Read by Peter Croft, youngest grandson of the late J.B. Phillips.

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."

From the introduction.

... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."

From the introduction.

... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."

From the introduction.

... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."

From the introduction.

... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."

From the introduction.

... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."

From the introduction.

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

- From the introduction

- From the introduction

- From the introduction

- From the introduction

- From the introduction.

Originally published in Letters to Young Churches.

- From the introduction.

Originally published in Letters to Young Churches.

- From the introduction.

Originally published in Letters to Young Churches.

- From the introduction.

Originally published in Letters to Young Churches.

- From the introduction.

Originally published in Letters to Young Churches.

- From the introduction.

Originally published in Letters to Young Churches.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

- From the introduction

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.

How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"

Originally published as part of Letters to Young Churches.

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally released as part of "The Gospels".

Originally published in Letters to Young Churches.

Originally published in Letters to Young Churches.

Originally published in Letters to Young Churches.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though  fully human, He speaks with the authority of God Himself…" (p.71)

"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Read by Peter Croft, youngest grandson of the late J.B. Phillips.

- From the introduction

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

- From the introduction 

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.

- From the introduction

Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.