The lecture discusses how the predominance of Stava, Rajas, or Tamas in the mind results in either progress or regression in a person’s spiritual evolution and determines the environment for the rebirth.

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The lecture discusses how the three aspects of Maya, Satva, Rajas, and Tamas bind pure consciousness to Prakriti, thereby creating identification with the limited self. How do I know which Guna is dominating my mind, and what are the symptoms of recognizing it?

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The lecture discusses why we do not experience our true nature, Sat-Chit-Ananda, due to the bondage created by the Qualities of Satva, Rajas, and Tamas, and how they bind the infinite self to the limited body, mind, and intellect, thereby creating Jiva, the individual self.

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The lecture discusses three Gunas of Prakriti as the ropes binding the infinite self to the limitations of Body, Mind, and Intellect. Even Satva, despite having purity and brightness, binds the individual to happiness and knowledge.

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The lecture discusses the perpetual cycle of the universe's creation and dissolution, in which Ishvara is both Purusha, the Universal Father, and Prakriti, the Universal Mother.

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The lecture discusses the concluding verses of this Chapter, indicating the nature of the self as unattached and untainted by the actions of the limited self, yet supportive of the World of all beings.

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The lecture discusses the relationship between the Supreme Self and the lower conditioned self in all things and beings, and how understanding this can liberate one from all limitations.

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The lecture explores the unity amidst the diversity of the world of plurality. The PARMESHVAR – the great Lord is the willing creator and remains present in all things and beings as the eternal essence and the efficient cause.

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The lecture discusses the relationship of our higher self – PARAMATMA with our lower “conditioned” self-JIVA, and examines what makes the JIVA take birth repeatedly.

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The lecture discusses the cause-and-effect relationship as the nature of the manifest World and how our tendencies in this life will lead us to the good or evil womb in the next life.

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The lecture explores how the all-pervading, indivisible supreme self appears to be divided among all beings; it is not only within all beings and things but also outside of them.

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The lecture discusses the nature of the knower in all beings as the all-pervading Supreme Self, which is within and without all things and beings.

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The lecture discusses "Ananya Yoga" – Yoga of unflinching identification with the one supreme fundamental reality that is our own self to find ultimate happiness, and liberation from all limitations.

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The lecture discusses the necessary values for the purification of the internal instrument - Mind and Intellect, so one can recognize the knower of the field, the all-pervading consciousness.

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The lecture discusses the nature of the Field, which encompasses not only the World of five great elements and external objects but also the inner senses, tendencies, desires, and emotions.

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The lecture discusses what the Field of our experiences is and who the knower of this Field is.

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The lecture explores the nature of devotion and Bhagavan’s assurance that those who follow the path of Dharma taught in this discourse with faith will attain immortality and become very close to his Supreme Self.

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The lecture discusses the verses describing the nature of perfect devotees and Bhagavan’s assurance that such devotees are supremely dear to him.

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The lecture explores the characteristics of a true devotee of the Supreme Self and identifies the type of devotee who is closer to God.

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The lecture discusses  Karmaphala Tyaga as an alternate method to practice Bhakti Yoga if one cannot give up one’s ego and does not have enough control over one’s mind and intellect to focus single-pointedly on God.

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The lecture discusses Krishna’s assurance that he will rescue his devotees from the ocean of ever-changing samsara, fraught with death and distraction. He offers  Abhyasa Yoga as an alternative for those who cannot fix their minds on the divine.

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The lecture discusses Krishna’s instructions on how to practice Bhakti Yoga with the mind and intellect fixed on the goal and the qualifications required for a seeker to meditate on the unmanifest Brahman. His straightforward advice for those identified with the body is to follow the path of devotion to the Sagun Brahman.

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The lecture discusses the nature of supreme devotion and the two types of devotees: one devoted to a manifest form of the Lord, such as Krishna, and the other devoted to the imperishable, un-manifest, all-pervading Brahman.

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The lecture discusses Krishna’s statement that the cosmic form witnessed by Arjuna is not available to even Devas and cannot be experienced through knowledge of Vedas, charity, or austerity. Single-pointed devotion to the Supreme is the only means to achieve the vision of the Supreme self through learning and reflecting on its nature.

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The lecture discusses Arjuna’s request to see Krishna in the form of Vishnu. Instead, Krishna showed him his gentle human form as Vasudeva, son of Vasudev, and why.         

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The lecture discusses Krishna’s statement that no one has ever seen the Cosmic Form before Arjuna and that this Cosmic Form is not available to the seekers pursuing traditional religious practices.

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The lecture discusses Arjuna’s mixed feelings of rejoicing and fear while witnessing the cosmic form of the Supreme Being and his admission that he would like to see him in the gentler form of Vishnu, with a crown on his head and a mace and discus in his hands.

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The lecture discusses Arjuna’s remorse for not recognizing Krishna as the Supreme Being and his regrets that he may have mistreated him by addressing him as a friend or as a Yadav, not realizing his greatness.

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The lecture discusses the verses described as the most beautiful Universal Prayer to the Lord of all beings and things. The supreme consciousness that pervades everywhere knows everything and is worthy of knowing by all beings.

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The lecture discusses Arjuna’s reckoning that the supreme self he is witnessing in the cosmic form is the Lord of Lords. Evil runs away in fear when his presence is felt, and the sages praise his glory. Lord Krishna advises Arjuna to become the instrument of the supreme and enjoy the credit as everything is already done by him, whether we take part in it or not.

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The lecture discusses the relationship of death and destruction with birth and creation from a cosmic perspective.

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The lecture discusses Arjuna’s vision of the death and destruction of all sons of Dhritarashtra, Bhisma, Drona, Karna, and the warrior chieftains on his own side.

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The lecture discusses Arjuna’s vision of all beings entering the mouth of the supreme being. Some are fearful, but the other great souls blissfully praise the Lord with sublime hymns.

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The Lecture discusses Arjuna’s vision of a terrifying and fearsome aspect of the supreme being. He sees that not only he is terrified, but all three worlds are trembling with fear. The devas fear losing their existence, but the sages and perfect beings are fearless and wish well to all beings.

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The lecture discusses Arjuna’s realization that the world of plurality and its cause are both part of the same ultimate reality we call God, Brahman, or Ishvara.

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The lecture discusses Sanjaya’s narration of Arjuna’s vision, his reaction to seeing the entire world in one place, and the beginning of Arjuna’s description of the Universal form.

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The lecture discusses Sanjay’s narration to King Dhrutarastra of the cosmic form that Arjuna saw. Sanjay witnessed the event due to the divine vision given to him by Ved Vyasa.

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The lecture discusses the Divine Vision Given to Arjuna by Lord Krishna, which enabled him to see the Lord's cosmic form, the many in one, without the space or the time separating them.

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The Lecture discusses Arjuna’s request to see Krishna’s Divine Cosmic Form, described as a source of all things and beings in previous chapters so that he can experience the oneness of all things and beings and understand the relationship of a limited self with the supreme self.

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The lecture discusses the concluding verses of Vibhuti Yoga, clarifying that these examples are only for the guidance of the seeker and do not limit the nature and presence of the omnipresent self.

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The lecture discusses examples that we consider harmful, such as gambling, and unusual examples of himself, Arjuna, and the author of Mahabharata, Ved Vyasa, demonstrating that the negative is as much a part of God’s manifestation as the other divine manifestations and we are all part of his manifestations.

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The lecture discusses the Lord’s manifestations as an ever-existing time, the source language as letters and compound words, an ever-existing time, dispenser of fruits of actions, all-devouring death, and finer qualities that are considered feminine, poetic meters, months, and seasons.

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The lecture discusses examples of the great devotee Prahalad, the Time, the King of Jungle Lion, and the King of Birds Garuda as the manifestations of all-pervading God. It also outlines why the River Ganges represents the perennial knowledge flowing from teacher to student and Krishna's repeated assertion that he is the cause of this creation, the beginning, middle, and end of everything.

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The lecture discusses the concept of churning of the milky ocean and the puranic examples of Great Weapon Vajra; all desires fulfilling Kamdhenu Cow, Lord of desires Kandarpa, Vasuki Snake as well as Uchhaisrava the flying horse and Airavat the four-tusked elephant that came out of the milky ocean during the great churning.

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The lecture discusses the glory of the Himalayan Mountain range, the importance of Japa Yoga, and how to use the one-syllable sound symbol of God, “OM,” to meditate on the supreme

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The lecture discusses divine glory through various examples given by Lord Krishna, where the presence of the supreme self, the beginning, middle, and end of everything in this world, can be experienced.

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The lecture discusses the practical difficulties each seeker experiences in conceptualizing the nature of God even after learning the nature of the supreme self. Arjuna articulates this difficulty to Krishna for the benefit of all seekers of the truth.

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The lecture discusses our faith in the truth that God is the source of all things and beings, but we have practical difficulty realizing it.

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The lecture discusses the nature of the Supreme Self as described by the great rishis, such as Narada, Asita, Davala, and Vyasa, as well as Krishna himself to Arjuna.

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The lecture discusses Buddhi Yoga – Understanding of oneness with the infinite self, which can be experienced by worshipping him as the one who is the source of all beings with devotion and how “Satsanga” - the company of other sincere seekers helps in such pursuit.

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The lecture discusses the various positive qualities of our minds as the expression of the supreme self, which created the world as his mental creation. The negative attributes of the people we see are due to the lack of identification with the supreme self.

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The lecture summarizes the previous chapters and discusses why even the wise and most evolved persons fail to recognize God’s presence even though he is Omnipresent.

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The lecture discusses why one should not get discouraged by any disadvantages or disabilities one encounters in life to achieve the highest goal of life, which is finding permanent happiness and peace.

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The lecture discusses Krishna’s promise of equal opportunity to all human beings to become one with the Supreme Self, even those who have fallen into a life of sin or are disadvantaged by circumstances. By simply offering all our actions to God, we can free ourselves from all limitations and sorrows, as he is the same to all.

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The lecture discusses that we do not need any wealth or knowledge to worship God. We can offer whatever is available to us as a token of our love for him, and he will gladly accept it. We can free ourselves from all limitations and sorrow without changing our lifestyle and goals, by offering all our actions to him.

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The lecture discusses Lord Krishna’s assurance that for those who worship him steadfastly, he takes care of Yoga (Things to achieve) and Kshema (Protections of things achieved) for them; therefore, just doing good is not good enough without the knowledge of our relationship with the Supreme Self.

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The lecture was delivered at the plenary session of the 8th International Gita Seminar at the Kurukshetra University on December 18, 20023.

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The lecture discusses the futility of expecting permanent happiness by fulfilling desires no matter how noble the desires are. Once the existing desires are fulfilled, you must start working to fulfill new desires created in the process.

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The lecture discusses our relationship with the supreme being, the father, the mother, and the grandfather of every being in this World.

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The Lecture discusses how great, highly evolved souls realize their true identity as the manifestation of the Supreme Self only and maintain it despite the world's temptations.

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The lecture discusses why we fail to recognize the presence of God in our lives. Seeking infinite Happiness in the material world through accomplishments and achievements amounts to futile efforts for vain hopes.

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The lecture discusses the profound declaration by Lord Krishna that all beings are in the Supreme Self, but the Supreme Self is not in them, and in reality, the beings are also not in the Supreme Self.

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The lecture discusses Lord Krishna’s statement that the knowledge of the self is Royal Knowledge, and it is also a Royal Secret, knowing which one gets liberated from all inauspiciousness in life.

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The lecture discusses the concluding verses of this chapter, emphasizing the need to know both paths of Light and darkness to attain oneness with the Supreme Self.

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The lecture discusses two eternal paths of spiritual evolution: the path of return to this World of limited existence and the path of liberation and no return.

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The lecture discusses the highest goal of human life to achieve the state of being one with the unmanifest and the imperishable. Those who reach it never again return to this state of imperfection and limitedness.

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The lecture discusses the infinite existence of a limited being in various forms as part of the Prakriti and how the present existence is insignificant compared to cycles of creation and destruction of the universe as Brahma’s days and nights

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The lecture discusses the meaning of one syllabled OM, the sound symbol of the Supreme Brahman,  and how chanting OM, one can get out of the cycle of rebirth.

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The lecture discusses how one can prepare the mind to remember the Supreme Goal of liberation at the time of death.

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The lecture discusses how Abhyasa Yoga (Yoga of Constant Practice) prepares a person to focus his mind on the Supreme Self.

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The lecture discusses how the remembrance of the Supreme Self at the time of death liberates the embodied Jiva, the conditioned consciousness, into the unconditioned supreme self.

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The Lecture discusses Arjuna’s question regarding the terms Brahman, Adhyatma, and Karma used by Krishna in previous chapters.

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The Lecture summarizes the teachings of Ch. 7. It discusses the concluding verses of this chapter describing the qualities of a seeker who reaches the supreme by crossing over the pairs of opposites- likes and dislikes.

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The lecture discusses why we do not recognize ourselves as part of God’s self even though we logically agree that God is Omnipresent and we cannot be separate from his supreme self.

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The lecture discusses the various ways people in this world pursue the goal of happiness. The one who does not know the un-manifest nature of the supreme mistakenly takes it to become finite in various manifestations.

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The lecture discusses why a wise person is much closer to God than other devotees and what distracts us from achieving lasting peace and happiness, our true nature.

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The lecture discusses four types of well-intentioned devotees seeking the same result of achieving a world without sorrows. Still, only the wise come to achieve it by identifying with the supreme completely.

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The lecture discusses how divine Maya, with its three qualities, deludes all beings so that the World appears as if it is made up of a collection of independent entities that are unrelated to each other. One who recognizes the unity in diversity crosses over this delusion.

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The lecture discusses the relationship of the Supreme Lord with his created beings in this World. Contrary to our popular belief that Bhagavan is in us, he says the beings are in me; I am not in them.

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The lecture discusses God’s manifest and un-manifest nature and how to find his presence in our world.

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The lecture introduces the second segment of the Bhagavad Gita and discusses the eightfold manifestation of the supreme self in the Prakriti – nature.

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The lecture concludes the discussion on the Yoga of Meditation and introduces the topic for the next chapter.

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The lecture discusses the continuity of actions, the process of the future building, and the concept of reincarnation. Bhagavad Gita promises that one gets what one desires either now or in the future as long as one continues to pursue the goal.

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The lecture discusses Arjuna’s fear about the seeker’s efforts going in vain if the mind cannot be controlled in one’s lifetime.

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The Lecture discusses Krishna’s response to Arjuna’s claim that the mind cannot be controlled as it is fickle by its very nature.

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The lecture discusses Lord Krishna’s assurance that once the seeker realizes the self, he/ she will never be separated from the almighty Lord.

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The lecture discusses the Vision of Oneness achieved through the Yoga of meditation culminating in Supreme Bliss.

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The lecture discusses how abandoning all fancies of mind by holding the intellect firm; one can gradually achieve long-lasting peace.

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The lecture discusses yet another definition of Yoga – Detachment from the attachment to sorrows, pain, and suffering as my own is yoga. They belong to the Body, Mind, and Intellect.

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The lecture discusses the Mind of the Yogi and the bliss he/she experiences.

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The lecture discusses the life of moderation and detachment as a prerequisite for meditation.

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The lecture discusses basic preparations for meditation, the place of meditation, the seat for meditation, the correct posture for meditation, and the goal of meditation prescribed in the Bhagavad Gita.

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The lecture discusses techniques for excelling in life by developing even-mindedness by not giving undue importance to anything or a relationship.

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The lecture discusses the relationship of the higher self to the lower self. The higher self may become a friend of the lower self or an enemy depending on one’s willingness to listen to the inner voice.

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The lecture discusses the path of action for an aspiring seeker to achieve the quiescence of mind needed for contemplation and the path of inactivity for the accomplished seeker to achieve the ultimate freedom.

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The lecture discusses the concluding verses of Ch. 5, which introduce the theme of the next chapter – Yoga of Meditation.

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The lecture discusses the qualities of a person who obtains absolute freedom – Moksha and why he engages in the welfare of all beings.

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The lecture discusses how to achieve liberation from the bondage of our desires and anger,recognizing that the objects of enjoyment are also the wombs of unhappiness.

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The lecture discusses how to find permanent happiness by detachment from the pleasures experienced by contact with the World of objects recognizing that they are temporary and not capable of providing endless satisfaction.

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The lecture discusses how ignorance veils the true identity of the self and how one can remove this veil by the light of knowledge and achieve perfection.

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The Lecture discusses the nature of the individual self, Prakriti (natural world), and its relationship with the Supreme Self – God.

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The lecture discusses how to act in this world without getting attached to the results, the only means to attain eternal peace.

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The lecture discusses the nature of “Yoga-Yuktah,” a person who has mastered the Path of Action. While working in this world, he does not think he is doing anything but sees that the Prakriti is working within itself. The self is not involved in any action.

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The lecture discusses the terms Karma Yoga and Sanyasa as defined in Bhagavad Gita and how they should be practiced for self-improvement.

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The lecture discusses why performing actions in the spirit of  Karma Yoga is more appropriate for most seekers than the renunciation of action in Sanyasa.

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The lecture discusses the call of Bhagavad Gita to destroy the doubt in one’s heart about the true nature of the self by establishing in the Yoga of Self-Knowledge.

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The lecture discusses the qualities required as prerequisites to achieve the knowledge that leads to eternal peace by recognizing the true self.

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The lecture discusses how the knowledge about the self will release a seeker from the bondage of all actions. This knowledge is available to all seekers; even the most sinful person has the same chance and right to acquire this knowledge.

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The lecture discusses how a seeker should approach a teacher to get knowledge about the supreme self.

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The lecture discusses Pranayama–restraining breath & Pratyahara – Controlling diet as the other two methods of purifying mind & intellect, our inner equipment to recognize the true self.

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The lecture discusses various Yagnas prescribed in scriptures such as Deva Yagna, Brahma Yagna, Dravya Yagna, Tapas Yagna, Yoga Yagna, Swadhyay Yagna, & Gnan Yagna.

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The lecture discusses the traditionally chanted verse before taking a meal in most parts of India – “Brahma Arpanam, Brahma Havihi, Brahma Agnau, Brahmana Hutam. Brahmaev Ten Gantavyam, Brahma Karma Samadhina”. The instrument of offering is Brahman, the object of offering is Brahman, the offeror is Brahman, and to whom it is offered is also Brahman - the Absolute.

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The lecture discusses how one can develop a detached attitude towards actions to remain content with the results in all situations.

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The lecture discusses the complex nature of action and inaction and why it is essential to know about them.

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The lecture discusses the most misunderstood verse of Bhagavad Gita about the creation of four types of people differentiated by their qualities and actions.

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The lecture discusses the technic of getting rid of attachment, fear, and anger, which are the root causes of our sorrows, and why most of us fail to practice it.

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The lecture discusses the role of the creator in creation. He remains actively involved to maintain the order in it. One can achieve perfection by making the divine incarnation the role model.

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The lecture discusses the milestone verse “Yada Yada Hi Dharmashya Glanir Bhavati Bharat……Whenever there is a decay of Dharma and Rise of Adharma, I take birth time and again to protect the good-doers and to destroy the evildoers”.

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The lecture discusses Lord Krishna’s promise to teach Arjuna, his devotee, and friend, imperishable Yoga, which is a great secret.

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The lecture summarizes the Chapter and discusses the last four verses identifying desire as our greatest enemy.

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The lecture discusses the irresistible force that prompts us to sin is desire, and it is the enemy within us. The desire is a sign of incompleteness, and it loots away our inner peace.

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The lecture discusses the value of recognizing one’s natural tendencies to find a field of action and not comparing it with other more glamorous areas.

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The lecture discusses the futility of restraining one’s tendencies as even knowledgeable people have their tendencies.

Acting in this world according to one’s tendencies but offering all actions to the supreme self, one can overcome those tendencies.

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The lecture discusses how one should perform actions in the present without any mental fever of worries for preserving past acquisitions and anxiety of future accomplishments by offering all actions to the supreme self.

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The lecture discusses how the inherent qualities of things and beings interacting with each other create actions, knowing which a wise person does not get attached to them and achieve liberation from sorrows and unhappiness.

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The lecture discusses how and why the creator remains engaged in preserving the worlds and the beings he created and becomes a role model.

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The lecture discusses the importance of appropriate actions even after achieving the highest goal in your life to be a good role model for those who look up to you.

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The lecture discusses who is free of all obligatory duties and why.

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The lecture discusses the cosmic cycle set in motion by the creator since the creation of this universe and the significance of actions by the individuals to keep the cycle functioning properly for the greater good.

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The lecture discusses the power of cooperative endeavors and the responsibilities of an individual towards society and nature.

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The lecture discusses how one can transform obligatory duties into Karma Yoga by expanding one’s identification to a greater reality.

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The lecture discusses why Actions are unavoidable and mere physical restrain of the organs of actions is futile if the organs of perception are not under control.

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The Lecture discusses Arjuna’s confusion about which path is right and Lord Krishna’s response. Two paths are always available for self-realization, Path of Knowledge and Path of Selfless Actions.

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The Lecture discusses the concluding verses of the Sankhya Yoga, describing the state of being one with the supreme - the Brahman.

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The Lecture discusses how a person of steady wisdom sees the World of objects as temporary and unreal. He remains established in the awareness of his true self that is immortal and permanent.

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The Lecture discusses how a person of steady wisdom achieves freedom, peace, and comfort by controlling his senses.

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The lecture discusses the ladder of fall for a person who does not avoid excessive attachment to the sense objects and how to avoid it.

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The lecture discusses how a wise person maintains his detachment from the world of objects by withdrawing his senses like a tortoise withdraws its limbs when danger is detected.

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The lecture discusses the qualities of a wise person whose mind and intellect remain steady in all situations whether conducive or un-conducive.

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The lecture discusses the importance of a firm intellect that has control over the mind and all impressions received from the world. Self-Realization is achieved when the intellect becomes unwavering.

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Lecture discusses how a wise person by giving up the agency of all actions good and bad along with their fruits reaches a state that is free from all sufferings and evils.

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Lecture discusses  Krishna’s definition  of Yoga for the common man - “Equanimity of mind is Yoga”

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Lecture discusses one of the milestone verses in Bhagavad Gita “Karmanyevadhikaraste Ma phalesu kadachan……….” Your right is to act but never to the fruits of your actions.  Never keep fruits as the motivator of your actions, and also never get attached to inaction.

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Lecture discusses how misinterpretation of  Vedic literature promoted by some people created confusion in the society about the goal of life and the means to achieve it. They prescribe actions that result in rebirth after rebirth.

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Lecture discusses how even a little practice of Karma-Yoga relieves one from the great fear of death. There is no danger of wasted efforts and reverse effects. The lures of heavenly pleasures delude people and make them lose the focus of achieving everlasting happiness.

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Lecture discusses the downside of not performing one’s duties and win-win situations irrespective of the outcome in performing one’s duties diligently with equanimity of the mind.

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Lecture discusses the importance of performing one’s duties. Duties are ordained by one’s nature and not performing them would create negative impressions on the mind.

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Lecture discusses the expressions of seekers on learning about the nature of the self. Some see it in wonderment, some talk about it in amazement; some hear about its wonderful nature and some become speechless on experiencing it. However, no one understands its real nature.

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Lecture discusses the nature of the self from a perspective of a continuous cycle of birth and death. Bhagavan argues that even from that perspective, one must not worry about the consequences of performing duties in an adverse situation.

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Lecture discusses the nature of the self as the imperishable, immutable reality, which is beyond perception and comprehension.

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Lecture discusses the relationship of our body with our self. Just as we acquire new clothes when our old clothes get worn out the imperishable - self leaves the body that has become unsuitable and acquires a new body.

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Lecture discusses the imperishable nature of all-pervading supreme self and perishable nature of names and forms perceived by the senses.

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Lecture discusses the nature of our experiences in the life of pleasure and pain, heat and cold, etc. and the guidance from Lord Krishna about how to deal with them.

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Lecture discusses the concept of imperishable nature of the self and introduction of reincarnation in Bhagavad Gita.

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Lecture discusses Arjuna’s surrender to Krishna seeking his guidance as his disciple in dealing with the confusing situation he was facing on the battlefield.

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Lecture discusses the six schools of Philosophy and Lord Krishna’s initial response to Arjuna’s arguments for not fighting the war in the previous chapter.

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Lecture discusses Arjuna’s final argument for not fighting the war and his declaration to Krishna that it will be better for him to die at the hands of Kauravas without resisting as he realized that the war would have disastrous consequences for the society and the culture.

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Lecture discusses Arjuna’s argument how this act of war will destroy families and family values which in turn will destroy the society as the women without protection of men will get corrupt and will give rise to impure generation.

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Lecture discusses Arjuna’s willingness to give up his life to avoid committing the sin of waging war which destroys families.

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Lecture discusses Arjuna’s conclusion that no good is going to come out of this war as the people for whom I wanted this kingdom and comforts are standing here ready to sacrifice their lives.

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Lecture discusses Arjuna’s state of mind after he had a chance to review the people arrayed in both armies. He loses his enthusiasm to fight the war to win the kingdom back from the evil cousins.

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Lecture discusses Arjuna’s observations of the people arrayed in both armies. He sees his kith and kin are standing there eager to kill each other.

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Lecture discusses Arjuna’s state of mind when he asks Krishna to place his chariot in the middle of the two armies.

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Lecture discusses Pandava’s response to the declaration of war with Bhisma blowing his conch and others in the Kaurava army following him.  Pandava army led by Krishna and Arjuna blew their own conches which created fear in the hearts of Kauravas.

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Lecture discusses Duryodhana’s assessment of the strengths of the two armies. He feels even though his army is larger it is insufficient while Pandava’s army though smaller is sufficient.

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Lecture discusses Dhritarashtra’s anxiety and Duryodhana’s insecurity when the two armies were facing each other just before the great Mahabharata war.

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Lecture discusses   Sanjaya’s concluding remarks and final statement that where there is Krishna, the Lord of Yoga and Arjuna, a man of action there are prosperity, victory, growth, and steady policy.

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Lecture discusses the significance of studying the teachings of Bhagavad Gita and how even listening to the knowledge with faith can liberate one from the bondage of limitations.

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Lecture discusses the importance of sharing the knowledge of Bhagavad Gita as teaching is twice learning.

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Lecture discusses the most quoted verse “ Sarva Dharman Parityjya Mamekam Sharanam Vraj – Abandon all Dharmas  and seek refuge in me.” The verse is considered to be the summary verse of Bhagavad Gita.

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Lecture discusses the presence of Ishvara in the hearts of all beings. His power of Maya  causing all beings  to act as if they are mounted on a machine.

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Lecture discusses how by devotion to the supreme one can overcome all obstacles in life and achieves supreme bliss but by egoism if one decides to go against one’s essential nature one ends up doing what he avoids doing.

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Lecture discusses the state of becoming aware of the supreme self that gives joy in pursuing the path of performing actions without attachment and desires.

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Lecture discusses physical and mental control as the preparation for meditation to realize one’s true nature.

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Lecture discusses the technique of performing actions according to one’s own nature to achieve success and happiness.

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Lecture discusses the appropriate fields of actions for the four different types of people found in any society.

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Lecture discusses four different types of people in any society and why they are different from each other.

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Lecture discusses three types of Sukha - Happiness.  Satvika – Sukha feels like poison in the beginning but in the end it feels like nectar.  Rajasika – Sukha feels like nectar in the beginning but in the end it feels like poison Tamasika – Sukha  feels like poison in the beginning and in the end also it feels like poison.

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Lecture discusses three types of Dhruti - Fortitude.  Satvika – Dhruti will make the mind focus, optimize the physiological functions in my body and will give capacity to overcome obstacles.  Rajasika – Dhruti may give me success in life but not happiness & Tamasika – Dhrutii will not let me get out of fear, depression and arrogance.

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Lecture discusses three types of intellect.  Satvika – Buddhi will let me see things as they are and will guide me to right things.  Rajasika – Buddhi will make me do things that will cause more sorrows and unhappiness and Tamasika – Buddhi will make me do things which are completely inappropriate.

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Lecture discusses three types of doers.  Satvika – doers act without getting affected by success or failure, Rajasika – doers act because of desire to enjoy fruits of actions and Tamasika – doers act without any firm commitment or purity of purpose.

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Lecture discusses three types of actions.  Satvika – actions create bliss and harmony, Rajasika – actions create agitations and Tamasika – actions create destruction and pain.

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Lecture discusses two of the three types of knowledge.  Satvika – Pure knowledge leads to the understanding of unity, and Rajasika – Passionate knowledge creates duality.

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Lecture discusses three propellers of actions - Knowledge, the object to be known and the knower and three enablers of actions i.e. the instrument, the action and the doer. 

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Lecture discusses five constituent causes required for any action. Understanding them can give us the path to liberate ourselves from the bondage of our actions.

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Lecture discusses how a Satvika Tyagi by giving up anxiety for the fruits of actions become a sanyasi and liberates himself from the bondage of actions.

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Lecture discusses three types of “Tyaga” i.e. Tamsika out of delusion, Rajsika out of fear  and Sattvika with right under understanding.  

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Lecture discusses Krishna’s Doctrine of “Karmaphal Tyaga” as the path to achieve supreme bliss.

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Lecture discusses difference between Tyaga – giving up and Sanyasa - renunciation.

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Lecture discusses the conclusion of threefold faiths with a caution that any sacrifice, austerity or charity done without faith becomes worthless action and does not yield intended result here or hereafter.

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Lecture discusses the great “niredsha vakya” – indicative statement “Om Tat Sat” OM is the ultimate truth.

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Lecture discusses three types of charities people make and who benefits from those charities and how. Not all charities are desirable some are out rightly forbidden.

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Lecture discusses everlasting benefits of austerities performed without any expectation for particular result which will lead to ever lasting peace whereas the austerities performed to achieve material gains and powers can lead to pain and agitation.

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Lecture discusses types of Tapas - disciplines we should practice at Physical, Mental and Speech level to achieve purity of mind which is a prerequisite in all spiritual practices.

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Lecture discusses the influence of one’s faith on the actions he performs, sacrifices he makes and how that affects his chances of achieving the ever lasting peace.

Lecture discusses three types of food that people like in accordance with the predominance of Satva, Rajas or Tamas in their mental makeup.

Lecture discusses three types of faith in accordance with the predominance of Satva, Rajas or Tamas in a person’s mental makeup.

Lecture discusses the nature of faith in a person who does not depend on the traditional books of wisdom to determine what to do and what not to do.

Lecture discusses Lord Krishna’s advice to follow the scriptures to decide what to do and what not to do in life here and now to achieve happiness and the supreme goal of liberation from limitations.

Lecture discusses three negative tendencies – lust, anger and greed which make people go through hellish experiences in life and therefore in order to achieve happiness one must avoid them.

Lecture discusses how our egos boosted by the negative tendencies make us believe that our identification with our accomplishments and achievements will make us happy but in fact we end up in immeasurable worries.

Lecture discusses how negative tendencies make us believe that we are in control of our lives and our actions are helping us achieving security but in fact these tendencies are binding us to more unhappiness and insecurities.

Lecture discusses how negative – Asuric tendencies make people behave in a manner that binds them to immeasurable worries till their deaths and destructions.

Lecture discusses how to detect negative – Asuric tendencies in our personality which cause sorrows and unhappiness.

Lecture discusses five negative tendencies born out of ignorance in human personality which bind them to the limited ego and cause sorrows and unhappiness.

Lecture discusses twenty-six qualities one can cultivate to live a divine life to liberate oneself from the bondage of the ego and egocentric desires.

Lecture discusses the nature of Purushottama – the Supreme Consciousness which transcends both the perishable Prakriti – manifest matter and the imperishable but conditioned consciousness.

Lecture discusses presence of the Supreme Purusha at the core of all beings and the truth that the Supreme Purusha transcends both the perishable world and its imperishable substratum - the conditioned consciousness.

Lecture discusses the omnipresence of the supreme being in all aspects of our life and how the supreme being supports all our activities and perceptions.

Lecture discusses How an eternal portion of the Supreme Self becomes a limited Jiva, an individual ego to experience the objects in the prakriti by borrowing the necessary equipment from the prakriti.

Lecture discusses the state of awareness which does not require any outside knowledge or light to know itself.

Lecture discusses the tree of samsara – our world and its source as explained in Upanishad and in this chapter  using the allegory of an upside down tree which has branches below in this world and roots up above I the supreme self..

Lecture discusses how a person who transcends the three Gunas of the Prakriti becomes one with the Supreme all-pervading perfect self.

Lecture discusses the characteristics and behavior of a person who has transcended the three Gunas as recommended by Lord Krishna to all the seekers of liberation.

Lecture discusses Arjuna’s question about how to recognize a person who has transcended  the three modes of the prakriti.

Lecture discusses how the predominance of Stava, Rajas or Tamas in my mind result either in progress or regress in our spiritual evolution and how we can go beyond the effects of the Gunas.

Lecture discusses how we can use the understandings of the “Three Gunas” to cleanse our Antahkarana the internal instrument - the mind and intellect for our spiritual evolution.

Lecture discusses Expressions of Satva, Rajas and Tamas in our mind and how the mood of our mind at the time of death determines our next birth.

Lecture discusses How Satva, Rajas and Tamas bind the pure consciousness with the Prakriti and create identification with the limited self.

Lecture discusses the Qualities of Satva, Rajas and Tamas, and how they bind the infinite self to the limited body, mind and intellect as an individual self.

Lecture discusses three Gunas of Prakriti as the ropes binding the infinite self to the limitations of Body, Mind and Intellect.  Even Satva in spite of having purity and brightness binds the individual to the happiness and knowledge.

Lecture discusses the concept of Purusha as the Universal Father and Prakriti as the Universal Mother.

Lecture discusses the concluding verses of this Chapter indicating the nature of the self as unattached and untainted by the actions of the limited self but remains supportive to the world of all beings.

Lecture discusses the relationship of the Supreme Self with the lower conditioned self in all things and beings and how understanding of it can liberate oneself from all limitations.

Lecture discusses the unity in the diversity of this world of plurality. The PARMESHVAR – the great Lord is present in all things and beings as the eternal self of all things and beings.

Lecture discusses the relationship of our higher self – PARAMATMA with our lower “conditioned” self JIVA and examines what makes the JIVA take birth again and again.

Lecture discusses the cause and effect relationship as the nature of the manifest world and how our tendencies in this life will lead us to good or evil womb in next life.

Lecture discusses how the one undivided self appears to be divided among all beings; it is not only within us but also outside of us.

Lecture discusses how to contemplate on our self as the knower of the field of our experiences.

Lecture discusses “Ananya Yoga” – Yoga of unflinching identification with the one supreme reality that is our own self.

Lecture discusses the qualities necessary for the purification of the internal instrument - Mind and Intellect, so one can recognize the knower of the field.

Lecture discusses the nature of the Field which not only includes the world of five great elements and objects outside but also my inner senses, tendencies, desires and emotions.

Lecture discusses what the Field of our experiences is and who really is the knower of this field.

Lecture discusses concluding verses of this Chapter describing the nature of a perfect devotee and Bhagavan’s assurance that such a devotee is supremely dear to him and close to him.

Lecture discusses how one can achieve permanent happiness by identifying one’s limited self with the supreme all-pervading self.

Lecture discusses why “Karma Phala Tyaga” - Renunciation of Fruits of Actions is superior to any other method of devotion.

Lecture discusses Abhaysa Yoga, offering all actions to the Lord and Karmaphala Tyaga as alternate methods to practice Bhakti Yoga if we do not have enough control over our mind and intellect to focus single pointedly on God.

Lecture discusses Krishna’s instructions on how to practice Bhakti Yoga with mind and intellect offered to him and his assurance that those who follows these instructions he will become the savior to liberate them from this ocean of death and destruction.

Lecture discusses two types of devotees, one who is devoted to a manifest form of the Lord such as Krishna and the other is the one who is devoted to the imperishable, un-manifest, all pervading Brahman.

Lecture discusses Krishna’s statement that the cosmic form witnessed by Arjuna is not available to even Devas and also not possible to experience through knowledge, charity or austerities. The identification with the Supreme Self can only be achieved through single pointed devotion to the Supreme.

Lecture discusses  Arjuna’s request to see Krishna in the form of the Vishnu. Instead Krishna showed him his gentle human form and why.

Lecture discusses Krishna’s statement that no one has ever seen the Cosmic Form before Arjuna and that this Cosmic Form is not available to the seekers pursuing traditional religious practices.

Lecture discusses Arjuna’s mixed feelings of rejoicing and fear while witnessing the cosmic form of the Supreme Being and his admission that he would like to see him in the gentler form of Vishnu with a crown on head and mace and discus in his hands.

Lecture discusses Arjuna’s remorse for not recognizing Krishna as the Supreme Being and his regrets that he may have mistreated him by addressing him as a friend or as a Yadav not recognizing his greatness.

Lecture discusses the verses which can be described as the most beautiful Universal Prayer to the Lord of all beings and things.

Lecture discusses Arjuna’s reckoning that the supreme-self he is witnessing in the cosmic form is the Lord of Lords, evil runs away in fear when his presence is felt, and the sages praise his glory.

Lecture discusses Lord Krishna’s advice to Arjuna to become the instrument of the supreme and enjoy the credit as everything is already done by him whether we take part in it or not.