for the homeless and, as of her electoral victory in November 2020, the first out LGBTQ person ever elected to the Georgia state Senate. 
Her father served families as a social worker for more than 30 years. Kim's mom, a retired nurse and Professor of Nursing, served as a community nurse for economically disadvantaged families living with Sickle Cell disease.
After graduating from Furman University, Kim volunteered as an EMT and led her colleagues at Emory's Candler School of Theology in advocating for Criminal Justice Reform in Georgia.
Upon receiving her Master of Divinity, Kim commenced her vocation as an Episcopal priest. During ten years of ministry, she served as college chaplain, a nationally renowned consultant and preacher, a parish priest and a social justice advocate. 
In 2018, the Georgia House of Representatives commended her for her "tireless efforts on behalf of the disenfranchised, disenchanted, and dispossessed" (GA House Resolution 1188).]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2926</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>22</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Season2Episode22thumbnail_v2.jpg" />    </item>
    <item>
        <title>What Has Been the Role of Religion in Capitalism?</title>
        <itunes:title>What Has Been the Role of Religion in Capitalism?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/what-has-been-the-role-of-religion-in-capitalism/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/what-has-been-the-role-of-religion-in-capitalism/#comments</comments>        <pubDate>Tue, 08 Jun 2021 10:38:45 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/0df636e8-e491-3921-9db4-2fe33d2c157a</guid>
                                    <description><![CDATA[<p>Capitalism – a massive influence in the American narrative; loved for driving innovations and raising the standard of living; plagued by the production of opulence and the economic inequality left in its wake. If we understand capitalism better, we understand America better. And, it turns out that religion has played and continues to play a significant role in economics, which is of great interest to this podcast series, “Religion in the American Experience.”</p>
<p>To better comprehend what is going on between religion and economics, we have with us today Professor Ben M. Friedman, the William Joseph Maier Professor of Political Economy at Harvard University, and author of Religion and the Rise of Capitalism. He is a fellow of the American Academy of Arts and Sciences and a member of the Council on Foreign Relations. Mr. Friedman has also written and/or edited fourteen other books, and more than 150 articles in professional journals, aimed primarily at economists and economic policymakers. His two other general interest books have been The Moral Consequences of Economic Growth and Day of Reckoning: The Consequences of American Economic Policy Under Reagan and After.</p>
<p>We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
<p>Join us in building the “digital first” National Museum of American Religion by donating at storyofamericanreligion.org/contribute, where you can receive a free gift for a donation of $200 or more.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Capitalism – a massive influence in the American narrative; loved for driving innovations and raising the standard of living; plagued by the production of opulence and the economic inequality left in its wake. If we understand capitalism better, we understand America better. <em>And</em>, it turns out that religion has played and continues to play a significant role in economics, which is of great interest to this podcast series, “Religion in the American Experience.”</p>
<p>To better comprehend what is going on between religion and economics, we have with us today Professor Ben M. Friedman, the William Joseph Maier Professor of Political Economy at Harvard University, and author of <em>Religion and the Rise of Capitalism</em>. He is a fellow of the American Academy of Arts and Sciences and a member of the Council on Foreign Relations. Mr. Friedman has also written and/or edited fourteen other books, and more than 150 articles in professional journals, aimed primarily at economists and economic policymakers. His two other general interest books have been <em>The Moral Consequences of Economic Growth</em> and <em>Day of Reckoning: The Consequences of American Economic Policy Under Reagan and After</em>.</p>
<p>We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
<p>Join us in building the “digital first” National Museum of American Religion by donating at storyofamericanreligion.org/contribute, where you can receive a free gift for a donation of $200 or more.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/r78x8h/religionandcapitalismaudio.mp3" length="179574930" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Capitalism – a massive influence in the American narrative; loved for driving innovations and raising the standard of living; plagued by the production of opulence and the economic inequality left in its wake. If we understand capitalism better, we understand America better. And, it turns out that religion has played and continues to play a significant role in economics, which is of great interest to this podcast series, “Religion in the American Experience.”
To better comprehend what is going on between religion and economics, we have with us today Professor Ben M. Friedman, the William Joseph Maier Professor of Political Economy at Harvard University, and author of Religion and the Rise of Capitalism. He is a fellow of the American Academy of Arts and Sciences and a member of the Council on Foreign Relations. Mr. Friedman has also written and/or edited fourteen other books, and more than 150 articles in professional journals, aimed primarily at economists and economic policymakers. His two other general interest books have been The Moral Consequences of Economic Growth and Day of Reckoning: The Consequences of American Economic Policy Under Reagan and After.
We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.
Join us in building the “digital first” National Museum of American Religion by donating at storyofamericanreligion.org/contribute, where you can receive a free gift for a donation of $200 or more.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>5577</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>21</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/thumbnail_revised.jpg" />    </item>
    <item>
        <title>How Has Religion Influenced the Development of the U.S. Prison System?</title>
        <itunes:title>How Has Religion Influenced the Development of the U.S. Prison System?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/how-has-religion-influenced-the-development-of-the-us-prison-system/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/how-has-religion-influenced-the-development-of-the-us-prison-system/#comments</comments>        <pubDate>Mon, 17 May 2021 10:20:28 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/e2e2e97a-5729-35a9-82fa-3b2fdf24cde2</guid>
                                    <description><![CDATA[<p>Americans have always thought hard about how to prevent crime and bring about justice, with the desire to create a flourishing society. The prison system is a critical part of the punishment and rehabilitation system in the United States, which has the largest prison population in the world and the highest per capita incarceration rate. Because of this and other reasons, there are often calls for "prison reform", as is the case today. As the country goes about this work, and because religious thought has always been part of the "crime and punishment" discussion in America, the Museum thought it would be helpful to better understand how religion has played a part in the development of the United States prison system over its history.</p>
<p>This afternoon we have a fantastic panel of scholars who will, in an hour!, help us do this, or at least scratch the surface!</p>
<p>Dr. Vincent Lloyd is an Associate Professor of Christian Ethics and Theories & Methods of Culture, Director of Africana Studies at Villanova University, and co-author with Joshua Dubler, of Break Every Yoke: Religion, Justice and the Abolition of Prisons.</p>
<p>Dr. Jennifer Graber is a Professor in the History of Christianity and Interim Director of Native American and Indigenous Studies at the University of Texas at Austin and author of The Furnace of Affliction: Prisons and Religion in Antebellum America.</p>
<p>Dr. Andrew Skotnicki is a Professor of Religious Studies at Manhattan College and author of Conversion and the Rehabilitation of the Penal System: A Theological Rereading of Criminal Justice and of the forthcoming book Mental Illness, Prophecy and Incarceration: Injustice, Insight and Insanity.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Americans have always thought hard about how to prevent crime and bring about justice, with the desire to create a flourishing society. The prison system is a critical part of the punishment and rehabilitation system in the United States, which has the largest prison population in the world and the highest per capita incarceration rate. Because of this and other reasons, there are often calls for "prison reform", as is the case today. As the country goes about this work, and because religious thought has always been part of the "crime and punishment" discussion in America, the Museum thought it would be helpful to better understand how religion has played a part in the development of the United States prison system over its history.</p>
<p>This afternoon we have a fantastic panel of scholars who will, in an hour!, help us do this, or at least scratch the surface!</p>
<p>Dr. Vincent Lloyd is an Associate Professor of Christian Ethics and Theories & Methods of Culture, Director of Africana Studies at Villanova University, and co-author with Joshua Dubler, of <em>Break Every Yoke: Religion, Justice and the Abolition of Prisons.</em></p>
<p>Dr. Jennifer Graber is a Professor in the History of Christianity and Interim Director of Native American and Indigenous Studies at the University of Texas at Austin and author of <em>The Furnace of Affliction: Prisons and Religion in Antebellum America.</em></p>
<p>Dr. Andrew Skotnicki is a Professor of Religious Studies at Manhattan College and author of <em>Conversion and the Rehabilitation of the Penal System: A Theological Rereading of Criminal Justice </em>and of the forthcoming book <em>Mental Illness, Prophecy and Incarceration: Injustice, Insight and Insanity.</em></p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/hmdira/audiopodcast.mp3" length="140509379" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Americans have always thought hard about how to prevent crime and bring about justice, with the desire to create a flourishing society. The prison system is a critical part of the punishment and rehabilitation system in the United States, which has the largest prison population in the world and the highest per capita incarceration rate. Because of this and other reasons, there are often calls for "prison reform", as is the case today. As the country goes about this work, and because religious thought has always been part of the "crime and punishment" discussion in America, the Museum thought it would be helpful to better understand how religion has played a part in the development of the United States prison system over its history.
This afternoon we have a fantastic panel of scholars who will, in an hour!, help us do this, or at least scratch the surface!
Dr. Vincent Lloyd is an Associate Professor of Christian Ethics and Theories & Methods of Culture, Director of Africana Studies at Villanova University, and co-author with Joshua Dubler, of Break Every Yoke: Religion, Justice and the Abolition of Prisons.
Dr. Jennifer Graber is a Professor in the History of Christianity and Interim Director of Native American and Indigenous Studies at the University of Texas at Austin and author of The Furnace of Affliction: Prisons and Religion in Antebellum America.
Dr. Andrew Skotnicki is a Professor of Religious Studies at Manhattan College and author of Conversion and the Rehabilitation of the Penal System: A Theological Rereading of Criminal Justice and of the forthcoming book Mental Illness, Prophecy and Incarceration: Injustice, Insight and Insanity.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4335</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>20</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Zoom_Webinar_Thumbnail_1270x1270_px83t0v.jpg" />    </item>
    <item>
        <title>What Roles Has Religion Played in the American Environmental Movement?</title>
        <itunes:title>What Roles Has Religion Played in the American Environmental Movement?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/what-roles-has-religion-played-in-the-american-environmental-movement/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/what-roles-has-religion-played-in-the-american-environmental-movement/#comments</comments>        <pubDate>Tue, 04 May 2021 17:20:23 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/3daf84f0-88f9-3663-8d1d-011d0b86ea2a</guid>
                                    <description><![CDATA[<p>Climate change is one of the dominant news stories of the 21st century. Rising sea levels, more fearsome and catastrophic hurricanes, drought, raging wildfires – there is so much here that seems to touch existential fears of humankind. The podcast series “Religion in the American Experience” wishes to understand how religion, one of the greatest forces in the nation’s history and that thing that more than anything else addresses existential questions, figures into American environmentalism, which meets climate change and other challenges facing planet earth, head on.</p>
<p> </p>
<p>Today to help us at least begin to uncover some of the relationships between religion and environmentalism, is Mark Stoll, professor of history at Texas Tech University, and author of Inherit the Holy Mountain: Religion and the Rise of American Environmentalism. Mr. Stoll teaches about environmental history of the history of religion and is also the author of Protestantism, Capitalism, and Nature in America and co-editor with Dianne Glave, of To Love the Wind and the Rain: African Americans and Environmental History. He has a Ph.D. in history from The University of Texas at Austin.</p>
<p> </p>
<p>We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
<p> </p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Climate change is one of the dominant news stories of the 21st century. Rising sea levels, more fearsome and catastrophic hurricanes, drought, raging wildfires – there is so much here that seems to touch existential fears of humankind. The podcast series “Religion in the American Experience” wishes to understand how religion, one of the greatest forces in the nation’s history and that thing that more than anything else addresses existential questions, figures into American environmentalism, which meets climate change and other challenges facing planet earth, head on.</p>
<p> </p>
<p>Today to help us at least begin to uncover some of the relationships between religion and environmentalism, is Mark Stoll, professor of history at Texas Tech University, and author of <em>Inherit the Holy Mountain: Religion and the Rise of American Environmentalism</em>. Mr. Stoll teaches about environmental history of the history of religion and is also the author of <em>Protestantism, Capitalism, and Nature in America</em> and co-editor with Dianne Glave, of <em>To Love the Wind and the Rain: African Americans and Environmental History</em>. He has a Ph.D. in history from The University of Texas at Austin.</p>
<p> </p>
<p>We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
<p> </p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/2j93ba/religionenvironmentalismaudio.mp3" length="143193876" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Climate change is one of the dominant news stories of the 21st century. Rising sea levels, more fearsome and catastrophic hurricanes, drought, raging wildfires – there is so much here that seems to touch existential fears of humankind. The podcast series “Religion in the American Experience” wishes to understand how religion, one of the greatest forces in the nation’s history and that thing that more than anything else addresses existential questions, figures into American environmentalism, which meets climate change and other challenges facing planet earth, head on.
 
Today to help us at least begin to uncover some of the relationships between religion and environmentalism, is Mark Stoll, professor of history at Texas Tech University, and author of Inherit the Holy Mountain: Religion and the Rise of American Environmentalism. Mr. Stoll teaches about environmental history of the history of religion and is also the author of Protestantism, Capitalism, and Nature in America and co-editor with Dianne Glave, of To Love the Wind and the Rain: African Americans and Environmental History. He has a Ph.D. in history from The University of Texas at Austin.
 
We guarantee that our time together today will help all of us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.
 
Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4436</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>19</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_Podcast_Season_2_Episode_19_-_1400x1400bjjte.jpg" />    </item>
    <item>
        <title>Why do we need the National Museum of American Religion?</title>
        <itunes:title>Why do we need the National Museum of American Religion?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/why-do-we-need-the-national-museum-of-american-religion/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/why-do-we-need-the-national-museum-of-american-religion/#comments</comments>        <pubDate>Mon, 26 Apr 2021 13:39:52 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/9abeefb0-a3d5-3f35-9ac6-886afc545c8e</guid>
                                    <description><![CDATA[<p>The "digital first" National Museum of American Religion addresses the critical gap in Americans' understanding of their own history - the story of what religion has done to America and what America has done to religion, including the establishment of the revolutionary and indispensable idea of religious freedom as a governing principle, is perhaps the last great untold American story.</p>
<p>Our middle and high school history classes, as well as the beautiful museums of the nation's capital, do not fully reveal this tale, which captures the most influential force in our history, for good and ill - the last great untold American story. </p>
<p>Understand America as you never have before.</p>
<p> </p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The "digital first" National Museum of American Religion addresses the critical gap in Americans' understanding of their own history - the story of what religion has done to America and what America has done to religion, including the establishment of the revolutionary and indispensable idea of religious freedom as a governing principle, is perhaps the last great untold American story.</p>
<p>Our middle and high school history classes, as well as the beautiful museums of the nation's capital, do not fully reveal this tale, which captures the most influential force in our history, for good and ill - <em>the last great untold American story. </em></p>
<p>Understand America as you never have before.</p>
<p> </p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/4f9w49/audiopodcastwhyNMAR_audio.mp3" length="99423376" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The "digital first" National Museum of American Religion addresses the critical gap in Americans' understanding of their own history - the story of what religion has done to America and what America has done to religion, including the establishment of the revolutionary and indispensable idea of religious freedom as a governing principle, is perhaps the last great untold American story.
Our middle and high school history classes, as well as the beautiful museums of the nation's capital, do not fully reveal this tale, which captures the most influential force in our history, for good and ill - the last great untold American story. 
Understand America as you never have before.
 
 ]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3078</itunes:duration>
        <itunes:season>5</itunes:season>
        <itunes:episode>18</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/audiopodcastwhyNMAR_78fyd2.jpg" />    </item>
    <item>
        <title>How Has Religion Seen and Treated Mental Illness Throughout American History?</title>
        <itunes:title>How Has Religion Seen and Treated Mental Illness Throughout American History?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/how-has-religion-seen-and-treated-mental-illness-throughout-american-history/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/how-has-religion-seen-and-treated-mental-illness-throughout-american-history/#comments</comments>        <pubDate>Tue, 20 Apr 2021 09:41:14 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/71b01376-3357-3562-aefe-854661f56b9c</guid>
                                    <description><![CDATA[<p>There seems to be some sort of mental health crisis, especially among younger people, in the United States – with many experts blaming social media. Teen suicide is in the news, depression seems to be an ever-growing menace. Then COVID hit last year, which has exacerbated the problem. </p>
<p>Mental health has a special place as seen through the lens of religion – the sicknesses one can’t see, the depression, the darkness, all things “of the soul” are things religion naturally addresses.</p>
<p>At the Museum, we believe it will be instructive for all of us to better understand how religion has seen and addressed mental health throughout U.S. history so that  we are better equipped to address the mental health challenges of our present moment.</p>
<p>This morning we have a fantastic panel of scholars:</p>
<p>Dr. Judith Weisenfeld, Agate Brown and George L. Collord Professor of Religion at Princeton University. She is the author of Hollywood Be Thy Name: African American Religion in American Film, 1929-1949, African American Women and Christian Activism: New York’s Black YWCA, 1905-1945, and New World A-Coming: Black Religion and Racial Identity during the Great Migration. Her current research examines the intersections of psychiatry, race, and African American religion in the late 19th and early 20th centuries;</p>
<p>Dr. Andrew Walker-Cornetta, Postdoctoral Research Associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. His research focuses on how religious communities have shaped the history of disability in the United States. In August, he will begin a position as Assistant Professor in the Department of Religious Studies at Georgia State University.</p>
<p>Dr. Barbara McClure, Associate Professor of Pastoral Theology and Practice at Brite Divinity School at Texas Christian University, and author of Emotions: Problems and Promise for Human Flourishing. Her primary interests lie primarily in the meaning of and means toward human flourishing, respecting both the fractured character of human nature and the religious impulse for wholeness and coherence;</p>
<p>Dr. Kameelah Rashad, Founder and President of Muslim Wellness Foundation (MWF) and the founding co-Director of the National Black Muslim COVID Coalition. She is a Visiting Assistant Professor of Psychology and Muslim Studies at Chicago Theological Seminary;</p>
<p>And, Dr. Elizabeth Hayes Alvarez, Associate Professor of Religion at Temple University, and author of The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture. She is currently a Scattergood Fellow working on a book entitled Challenging the Great Physician: Christian Responses to the Rise of Psychiatry in America.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>There seems to be some sort of mental health crisis, especially among younger people, in the United States – with many experts blaming social media. Teen suicide is in the news, depression seems to be an ever-growing menace. Then COVID hit last year, which has exacerbated the problem. </p>
<p>Mental health has a special place as seen through the lens of religion – the sicknesses one can’t see, the depression, the darkness, all things “of the soul” are things religion naturally addresses.</p>
<p>At the Museum, we believe it will be instructive for all of us to better understand how religion has seen and addressed mental health throughout U.S. history so that  we are better equipped to address the mental health challenges of our present moment.</p>
<p>This morning we have a fantastic panel of scholars:</p>
<p>Dr. Judith Weisenfeld, Agate Brown and George L. Collord Professor of Religion at Princeton University. She is the author of <em>Hollywood Be Thy Name: African American Religion in American Film, 1929-1949</em>, <em>African American Women and Christian Activism: New York’s Black YWCA, 1905-1945</em>, and <em>New World A-Coming: Black Religion and Racial Identity during the Great Migration.</em> Her current research examines the intersections of psychiatry, race, and African American religion in the late 19th and early 20th centuries;</p>
<p>Dr. Andrew Walker-Cornetta, Postdoctoral Research Associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. His research focuses on how religious communities have shaped the history of disability in the United States. In August, he will begin a position as Assistant Professor in the Department of Religious Studies at Georgia State University.</p>
<p>Dr. Barbara McClure, Associate Professor of Pastoral Theology and Practice at Brite Divinity School at Texas Christian University, and author of <em>Emotions: Problems and Promise for Human Flourishing. </em>Her primary interests lie primarily in the meaning of and means toward human flourishing, respecting both the fractured character of human nature and the religious impulse for wholeness and coherence;</p>
<p>Dr. Kameelah Rashad, Founder and President of Muslim Wellness Foundation (MWF) and the founding co-Director of the National Black Muslim COVID Coalition. She is a Visiting Assistant Professor of Psychology and Muslim Studies at Chicago Theological Seminary;</p>
<p>And, Dr. Elizabeth Hayes Alvarez, Associate Professor of Religion at Temple University, and author of <em>The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture</em>. She is currently a Scattergood Fellow working on a book entitled <em>Challenging the Great Physician: Christian Responses to the Rise of Psychiatry in America.</em></p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/7yg6uw/MentalHealth_Religion.mp3" length="122927200" type="audio/mpeg"/>
        <itunes:summary><![CDATA[There seems to be some sort of mental health crisis, especially among younger people, in the United States – with many experts blaming social media. Teen suicide is in the news, depression seems to be an ever-growing menace. Then COVID hit last year, which has exacerbated the problem. 
Mental health has a special place as seen through the lens of religion – the sicknesses one can’t see, the depression, the darkness, all things “of the soul” are things religion naturally addresses.
At the Museum, we believe it will be instructive for all of us to better understand how religion has seen and addressed mental health throughout U.S. history so that  we are better equipped to address the mental health challenges of our present moment.
This morning we have a fantastic panel of scholars:
Dr. Judith Weisenfeld, Agate Brown and George L. Collord Professor of Religion at Princeton University. She is the author of Hollywood Be Thy Name: African American Religion in American Film, 1929-1949, African American Women and Christian Activism: New York’s Black YWCA, 1905-1945, and New World A-Coming: Black Religion and Racial Identity during the Great Migration. Her current research examines the intersections of psychiatry, race, and African American religion in the late 19th and early 20th centuries;
Dr. Andrew Walker-Cornetta, Postdoctoral Research Associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. His research focuses on how religious communities have shaped the history of disability in the United States. In August, he will begin a position as Assistant Professor in the Department of Religious Studies at Georgia State University.
Dr. Barbara McClure, Associate Professor of Pastoral Theology and Practice at Brite Divinity School at Texas Christian University, and author of Emotions: Problems and Promise for Human Flourishing. Her primary interests lie primarily in the meaning of and means toward human flourishing, respecting both the fractured character of human nature and the religious impulse for wholeness and coherence;
Dr. Kameelah Rashad, Founder and President of Muslim Wellness Foundation (MWF) and the founding co-Director of the National Black Muslim COVID Coalition. She is a Visiting Assistant Professor of Psychology and Muslim Studies at Chicago Theological Seminary;
And, Dr. Elizabeth Hayes Alvarez, Associate Professor of Religion at Temple University, and author of The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture. She is currently a Scattergood Fellow working on a book entitled Challenging the Great Physician: Christian Responses to the Rise of Psychiatry in America.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3801</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>17</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/mental-health-4-19-21_nu96kn.jpg" />    </item>
    <item>
        <title>The Making of US: Lived Religion in America with David Black</title>
        <itunes:title>The Making of US: Lived Religion in America with David Black</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-david-black/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-making-of-us-lived-religion-in-america-with-david-black/#comments</comments>        <pubDate>Mon, 12 Apr 2021 13:00:52 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/dd4b34f7-f41a-3c2f-b0ba-fd90f41949ae</guid>
                                    <description><![CDATA[<p>Listen to David Black, an attorney from Great Falls, Virginia, talk about  religion's influence on him during his early life in the 1970s and 1980s and then during college and beyond, and how that makes him who he is today as an actor on the American stage.</p>
<p>Religion has profoundly influenced the sweeping American narrative, from the times of the Indigenous peoples to the present. The start-up digital-first National Museum of American Religion is the nationally recognized center for presenting, interpreting, and educating the public about what religion has done to Americans and what Americans have done to religion. It invites all to explore the role of religion and the freedom that fuels it, in shaping the social, political, economic and cultural lives of Americans and thus America itself.</p>
<p>The podcast series "Religion in the American Experience" is releasing the first episode of its new program, “The Making of US: Lived Religion in America”, which collects and disseminates personal stories about religion’s influence on the lives of the nation’s citizens. It is through hearing these stories that we can better comprehend ourselves, our communities and the nation, and see more clearly how the American project can endure.</p>
<p> </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Listen to David Black, an attorney from Great Falls, Virginia, talk about  religion's influence on him during his early life in the 1970s and 1980s and then during college and beyond, and how that makes him who he is today as an actor on the American stage.</p>
<p>Religion has profoundly influenced the sweeping American narrative, from the times of the Indigenous peoples to the present. The start-up digital-first National Museum of American Religion is the nationally recognized center for presenting, interpreting, and educating the public about what religion has done to Americans and what Americans have done to religion. It invites all to explore the role of religion and the freedom that fuels it, in shaping the social, political, economic and cultural lives of Americans and thus America itself.</p>
<p>The podcast series "Religion in the American Experience" is releasing the first episode of its new program, “The Making of US: Lived Religion in America”, which collects and disseminates personal stories about religion’s influence on the lives of the nation’s citizens. It is through hearing these stories that we can better comprehend ourselves, our communities and the nation, and see more clearly how the American project can endure.</p>
<p> </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/h2v885/AudioDavidBlackTheMakingOfUS.mp3" length="110993278" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Listen to David Black, an attorney from Great Falls, Virginia, talk about  religion's influence on him during his early life in the 1970s and 1980s and then during college and beyond, and how that makes him who he is today as an actor on the American stage.
Religion has profoundly influenced the sweeping American narrative, from the times of the Indigenous peoples to the present. The start-up digital-first National Museum of American Religion is the nationally recognized center for presenting, interpreting, and educating the public about what religion has done to Americans and what Americans have done to religion. It invites all to explore the role of religion and the freedom that fuels it, in shaping the social, political, economic and cultural lives of Americans and thus America itself.
The podcast series "Religion in the American Experience" is releasing the first episode of its new program, “The Making of US: Lived Religion in America”, which collects and disseminates personal stories about religion’s influence on the lives of the nation’s citizens. It is through hearing these stories that we can better comprehend ourselves, our communities and the nation, and see more clearly how the American project can endure.
 ]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3447</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>16</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/the-making-of-us-4-12-21.jpg" />    </item>
    <item>
        <title>America Still Believes: How Do Our Religious Views of End Times Affect American Political Behavior?</title>
        <itunes:title>America Still Believes: How Do Our Religious Views of End Times Affect American Political Behavior?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/america-still-believes-how-do-our-religious-views-of-end-times-affect-american-political-behavior/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/america-still-believes-how-do-our-religious-views-of-end-times-affect-american-political-behavior/#comments</comments>        <pubDate>Mon, 05 Apr 2021 16:25:39 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/23d0bceb-5686-31a4-a5c4-000a941260df</guid>
                                    <description><![CDATA[<p>We have all been part of the recent contentious U.S. presidential election, which finally ended in the transfer of power in January of this year. </p>
<p>At the Museum we observed that, as usual, a colossal amount of energy, money, time, emotion, concern, debate, argument, Tweets, posts, letter-writing, editorializing, and protest were invested in the election and its outcome. America was all in. That is, Americans have a deep and meaningful allegiance to perfecting, preserving and perpetuating the American experiment in self-government. Some religious beliefs even tie into the country’s founding & purpose.

At the same time, however, we also noted that while that patriotic allegiance is powerful, for a large percentage of Americans, perhaps no longer a majority – at least according to a very recent report, there is most likely something that commands a greater allegiance – and that would be their faith. Many faiths have end-times theologies, including Christianity, which believes in an approaching end of the world and the return of Jesus Christ. So, it occurred to us that religious beliefs about the end of the world may play a large but hidden role in our politics – past, present and future.  </p>
<p>If we can understand some of the beliefs about the end of the world and their effects on political behavior, we will be better equipped as citizens trying to see to the success of the American project in the 21st century.</p>
<p> </p>
<p>Today we have a fantastic panel of scholars who will, in an hour!, help us scrape the surface, maybe do a deep dive or two:</p>
<p> </p>
<ul><li>Matthew Sutton, the Berry Family Distinguished Professor in the Liberal Arts at Washington State and author of American Apocalypse: A History of Modern Evangelicalism</li>
<li>Matt Harper, Associate Professor of History and Africana Studies at Mercer University and author of End of Days</li>
<li>Christopher Blythe, Research Associate at Brigham Young University’s Maxwell Institute and author of Terrible Revolution: Latter-day Saints and the American Apocalypse</li>
<li> Arlene Sanchez-Walsh, Professor of Religious Studies at Azusa Pacific University and author of Latino Pentecostal Identity: Evangelical Faith, Self, and Society</li>
<li>Jacqueline Keeler, writer and activist of Dineh and Yankton Dakota heritage, co-founder of Eradicating Offensive Native Mascotry (EONM), and author Standoff: Standing Rock, the Bundy Movement, and the American Story of Occupation, Sovereignty and the Fight for Sacred Lands</li>
<li>Larry Perry, Assistant Professor of Religious Studies and Africana Studies at the University of Tennessee, Knoxville; currently working on a book entitled A Black Spiritual Leftist: Howard Thurman and the Religious Left’s Unfinished Business of Race Relations</li>
<li>William Dinges, Ordinary Professor of Religion and Culture at The Catholic University of America and co-author of Young Adult Catholics: Religion in the Culture of Choice</li>
</ul>
]]></description>
                                                            <content:encoded><![CDATA[<p>We have all been part of the recent contentious U.S. presidential election, which finally ended in the transfer of power in January of this year. </p>
<p>At the Museum we observed that, as usual, a colossal amount of energy, money, time, emotion, concern, debate, argument, Tweets, posts, letter-writing, editorializing, and protest were invested in the election and its outcome. America was all in. That is, Americans have a deep and meaningful allegiance to perfecting, preserving and perpetuating the American experiment in self-government. Some religious beliefs even tie into the country’s founding & purpose.<br>
<br>
At the same time, however, we also noted that while that patriotic allegiance is powerful, for a large percentage of Americans, perhaps no longer a majority – at least according to a very recent report, there is most likely something that commands a greater allegiance – and that would be their faith. Many faiths have end-times theologies, including Christianity, which believes in an approaching end of the world and the return of Jesus Christ. So, it occurred to us that religious beliefs about the end of the world may play a large but hidden role in our politics – past, present and future.  </p>
<p>If we can understand some of the beliefs about the end of the world and their effects on political behavior, we will be better equipped as citizens trying to see to the success of the American project in the 21st century.</p>
<p> </p>
<p>Today we have a fantastic panel of scholars who will, in an hour!, help us scrape the surface, maybe do a deep dive or two:</p>
<p> </p>
<ul><li>Matthew Sutton, the Berry Family Distinguished Professor in the Liberal Arts at Washington State and author of <em>American Apocalypse: A History of Modern Evangelicalism</em></li>
<li>Matt Harper, Associate Professor of History and Africana Studies at Mercer University and author of <em>End of Days</em></li>
<li>Christopher Blythe, Research Associate at Brigham Young University’s Maxwell Institute and author of <em>Terrible Revolution: Latter-day Saints and the American Apocalypse</em></li>
<li><em> </em>Arlene Sanchez-Walsh, Professor of Religious Studies at Azusa Pacific University and author of <em>Latino Pentecostal Identity: Evangelical Faith, Self, and Society</em></li>
<li>Jacqueline Keeler, writer and activist of Dineh and Yankton Dakota heritage, co-founder of Eradicating Offensive Native Mascotry (EONM), and author <em>Standoff: Standing Rock, the Bundy Movement, and the American Story of Occupation, Sovereignty and the Fight for Sacred Lands</em></li>
<li>Larry Perry, Assistant Professor of Religious Studies and Africana Studies at the University of Tennessee, Knoxville; currently working on a book entitled <em>A Black Spiritual Leftist: Howard Thurman and the Religious Left’s Unfinished Business of Race Relations</em></li>
<li>William Dinges, Ordinary Professor of Religion and Culture at The Catholic University of America and co-author of <em>Young Adult Catholics: Religion in the Culture of Choice</em></li>
</ul>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/zt8ubq/NMAR_Audio_Pocast_America_Still_Believes.mp3" length="125098188" type="audio/mpeg"/>
        <itunes:summary><![CDATA[We have all been part of the recent contentious U.S. presidential election, which finally ended in the transfer of power in January of this year. 
At the Museum we observed that, as usual, a colossal amount of energy, money, time, emotion, concern, debate, argument, Tweets, posts, letter-writing, editorializing, and protest were invested in the election and its outcome. America was all in. That is, Americans have a deep and meaningful allegiance to perfecting, preserving and perpetuating the American experiment in self-government. Some religious beliefs even tie into the country’s founding & purpose.At the same time, however, we also noted that while that patriotic allegiance is powerful, for a large percentage of Americans, perhaps no longer a majority – at least according to a very recent report, there is most likely something that commands a greater allegiance – and that would be their faith. Many faiths have end-times theologies, including Christianity, which believes in an approaching end of the world and the return of Jesus Christ. So, it occurred to us that religious beliefs about the end of the world may play a large but hidden role in our politics – past, present and future.  
If we can understand some of the beliefs about the end of the world and their effects on political behavior, we will be better equipped as citizens trying to see to the success of the American project in the 21st century.
 
Today we have a fantastic panel of scholars who will, in an hour!, help us scrape the surface, maybe do a deep dive or two:
 
Matthew Sutton, the Berry Family Distinguished Professor in the Liberal Arts at Washington State and author of American Apocalypse: A History of Modern Evangelicalism
Matt Harper, Associate Professor of History and Africana Studies at Mercer University and author of End of Days
Christopher Blythe, Research Associate at Brigham Young University’s Maxwell Institute and author of Terrible Revolution: Latter-day Saints and the American Apocalypse
 Arlene Sanchez-Walsh, Professor of Religious Studies at Azusa Pacific University and author of Latino Pentecostal Identity: Evangelical Faith, Self, and Society
Jacqueline Keeler, writer and activist of Dineh and Yankton Dakota heritage, co-founder of Eradicating Offensive Native Mascotry (EONM), and author Standoff: Standing Rock, the Bundy Movement, and the American Story of Occupation, Sovereignty and the Fight for Sacred Lands
Larry Perry, Assistant Professor of Religious Studies and Africana Studies at the University of Tennessee, Knoxville; currently working on a book entitled A Black Spiritual Leftist: Howard Thurman and the Religious Left’s Unfinished Business of Race Relations
William Dinges, Ordinary Professor of Religion and Culture at The Catholic University of America and co-author of Young Adult Catholics: Religion in the Culture of Choice
]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3870</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>15</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/final_infographic7jmf0.jpg" />    </item>
    <item>
        <title>Minority American Religions and Their Foodways</title>
        <itunes:title>Minority American Religions and Their Foodways</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/minority-american-religions-and-their-foodways/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/minority-american-religions-and-their-foodways/#comments</comments>        <pubDate>Mon, 29 Mar 2021 13:18:08 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/29dacfd8-24fd-3745-abf3-530db379f19d</guid>
                                    <description><![CDATA[<p>Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are interested in uncovering and understanding the connections between religion and food in the United States – what are they, what do they mean, and how significant are they?</p>
<p>
To do a deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Kate Holbrook, currently managing historian in the Church History Department of The Church of Jesus Christ of Latter-day Saints. Dr. Holbrook received her master’s degree at Harvard Divinity School and PhD in religion and society from Boston University in 2014. She is the author of many articles and chapters, and co-editor of several books, including At the Pulpit: 150 Years of Discourses by Latter-day Saint Women, Women and Mormonism: Historical and Contemporary Perspectives, and The First Fifty Years of Relief Society. For our discussion today, we are looking at the chapter she wrote in the book Religion, Food & Eating in North America, called edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel published in 2014.</p>
<p> </p>
<p>Today’s episode will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are interested in uncovering and understanding the connections between religion and food in the United States – what are they, what do they mean, and how significant are they?</p>
<p><br>
To do a deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Kate Holbrook, currently managing historian in the Church History Department of The Church of Jesus Christ of Latter-day Saints. Dr. Holbrook received her master’s degree at Harvard Divinity School and PhD in religion and society from Boston University in 2014. She is the author of many articles and chapters, and co-editor of several books, including <em>At the Pulpit: 150 Years of Discourses by Latter-day Saint Women</em>, <em>Women and Mormonism: Historical and Contemporary Perspectives</em>, and <em>The First Fifty Years of Relief Society.</em> For our discussion today, we are looking at the chapter she wrote in the book <em>Religion, Food & Eating in North America</em>, called edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel published in 2014.</p>
<p> </p>
<p>Today’s episode will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/jsxqrn/AUDIOHolbrookEpisode.mp3" length="99908811" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are interested in uncovering and understanding the connections between religion and food in the United States – what are they, what do they mean, and how significant are they?
To do a deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Kate Holbrook, currently managing historian in the Church History Department of The Church of Jesus Christ of Latter-day Saints. Dr. Holbrook received her master’s degree at Harvard Divinity School and PhD in religion and society from Boston University in 2014. She is the author of many articles and chapters, and co-editor of several books, including At the Pulpit: 150 Years of Discourses by Latter-day Saint Women, Women and Mormonism: Historical and Contemporary Perspectives, and The First Fifty Years of Relief Society. For our discussion today, we are looking at the chapter she wrote in the book Religion, Food & Eating in North America, called edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel published in 2014.
 
Today’s episode will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3085</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>14</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/foodways-3-27-21_FINAL6t5ro.jpg" />    </item>
    <item>
        <title>God Says Come or God Says Stay Away: The History of Religion &amp; Immigration in America</title>
        <itunes:title>God Says Come or God Says Stay Away: The History of Religion &amp; Immigration in America</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/god-says-come-or-god-says-stay-away-the-history-of-religion-immigration-in-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/god-says-come-or-god-says-stay-away-the-history-of-religion-immigration-in-america/#comments</comments>        <pubDate>Mon, 22 Mar 2021 15:18:57 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/b4f2dec2-5989-3caf-8142-a7f6e32d81de</guid>
                                    <description><![CDATA[<p>America is a nation of immigrants, except for the Indigenous Peoples who were here before European colonization and the Africans brought here against their will and sold as enslaved people.</p>
<p> </p>
<p>I just read this in the newspaper a few days ago “Administration short of shelter space amid ‘overwhelming’ [immigration] surge: record number of unaccompanied minors being held in adult cells far longer than legally allowed.” This morning’s paper had another front page piece on the surge at our southern border. Immigration reform is a major policy task of the current administration.</p>
<p> </p>
<p>It is also important to note that there has been a recent rise in attacks against Asian Americans, addressed in an editorial of a major national newspaper over the weekend.</p>
<p> </p>
<p>We feel that a better understanding of how religious beliefs have influenced the attitudes and government policies towards immigrants throughout U.S. history can benefit us in our present moment.</p>
<p> </p>
<p>Today we have a panel of fantastic scholars who will help us do a deep dive:</p>
<p> </p>
<p>Melissa Borja, Assistant Professor in the Department of American Culture at the University of Michigan, and author of the forthcoming book Follow the New Way: Hmong Refugee Resettlement and Practice of American Religious Pluralism;</p>
<p> </p>
<p>Grace Yukitch, Professor of Sociology at Quinnipiac University, and author of One Family Under God: Immigration Politics and Progressive Religion in America;</p>
<p> </p>
<p>Fenggang Yang, Professor of Sociology at Purdue University, and author of Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities;</p>
<p> </p>
<p>Shari Rabin, Assistant Professor of Jewish Studies and Religion, and author of Jews on the Frontier: Religion and Mobility in Nineteenth-century America;</p>
<p> </p>
<p>Kristy Nabhan-Warren, Professor and Chair in Catholic Studies at the University of Iowa, and author of the forthcoming book Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland.</p>
<p> </p>
<p>And, Nick Pruitt, Assistant Professor of History at Eastern Nazarene College and author of the forthcoming book Open Hearts, Closed Doors: Immigration Reform and the Waning of Mainline Protestantism.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>America is a nation of immigrants, except for the Indigenous Peoples who were here before European colonization and the Africans brought here against their will and sold as enslaved people.</p>
<p> </p>
<p>I just read this in the newspaper a few days ago “Administration short of shelter space amid ‘overwhelming’ [immigration] surge: record number of unaccompanied minors being held in adult cells far longer than legally allowed.” This morning’s paper had another front page piece on the surge at our southern border. Immigration reform is a major policy task of the current administration.</p>
<p> </p>
<p>It is also important to note that there has been a recent rise in attacks against Asian Americans, addressed in an editorial of a major national newspaper over the weekend.</p>
<p> </p>
<p>We feel that a better understanding of how religious beliefs have influenced the attitudes and government policies towards immigrants throughout U.S. history can benefit us in our present moment.</p>
<p> </p>
<p>Today we have a panel of fantastic scholars who will help us do a deep dive:</p>
<p> </p>
<p>Melissa Borja, Assistant Professor in the Department of American Culture at the University of Michigan, and author of the forthcoming book <em>Follow the New Way: Hmong Refugee Resettlement and Practice of American Religious Pluralism</em>;</p>
<p> </p>
<p>Grace Yukitch, Professor of Sociology at Quinnipiac University, and author of <em>One Family Under God: Immigration Politics and Progressive Religion in America;</em></p>
<p> </p>
<p>Fenggang Yang, Professor of Sociology at Purdue University, and author of <em>Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities;</em></p>
<p> </p>
<p>Shari Rabin, Assistant Professor of Jewish Studies and Religion, and author of <em>Jews on the Frontier: Religion and Mobility in Nineteenth-century America;</em></p>
<p> </p>
<p>Kristy Nabhan-Warren, Professor and Chair in Catholic Studies at the University of Iowa, and author of the forthcoming book <em>Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland</em>.</p>
<p> </p>
<p>And, Nick Pruitt, Assistant Professor of History at Eastern Nazarene College and author of the forthcoming book <em>Open Hearts, Closed Doors: Immigration Reform and the Waning of Mainline Protestantism.</em></p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/7iix3n/NMARPodcast03222021audio.mp3" length="142006230" type="audio/mpeg"/>
        <itunes:summary><![CDATA[America is a nation of immigrants, except for the Indigenous Peoples who were here before European colonization and the Africans brought here against their will and sold as enslaved people.
 
I just read this in the newspaper a few days ago “Administration short of shelter space amid ‘overwhelming’ [immigration] surge: record number of unaccompanied minors being held in adult cells far longer than legally allowed.” This morning’s paper had another front page piece on the surge at our southern border. Immigration reform is a major policy task of the current administration.
 
It is also important to note that there has been a recent rise in attacks against Asian Americans, addressed in an editorial of a major national newspaper over the weekend.
 
We feel that a better understanding of how religious beliefs have influenced the attitudes and government policies towards immigrants throughout U.S. history can benefit us in our present moment.
 
Today we have a panel of fantastic scholars who will help us do a deep dive:
 
Melissa Borja, Assistant Professor in the Department of American Culture at the University of Michigan, and author of the forthcoming book Follow the New Way: Hmong Refugee Resettlement and Practice of American Religious Pluralism;
 
Grace Yukitch, Professor of Sociology at Quinnipiac University, and author of One Family Under God: Immigration Politics and Progressive Religion in America;
 
Fenggang Yang, Professor of Sociology at Purdue University, and author of Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities;
 
Shari Rabin, Assistant Professor of Jewish Studies and Religion, and author of Jews on the Frontier: Religion and Mobility in Nineteenth-century America;
 
Kristy Nabhan-Warren, Professor and Chair in Catholic Studies at the University of Iowa, and author of the forthcoming book Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland.
 
And, Nick Pruitt, Assistant Professor of History at Eastern Nazarene College and author of the forthcoming book Open Hearts, Closed Doors: Immigration Reform and the Waning of Mainline Protestantism.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4406</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>13</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/immigration-3-5-21_post.jpg" />    </item>
    <item>
        <title>An Unusual Feast: Gumbo and the Complex Brew of Black Religion</title>
        <itunes:title>An Unusual Feast: Gumbo and the Complex Brew of Black Religion</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/an-unusual-feast-gumbo-and-the-complex-brew-of-black-religion/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/an-unusual-feast-gumbo-and-the-complex-brew-of-black-religion/#comments</comments>        <pubDate>Mon, 15 Mar 2021 18:06:05 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/5e2ec0d2-6a89-3815-a746-c6e4c1732132</guid>
                                    <description><![CDATA[<p>Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger or food insecurity gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are interested in uncovering and understanding the connections between religion and food in the United States – what are they, what do they mean, and how significant are they?</p>
<p>
To do a deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Derek Hicks, Associate Professor of Religion and Culture at Wake Forest University’s Divinity School. Hicks teaches and researches broadly in the areas of African American religion, religion in North America, race, the body, religion and foodways, theory and method in the study of religion, Black and Womanist theologies, and cultural studies. Dr. Hicks is the author of the book Reclaiming Spirit in the Black Faith Tradition and is currently working on a second monograph entitled Feeding Flesh and Spirit: Religion, Food, and the Saga of Race in Black America. He also contributed chapters for the book Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions.</p>
<p> </p>
<p>For our discussion today, we are looking at his chapter “Gumbo and the Complex Brew of Black Religion” from the book Religion, Food & Eating in North America, edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel.</p>
<p> </p>
<p>I am confident that today’s podcast will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p> </p>
<p>We encourage our listeners to visit <a>storyofamericanreligion.org</a> and register for future podcast notifications under the “signup” tab.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger or food insecurity gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are interested in uncovering and understanding the connections between religion and food in the United States – what are they, what do they mean, and how significant are they?</p>
<p><br>
To do a deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Derek Hicks, Associate Professor of Religion and Culture at Wake Forest University’s Divinity School. Hicks teaches and researches broadly in the areas of African American religion, religion in North America, race, the body, religion and foodways, theory and method in the study of religion, Black and Womanist theologies, and cultural studies. Dr. Hicks is the author of the book <em>Reclaiming Spirit in the Black Faith Tradition</em> and is currently working on a second monograph entitled <em>Feeding Flesh and Spirit: Religion, Food, and the Saga of Race in Black America.</em> He also contributed chapters for the book <em>Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions</em>.</p>
<p> </p>
<p>For our discussion today, we are looking at his chapter “Gumbo and the Complex Brew of Black Religion” from the book <em>Religion, Food & Eating in North America</em>, edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel.</p>
<p> </p>
<p>I am confident that today’s podcast will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p> </p>
<p>We encourage our listeners to visit <a>storyofamericanreligion.org</a> and register for future podcast notifications under the “signup” tab.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/kmy3x4/NMAR_Podcast_2021_03_15_Audio.mp3" length="124965329" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Food sustains physical life, and as such is of critical importance to each of us. Some in the country have an abundance; hunger or food insecurity gnaws at others: in which group we find ourselves determines much of our current existence. What we eat also touches on other aspects of our lives besides “need”: celebrations, emotional comfort, health, family traditions, and connections or “breaking bread” with others. For the purposes of this podcast series, we are interested in uncovering and understanding the connections between religion and food in the United States – what are they, what do they mean, and how significant are they?
To do a deep dive into just one aspect of this fascinating and meaningful subject, we have as our guest Derek Hicks, Associate Professor of Religion and Culture at Wake Forest University’s Divinity School. Hicks teaches and researches broadly in the areas of African American religion, religion in North America, race, the body, religion and foodways, theory and method in the study of religion, Black and Womanist theologies, and cultural studies. Dr. Hicks is the author of the book Reclaiming Spirit in the Black Faith Tradition and is currently working on a second monograph entitled Feeding Flesh and Spirit: Religion, Food, and the Saga of Race in Black America. He also contributed chapters for the book Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions.
 
For our discussion today, we are looking at his chapter “Gumbo and the Complex Brew of Black Religion” from the book Religion, Food & Eating in North America, edited by Benjamin Zeller, Marie Dallam, Reid Neilson, and Nora Rubel.
 
I am confident that today’s podcast will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.
 
We encourage our listeners to visit storyofamericanreligion.org and register for future podcast notifications under the “signup” tab.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3863</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>12</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/gumbo3-15-21_1_99xfd.jpg" />    </item>
    <item>
        <title>What is American Civil Religion &amp; Why Was It On Display at President Biden's Inauguration?</title>
        <itunes:title>What is American Civil Religion &amp; Why Was It On Display at President Biden's Inauguration?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/what-is-american-civil-religion-why-was-it-on-display-at-president-bidens-inauguration/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/what-is-american-civil-religion-why-was-it-on-display-at-president-bidens-inauguration/#comments</comments>        <pubDate>Mon, 08 Mar 2021 11:06:22 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/75d0303b-0f6a-30dd-bd19-16ad469270be</guid>
                                    <description><![CDATA[<p>It has been noted that religion was prominent at President Joe Biden’s inauguration, as it often is at presidential inaugurations, in traditional ways: the oath of office was taken with the president’s hand on the family bible; the invocation was offered by a Catholic priest, the benediction by an African Methodist Episcopal Church pastor; musical numbers with threads of religion in them, including Amazing Grace, were performed; and Old Testament scripture and God were invoked by President Biden in his address.</p>
<p>Yet, religious tests for public office are banned by the Constitution, America may have no state church, and we are sensitive to the intertwining of government and religion. Adding to that mix, the Pew Research Center reported a few years ago that “the U.S. is steadily becoming less Christian and less religiously observant” AND there is a fully developed idea in the public square, that religion is part of, not a solution to, America’s problems.</p>
<p>“American Civil Religion” (in quotations), the idea that a nonsectarian quasi-religious faith exists within the U.S. with sacred symbols drawn from national history, may be helpful to us at our present moment in American history. We can use it as a lens to view the recent inauguration and our current politics generally, as we participate in the American experiment in self-government, founded 245 years ago, saved 156 years ago, and work to see it successfully extended into the future for ourselves and children.</p>
<p>What are we to think of American Civil Religion? What is its history? What does it mean? How does it motivate us? What are the ramifications? Is it on the upswing or is it fading away? What has it done to us? What does it do to us? How does it drive our behavior, political or otherwise?</p>
<p>Today’s panel consists of four scholars who will help us with these questions:</p>
<p>Dr. Nichole R. Phillips is Associate Professor in the Practice of Sociology of Religion and Culture, Director of the Black Church Studies Program at Emory University; and author of Patriotism Black and White: The Color of American Exceptionalism.</p>
<p>Dr. Philip Gorski is Professor of Sociology at Yale University and author of American Covenant: A History of Civil Religion from the Puritans to the Present</p>
<p>Dr. John Carlson is Associate Professor of Religious Studies at Arizona State University where he directs the Center for the Study of Religion and Conflict. He is co-editor of From Jeremiad to Jihad: Religion, Violence and America.</p>
<p>Dr. Lisa Barnett is Assistant Professor of American Religious History at Phillips Theological Seminary in Tulsa, Oklahoma</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>It has been noted that religion was prominent at President Joe Biden’s inauguration, as it often is at presidential inaugurations, in traditional ways: the oath of office was taken with the president’s hand on the family bible; the invocation was offered by a Catholic priest, the benediction by an African Methodist Episcopal Church pastor; musical numbers with threads of religion in them, including <em>Amazing Grace,</em> were performed; and Old Testament scripture and God were invoked by President Biden in his address.</p>
<p>Yet, religious tests for public office are banned by the Constitution, America may have no state church, and we are sensitive to the intertwining of government and religion. Adding to that mix, the Pew Research Center reported a few years ago that “the U.S. is steadily becoming less Christian and less religiously observant” AND there is a fully developed idea in the public square, that religion is part of, not a solution to, America’s problems.</p>
<p>“American Civil Religion” (in quotations), the idea that a nonsectarian quasi-religious faith exists within the U.S. with sacred symbols drawn from national history, may be helpful to us at our present moment in American history. We can use it as a lens to view the recent inauguration and our current politics generally, as we participate in the American experiment in self-government, founded 245 years ago, saved 156 years ago, and work to see it successfully extended into the future for ourselves and children.</p>
<p>What are we to think of American Civil Religion? What is its history? What does it mean? How does it motivate us? What are the ramifications? Is it on the upswing or is it fading away? What has it done to us? What does it do to us? How does it drive our behavior, political or otherwise?</p>
<p>Today’s panel consists of four scholars who will help us with these questions:</p>
<p>Dr. Nichole R. Phillips is Associate Professor in the Practice of Sociology of Religion and Culture, Director of the Black Church Studies Program at Emory University; and author of <em>Patriotism Black and White: The Color of American Exceptionalism.</em></p>
<p>Dr. Philip Gorski is Professor of Sociology at Yale University and author of <em>American Covenant: A History of Civil Religion from the Puritans to the Present</em></p>
<p>Dr. John Carlson is Associate Professor of Religious Studies at Arizona State University where he directs the Center for the Study of Religion and Conflict. He is co-editor of <em>From Jeremiad to Jihad: Religion, Violence and America</em>.</p>
<p>Dr. Lisa Barnett is Assistant Professor of American Religious History at Phillips Theological Seminary in Tulsa, Oklahoma</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/c866jv/NMAR_Podcast_2021_03_08_Audio.mp3" length="125205524" type="audio/mpeg"/>
        <itunes:summary><![CDATA[It has been noted that religion was prominent at President Joe Biden’s inauguration, as it often is at presidential inaugurations, in traditional ways: the oath of office was taken with the president’s hand on the family bible; the invocation was offered by a Catholic priest, the benediction by an African Methodist Episcopal Church pastor; musical numbers with threads of religion in them, including Amazing Grace, were performed; and Old Testament scripture and God were invoked by President Biden in his address.
Yet, religious tests for public office are banned by the Constitution, America may have no state church, and we are sensitive to the intertwining of government and religion. Adding to that mix, the Pew Research Center reported a few years ago that “the U.S. is steadily becoming less Christian and less religiously observant” AND there is a fully developed idea in the public square, that religion is part of, not a solution to, America’s problems.
“American Civil Religion” (in quotations), the idea that a nonsectarian quasi-religious faith exists within the U.S. with sacred symbols drawn from national history, may be helpful to us at our present moment in American history. We can use it as a lens to view the recent inauguration and our current politics generally, as we participate in the American experiment in self-government, founded 245 years ago, saved 156 years ago, and work to see it successfully extended into the future for ourselves and children.
What are we to think of American Civil Religion? What is its history? What does it mean? How does it motivate us? What are the ramifications? Is it on the upswing or is it fading away? What has it done to us? What does it do to us? How does it drive our behavior, political or otherwise?
Today’s panel consists of four scholars who will help us with these questions:
Dr. Nichole R. Phillips is Associate Professor in the Practice of Sociology of Religion and Culture, Director of the Black Church Studies Program at Emory University; and author of Patriotism Black and White: The Color of American Exceptionalism.
Dr. Philip Gorski is Professor of Sociology at Yale University and author of American Covenant: A History of Civil Religion from the Puritans to the Present
Dr. John Carlson is Associate Professor of Religious Studies at Arizona State University where he directs the Center for the Study of Religion and Conflict. He is co-editor of From Jeremiad to Jihad: Religion, Violence and America.
Dr. Lisa Barnett is Assistant Professor of American Religious History at Phillips Theological Seminary in Tulsa, Oklahoma]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3877</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>11</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/civil-religion-2-22-21.jpg" />    </item>
    <item>
        <title>Why Does Religion Play So Prominently in the Saga of American Oil?</title>
        <itunes:title>Why Does Religion Play So Prominently in the Saga of American Oil?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/why-does-religion-play-so-prominently-in-the-saga-of-american-oil/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/why-does-religion-play-so-prominently-in-the-saga-of-american-oil/#comments</comments>        <pubDate>Mon, 01 Mar 2021 13:49:07 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/498bfae9-4b4b-35dc-9e83-6cd769a4682c</guid>
                                    <description><![CDATA[<p>From Edwin Drake’s 1859 discovery of oil in Pennsylvania to our 21st century entanglements in the Middle East, oil’s influence on America is vast. Religion’s role in this American oil story is outsized, and relatively unknown, and understanding it will help us more fully comprehend what religion has done to America, and what America has done to religion—which is understanding America itself.</p>
<p>We trust that at the conclusion of this podcast, listeners will have a deeper appreciation of religious freedom as a governing principle in the United States and will see to its protection as an indispensable part of the fragile American experiment in self-government.</p>
<p>Today we have with us Darren Dochuk, the Andrew V. Tackes College Professor of History at The University of Notre Dame, and author of Anointed With Oil: How Christianity and Crude Made Modern America. Mr. Dochuk’s primary research interest is 20th century United States, with an emphasis on the intersections of religion, politics, and the rising influence of the American west and Sunbelt Southwest in national life. He is the author, editor and co-editor of many books, including From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism, God’s Businessmen: Entrepreneurial Evangelicals in Depression and War, and Faith in the New Millennium: The Future of Religion and American Politics. Professor Dochuk received his PhD from The University of Notre Dame.  </p>
<p>To join the cause in establishing the "digital first" National Museum of American Religion, visit <a>storyofamericanreligion.org/sign-up</a> and sign up for newsletters and podcast notifications.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>From Edwin Drake’s 1859 discovery of oil in Pennsylvania to our 21st century entanglements in the Middle East, oil’s influence on America is vast. Religion’s role in this American oil story is outsized, and relatively unknown, and understanding it will help us more fully comprehend what religion has done to America, and what America has done to religion—which is understanding America itself.</p>
<p>We trust that at the conclusion of this podcast, listeners will have a deeper appreciation of religious freedom as a governing principle in the United States and will see to its protection as an indispensable part of the fragile American experiment in self-government.</p>
<p>Today we have with us Darren Dochuk, the Andrew V. Tackes College Professor of History at The University of Notre Dame, and author of <em>Anointed With Oil: How Christianity and Crude Made Modern America.</em> Mr. Dochuk’s primary research interest is 20th century United States, with an emphasis on the intersections of religion, politics, and the rising influence of the American west and Sunbelt Southwest in national life. He is the author, editor and co-editor of many books, including <em>From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism</em>, <em>God’s Businessmen: Entrepreneurial Evangelicals in Depression and War</em>, and <em>Faith in the New Millennium: The Future of Religion and American Politics</em>. Professor Dochuk received his PhD from The University of Notre Dame.  </p>
<p>To join the cause in establishing the "digital first" National Museum of American Religion, visit <a>storyofamericanreligion.org/sign-up</a> and sign up for newsletters and podcast notifications.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/3cpqgc/NMAR_Podcast_2021_03_01_Audio.mp3" length="169890439" type="audio/mpeg"/>
        <itunes:summary><![CDATA[From Edwin Drake’s 1859 discovery of oil in Pennsylvania to our 21st century entanglements in the Middle East, oil’s influence on America is vast. Religion’s role in this American oil story is outsized, and relatively unknown, and understanding it will help us more fully comprehend what religion has done to America, and what America has done to religion—which is understanding America itself.
We trust that at the conclusion of this podcast, listeners will have a deeper appreciation of religious freedom as a governing principle in the United States and will see to its protection as an indispensable part of the fragile American experiment in self-government.
Today we have with us Darren Dochuk, the Andrew V. Tackes College Professor of History at The University of Notre Dame, and author of Anointed With Oil: How Christianity and Crude Made Modern America. Mr. Dochuk’s primary research interest is 20th century United States, with an emphasis on the intersections of religion, politics, and the rising influence of the American west and Sunbelt Southwest in national life. He is the author, editor and co-editor of many books, including From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism, God’s Businessmen: Entrepreneurial Evangelicals in Depression and War, and Faith in the New Millennium: The Future of Religion and American Politics. Professor Dochuk received his PhD from The University of Notre Dame.  
To join the cause in establishing the "digital first" National Museum of American Religion, visit storyofamericanreligion.org/sign-up and sign up for newsletters and podcast notifications.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>5262</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>10</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/oil-Mar-1.jpg" />    </item>
    <item>
        <title>What is the Relationship Between Religion, Race and Sports in America?</title>
        <itunes:title>What is the Relationship Between Religion, Race and Sports in America?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/what-is-the-relationship-between-religion-race-and-sports-in-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/what-is-the-relationship-between-religion-race-and-sports-in-america/#comments</comments>        <pubDate>Mon, 22 Feb 2021 11:50:24 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/c4547c6c-82c4-30ba-8b05-41b4f1024bbb</guid>
                                    <description><![CDATA[<p>Sports is everywhere in America, as we all know: the Super Bowl, the Masters, the World Series, the Stanley Cup, the Olympics, the NBA, MLB, NFL, youth travel sports, and the list goes on and on. So if we understand sports, we may understand America. For us on the podcast series, the question is “does religion factor into sports”? It seems the answer is a loud “yes.”</p>
<p> </p>
<p>In 1976 Sports Illustrated published a three-part essay by the famed sports commentator Frank DeFord titled “Religion in Sport” in which he analyzed the cozy relationship between Christianity and sports in the United States, and it was in this article that he coined the term “sportianity”, writing this: it is almost as if a new denomination had been created: Sportianity. While Christian churches struggle with problems of declining attendance, falling contributions and now even reduction in membership, Sportianity appears to be taking off.” That same year Michael Novak published The Joy of Sports, articulating the religiosity embedded in the playing and cheering of sports.</p>
<p> </p>
<p>This discussion will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p> </p>
<p>Today to talk about religion and sports we have with us Jeffrey Scholes, associate professor in the Department of Philosophy at the University of Colorado – Colorado Springs, and author of the book Christianity, Race and Sport, to be published next year by Routledge Press. Professor Scholes’ research interests center on the relationship between religion and sports, and American political theology. He is the author of Vocation and the Politics of Work: Popular Theology in a Consumer Culture and co-author of Religion and Sports in American Culture.</p>
<p> </p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.</p>
<p> </p>
<p>For a contribution of $200 or more you will receive a free copy of the book When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter, by Melissa Matthes, professor of government at The United States Coast Guard Academy. Her forthcoming book reminds us that in the face of national crisis, faith leaders have incredible power to help Americans endure, even flourish, and further the work of improving the imperfect yet noble American experiment in self-government.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Sports is everywhere in America, as we all know: the Super Bowl, the Masters, the World Series, the Stanley Cup, the Olympics, the NBA, MLB, NFL, youth travel sports, and the list goes on and on. So if we understand sports, we may understand America. For us on the podcast series, the question is “does religion factor into sports”? It seems the answer is a loud “yes.”</p>
<p> </p>
<p>In 1976 Sports Illustrated published a three-part essay by the famed sports commentator Frank DeFord titled “Religion in Sport” in which he analyzed the cozy relationship between Christianity and sports in the United States, and it was in this article that he coined the term “sportianity”, writing this: it is almost as if a new denomination had been created: Sportianity. While Christian churches struggle with problems of declining attendance, falling contributions and now even reduction in membership, Sportianity appears to be taking off.” That same year Michael Novak published The Joy of Sports, articulating the religiosity embedded in the playing and cheering of sports.</p>
<p> </p>
<p>This discussion will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p> </p>
<p>Today to talk about religion and sports we have with us Jeffrey Scholes, associate professor in the Department of Philosophy at the University of Colorado – Colorado Springs, and author of the book <em>Christianity, Race and Sport</em>, to be published next year by Routledge Press. Professor Scholes’ research interests center on the relationship between religion and sports, and American political theology. He is the author of <em>Vocation</em> <em>and the Politics of Work: Popular Theology in a Consumer Culture</em> and co-author of <em>Religion and Sports in American Culture</em>.</p>
<p> </p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.</p>
<p> </p>
<p>For a contribution of $200 or more you will receive a free copy of the book <em>When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter</em>, by Melissa Matthes, professor of government at The United States Coast Guard Academy. Her forthcoming book reminds us that in the face of national crisis, faith leaders have incredible power to help Americans endure, even flourish, and further the work of improving the imperfect yet noble American experiment in self-government.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/zdn6ty/NMAR_Podcast_2021_02_22_Audio.mp3" length="105835881" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Sports is everywhere in America, as we all know: the Super Bowl, the Masters, the World Series, the Stanley Cup, the Olympics, the NBA, MLB, NFL, youth travel sports, and the list goes on and on. So if we understand sports, we may understand America. For us on the podcast series, the question is “does religion factor into sports”? It seems the answer is a loud “yes.”
 
In 1976 Sports Illustrated published a three-part essay by the famed sports commentator Frank DeFord titled “Religion in Sport” in which he analyzed the cozy relationship between Christianity and sports in the United States, and it was in this article that he coined the term “sportianity”, writing this: it is almost as if a new denomination had been created: Sportianity. While Christian churches struggle with problems of declining attendance, falling contributions and now even reduction in membership, Sportianity appears to be taking off.” That same year Michael Novak published The Joy of Sports, articulating the religiosity embedded in the playing and cheering of sports.
 
This discussion will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.
 
Today to talk about religion and sports we have with us Jeffrey Scholes, associate professor in the Department of Philosophy at the University of Colorado – Colorado Springs, and author of the book Christianity, Race and Sport, to be published next year by Routledge Press. Professor Scholes’ research interests center on the relationship between religion and sports, and American political theology. He is the author of Vocation and the Politics of Work: Popular Theology in a Consumer Culture and co-author of Religion and Sports in American Culture.
 
Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.
 
For a contribution of $200 or more you will receive a free copy of the book When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter, by Melissa Matthes, professor of government at The United States Coast Guard Academy. Her forthcoming book reminds us that in the face of national crisis, faith leaders have incredible power to help Americans endure, even flourish, and further the work of improving the imperfect yet noble American experiment in self-government.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3270</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>9</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/religion-race-sports--feb-12_PETER_JONES_FINALbpvor.jpg" />    </item>
    <item>
        <title>What Counsel are America's Places of Faith Offering in the Face of the Pandemic?</title>
        <itunes:title>What Counsel are America's Places of Faith Offering in the Face of the Pandemic?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/what-counsel-are-americas-places-of-faith-offering-in-the-face-of-the-pandemic/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/what-counsel-are-americas-places-of-faith-offering-in-the-face-of-the-pandemic/#comments</comments>        <pubDate>Mon, 15 Feb 2021 18:39:40 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/277b10d4-3fad-35e7-a8f3-6650cf4ff784</guid>
                                    <description><![CDATA[<p>Our history is clear: religions and their leaders have always inspired Americans during times of national tragedy and crisis with their words – their sermons that give their people hope.</p>
<p>Today the country faces a raging global pandemic, now going on twelve months, and its staggering effects: death without loved ones near, unemployment, hunger, shuttered public schools, uncertainty, isolation, fear, and closed temples, mosques, synagogues, and churches.</p>
<p>What counsel have religious leaders been offering to their people in the face of the pandemic? We thought “Religion in the American Experience” could both capture history in real-time, AND  be of service to the country, by convening a panel of American religious leaders to share what they have told their congregations and believers, with a broader national audience. </p>
<p>Today’s panel consists of ten religious leaders, some with national scope others with regional or local scope, and we thank them for their willingness to be with us. I will introduce each as we move through the hour-long panel.</p>
<p>The start-up National Museum of American Religion will be both the place of convening in Washington, DC, for discussions about current national issues where religion or the idea of religious freedom is in play, as we are doing today, AND the nationally recognized center for presenting, interpreting, and educating the public about what religion has done to America, and what America has done to religion, including the history of the revolutionary and indispensable idea of religious freedom as a governing principle in the United States.</p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", capturing the American essence of religious freedom, by donating at storyofamericanreligion.org/contribute.</p>
<p>For a contribution of $200 or more you will receive a free copy of the book When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter, by Melissa Matthes, professor of government at The United States Coast Guard Academy. Her forthcoming book reminds us that in the face of national crisis, faith leaders have incredible power to help Americans endure, even flourish, and further the work of improving the imperfect yet noble American experiment in self-government.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Our history is clear: religions and their leaders have always inspired Americans during times of national tragedy and crisis with their words – their sermons that give their people hope.</p>
<p>Today the country faces a raging global pandemic, now going on twelve months, and its staggering effects: death without loved ones near, unemployment, hunger, shuttered public schools, uncertainty, isolation, fear, and closed temples, mosques, synagogues, and churches.</p>
<p>What counsel have religious leaders been offering to their people in the face of the pandemic? We thought “Religion in the American Experience” could both capture history in real-time, AND  be of service to the country, by convening a panel of American religious leaders to share what they have told their congregations and believers, with a broader national audience. </p>
<p>Today’s panel consists of ten religious leaders, some with national scope others with regional or local scope, and we thank them for their willingness to be with us. I will introduce each as we move through the hour-long panel.</p>
<p>The start-up National Museum of American Religion will be both the place of convening in Washington, DC, for discussions about current national issues where religion or the idea of religious freedom is in play, as we are doing today, AND the nationally recognized center for presenting, interpreting, and educating the public about what religion has done to America, and what America has done to religion, including the history of the revolutionary and indispensable idea of religious freedom as a governing principle in the United States.</p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", capturing the American essence of religious freedom, by donating at storyofamericanreligion.org/contribute.</p>
<p>For a contribution of $200 or more you will receive a free copy of the book <em>When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter</em>, by Melissa Matthes, professor of government at The United States Coast Guard Academy. Her forthcoming book reminds us that in the face of national crisis, faith leaders have incredible power to help Americans endure, even flourish, and further the work of improving the imperfect yet noble American experiment in self-government.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/pkcxma/NMAR_Podcast_2021_02_15_Audio.mp3" length="133271903" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Our history is clear: religions and their leaders have always inspired Americans during times of national tragedy and crisis with their words – their sermons that give their people hope.
Today the country faces a raging global pandemic, now going on twelve months, and its staggering effects: death without loved ones near, unemployment, hunger, shuttered public schools, uncertainty, isolation, fear, and closed temples, mosques, synagogues, and churches.
What counsel have religious leaders been offering to their people in the face of the pandemic? We thought “Religion in the American Experience” could both capture history in real-time, AND  be of service to the country, by convening a panel of American religious leaders to share what they have told their congregations and believers, with a broader national audience. 
Today’s panel consists of ten religious leaders, some with national scope others with regional or local scope, and we thank them for their willingness to be with us. I will introduce each as we move through the hour-long panel.
The start-up National Museum of American Religion will be both the place of convening in Washington, DC, for discussions about current national issues where religion or the idea of religious freedom is in play, as we are doing today, AND the nationally recognized center for presenting, interpreting, and educating the public about what religion has done to America, and what America has done to religion, including the history of the revolutionary and indispensable idea of religious freedom as a governing principle in the United States.
Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", capturing the American essence of religious freedom, by donating at storyofamericanreligion.org/contribute.
For a contribution of $200 or more you will receive a free copy of the book When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter, by Melissa Matthes, professor of government at The United States Coast Guard Academy. Her forthcoming book reminds us that in the face of national crisis, faith leaders have incredible power to help Americans endure, even flourish, and further the work of improving the imperfect yet noble American experiment in self-government.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4123</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>8</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/religion-_-politics-2-15-217pt42.jpg" />    </item>
    <item>
        <title>How Are Sports and Religion Interconnected in America?</title>
        <itunes:title>How Are Sports and Religion Interconnected in America?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/how-are-sports-and-religion-interconnected-in-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/how-are-sports-and-religion-interconnected-in-america/#comments</comments>        <pubDate>Mon, 08 Feb 2021 12:51:47 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/e351b881-14cf-3ebd-8611-90426774dec3</guid>
                                    <description><![CDATA[<p>Sports is everywhere in America, as we all know: the Super Bowl, the Masters, the World Series, the Stanley Cup, the U.S. Open, the Olympics, the NBA, MLB, NFL, youth travel leagues, high school sports, and the list goes on and on. So maybe if we understand sports better, we can understand America better. For the podcast series “Religion in the American Experience”, we want to learn about the relationship between religion and sports – which it turns out, is a deep and meaningful one.</p>
<p>This discussion will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p>Today to discuss religion and sports we have with us Rebecca Alpert, Professor of Religion at Temple University and author of Religion and Sports: An Introduction and Case Studies, which we will use as the basis of the interview today. Her research interests include religion and sport, religion and sexuality and American Judaism in the twentieth century. She is also the author of Out of Left Field: Jews and Black Baseball and co-editor of Gods, Games, and Globalization: New Perspectives on Religion and Sport, published in 2019. Professor Alpert was among the first women in America ordained as a rabbi.</p>
<p>We encourage listeners to visit  <a>storyofamericanreligion.org</a> and sign up for future podcast notifications under the “signup” tab.</p>
<p>I am confident that today’s podcast will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Sports is everywhere in America, as we all know: the Super Bowl, the Masters, the World Series, the Stanley Cup, the U.S. Open, the Olympics, the NBA, MLB, NFL, youth travel leagues, high school sports, and the list goes on and on. So maybe if we understand sports better, we can understand America better. For the podcast series “Religion in the American Experience”, we want to learn about the relationship between religion and sports – which it turns out, is a deep and meaningful one.</p>
<p>This discussion will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p>Today to discuss religion and sports we have with us Rebecca Alpert, Professor of Religion at Temple University and author of <em>Religion and Sports: An Introduction and Case Studies, </em>which we will use as the basis of the interview today<em>. </em>Her research interests include religion and sport, religion and sexuality and American Judaism in the twentieth century. She is also the author of<em> Out of Left Field: Jews and Black Baseball</em> and co-editor of <em>Gods, Games, and Globalization: New Perspectives on Religion and Sport</em>, published in 2019. Professor Alpert was among the first women in America ordained as a rabbi.</p>
<p>We encourage listeners to visit  <a>storyofamericanreligion.org</a> and sign up for future podcast notifications under the “signup” tab.</p>
<p>I am confident that today’s podcast will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/n4jddt/NMAR_Podcast_2020_02_08_Audio.mp3" length="107875999" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Sports is everywhere in America, as we all know: the Super Bowl, the Masters, the World Series, the Stanley Cup, the U.S. Open, the Olympics, the NBA, MLB, NFL, youth travel leagues, high school sports, and the list goes on and on. So maybe if we understand sports better, we can understand America better. For the podcast series “Religion in the American Experience”, we want to learn about the relationship between religion and sports – which it turns out, is a deep and meaningful one.
This discussion will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.
Today to discuss religion and sports we have with us Rebecca Alpert, Professor of Religion at Temple University and author of Religion and Sports: An Introduction and Case Studies, which we will use as the basis of the interview today. Her research interests include religion and sport, religion and sexuality and American Judaism in the twentieth century. She is also the author of Out of Left Field: Jews and Black Baseball and co-editor of Gods, Games, and Globalization: New Perspectives on Religion and Sport, published in 2019. Professor Alpert was among the first women in America ordained as a rabbi.
We encourage listeners to visit  storyofamericanreligion.org and sign up for future podcast notifications under the “signup” tab.
I am confident that today’s podcast will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3328</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>7</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/sports-Feb-8.jpg" />    </item>
    <item>
        <title>The Women and Men of American Religion. Story 4: Elizabeth Seton</title>
        <itunes:title>The Women and Men of American Religion. Story 4: Elizabeth Seton</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-4-elizabeth-seton/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-4-elizabeth-seton/#comments</comments>        <pubDate>Mon, 01 Feb 2021 12:41:08 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/16471f49-a209-398d-856f-fa73e96bde25</guid>
                                    <description><![CDATA[<p>The Catholic Church is the United State's second largest religious grouping, after Protestantism, and the country's largest church or religious denomination.  As of 2018, 23% of the United States population was Catholic. This is startling when you realize that at the beginning of the American experiment, religions and their adherents were almost completely Protestant and vehemently, sometimes violently, anti-Catholic.</p>
<p>The story of this transformation is critical to understanding the American religious landscape, which is another way of saying it is critical to understanding America. And, often the best way to understand a historical movement or event is to learn about individual actors on history’s stage.</p>
<p>Importantly, as historian Anne Braude of Harvard Divinity School wrote: “Women’s History is American Religious History.” One prominent Catholic in American history is Elizabeth Ann Seton, who began the Sisters of Charity, the first religious community of women founded in the United States, and who was the aunt of Seton Hall University’s founder, Bishop James Roosevelt Bayley.</p>
<p>Today to help us understand the life and times of Elizabeth Ann Seton is Catherine O'Donnell, Professor of History at Arizona State University and author of Elizabeth Seton: American Saint, which was awarded the Distinguished Book Award by the Conference on the History of Women Religious, for books published from 2016-2018, as well as the Biography Prize from the Catholic Press Association. Her primary research interests include Early American history, culture, and religion. She is also the author of Men of Letters in the Early Republic and many articles appearing in venues including the William and Mary Quarterly, the Journal of the Early Republic, Early American Literature, and the US Catholic Historian. She teaches undergraduate and graduate courses on early American history and the Atlantic World.</p>
<p>It is hoped that our time together today will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The Catholic Church is the United State's second largest religious grouping, after Protestantism, and the country's largest church or religious denomination.  As of 2018, 23% of the United States population was Catholic. This is startling when you realize that at the beginning of the American experiment, religions and their adherents were almost completely Protestant and vehemently, sometimes violently, anti-Catholic.</p>
<p>The story of this transformation is critical to understanding the American religious landscape, which is another way of saying it is critical to understanding America. And, often the best way to understand a historical movement or event is to learn about individual actors on history’s stage.</p>
<p>Importantly, as historian Anne Braude of Harvard Divinity School wrote: “Women’s History is American Religious History.” One prominent Catholic in American history is Elizabeth Ann Seton, who began the Sisters of Charity, the first religious community of women founded in the United States, and who was the aunt of Seton Hall University’s founder, Bishop James Roosevelt Bayley.</p>
<p>Today to help us understand the life and times of Elizabeth Ann Seton is Catherine O'Donnell, Professor of History at Arizona State University and author of <em>Elizabeth Seton: American Saint</em>, which was awarded the Distinguished Book Award by the Conference on the History of Women Religious, for books published from 2016-2018, as well as the Biography Prize from the Catholic Press Association. Her primary research interests include Early American history, culture, and religion. She is also the author of <em>Men of Letters in the Early Republic</em> and many articles appearing in venues including the William and Mary Quarterly, the Journal of the Early Republic, Early American Literature, and the US Catholic Historian. She teaches undergraduate and graduate courses on early American history and the Atlantic World.</p>
<p>It is hoped that our time together today will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.</p>
<p>Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/catrvs/NMAR_Podcast_2020_02_01_Audio.mp3" length="115705580" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The Catholic Church is the United State's second largest religious grouping, after Protestantism, and the country's largest church or religious denomination.  As of 2018, 23% of the United States population was Catholic. This is startling when you realize that at the beginning of the American experiment, religions and their adherents were almost completely Protestant and vehemently, sometimes violently, anti-Catholic.
The story of this transformation is critical to understanding the American religious landscape, which is another way of saying it is critical to understanding America. And, often the best way to understand a historical movement or event is to learn about individual actors on history’s stage.
Importantly, as historian Anne Braude of Harvard Divinity School wrote: “Women’s History is American Religious History.” One prominent Catholic in American history is Elizabeth Ann Seton, who began the Sisters of Charity, the first religious community of women founded in the United States, and who was the aunt of Seton Hall University’s founder, Bishop James Roosevelt Bayley.
Today to help us understand the life and times of Elizabeth Ann Seton is Catherine O'Donnell, Professor of History at Arizona State University and author of Elizabeth Seton: American Saint, which was awarded the Distinguished Book Award by the Conference on the History of Women Religious, for books published from 2016-2018, as well as the Biography Prize from the Catholic Press Association. Her primary research interests include Early American history, culture, and religion. She is also the author of Men of Letters in the Early Republic and many articles appearing in venues including the William and Mary Quarterly, the Journal of the Early Republic, Early American Literature, and the US Catholic Historian. She teaches undergraduate and graduate courses on early American history and the Atlantic World.
It is hoped that our time together today will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will come to better understand how revolutionary and indispensable the idea of religious freedom as a governing principle, is, to the United States and its future.
Join us in building The National Museum of American Religion in the nation's capital, to open in 2026, on the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free", by donating at storyofamericanreligion.org/contribute.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3568</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>6</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/elizabeth-seton-jan-30_v2.jpg" />    </item>
    <item>
        <title>How Has Religion Shaped American Presidents?</title>
        <itunes:title>How Has Religion Shaped American Presidents?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/how-has-religion-shaped-american-presidents/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/how-has-religion-shaped-american-presidents/#comments</comments>        <pubDate>Thu, 28 Jan 2021 08:42:44 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/275f81df-3241-3b5e-9ba5-51591f6fc4aa</guid>
                                    <description><![CDATA[<p>Welcome! The start-up National Museum of American Religion is dedicated to telling the profound story of what religion has done to America and what America has done to religion, convinced that understanding this history will help us all see the revolutionary nature and indispensability of the idea of religious freedom as a governing principle in the United States.</p>
<p>Through the podcast series “Religion in the American Experience” scholars of American history share stories of religion exerting a vast influence, for good and ill, on the imperfect yet noble American experiment in self-government and its people. These are tales all Americans need to hear in order to better understand America and their role in its present & future.  </p>
<p>Just two days ago we saw the inauguration of a new president of the United States, and just the second Catholic president in our history.</p>
<p>Knowing that religion is a profound shaper of men and women, Wednesday’s peaceful transfer of power made us think that it would be fascinating, even beneficial to 21st century American progress, to learn more about American presidents and the religions that shaped them.</p>
<p>Our panel this morning consists of (and panelists, please raise your hand when your name is read):</p>
<p>Gary Scott Smith, who before his retirement, chaired the History Department at Grove City College and is the author or editor of eleven books including Faith and the Presidency: From George Washington to George W. Bush and Religion in the Oval Office: The Religious Lives of American Presidents. Smith is also an ordained minister in the PCUSA and served five congregations as an interim or stated supply pastor.</p>
<p>Randall Balmer taught at <a href='https://en.wikipedia.org/wiki/Barnard_College'>Barnard College</a> and <a href='https://en.wikipedia.org/wiki/Columbia_University'>Columbia University</a> for twenty-seven years before moving to <a href='https://en.wikipedia.org/wiki/Dartmouth_College'>Dartmouth College</a> in 2012, where he was named the Mandel Family Professor in the Arts & Sciences. He is the author of Redeemer: The Life of Jimmy Carter. He is also an <a href='https://en.wikipedia.org/wiki/Episcopalianism'>Episcopal</a> priest. Balmer was nominated for an <a href='https://en.wikipedia.org/wiki/Emmy'>Emmy</a> for scriptwriting and hosting the three-part <a href='https://en.wikipedia.org/wiki/Public_Broadcasting_Services'>PBS</a> documentary Mine Eyes Have Seen the Glory, an insightful and engaging journey into the world of conservative Christians in America, based on his book with the same title. </p>
<p>Join us building The National Museum of American Religion in the nation's capital, to open in 2026, the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free." Contribute today at www.storyofamericanreligion.org/contribute.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Welcome! The start-up National Museum of American Religion is dedicated to telling the profound story of what religion has done to America and what America has done to religion, convinced that understanding this history will help us all see the revolutionary nature <em>and</em> indispensability of the idea of religious freedom as a governing principle in the United States.</p>
<p>Through the podcast series “Religion in the American Experience” scholars of American history share stories of religion exerting a vast influence, for good and ill, on the imperfect yet noble American experiment in self-government and its people. These are tales all Americans need to hear in order to better understand America and their role in its present & future.  </p>
<p>Just two days ago we saw the inauguration of a new president of the United States, and just the second Catholic president in our history.</p>
<p>Knowing that religion is a profound shaper of men and women, Wednesday’s peaceful transfer of power made us think that it would be fascinating, even beneficial to 21st century American progress, to learn more about American presidents and the religions that shaped them.</p>
<p>Our panel this morning consists of (and panelists, please raise your hand when your name is read):</p>
<p>Gary Scott Smith, who before his retirement, chaired the History Department at Grove City College and is the author or editor of eleven books including <em>Faith and the Presidency: From George Washington to George W. Bush </em>and <em>Religion in the Oval Office: The Religious Lives of American Presidents. </em>Smith is also an ordained minister in the PCUSA and served five congregations as an interim or stated supply pastor.</p>
<p>Randall Balmer taught at <a href='https://en.wikipedia.org/wiki/Barnard_College'>Barnard College</a> and <a href='https://en.wikipedia.org/wiki/Columbia_University'>Columbia University</a> for twenty-seven years before moving to <a href='https://en.wikipedia.org/wiki/Dartmouth_College'>Dartmouth College</a> in 2012, where he was named the Mandel Family Professor in the Arts & Sciences. He is the author of <em>Redeemer: The Life of Jimmy Carter</em>. He is also an <a href='https://en.wikipedia.org/wiki/Episcopalianism'>Episcopal</a> priest. Balmer was nominated for an <a href='https://en.wikipedia.org/wiki/Emmy'>Emmy</a> for scriptwriting and hosting the three-part <a href='https://en.wikipedia.org/wiki/Public_Broadcasting_Services'>PBS</a> documentary <em>Mine Eyes Have Seen the Glory</em>, an insightful and engaging journey into the world of conservative Christians in America, based on his book with the same title. </p>
<p>Join us building The National Museum of American Religion in the nation's capital, to open in 2026, the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free." Contribute today at www.storyofamericanreligion.org/contribute.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/4fky56/NMAR_Podcast_2020_01_28_Audio.mp3" length="119577448" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Welcome! The start-up National Museum of American Religion is dedicated to telling the profound story of what religion has done to America and what America has done to religion, convinced that understanding this history will help us all see the revolutionary nature and indispensability of the idea of religious freedom as a governing principle in the United States.
Through the podcast series “Religion in the American Experience” scholars of American history share stories of religion exerting a vast influence, for good and ill, on the imperfect yet noble American experiment in self-government and its people. These are tales all Americans need to hear in order to better understand America and their role in its present & future.  
Just two days ago we saw the inauguration of a new president of the United States, and just the second Catholic president in our history.
Knowing that religion is a profound shaper of men and women, Wednesday’s peaceful transfer of power made us think that it would be fascinating, even beneficial to 21st century American progress, to learn more about American presidents and the religions that shaped them.
Our panel this morning consists of (and panelists, please raise your hand when your name is read):
Gary Scott Smith, who before his retirement, chaired the History Department at Grove City College and is the author or editor of eleven books including Faith and the Presidency: From George Washington to George W. Bush and Religion in the Oval Office: The Religious Lives of American Presidents. Smith is also an ordained minister in the PCUSA and served five congregations as an interim or stated supply pastor.
Randall Balmer taught at Barnard College and Columbia University for twenty-seven years before moving to Dartmouth College in 2012, where he was named the Mandel Family Professor in the Arts & Sciences. He is the author of Redeemer: The Life of Jimmy Carter. He is also an Episcopal priest. Balmer was nominated for an Emmy for scriptwriting and hosting the three-part PBS documentary Mine Eyes Have Seen the Glory, an insightful and engaging journey into the world of conservative Christians in America, based on his book with the same title. 
Join us building The National Museum of American Religion in the nation's capital, to open in 2026, the 240th anniversary of Thomas Jefferson's immortal words "Almighty God hath created the mind free." Contribute today at www.storyofamericanreligion.org/contribute.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3701</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>5</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/religion-_-politics--2--1280x1280_updated7pm3k.jpg" />    </item>
    <item>
        <title>The Women and Men of American Religion. Story 3: Fannie Lou Hamer</title>
        <itunes:title>The Women and Men of American Religion. Story 3: Fannie Lou Hamer</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-fannie-lou-hamer/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-fannie-lou-hamer/#comments</comments>        <pubDate>Mon, 25 Jan 2021 13:41:00 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/209d084f-3d5f-3a40-b741-ebd620b8d4fe</guid>
                                    <description><![CDATA[<p>The Civil Rights Movement is important to America and it’s important to Americans at this point in our national history. The story itself and the reception of the story is complex, nuanced, messy, profound, compelling, sad, joyful, hopeful and despairing. The Civil Rights Movement story is inextricably linked to Black slavery, what some call one of America’s two original sins. A good way to better understand any event or movement in history, and what it importantly projects onto the present, is to focus on individual actors on history’s stage. The name Fannie Lou Hamer will most likely not be familiar with most of our listeners – she was one of these larger-than-life actors in the Civil Rights Movement. For the purposes of this podcast series, we want to know about her religious thought motivated and animated her fight for full civil rights for Black Americans.</p>
<p>To do this we have with us Maegan Parker Brooks, associate professor in the School of Civic Communication and Media at Willamette University, and author of several books and other media about the life and times of Fannie Lou Hamer, including Fannie Lou Hamer: America’s Freedom Fighting Woman and the children’s book Planting Seeds: The Life and Legacy of Fannie Lou Hamer. She received her PhD from the University of Wisconsin-Madison in 2009, and is a teacher-scholar working at the intersections of rhetoric, race and public memory.</p>
<p>Today’s episode will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p>We encourage our listeners to visit <a>storyofamericanreligion.org</a> and register for future podcast notifications under the “signup” tab.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The Civil Rights Movement is important to America and it’s important to Americans at this point in our national history. The story itself and the reception of the story is complex, nuanced, messy, profound, compelling, sad, joyful, hopeful and despairing. The Civil Rights Movement story is inextricably linked to Black slavery, what some call one of America’s two original sins. A good way to better understand any event or movement in history, and what it importantly projects onto the present, is to focus on individual actors on history’s stage. The name Fannie Lou Hamer will most likely not be familiar with most of our listeners – she was one of these larger-than-life actors in the Civil Rights Movement. For the purposes of this podcast series, we want to know about her religious thought motivated and animated her fight for full civil rights for Black Americans.</p>
<p>To do this we have with us Maegan Parker Brooks, associate professor in the School of Civic Communication and Media at Willamette University, and author of several books and other media about the life and times of Fannie Lou Hamer, including <em>Fannie Lou Hamer: America’s Freedom Fighting Woman</em> and the children’s book <em>Planting Seeds: The Life and Legacy of Fannie Lou Hamer</em>. She received her PhD from the University of Wisconsin-Madison in 2009, and is a teacher-scholar working at the intersections of rhetoric, race and public memory.</p>
<p>Today’s episode will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p>We encourage our listeners to visit <a>storyofamericanreligion.org</a> and register for future podcast notifications under the “signup” tab.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/a957z8/NMAR_Podcast_2021_01_25_Audio_2.mp3" length="130367755" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The Civil Rights Movement is important to America and it’s important to Americans at this point in our national history. The story itself and the reception of the story is complex, nuanced, messy, profound, compelling, sad, joyful, hopeful and despairing. The Civil Rights Movement story is inextricably linked to Black slavery, what some call one of America’s two original sins. A good way to better understand any event or movement in history, and what it importantly projects onto the present, is to focus on individual actors on history’s stage. The name Fannie Lou Hamer will most likely not be familiar with most of our listeners – she was one of these larger-than-life actors in the Civil Rights Movement. For the purposes of this podcast series, we want to know about her religious thought motivated and animated her fight for full civil rights for Black Americans.
To do this we have with us Maegan Parker Brooks, associate professor in the School of Civic Communication and Media at Willamette University, and author of several books and other media about the life and times of Fannie Lou Hamer, including Fannie Lou Hamer: America’s Freedom Fighting Woman and the children’s book Planting Seeds: The Life and Legacy of Fannie Lou Hamer. She received her PhD from the University of Wisconsin-Madison in 2009, and is a teacher-scholar working at the intersections of rhetoric, race and public memory.
Today’s episode will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.
We encourage our listeners to visit storyofamericanreligion.org and register for future podcast notifications under the “signup” tab.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4027</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>4</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Fannie-Lou-Hamer-1280x1280.jpg" />    </item>
    <item>
        <title>January 6, 2021 &amp; the History of Religion and Politics in the United States</title>
        <itunes:title>January 6, 2021 &amp; the History of Religion and Politics in the United States</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/january-6-2021-the-history-of-religion-and-politics-in-the-united-states/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/january-6-2021-the-history-of-religion-and-politics-in-the-united-states/#comments</comments>        <pubDate>Mon, 18 Jan 2021 15:06:03 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/0865e29e-0570-33ed-97a6-cb3ab07437c6</guid>
                                    <description><![CDATA[<p>Welcome! I’m your host Chris Stevenson, of The National Museum of American Religion, which is dedicated to telling the profound story of what religion has done to America and what America has done to religion.</p>
<p>From what I saw on TV as it was happening and what I have read in the newspapers in the days afterwards, “religion” was very present at the storming of the Capitol on January 6, 2021. “Jesus Saves” signs; prayer groups; a large wooden cross on the east plaza; and from an article in the paper the next morning “beneath streaming flags … people loudly exhorted Jesus and chanted ‘USA’!”</p>
<p>We are here this morning to learn the lessons of history, specifically the history of religion and politics in the United States, from a panel of leading American scholars, and offer these lessons to the public so we can all better understand and react to, the violent occupation of the United States Capitol in Washington, D.C.</p>
<p>Our panel consists of (and panelists, please raise your hand when your name is read):</p>
<ul><li>Marie Griffith, Director of The John C. Danforth Center on Religion and Politics at Washington University in St. Louis</li>
<li>Jamil Drake, Assistant Professor in the Department of Religion at Florida State University</li>
<li>Lerone A. Martin, Associate Professor of Religion and Politics, also at the John C. Danforth Center on Religion and Politics </li>
<li>Hasia Diner, Director, Goldstein-Goren Center for American Jewish History at New York University</li>
<li>Amy Black, Professor of Political Science at Wheaton College</li>
</ul>
<p>Go to <a href='http://www.storyofamericanreligion.org/sign-up/'>www.storyofamericanreligion.org/sign-up/ </a>to register for podcast notifications.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Welcome! I’m your host Chris Stevenson, of The National Museum of American Religion, which is dedicated to telling the profound story of what religion has done to America and what America has done to religion.</p>
<p>From what I saw on TV as it was happening and what I have read in the newspapers in the days afterwards, “religion” was very present at the storming of the Capitol on January 6, 2021. “Jesus Saves” signs; prayer groups; a large wooden cross on the east plaza; and from an article in the paper the next morning “beneath streaming flags … people loudly exhorted Jesus and chanted ‘USA’!”</p>
<p>We are here this morning to learn the lessons of history, specifically the history of religion and politics in the United States, from a panel of leading American scholars, and offer these lessons to the public so we can all better understand and react to, the violent occupation of the United States Capitol in Washington, D.C.</p>
<p>Our panel consists of (and panelists, please raise your hand when your name is read):</p>
<ul><li>Marie Griffith, Director of The John C. Danforth Center on Religion and Politics at Washington University in St. Louis</li>
<li>Jamil Drake, Assistant Professor in the Department of Religion at Florida State University</li>
<li>Lerone A. Martin, Associate Professor of Religion and Politics, also at the John C. Danforth Center on Religion and Politics </li>
<li>Hasia Diner, Director, Goldstein-Goren Center for American Jewish History at New York University</li>
<li>Amy Black, Professor of Political Science at Wheaton College</li>
</ul>
<p>Go to <a href='http://www.storyofamericanreligion.org/sign-up/'>www.storyofamericanreligion.org/sign-up/ </a>to register for podcast notifications.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/r2bmne/NMAR_Podcast_2021_0_18_Audio.mp3" length="143410958" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Welcome! I’m your host Chris Stevenson, of The National Museum of American Religion, which is dedicated to telling the profound story of what religion has done to America and what America has done to religion.
From what I saw on TV as it was happening and what I have read in the newspapers in the days afterwards, “religion” was very present at the storming of the Capitol on January 6, 2021. “Jesus Saves” signs; prayer groups; a large wooden cross on the east plaza; and from an article in the paper the next morning “beneath streaming flags … people loudly exhorted Jesus and chanted ‘USA’!”
We are here this morning to learn the lessons of history, specifically the history of religion and politics in the United States, from a panel of leading American scholars, and offer these lessons to the public so we can all better understand and react to, the violent occupation of the United States Capitol in Washington, D.C.
Our panel consists of (and panelists, please raise your hand when your name is read):
Marie Griffith, Director of The John C. Danforth Center on Religion and Politics at Washington University in St. Louis
Jamil Drake, Assistant Professor in the Department of Religion at Florida State University
Lerone A. Martin, Associate Professor of Religion and Politics, also at the John C. Danforth Center on Religion and Politics 
Hasia Diner, Director, Goldstein-Goren Center for American Jewish History at New York University
Amy Black, Professor of Political Science at Wheaton College
Go to www.storyofamericanreligion.org/sign-up/ to register for podcast notifications.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>4422</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>3</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/Final01_01_06_2021_US_Capitol.jpg" />    </item>
    <item>
        <title>The Women and Men of American Religion. Story 2: Billy Graham</title>
        <itunes:title>The Women and Men of American Religion. Story 2: Billy Graham</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-2-billy-graham/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-2-billy-graham/#comments</comments>        <pubDate>Mon, 11 Jan 2021 14:10:40 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/d0127dca-18f0-381e-8f3a-439682a72096</guid>
                                    <description><![CDATA[<p>Hello, this is Chris Stevenson, host of the podcast series “Religion in the American Experience.” Due to the events of last week at the United States Capitol in Washington, D.C. we will not publish, as we usually do, our normally scheduled episode on Monday January 18th. Instead, over the next two weeks we will convene a panel of American religious history scholars to discuss how the history of religion and politics can help us better understand and react to the storming of the Capitol on January 6th, 2021. The recording of this discussion will be released Monday January 25th, on Podbean, Apple Podcast and Spotify. I look forward to meeting you then!</p>
<p> </p>
<p>If anyone thinks about religion in America, which thinking is absolutely essential to understand America itself, one of the first things that comes to mind, whether one is religious or not, is “Billy Graham.” And even if not, because of his 20th century (the “American century”) influence, we should think about him. Born in 1918 on a dairy farm in North Carolina, Billy Graham later would be an advisor to American presidents, travel the world including behind the Iron Curtain during the Cold War, and fill stadiums to witness his preaching.</p>
<p>Our discussion about this towering figure on the American historical stage will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p>Today we have with us Grant Wacker, Gilbert T. Rowe Professor Emeritus of Christian History at Duke University, and author of America’s Pastor: Billy Graham and the Shaping of a Nation. He specializes in the history of Evangelicalism, Pentecostalism, World Missions and American Protestant thought. He is the author or co-editor of seven books, including Heaven Below: Early Pentecostals and American Culture (2001, Harvard University Press). He has served as a senior editor of the quarterly journal, Church History: Studies in Christianity and Culture, and is past president of the Society for Pentecostal Studies and of the American Society of Church History, and a trustee of Fuller Theological Seminary.</p>
<p>This episode was recorded on December 8, 2020.</p>
<p>We encourage our listeners to visit <a>storyofamericanreligion.org</a> and register for future podcast notifications under the “signup” tab.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Hello, this is Chris Stevenson, host of the podcast series “Religion in the American Experience.” Due to the events of last week at the United States Capitol in Washington, D.C. we will not publish, as we usually do, our normally scheduled episode on Monday January 18th. Instead, over the next two weeks we will convene a panel of American religious history scholars to discuss how the history of religion and politics can help us better understand and react to the storming of the Capitol on January 6th, 2021. The recording of this discussion will be released Monday January 25th, on Podbean, Apple Podcast and Spotify. I look forward to meeting you then!</p>
<p> </p>
<p>If anyone thinks about religion in America, which thinking is absolutely essential to understand America itself, one of the first things that comes to mind, whether one is religious or not, is “Billy Graham.” And even if not, because of his 20th century (the “American century”) influence, we should think about him. Born in 1918 on a dairy farm in North Carolina, Billy Graham later would be an advisor to American presidents, travel the world including behind the Iron Curtain during the Cold War, and fill stadiums to witness his preaching.</p>
<p>Our discussion about this towering figure on the American historical stage will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.</p>
<p>Today we have with us Grant Wacker, Gilbert T. Rowe Professor Emeritus of Christian History at Duke University, and author of <em>America’s Pastor: Billy Graham and the Shaping of a Nation</em>. He specializes in the history of Evangelicalism, Pentecostalism, World Missions and American Protestant thought. He is the author or co-editor of seven books, including <em>Heaven Below: Early Pentecostals and American Culture</em> (2001, Harvard University Press). He has served as a senior editor of the quarterly journal, <em>Church History: Studies in Christianity and Culture</em>, and is past president of the Society for Pentecostal Studies and of the American Society of Church History, and a trustee of Fuller Theological Seminary.</p>
<p>This episode was recorded on December 8, 2020.</p>
<p>We encourage our listeners to visit <a>storyofamericanreligion.org</a> and register for future podcast notifications under the “signup” tab.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/g6enwn/NMAR_Podcast_2021_01_11_Audio_Version_2.mp3" length="127101183" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Hello, this is Chris Stevenson, host of the podcast series “Religion in the American Experience.” Due to the events of last week at the United States Capitol in Washington, D.C. we will not publish, as we usually do, our normally scheduled episode on Monday January 18th. Instead, over the next two weeks we will convene a panel of American religious history scholars to discuss how the history of religion and politics can help us better understand and react to the storming of the Capitol on January 6th, 2021. The recording of this discussion will be released Monday January 25th, on Podbean, Apple Podcast and Spotify. I look forward to meeting you then!
 
If anyone thinks about religion in America, which thinking is absolutely essential to understand America itself, one of the first things that comes to mind, whether one is religious or not, is “Billy Graham.” And even if not, because of his 20th century (the “American century”) influence, we should think about him. Born in 1918 on a dairy farm in North Carolina, Billy Graham later would be an advisor to American presidents, travel the world including behind the Iron Curtain during the Cold War, and fill stadiums to witness his preaching.
Our discussion about this towering figure on the American historical stage will help us better understand what religion has done to America, and what America has done to religion, and we trust that as a result, listeners will see how indispensable the idea of religious freedom as a governing principle, is, to the United States and its ability to fulfill its purposes in the world.
Today we have with us Grant Wacker, Gilbert T. Rowe Professor Emeritus of Christian History at Duke University, and author of America’s Pastor: Billy Graham and the Shaping of a Nation. He specializes in the history of Evangelicalism, Pentecostalism, World Missions and American Protestant thought. He is the author or co-editor of seven books, including Heaven Below: Early Pentecostals and American Culture (2001, Harvard University Press). He has served as a senior editor of the quarterly journal, Church History: Studies in Christianity and Culture, and is past president of the Society for Pentecostal Studies and of the American Society of Church History, and a trustee of Fuller Theological Seminary.
This episode was recorded on December 8, 2020.
We encourage our listeners to visit storyofamericanreligion.org and register for future podcast notifications under the “signup” tab.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3931</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>2</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/billy-graham.jpg" />    </item>
    <item>
        <title>The Women and Men of American Religion. Story 1: Joseph Smith</title>
        <itunes:title>The Women and Men of American Religion. Story 1: Joseph Smith</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-1-joseph-smith/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-women-and-men-of-american-religion-story-1-joseph-smith/#comments</comments>        <pubDate>Mon, 04 Jan 2021 17:03:47 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/8456673a-3b91-3c50-8ecd-e083cf74513d</guid>
                                    <description><![CDATA[<p>The name Joseph Smith is known to many Americans, as is the faith he founded, once called “Mormonism”, but recently having requested to be identified by their original, historic name: “The Church of Jesus Christ of Latter-day Saints.” Joseph Smith is revered by members of that church as a “modern prophet of God”; and derided by others as a “charlatan” or worse. We thought that to understand American religion, which is really part of the quest to understand America itself, it would be helpful to know, as best we can in an hour, what the historical record has to say about this man.</p>
<p> </p>
<p>Today we have with us Richard Bushman, Gouverneur Morris Professor Emeritus of History, United States at Columbia University, to help us understand who Joseph Smith was by discussing his book Joseph Smith: Rough Stone Rolling, A Cultural Biography of Mormonism’s Founder. Mr. Bushman specializes in the social and cultural history of the United States and received his PhD from Harvard University. He is the author of several other books, including From Puritan to Yankee: Character and the Social Order in Connecticut, 1690-1765, King and People in Provincial Massachusetts, and The Refinement of America: Persons, Houses, Cities.</p>
<p>
We encourage listeners to visit  <a>storyofamericanreligion.org</a> and resister for future podcast notifications under the “sign-up” tab.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The name Joseph Smith is known to many Americans, as is the faith he founded, once called “Mormonism”, but recently having requested to be identified by their original, historic name: “The Church of Jesus Christ of Latter-day Saints.” Joseph Smith is revered by members of that church as a “modern prophet of God”; and derided by others as a “charlatan” or worse. We thought that to understand American religion, which is really part of the quest to understand America itself, it would be helpful to know, as best we can in an hour, what the historical record has to say about this man.</p>
<p> </p>
<p>Today we have with us Richard Bushman, Gouverneur Morris Professor Emeritus of History, United States at Columbia University, to help us understand who Joseph Smith was by discussing his book <em>Joseph Smith: Rough Stone Rolling, A Cultural Biography of Mormonism’s Founder</em>. Mr. Bushman specializes in the social and cultural history of the United States and received his PhD from Harvard University. He is the author of several other books, including <em>From Puritan to Yankee: Character and the Social Order in Connecticut, 1690-1765, King and People in Provincial Massachusetts, </em>and<em> The Refinement of America: Persons, Houses, Cities.</em></p>
<p><br>
We encourage listeners to visit  <a>storyofamericanreligion.org</a> and resister for future podcast notifications under the “sign-up” tab.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/46pkue/NMAR_Podcast_2021_01_04_Audio.mp3" length="93985067" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The name Joseph Smith is known to many Americans, as is the faith he founded, once called “Mormonism”, but recently having requested to be identified by their original, historic name: “The Church of Jesus Christ of Latter-day Saints.” Joseph Smith is revered by members of that church as a “modern prophet of God”; and derided by others as a “charlatan” or worse. We thought that to understand American religion, which is really part of the quest to understand America itself, it would be helpful to know, as best we can in an hour, what the historical record has to say about this man.
 
Today we have with us Richard Bushman, Gouverneur Morris Professor Emeritus of History, United States at Columbia University, to help us understand who Joseph Smith was by discussing his book Joseph Smith: Rough Stone Rolling, A Cultural Biography of Mormonism’s Founder. Mr. Bushman specializes in the social and cultural history of the United States and received his PhD from Harvard University. He is the author of several other books, including From Puritan to Yankee: Character and the Social Order in Connecticut, 1690-1765, King and People in Provincial Massachusetts, and The Refinement of America: Persons, Houses, Cities.
We encourage listeners to visit  storyofamericanreligion.org and resister for future podcast notifications under the “sign-up” tab.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2918</itunes:duration>
        <itunes:season>2</itunes:season>
        <itunes:episode>1</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR-bushman-final.jpg" />    </item>
    <item>
        <title>What Role Did Religion Play in the Founding of the American Republic?</title>
        <itunes:title>What Role Did Religion Play in the Founding of the American Republic?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/what-role-did-religion-play-in-the-founding-of-the-american-republic/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/what-role-did-religion-play-in-the-founding-of-the-american-republic/#comments</comments>        <pubDate>Thu, 31 Dec 2020 11:16:37 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/f562616a-fb2a-34eb-ae56-c901c5bf427d</guid>
                                    <description><![CDATA[<p>The interest in religion and the founding of the United States is broad, deep, intense and continuous. And this interest is had by those who are themselves religious and those who are not.  </p>
<p>Today we have with us two scholars who have expertise in this area, Mark David Hall and Daniel Dreisbach, to help us understand what we know about this from the historical record and what we don’t. </p>
<p>Daniel Dreisbach is professor in the Department of Justice, Law and Criminology at American University in Washington, D.C., with primary research interests in American constitutional law and history, First Amendment law, church-state relations, and criminal procedure. He received his J.D. from the University of Virginia and his PhD from Oxford University. Dr. Dreisbach is the author, editor, or co-editor of a dozen books on religion in America, including his recently published Reading the Bible with the Founding Fathers. </p>
<p>Mark David Hall is the Herbert Hoover Distinguished professor of politics at George Fox University in Oregon, with primary research interests in American political theory and the relationship between religion and politics. He received his PhD from the University of Virginia.  Dr. Hall is the author, editor, or co-editor of a dozen books on religion in America, including most recently Did America Have a Christian Founding?</p>
<p>We encourage listeners to visit  <a>storyofamericanreligion.org</a> and sign up for future podcast notifications under the “Sign Up” tab.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>The interest in religion and the founding of the United States is broad, deep, intense and continuous. And this interest is had by those who are themselves religious and those who are not.  </p>
<p>Today we have with us two scholars who have expertise in this area, Mark David Hall and Daniel Dreisbach, to help us understand what we know about this from the historical record and what we don’t. </p>
<p>Daniel Dreisbach is professor in the Department of Justice, Law and Criminology at American University in Washington, D.C., with primary research interests in American constitutional law and history, First Amendment law, church-state relations, and criminal procedure. He received his J.D. from the University of Virginia and his PhD from Oxford University. Dr. Dreisbach is the author, editor, or co-editor of a dozen books on religion in America, including his recently published <em>Reading the Bible with the Founding Fathers.</em> </p>
<p>Mark David Hall is the Herbert Hoover Distinguished professor of politics at George Fox University in Oregon, with primary research interests in American political theory and the relationship between religion and politics. He received his PhD from the University of Virginia.  Dr. Hall is the author, editor, or co-editor of a dozen books on religion in America, including most recently <em>Did America Have a Christian Founding?</em></p>
<p>We encourage listeners to visit  <a>storyofamericanreligion.org</a> and sign up for future podcast notifications under the “Sign Up” tab.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/nuat6f/NMAR_Podcast_2020_12_31_Audio.mp3" length="120916385" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The interest in religion and the founding of the United States is broad, deep, intense and continuous. And this interest is had by those who are themselves religious and those who are not.  
Today we have with us two scholars who have expertise in this area, Mark David Hall and Daniel Dreisbach, to help us understand what we know about this from the historical record and what we don’t. 
Daniel Dreisbach is professor in the Department of Justice, Law and Criminology at American University in Washington, D.C., with primary research interests in American constitutional law and history, First Amendment law, church-state relations, and criminal procedure. He received his J.D. from the University of Virginia and his PhD from Oxford University. Dr. Dreisbach is the author, editor, or co-editor of a dozen books on religion in America, including his recently published Reading the Bible with the Founding Fathers. 
Mark David Hall is the Herbert Hoover Distinguished professor of politics at George Fox University in Oregon, with primary research interests in American political theory and the relationship between religion and politics. He received his PhD from the University of Virginia.  Dr. Hall is the author, editor, or co-editor of a dozen books on religion in America, including most recently Did America Have a Christian Founding?
We encourage listeners to visit  storyofamericanreligion.org and sign up for future podcast notifications under the “Sign Up” tab.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3748</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>12</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/what-role.jpg" />    </item>
    <item>
        <title>For What Purposes Has Religious Freedom Been Invoked in US History?</title>
        <itunes:title>For What Purposes Has Religious Freedom Been Invoked in US History?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/for-what-purposes-has-religious-freedom-been-invoked-in-us-history/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/for-what-purposes-has-religious-freedom-been-invoked-in-us-history/#comments</comments>        <pubDate>Mon, 28 Dec 2020 12:29:30 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/3e72b390-a04d-343d-a307-53c7ccf72d09</guid>
                                    <description><![CDATA[<p>“Religious freedom” is everywhere in the news: it is invoked, it is debated, it is implicated, it is litigated, it is ridiculed, it is derided, it is loved, it is honored, it is before the Supreme Court & school boards, and it is found in religious sermons. The National Museum of American Religion offers to shed light on its history, in the hope that Americans, knowing some of its history, will understand this governing principle better, how revolutionary it is, how fragile it is, how dynamic it is, and how indispensable it is to America in fulfilling her purposes in the world, and so commit to protect and preserve it.</p>
<p>
Today we have with us Tisa Wenger, associate professor of American religious history at Yale Divinity School, to show us some of this history of religious freedom by discussing her book Religious Freedom: A Contested History of an American Ideal. Professor Wenger’s research and teaching interests include religious encounters in the nineteenth- and twentieth-century United States; the cultural politics of religious freedom; and the intersections of race, religion and empire in American history. She is also the author of We Have a Religion: The 1920s Pueblo Indian Dance Controversy and American Religious Freedom.</p>
<p>Sign up for notifications of future podcasts: www.storyofamericanreligion.org/sign-up/</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>“Religious freedom” is everywhere in the news: it is invoked, it is debated, it is implicated, it is litigated, it is ridiculed, it is derided, it is loved, it is honored, it is before the Supreme Court & school boards, and it is found in religious sermons. The National Museum of American Religion offers to shed light on its <em>history</em>, in the hope that Americans, knowing some of its history, will understand this governing principle better, how revolutionary it is, how fragile it is, how dynamic it is, and how indispensable it is to America in fulfilling her purposes in the world, and so commit to protect and preserve it.</p>
<p><br>
Today we have with us Tisa Wenger, associate professor of American religious history at Yale Divinity School, to show us some of this history of religious freedom by discussing her book <em>Religious Freedom: A Contested History of an American Ideal</em>. Professor Wenger’s research and teaching interests include religious encounters in the nineteenth- and twentieth-century United States; the cultural politics of religious freedom; and the intersections of race, religion and empire in American history. She is also the author of <em>We Have a Religion: The 1920s Pueblo Indian Dance Controversy and American Religious Freedom</em>.</p>
<p>Sign up for notifications of future podcasts: www.storyofamericanreligion.org/sign-up/</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/7e3uav/NMAR_Podcast_2020_12_28_Audio.mp3" length="104779132" type="audio/mpeg"/>
        <itunes:summary><![CDATA[“Religious freedom” is everywhere in the news: it is invoked, it is debated, it is implicated, it is litigated, it is ridiculed, it is derided, it is loved, it is honored, it is before the Supreme Court & school boards, and it is found in religious sermons. The National Museum of American Religion offers to shed light on its history, in the hope that Americans, knowing some of its history, will understand this governing principle better, how revolutionary it is, how fragile it is, how dynamic it is, and how indispensable it is to America in fulfilling her purposes in the world, and so commit to protect and preserve it.
Today we have with us Tisa Wenger, associate professor of American religious history at Yale Divinity School, to show us some of this history of religious freedom by discussing her book Religious Freedom: A Contested History of an American Ideal. Professor Wenger’s research and teaching interests include religious encounters in the nineteenth- and twentieth-century United States; the cultural politics of religious freedom; and the intersections of race, religion and empire in American history. She is also the author of We Have a Religion: The 1920s Pueblo Indian Dance Controversy and American Religious Freedom.
Sign up for notifications of future podcasts: www.storyofamericanreligion.org/sign-up/]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3222</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>11</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/religious-freedom.jpg" />    </item>
    <item>
        <title>How Have Baptists Influenced the American Narrative?</title>
        <itunes:title>How Have Baptists Influenced the American Narrative?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/how-have-baptists-influenced-the-american-narrative/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/how-have-baptists-influenced-the-american-narrative/#comments</comments>        <pubDate>Mon, 21 Dec 2020 10:42:30 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/34c90d84-521d-3058-a044-523d599027e0</guid>
                                    <description><![CDATA[<p>When one thinks of what religion has done to America, at least for me and I think for many of our listeners, “Baptists” come to mind – they are influential, they are large in number, and their history is very much linked to American history. If one wants to understand America, one needs to understand America’s religious history – and if one needs to understand America’s religious history, one must understand Baptist history.</p>
<p>We have with us today Barry Hankins, Professor of History and Department Chair at Baylor University, who will walk us through some of the more important parts of Baptist history in the United States (focusing on post Civil War up to the present) using the fantastic book Baptists in America, written by Professor Hankins and his Baylor colleague, Professor Thomas Kidd. Dr. Hankins’ research interests include religion and American culture, Protestant Fundamentalism and EvanGELicalism, and church and state in American history. He received his PhD from Kansas State University in 1990, and is the author of several books including Woodrow Wilson: Ruling Elder, Spiritual President, Jesus and Gin: Evangelicals, the Roaring Twenties, and Today’s Culture Wars, and God’s Rascal: J. Frank Norris and the Beginnings of Southern Fundamentalism.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we trust that listeners will come away with a better comprehension of what religion has done to America and what America has done to religion, and thus come to value the necessity of this idea of religious freedom as a governing principle to America fulfilling her purposes in the world.</p>
<p>Got to <a href='http://www.storyofamericanreligion.signup'>www.storyofamericanreligion/sign-up/</a> to register for notifications of all future podcasts!</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>When one thinks of what religion has done to America, at least for me and I think for many of our listeners, “Baptists” come to mind – they are influential, they are large in number, and their history is very much linked to American history. If one wants to understand America, one needs to understand America’s religious history – and if one needs to understand America’s religious history, one must understand Baptist history.</p>
<p>We have with us today Barry Hankins, Professor of History and Department Chair at Baylor University, who will walk us through some of the more important parts of Baptist history in the United States (focusing on post Civil War up to the present) using the fantastic book <em>Baptists in America</em>, written by Professor Hankins and his Baylor colleague, Professor Thomas Kidd. Dr. Hankins’ research interests include religion and American culture, Protestant Fundamentalism and EvanGELicalism, and church and state in American history. He received his PhD from Kansas State University in 1990, and is the author of several books including <em>Woodrow Wilson: Ruling Elder, Spiritual President</em>, <em>Jesus and Gin: Evangelicals, the Roaring Twenties, and Today’s Culture Wars</em>, and <em>God’s Rascal: J. Frank Norris and the Beginnings of Southern Fundamentalism</em>.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we trust that listeners will come away with a better comprehension of what religion has done to America and what America has done to religion, and thus come to value the necessity of this idea of religious freedom as a governing principle to America fulfilling her purposes in the world.</p>
<p>Got to <a href='http://www.storyofamericanreligion.signup'>www.storyofamericanreligion/sign-up/</a> to register for notifications of all future podcasts!</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/9q4jxf/NMAR_Podcast_2020_12_21_Audio.mp3" length="109238788" type="audio/mpeg"/>
        <itunes:summary><![CDATA[When one thinks of what religion has done to America, at least for me and I think for many of our listeners, “Baptists” come to mind – they are influential, they are large in number, and their history is very much linked to American history. If one wants to understand America, one needs to understand America’s religious history – and if one needs to understand America’s religious history, one must understand Baptist history.
We have with us today Barry Hankins, Professor of History and Department Chair at Baylor University, who will walk us through some of the more important parts of Baptist history in the United States (focusing on post Civil War up to the present) using the fantastic book Baptists in America, written by Professor Hankins and his Baylor colleague, Professor Thomas Kidd. Dr. Hankins’ research interests include religion and American culture, Protestant Fundamentalism and EvanGELicalism, and church and state in American history. He received his PhD from Kansas State University in 1990, and is the author of several books including Woodrow Wilson: Ruling Elder, Spiritual President, Jesus and Gin: Evangelicals, the Roaring Twenties, and Today’s Culture Wars, and God’s Rascal: J. Frank Norris and the Beginnings of Southern Fundamentalism.
Also, as with each episode in our podcast series “Religion in the American Experience”, we trust that listeners will come away with a better comprehension of what religion has done to America and what America has done to religion, and thus come to value the necessity of this idea of religious freedom as a governing principle to America fulfilling her purposes in the world.
Got to www.storyofamericanreligion/sign-up/ to register for notifications of all future podcasts!]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3385</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>10</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR-baptist-influence-b.jpg" />    </item>
    <item>
        <title>The Missionaries Who Spied for the United States During the Second World War</title>
        <itunes:title>The Missionaries Who Spied for the United States During the Second World War</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/missionaries-who-spied-for-the-united-states-during-the-second-world-war/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/missionaries-who-spied-for-the-united-states-during-the-second-world-war/#comments</comments>        <pubDate>Mon, 14 Dec 2020 14:00:18 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/54f4087a-0823-3d7a-bdc2-681a0596c10f</guid>
                                    <description><![CDATA[<p>A few months ago I saw the title of a new book about missionaries who spied for the United States during World War II and knew we had to do a podcast episode about it. Religion’s influence on American foreign policy is an important and fascinating one, and this is a relatively unknown story that is just coming to light. It may have also caught my attention because I was a missionary in northern Germany in 1989 and 1990, and spent time in Berlin both before and after the Berlin Wall fell.</p>
<p>We are honored to have Dr. Sutton with us today to discuss his book Double Crossed: The Missionaries Who Spied for the United States During the Second World War. Dr. Sutton is the Berry Family Distinguished Professor in the Liberal Arts in the Department of History at Washington State University. He teaches courses in 20th century United States history, cultural history and religious history. Dr. Sutton received his Ph.D. from the University of California, Santa Barbara in 2005, and is the author of several books including American Apocalypse: A History of Modern Evangelism, Faith in the New Millennium: The Future of American Religion and Politics, and Aimee Semple McPherson and the Resurrection of Christian America.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and thus more fully comprehend the necessity of this idea of religious freedom to America fulfilling her purposes in the world.</p>
<p>Sign up for podcast notifications at https://storyofamericanreligion.org/sign-up/.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>A few months ago I saw the title of a new book about missionaries who spied for the United States during World War II and knew we had to do a podcast episode about it. Religion’s influence on American foreign policy is an important and fascinating one, and this is a relatively unknown story that is just coming to light. It may have also caught my attention because I was a missionary in northern Germany in 1989 and 1990, and spent time in Berlin both before and after the Berlin Wall fell.</p>
<p>We are honored to have Dr. Sutton with us today to discuss his book <em>Double Crossed: The Missionaries Who Spied for the United States During the Second World War</em>. Dr. Sutton is the Berry Family Distinguished Professor in the Liberal Arts in the Department of History at Washington State University. He teaches courses in 20th century United States history, cultural history and religious history. Dr. Sutton received his Ph.D. from the University of California, Santa Barbara in 2005, and is the author of several books including <em>American Apocalypse: A History of Modern Evangelism</em>, <em>Faith in the New Millennium: The Future of American Religion and Politics</em>, and <em>Aimee Semple McPherson and the Resurrection of Christian America</em>.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and thus more fully comprehend the necessity of this idea of religious freedom to America fulfilling her purposes in the world.</p>
<p>Sign up for podcast notifications at https://storyofamericanreligion.org/sign-up/.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/mmnkyb/NMAR_Podcast__2020_12_14_Audio60rty.mp3" length="99056203" type="audio/mpeg"/>
        <itunes:summary><![CDATA[A few months ago I saw the title of a new book about missionaries who spied for the United States during World War II and knew we had to do a podcast episode about it. Religion’s influence on American foreign policy is an important and fascinating one, and this is a relatively unknown story that is just coming to light. It may have also caught my attention because I was a missionary in northern Germany in 1989 and 1990, and spent time in Berlin both before and after the Berlin Wall fell.
We are honored to have Dr. Sutton with us today to discuss his book Double Crossed: The Missionaries Who Spied for the United States During the Second World War. Dr. Sutton is the Berry Family Distinguished Professor in the Liberal Arts in the Department of History at Washington State University. He teaches courses in 20th century United States history, cultural history and religious history. Dr. Sutton received his Ph.D. from the University of California, Santa Barbara in 2005, and is the author of several books including American Apocalypse: A History of Modern Evangelism, Faith in the New Millennium: The Future of American Religion and Politics, and Aimee Semple McPherson and the Resurrection of Christian America.
Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and thus more fully comprehend the necessity of this idea of religious freedom to America fulfilling her purposes in the world.
Sign up for podcast notifications at https://storyofamericanreligion.org/sign-up/.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3061</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>9</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR-missionary-spies-2.jpg" />    </item>
    <item>
        <title>The Political Mobilization of Black Churches</title>
        <itunes:title>The Political Mobilization of Black Churches</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-political-mobilization-of-black-churches/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-political-mobilization-of-black-churches/#comments</comments>        <pubDate>Mon, 07 Dec 2020 14:57:33 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/1747473d-f0e6-3f3b-9fce-119bcc1dc865</guid>
                                    <description><![CDATA[<p>Blacks in America are seared into the national consciousness. Slavery is considered one of America’s two “original sins.” Jim Crow, lynching, racism, inequality, mass incarceration, police brutality, specifically the death of George Floyd earlier this year, white supremacy – all are part of our understanding of the flawed yet noble and grand American tapestry. To many Americans, I think, the “Black church” holds some sort of special place in our thinking of Blacks and the varied roles they have played in the fragile American experiment in self-government</p>
<p> </p>
<p>Professor Eric McDaniel is here with us today to discuss his book Politics in the Pews: The Political Mobilization of Black Churches, in an effort to help us better understand this particular part of American religious history – the role of the Black church in American politics. </p>
<p>
Eric McDaniel is Assistant Professor in the Department of Government at the University of Texas at Austin. Professor McDaniel specializes in American politics. His research areas include religion and politics, Black politics, and organizational behavior. His work targets how and why Black religious institutions choose to become involved in political matters. In addition, his work targets the role of religious institutions in shaping Black political behavior. He received his PhD in Political Science from the University of Illinois at Urbana-Champaign in 2004. </p>
<p>Please go to storyofamericanreligion.org and sign up for future podcast episode notifications under the "Sign Up" tab.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Blacks in America are seared into the national consciousness. Slavery is considered one of America’s two “original sins.” Jim Crow, lynching, racism, inequality, mass incarceration, police brutality, specifically the death of George Floyd earlier this year, white supremacy – all are part of our understanding of the flawed yet noble and grand American tapestry. To many Americans, I think, the “Black church” holds some sort of special place in our thinking of Blacks and the varied roles they have played in the fragile American experiment in self-government</p>
<p> </p>
<p>Professor Eric McDaniel is here with us today to discuss his book <em>Politics in the Pews: The Political Mobilization of Black Churches</em>, in an effort to help us better understand this particular part of American religious history – the role of the Black church in American politics. </p>
<p><br>
Eric McDaniel is Assistant Professor in the Department of Government at the University of Texas at Austin. Professor McDaniel specializes in American politics. His research areas include religion and politics, Black politics, and organizational behavior. His work targets how and why Black religious institutions choose to become involved in political matters. In addition, his work targets the role of religious institutions in shaping Black political behavior. He received his PhD in Political Science from the University of Illinois at Urbana-Champaign in 2004. </p>
<p>Please go to storyofamericanreligion.org and sign up for future podcast episode notifications under the "Sign Up" tab.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/3k29tv/NMAR_Podcast_2020_12_07_Audio.mp3" length="95018128" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Blacks in America are seared into the national consciousness. Slavery is considered one of America’s two “original sins.” Jim Crow, lynching, racism, inequality, mass incarceration, police brutality, specifically the death of George Floyd earlier this year, white supremacy – all are part of our understanding of the flawed yet noble and grand American tapestry. To many Americans, I think, the “Black church” holds some sort of special place in our thinking of Blacks and the varied roles they have played in the fragile American experiment in self-government
 
Professor Eric McDaniel is here with us today to discuss his book Politics in the Pews: The Political Mobilization of Black Churches, in an effort to help us better understand this particular part of American religious history – the role of the Black church in American politics. 
Eric McDaniel is Assistant Professor in the Department of Government at the University of Texas at Austin. Professor McDaniel specializes in American politics. His research areas include religion and politics, Black politics, and organizational behavior. His work targets how and why Black religious institutions choose to become involved in political matters. In addition, his work targets the role of religious institutions in shaping Black political behavior. He received his PhD in Political Science from the University of Illinois at Urbana-Champaign in 2004. 
Please go to storyofamericanreligion.org and sign up for future podcast episode notifications under the "Sign Up" tab.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2946</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>8</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR-political-mobilization-of-black-churches.jpg" />    </item>
    <item>
        <title>Has Religion Influenced American Diplomacy and War?</title>
        <itunes:title>Has Religion Influenced American Diplomacy and War?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/has-religion-influenced-american-diplomacy-and-war/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/has-religion-influenced-american-diplomacy-and-war/#comments</comments>        <pubDate>Mon, 30 Nov 2020 10:43:53 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/2e149fc5-0f1a-3e8a-b04a-036069f94d0e</guid>
                                    <description><![CDATA[<p>United States foreign policy is of great interest to all Americans because of the important thread in the American narrative that says we should use our blessings of freedom and wealth to benefit the world: foreign policy matters.</p>
<p>The burning question for us is, how did religion influence American foreign policy and war?</p>
<p>To help us answer this question we will talk with Andrew Preston, Professor of American History at the University of Cambridge and author of Sword of the Spirit, Shield of Faith: Religion in American War and Diplomacy. Mr. Preston specializes in the history of American foreign relations, specifically the intersection between national and international, including the influence that domestic politics and culture – particularly religion – have had on conduct of U.S. foreign policy.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and thus more fully comprehend the necessity of this idea of religious freedom to America fulfilling her purposes in the world.</p>
<p>Please go to <a href='https://storyofamericanreligion.org/sign-up/'>https://storyofamericanreligion.org/sign-up/</a> and sign up for notifications of future episodes!</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>United States foreign policy is of great interest to all Americans because of the important thread in the American narrative that says we should use our blessings of freedom and wealth to benefit the world: foreign policy matters.</p>
<p>The burning question for us is, how did <em>religion</em> influence American foreign policy and war?</p>
<p>To help us answer this question we will talk with Andrew Preston, Professor of American History at the University of Cambridge and author of <em>Sword of the Spirit, Shield of Faith: Religion in American War and Diplomacy</em>. Mr. Preston specializes in the history of American foreign relations, specifically the intersection between national and international, including the influence that domestic politics and culture – particularly religion – have had on conduct of U.S. foreign policy.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and thus more fully comprehend the necessity of this idea of religious freedom to America fulfilling her purposes in the world.</p>
<p>Please go to <a href='https://storyofamericanreligion.org/sign-up/'>https://storyofamericanreligion.org/sign-up/</a> and sign up for notifications of future episodes!</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/7ispka/NMAR_Podcast_2020_11_30_Audio.mp3" length="97061475" type="audio/mpeg"/>
        <itunes:summary><![CDATA[United States foreign policy is of great interest to all Americans because of the important thread in the American narrative that says we should use our blessings of freedom and wealth to benefit the world: foreign policy matters.
The burning question for us is, how did religion influence American foreign policy and war?
To help us answer this question we will talk with Andrew Preston, Professor of American History at the University of Cambridge and author of Sword of the Spirit, Shield of Faith: Religion in American War and Diplomacy. Mr. Preston specializes in the history of American foreign relations, specifically the intersection between national and international, including the influence that domestic politics and culture – particularly religion – have had on conduct of U.S. foreign policy.
Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and thus more fully comprehend the necessity of this idea of religious freedom to America fulfilling her purposes in the world.
Please go to https://storyofamericanreligion.org/sign-up/ and sign up for notifications of future episodes!]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2990</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>7</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR-religion-and-diplomacy.jpg" />    </item>
    <item>
        <title>Are Race and Religion Intertwined in American History?</title>
        <itunes:title>Are Race and Religion Intertwined in American History?</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/are-race-and-religion-intertwined-in-american-history/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/are-race-and-religion-intertwined-in-american-history/#comments</comments>        <pubDate>Mon, 23 Nov 2020 13:37:44 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/9a75b71f-3ab6-34ff-b5c5-a2a446bc0e51</guid>
                                    <description><![CDATA[<p>As we all observe and participate in the national reckoning with racism after the death of George Floyd on May 25th of this year, a fuller and more accurate understanding of how race and religion have been intertwined in United States history will be of use.</p>
<p>Paul Harvey is the Distinguished Professor of History and Presidential Teaching Scholar at University of Colorado – Colorado Springs, where he researches, writes and teaches in the field of American history from the 16th century to the present. He received his PhD from the University of California, Berkley in 1992. Dr. Harvey is the author of many books, including Howard Thurman and the Disinherited: A Religious Biography; The Color of Christ: The Son of God and the Saga of Race in American History; and Freedom’s Coming: Religious Cultures and the Shaping of the South from the Civil War through the Civil Rights Era.</p>
<p>We are very happy to have Paul here to help us understand a particular part of American religious history – the intersections of religion and race, by discussing his book, Bounds of Their Habitation: Race and Religion in American History published in 2017.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and come to see how revolutionary and indispensable the idea of religious freedom is to America being able to fulfill its purposes in the world.</p>
<p>Be sure to follow the podcast series "Religion in the American Experience" by going to storyofamericanreligion.org under the Podcast tab.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>As we all observe and participate in the national reckoning with racism after the death of George Floyd on May 25th of this year, a fuller and more accurate understanding of how race and religion have been intertwined in United States history will be of use.</p>
<p>Paul Harvey is the Distinguished Professor of History and Presidential Teaching Scholar at University of Colorado – Colorado Springs, where he researches, writes and teaches in the field of American history from the 16th century to the present. He received his PhD from the University of California, Berkley in 1992. Dr. Harvey is the author of many books, including <em>Howard Thurman and the Disinherited: A Religious Biography</em>; <em>The Color of Christ: The Son of God and the Saga of Race in American History</em>; and <em>Freedom’s Coming: Religious Cultures and the Shaping of the South from the Civil War through the Civil Rights Era</em>.</p>
<p>We are very happy to have Paul here to help us understand a particular part of American religious history – the intersections of religion and race, by discussing his book, <em>Bounds of Their Habitation: Race and Religion in American History</em> published in 2017.</p>
<p>Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and come to see how revolutionary and indispensable the idea of religious freedom is to America being able to fulfill its purposes in the world.</p>
<p>Be sure to follow the podcast series "Religion in the American Experience" by going to storyofamericanreligion.org under the Podcast tab.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/ea2v23/NMAR_PaulHarveyInterview_102320_SS.mp3" length="52108423" type="audio/mpeg"/>
        <itunes:summary><![CDATA[As we all observe and participate in the national reckoning with racism after the death of George Floyd on May 25th of this year, a fuller and more accurate understanding of how race and religion have been intertwined in United States history will be of use.
Paul Harvey is the Distinguished Professor of History and Presidential Teaching Scholar at University of Colorado – Colorado Springs, where he researches, writes and teaches in the field of American history from the 16th century to the present. He received his PhD from the University of California, Berkley in 1992. Dr. Harvey is the author of many books, including Howard Thurman and the Disinherited: A Religious Biography; The Color of Christ: The Son of God and the Saga of Race in American History; and Freedom’s Coming: Religious Cultures and the Shaping of the South from the Civil War through the Civil Rights Era.
We are very happy to have Paul here to help us understand a particular part of American religious history – the intersections of religion and race, by discussing his book, Bounds of Their Habitation: Race and Religion in American History published in 2017.
Also, as with each episode in our podcast series “Religion in the American Experience”, we hope listeners come away with a better comprehension of what religion has done to America and what America has done to religion, and come to see how revolutionary and indispensable the idea of religious freedom is to America being able to fulfill its purposes in the world.
Be sure to follow the podcast series "Religion in the American Experience" by going to storyofamericanreligion.org under the Podcast tab.]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3254</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>6</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/race_and_religion_2_01_small.jpg" />    </item>
    <item>
        <title>Religion and the Shaping of Native Cultures in Early America</title>
        <itunes:title>Religion and the Shaping of Native Cultures in Early America</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-shaping-of-native-cultures-in-early-america/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-shaping-of-native-cultures-in-early-america/#comments</comments>        <pubDate>Mon, 16 Nov 2020 12:52:53 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/792dc17a-99ed-3b9c-b721-07870e999b71</guid>
                                    <description><![CDATA[<p>When European Christians arrived in this vast territory we now call the Americas over 400 years ago, they found indigenous people here with their own meaningful and personal and sacred religious beliefs. The contact and conflict between Europeans and Natives sparked a long-term series of religious encounters that intertwined with other settler colonial processes, such as commerce, government, enslavement, warfare and evangelization. The taking of Native Americans’ land and their lives have been called one of America’s two “original sins.”</p>
<p>The legacies of colonialism swirl all about us still, including broken treaties, reservations, alcoholism, poverty, despair, misunderstandings, and questions of sovereignty, alongside of survival, persistence, cultural and linguistic revitalization, and a return to traditional practices. Because religion was central to these processes in colonial America, and continues to play an important role today, taking a look at the religious interactions between European colonists and Native Americans will help us all better understand these issues and help each other flourish in the American 21st century.</p>
<p>Linford Fisher is a professor of history at Brown University. He received his doctorate from Harvard University in 2008. Professor Fisher's research and teaching relate primarily to the cultural and religious history of colonial America and the Atlantic world, including Native Americans, religion, material culture, and Indian and African slavery and servitude. </p>
<p>Go here to sign up and follow The National Museum of American Religion! https://storyofamericanreligion.org/contact/ </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>When European Christians arrived in this vast territory we now call the Americas over 400 years ago, they found indigenous people here with their own meaningful and personal and sacred religious beliefs. The contact and conflict between Europeans and Natives sparked a long-term series of religious encounters that intertwined with other settler colonial processes, such as commerce, government, enslavement, warfare and evangelization. The taking of Native Americans’ land and their lives have been called one of America’s two “original sins.”</p>
<p>The legacies of colonialism swirl all about us still, including broken treaties, reservations, alcoholism, poverty, despair, misunderstandings, and questions of sovereignty, alongside of survival, persistence, cultural and linguistic revitalization, and a return to traditional practices. Because religion was central to these processes in colonial America, and continues to play an important role today, taking a look at the religious interactions between European colonists and Native Americans will help us all better understand these issues and help each other flourish in the American 21st century.</p>
<p>Linford Fisher is a professor of history at Brown University. He received his doctorate from Harvard University in 2008. Professor Fisher's research and teaching relate primarily to the cultural and religious history of colonial America and the Atlantic world, including Native Americans, religion, material culture, and Indian and African slavery and servitude. </p>
<p>Go here to sign up and follow The National Museum of American Religion! https://storyofamericanreligion.org/contact/ </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/dyp344/NMAR_Podcast_2020_11_16_Audio.mp3" length="101437909" type="audio/mpeg"/>
        <itunes:summary><![CDATA[When European Christians arrived in this vast territory we now call the Americas over 400 years ago, they found indigenous people here with their own meaningful and personal and sacred religious beliefs. The contact and conflict between Europeans and Natives sparked a long-term series of religious encounters that intertwined with other settler colonial processes, such as commerce, government, enslavement, warfare and evangelization. The taking of Native Americans’ land and their lives have been called one of America’s two “original sins.”
The legacies of colonialism swirl all about us still, including broken treaties, reservations, alcoholism, poverty, despair, misunderstandings, and questions of sovereignty, alongside of survival, persistence, cultural and linguistic revitalization, and a return to traditional practices. Because religion was central to these processes in colonial America, and continues to play an important role today, taking a look at the religious interactions between European colonists and Native Americans will help us all better understand these issues and help each other flourish in the American 21st century.
Linford Fisher is a professor of history at Brown University. He received his doctorate from Harvard University in 2008. Professor Fisher's research and teaching relate primarily to the cultural and religious history of colonial America and the Atlantic world, including Native Americans, religion, material culture, and Indian and African slavery and servitude. 
Go here to sign up and follow The National Museum of American Religion! https://storyofamericanreligion.org/contact/ ]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3128</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>5</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
        <itunes:image href="https://pbcdn1.podbean.com/imglogo/ep-logo/pbblog9367724/NMAR_podcast_cover_roughs_11_16_20.jpg" />    </item>
    <item>
        <title>The Civil War as a Theological Crisis</title>
        <itunes:title>The Civil War as a Theological Crisis</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/the-civil-war-as-a-theological-crisis/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/the-civil-war-as-a-theological-crisis/#comments</comments>        <pubDate>Mon, 09 Nov 2020 11:41:48 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/dd3dacf6-47b0-3fb9-808d-c6f06437158e</guid>
                                    <description><![CDATA[<p>Once again America is reckoning with racism, this time in the wake of George Floyd’s death. 2020 is point near to us on the long historical timeline of both black slavery AND racism in the United States, which includes the secession of southern States in 1860 and the calamitous Civil War which followed, killing more than 600,000 Americans, and raining down disaster and ruin on the young nation’s homes and communities.</p>
<p>We are very grateful to have Professor Mark Noll with us today to plumb the depths of his book The Civil War as a Theological Crisis, hoping that this will help all us better understand the reckoning America has undertaken. Dr. Noll is an American historian specializing in the history of Christianity in the United States. He holds the honorary position of Research Professor of History at Regent College, having previously been the Francis A. McAnaney Professor of History at the University of Notre Dame. Mr. Noll was awarded the National Humanities Medal in the Oval Office by President George W. Bush in 2006. He is the author of many books including Protestantism--A Very Short Introduction, God and Race in American Politics: A Short History, and America's God, from Jonathan Edwards to Abraham Lincoln.</p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Once again America is reckoning with racism, this time in the wake of George Floyd’s death. 2020 is point near to us on the long historical timeline of both black slavery AND racism in the United States, which includes the secession of southern States in 1860 and the calamitous Civil War which followed, killing more than 600,000 Americans, and raining down disaster and ruin on the young nation’s homes and communities.</p>
<p>We are very grateful to have Professor Mark Noll with us today to plumb the depths of his book <em>The Civil War as a Theological Crisis</em>, hoping that this will help all us better understand the reckoning America has undertaken. Dr. Noll is an American historian specializing in the history of Christianity in the United States. He holds the honorary position of Research Professor of History at Regent College, having previously been the Francis A. McAnaney Professor of History at the University of Notre Dame. Mr. Noll was awarded the National Humanities Medal in the Oval Office by President George W. Bush in 2006. He is the author of many books including <em>Protestantism--A Very Short Introduction</em>, <em>God and Race in American Politics: A Short History, </em>and<em> America's God, from Jonathan Edwards to Abraham Lincoln.</em></p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/v7pyv5/NMAR_Podcast_2020_11_09_Audio.mp3" length="105916057" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Once again America is reckoning with racism, this time in the wake of George Floyd’s death. 2020 is point near to us on the long historical timeline of both black slavery AND racism in the United States, which includes the secession of southern States in 1860 and the calamitous Civil War which followed, killing more than 600,000 Americans, and raining down disaster and ruin on the young nation’s homes and communities.
We are very grateful to have Professor Mark Noll with us today to plumb the depths of his book The Civil War as a Theological Crisis, hoping that this will help all us better understand the reckoning America has undertaken. Dr. Noll is an American historian specializing in the history of Christianity in the United States. He holds the honorary position of Research Professor of History at Regent College, having previously been the Francis A. McAnaney Professor of History at the University of Notre Dame. Mr. Noll was awarded the National Humanities Medal in the Oval Office by President George W. Bush in 2006. He is the author of many books including Protestantism--A Very Short Introduction, God and Race in American Politics: A Short History, and America's God, from Jonathan Edwards to Abraham Lincoln.
Go to https://storyofamericanreligion.org/contact/ to sign up for future podcast notifications!]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3267</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>4</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Evangelical Influence on U.S. Foreign Policy, 1970s-1990s</title>
        <itunes:title>Evangelical Influence on U.S. Foreign Policy, 1970s-1990s</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/evangelical-influence-on-us-foreign-policy-1970s-1990s/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/evangelical-influence-on-us-foreign-policy-1970s-1990s/#comments</comments>        <pubDate>Mon, 02 Nov 2020 17:36:24 -0400</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/c6d270c4-b4ca-3f9e-8d2f-13f61508abe7</guid>
                                    <description><![CDATA[<p>Evangelicals have been active and influential in all parts of the American experience. For this interview, the term “Evangelical” is defined as: believers who (1) have had a born-again experience resulting in a personal relationship with Jesus Christ, (2) accept the full authority of the Bible in matters of faith and conduct of life, and (3) are committed to spreading the gospel by bearing public witness to their faith.</p>
<p>Their impact on U.S. foreign policy is large, fascinating and full of experiences with direct bearing on our politics today. This is especially true as Americans look abroad to the Middle East and China, two places where one, the United States has been actively engaged in the last several decades, and two, the culture is wrapped in powerful religious ideas very foreign to Christianity in general, and evangelicalism in particular.</p>
<p>Today we are grateful to have Professor Lauren Turek with us to discuss her book To Bring the Good News to All Nations: Evangelical Influence on Human Rights and U.S. Foreign Relations. The case studies in her book detail the extent of Evangelical influence on American foreign policy from the late 1970s through the 1990s. Dr. Turek is an Assistant Professor of History at Trinity University in San Antonio, Texas. She earned her doctorate in history from the University of Virginia in 2015, and holds a degree in museum studies from New York University as well as a degree in history from Vassar College. Dr. Turek is a specialist in U.S. diplomatic history and American religious history, and is currently at work on a second book project, which will explore congressional debates over U.S. foreign aid in the twentieth century. </p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Evangelicals have been active and influential in all parts of the American experience. For this interview, the term “Evangelical” is defined as: believers who (1) have had a born-again experience resulting in a personal relationship with Jesus Christ, (2) accept the full authority of the Bible in matters of faith and conduct of life, and (3) are committed to spreading the gospel by bearing public witness to their faith.</p>
<p>Their impact on U.S. foreign policy is large, fascinating and full of experiences with direct bearing on our politics today. This is especially true as Americans look abroad to the Middle East and China, two places where one, the United States has been actively engaged in the last several decades, and two, the culture is wrapped in powerful religious ideas very foreign to Christianity in general, and evangelicalism in particular.</p>
<p>Today we are grateful to have Professor Lauren Turek with us to discuss her book <em>To Bring the Good News to All Nations: Evangelical Influence on Human Rights and U.S. Foreign Relations</em>. The case studies in her book detail the extent of Evangelical influence on American foreign policy from the late 1970s through the 1990s. Dr. Turek is an Assistant Professor of History at Trinity University in San Antonio, Texas. She earned her doctorate in history from the University of Virginia in 2015, and holds a degree in museum studies from New York University as well as a degree in history from Vassar College. Dr. Turek is a specialist in U.S. diplomatic history and American religious history, and is currently at work on a second book project, which will explore congressional debates over U.S. foreign aid in the twentieth century. </p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/kwq33i/NMAR_Podcast_20201102_Audio.mp3" length="65467200" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Evangelicals have been active and influential in all parts of the American experience. For this interview, the term “Evangelical” is defined as: believers who (1) have had a born-again experience resulting in a personal relationship with Jesus Christ, (2) accept the full authority of the Bible in matters of faith and conduct of life, and (3) are committed to spreading the gospel by bearing public witness to their faith.
Their impact on U.S. foreign policy is large, fascinating and full of experiences with direct bearing on our politics today. This is especially true as Americans look abroad to the Middle East and China, two places where one, the United States has been actively engaged in the last several decades, and two, the culture is wrapped in powerful religious ideas very foreign to Christianity in general, and evangelicalism in particular.
Today we are grateful to have Professor Lauren Turek with us to discuss her book To Bring the Good News to All Nations: Evangelical Influence on Human Rights and U.S. Foreign Relations. The case studies in her book detail the extent of Evangelical influence on American foreign policy from the late 1970s through the 1990s. Dr. Turek is an Assistant Professor of History at Trinity University in San Antonio, Texas. She earned her doctorate in history from the University of Virginia in 2015, and holds a degree in museum studies from New York University as well as a degree in history from Vassar College. Dr. Turek is a specialist in U.S. diplomatic history and American religious history, and is currently at work on a second book project, which will explore congressional debates over U.S. foreign aid in the twentieth century. 
Go to https://storyofamericanreligion.org/contact/ to sign up for future podcast notifications!]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
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        <itunes:block>No</itunes:block>
        <itunes:duration>3273</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>3</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
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    <item>
        <title>Religion and the Idea of Religious Freedom in the 1800 Election, America's First Presidential Campaign</title>
        <itunes:title>Religion and the Idea of Religious Freedom in the 1800 Election, America's First Presidential Campaign</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/religion-and-the-idea-of-religious-freedom-in-the-1800-election-americas-first-presidential-campaign/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/religion-and-the-idea-of-religious-freedom-in-the-1800-election-americas-first-presidential-campaign/#comments</comments>        <pubDate>Mon, 26 Oct 2020 11:55:14 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/0e01447f-ec0c-3917-b185-21e894aa3ce7</guid>
                                    <description><![CDATA[<p>Religion and the concept of religious freedom as a governing principal in the United States, has always played a role in our politics, and that includes in presidential elections. As we are all aware, 2020 has been no different. History can help us navigate today’s contentious zone of Church and State, and the contest between John Adams and Thomas Jefferson in 1800 may be particularly beneficial.</p>
<p>Ed Larson, author of A Magnificent Catastrophe: The Tumultuous Election of 1800, America’s First Presidential Campaign, holds the Hugh and Hazel Darling Chair in Law and is University Professor of History at Pepperdine University. He has a PhD in the history of science from the University of Wisconsin-Madison and a law degree from Harvard. Prior to becoming a professor, Larson practiced law in Seattle and served as counsel for the US House of Representatives in Washington, DC.</p>
<p>Mr. Larson is the author or co-author of fourteen books and over one hundred published articles, including the Pulitzer Prize winning Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion. His latest book, On Earth and Science, was published by Yale University Press in 2017.</p>
<p>He was a resident scholar at the Rockefeller Foundation's Bellagio Study Center; held the Fulbright Program's John Adams Chair in American Studies; and served as an inaugural Fellow at the Library for the Study of George Washington at Mount Vernon.</p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Religion and the concept of religious freedom as a governing principal in the United States, has always played a role in our politics, and that includes in presidential elections. As we are all aware, 2020 has been no different. History can help us navigate today’s contentious zone of Church and State, and the contest between John Adams and Thomas Jefferson in 1800 may be particularly beneficial.</p>
<p>Ed Larson, author of <em>A Magnificent Catastrophe: The Tumultuous Election of 1800, America’s First Presidential Campaign</em>, holds the Hugh and Hazel Darling Chair in Law and is University Professor of History at Pepperdine University. He has a PhD in the history of science from the University of Wisconsin-Madison and a law degree from Harvard. Prior to becoming a professor, Larson practiced law in Seattle and served as counsel for the US House of Representatives in Washington, DC.</p>
<p>Mr. Larson is the author or co-author of fourteen books and over one hundred published articles, including the Pulitzer Prize winning <em>Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion</em>. His latest book, <em>On Earth and Science</em>, was published by Yale University Press in 2017.</p>
<p>He was a resident scholar at the Rockefeller Foundation's Bellagio Study Center; held the Fulbright Program's John Adams Chair in American Studies; and served as an inaugural Fellow at the Library for the Study of George Washington at Mount Vernon.</p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/ejjnjd/NMAR_Podcast_Audio_Election_of_1800.mp3" length="42932933" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Religion and the concept of religious freedom as a governing principal in the United States, has always played a role in our politics, and that includes in presidential elections. As we are all aware, 2020 has been no different. History can help us navigate today’s contentious zone of Church and State, and the contest between John Adams and Thomas Jefferson in 1800 may be particularly beneficial.
Ed Larson, author of A Magnificent Catastrophe: The Tumultuous Election of 1800, America’s First Presidential Campaign, holds the Hugh and Hazel Darling Chair in Law and is University Professor of History at Pepperdine University. He has a PhD in the history of science from the University of Wisconsin-Madison and a law degree from Harvard. Prior to becoming a professor, Larson practiced law in Seattle and served as counsel for the US House of Representatives in Washington, DC.
Mr. Larson is the author or co-author of fourteen books and over one hundred published articles, including the Pulitzer Prize winning Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion. His latest book, On Earth and Science, was published by Yale University Press in 2017.
He was a resident scholar at the Rockefeller Foundation's Bellagio Study Center; held the Fulbright Program's John Adams Chair in American Studies; and served as an inaugural Fellow at the Library for the Study of George Washington at Mount Vernon.
Go to https://storyofamericanreligion.org/contact/ to sign up for future podcast notifications!]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2596</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>2</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
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    <item>
        <title>Tornado God: American Religion and Violent Weather</title>
        <itunes:title>Tornado God: American Religion and Violent Weather</itunes:title>
        <link>https://storyofamericanreligion.podbean.com/e/tornado-god-american-religion-and-violent-weather/</link>
                    <comments>https://storyofamericanreligion.podbean.com/e/tornado-god-american-religion-and-violent-weather/#comments</comments>        <pubDate>Mon, 19 Oct 2020 11:30:11 -0300</pubDate>
        <guid isPermaLink="false">storyofamericanreligion.podbean.com/e86f722e-8df7-3c65-a676-83938c0bdd29</guid>
                                    <description><![CDATA[<p>2020 has brought America the COVID-19 pandemic, the largest wildfire season in California history, according to the California officials, and so many hurricanes that we have had to start using Greek letters to identify them. These things have traumatized Americans and America itself.</p>
<p>When Americans have experienced trauma, they have often reached out to religion hoping for some emotional comfort, physical assistance and answers to help them understand the sometimes chaotic and destructive world that surrounds them.</p>
<p>Peter Thuesen just published what is, for these reasons, a very timely book called Tornado God: American Religion and Violent Weather, which, and I’m quoting here from the book cover flap, "captures the harrowing drama of tornadoes, as clergy, theologians, meteorologists, and ordinary citizens struggle to make sense of these death-dealing tempests. Mr. Thuesen says something that all Americans should listen to: ‘in the tornado, Americans experience something that is at once culturally peculiar and religiously primal.... In the whirlwind, Americans confront the question of their own destiny’...." </p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>2020 has brought America the COVID-19 pandemic, the largest wildfire season in California history, according to the California officials, and so many hurricanes that we have had to start using Greek letters to identify them. These things have traumatized Americans and America itself.</p>
<p>When Americans have experienced trauma, they have often reached out to religion hoping for some emotional comfort, physical assistance and answers to help them understand the sometimes chaotic and destructive world that surrounds them.</p>
<p>Peter Thuesen just published what is, for these reasons, a very timely book called <em>Tornado God: American Religion and Violent Weather</em>, which, and I’m quoting here from the book cover flap, "captures the harrowing drama of tornadoes, as clergy, theologians, meteorologists, and ordinary citizens struggle to make sense of these death-dealing tempests. Mr. Thuesen says something that all Americans should listen to: ‘in the tornado, Americans experience something that is at once culturally peculiar and religiously primal.... In the whirlwind, Americans confront the question of their own destiny’...." </p>
<p>Go to <a href='https://storyofamericanreligion.org/contact/'>https://storyofamericanreligion.org/contact/</a> to sign up for future podcast notifications!</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/wzfjsn/NMAR_PeterThuesenInterview_101620_SS.mp3" length="103402285" type="audio/mpeg"/>
        <itunes:summary><![CDATA[2020 has brought America the COVID-19 pandemic, the largest wildfire season in California history, according to the California officials, and so many hurricanes that we have had to start using Greek letters to identify them. These things have traumatized Americans and America itself.
When Americans have experienced trauma, they have often reached out to religion hoping for some emotional comfort, physical assistance and answers to help them understand the sometimes chaotic and destructive world that surrounds them.
Peter Thuesen just published what is, for these reasons, a very timely book called Tornado God: American Religion and Violent Weather, which, and I’m quoting here from the book cover flap, "captures the harrowing drama of tornadoes, as clergy, theologians, meteorologists, and ordinary citizens struggle to make sense of these death-dealing tempests. Mr. Thuesen says something that all Americans should listen to: ‘in the tornado, Americans experience something that is at once culturally peculiar and religiously primal.... In the whirlwind, Americans confront the question of their own destiny’...." 
Go to https://storyofamericanreligion.org/contact/ to sign up for future podcast notifications!]]></itunes:summary>
        <itunes:author>storyofamericanreligion</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>3177</itunes:duration>
        <itunes:season>1</itunes:season>
        <itunes:episode>1</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
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