Denver Community Church

Lenten Monday Meditation - Week 4

Mon, 16 Mar 2026 06:00:00 -0600

March 15, 2026: Dying to Our Identities - Hannah Thom

Sun, 15 Mar 2026 13:50:40 -0600

How we think about ourselves can make all the difference in how we think about the world around us. But, have you ever wondered how these identities have shaped how you have seen Jesus, or your neighbor? We will explore the ways in which our identities those that have been ascribed to us, and those which we have chosen may hinder us from more fully participating in the life and work of Christ.

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Lenten Monday Meditation - Week 3

Mon, 09 Mar 2026 06:00:00 -0600

March 8, 2026: The Woman at the Well (John 4:5-42) - Cassie Adams

Sun, 08 Mar 2026 13:39:16 -0600

Lenten Monday Meditation - Week 2

Mon, 02 Mar 2026 06:00:00 -0600

March 1, 2026: The Riddle of New Birth - Andy Stager

Sun, 01 Mar 2026 13:36:00 -0600

Lenten Monday Meditation - Week 1

Mon, 23 Feb 2026 06:00:00 -0600

February 22, 2026: Healing in the Wilderness - Hannah Thom

Sun, 22 Feb 2026 15:41:34 -0600

In this podcast, we explore the ancient practice of Lent and why it still matters for Christians today. Rooted in the 4th century as a time of preparation for Baptism and restoration for those who had wandered from the faith, Lent has always been a season of intentional return. Ultimately, Lent invites us into the ongoing call of the Christian life: to identify what must die in us so that Christ can live more fully.

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February 18, 2026: Ash Wednesday Homily - Hannah Thom

Thu, 19 Feb 2026 14:22:26 -0600

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February 15, 2026: Breaking Cycles: Releasing the Right to Retribution - Cassie Adams

Sun, 15 Feb 2026 13:39:17 -0600

In Acts 7:9-16, Stephen recounts the story of Joseph, whose brothers sold him into slavery out of jealousy. Rather than demanding the justice he was owed, Joseph surrendered his "right" to retribution, trusting that God was the ultimate judge and provider. This posture of forgiveness not only saved his family from famine but became the very means through which God's redemptive plan unfolded, demonstrating that releasing our grip on vengeance opens the door for God to work in ways far greater than our own retaliation ever could.

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February 8, 2026: Acts 7:1-8 - Colby Martin

Wed, 11 Feb 2026 18:31:36 -0600

In Acts 7:1–8, Stephen begins his defense by recounting how God appeared to Abraham in Mesopotamia and called him to leave his homeland in faith. Though Abraham had no child, God promised him land, foretold 400 years of slavery in Egypt, and assured eventual deliverance, establishing the covenant of circumcision through Isaac, Jacob, and the twelve patriarchs. Stephen reminds us that God’s redemptive plan unfolds across generations and that His faithfulness is never confined by geography or circumstance.

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February 1, 2026: It’s Complicated…and Very Simple - Hannah Thom

Tue, 03 Feb 2026 16:11:11 -0600

Stephen does great wonders and signs. Men from Synagogue of the Freedmen argue with him, can't withstand his wisdom and Spirit.

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January 25, 2026: Acts 6:1-7 - Hannah Thom

Sun, 25 Jan 2026 15:09:33 -0600

In Acts 6:1-7, the Hellenistic Jews complain their widows neglected in daily distribution. The apostles say "it is not right for us to neglect the word of God to serve tables." The community chooses seven men "full of the Spirit and wisdom" (including Stephen and Philip). The apostles pray and lay hands on them. Word of God continues to spread; many priests become obedient to the faith. How quickly even in an inclusive environment we are to find ways of categorizing those who are "in" and those who are "out" this is a problem older than the church? How do we be people who are cautious not to overlook those who wouldn't naturally fall into our tribe?

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January 18, 2026: The Gospel as Prison Break - Andy Stager

Sun, 18 Jan 2026 13:50:53 -0600

In Acts 5:41-42, the apostles leave rejoicing that they were "counted worthy to suffer dishonor for the name." Every day in temple and house-to-house, they never stopped teaching and proclaiming Jesus as the Messiah. Sometimes we have been given the vision in the Western church that being a Christian means living the good life… but here the disciples rejoice because they have been considered worthy of suffering. How is suffering something we rejoice over?

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January 11, 2026: Acts 5:27-40 - Hannah Thom

Sun, 11 Jan 2026 14:30:50 -0600

The apostles find themselves before the Sanhedrin again, the High priest asks: "We ordered you to stop!" Peter responds: "We must obey God rather than men." he goes on to describe Jesus' resurrection, exaltation. The leaders furious, want to kill the apostles. Gamaliel intervenes: "If this is from God, you can't stop it; if not, it'll fail on its own." The leaders are persuaded and the apostles are flogged, ordered to stop speaking about Jesus, and are then released. There is a sense in this passage that God can work however God wants to. There is also this element of exploring the movements that went before the Jesus movement--the ways they missed it, and the ways we are still missing it 2000 years later.

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January 4, 2026: Acts 5:12-26 - Paula Williams

Tue, 06 Jan 2026 15:47:05 -0600

In Acts 5:12-26, we see the community grow despite what is referred to as "fear" in the text. Simultaneously, Peter's shadow heals people, signs and wonders are present. In the midst of this, Jewish religious leaders throw the apostles in prison. An angel breaks them out at night, and tells them "go tell the whole message."

This text encourages us to consider the church as a "brave space" rather than "safe space." The invitation toward healing in community can be messy, and scary, and sometimes we find ourselves as an instrument of invitation for someone else's healing.

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December 24, 2025: Christmas Eve Message - Hannah Thom

Fri, 26 Dec 2025 00:38:22 -0600

December 21, 2025: God With Us: Disrupted by Presence - Jonathan Merritt

Tue, 23 Dec 2025 13:57:47 -0600

December 21, 2025: The Longest Night (An Immersive Podcast)

Sun, 21 Dec 2025 06:00:00 -0600

Join us this winter solstice for our immersive podcast, The Longest Night. In this liminal space for worship and reflection, we remember the returning of the light after the darkness. Click here to access our accompanying companion guide to support your time of reflection and engagement.

December 14, 2025: Advent // Joy Blooms from Sorrow - Colby Martin

Sun, 14 Dec 2025 15:05:37 -0600

Have you ever noticed that those who have experienced great suffering, are also those who often seem to have a greater capacity for joy? Those who have wept bitterly, are often those same ones who laugh most sincerely. Perhaps there is some nugget of this truth being revealed as Jesus looks to John, the life he led and tells us "yet whoever is least in the kingdom of heaven is greater than he. In the 3rd week of Advent we light the Candle of Joy. We take joy in the nearness of Christ. But, joy breaks in not by eliminating pain or doubt, but by transforming it. Even John questions Jesus, and Jesus calls him great. Joy grows in wilderness soil.

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December 7, 2025: Make Straight the Way: Disrupted by Prophets - Hannah Thom

Tue, 09 Dec 2025 18:25:35 -0600

This week we reflect on the peace brought through Christ’s coming kingdom. But, Peace is not the absence of conflict, but the presence of justice. In our text, John the Baptist’s fiery confrontation is the necessary disruption that prepares us for God's true peace. God's Peace calls us to address the violence within us all. There always seems to be something about the season of Advent that heightens for us the absence of "shalom" or fullness of peace we ought to experience in this world. This season invites us to listen afresh to the prophets, and to ignite our prophetic imagination for the peace to which we are ultimately called.

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November 30, 2025: Hope, When Everything Isn't Alright - Colby Martin

Sun, 30 Nov 2025 13:43:46 -0600

On the first week of Advent we light the Hope Candle. We are invited to Hope in the coming of Christ... But, Hope is not passive; it calls for our attention. Isaiah’s vision of swords into plowshares requires us to "walk in the light of the Lord" — not a soft image, but one that disrupts our violence. For Matthew, divine timing is placed in this image of a thief in the night. Why a negative vision for the hope that we have? How is Matthews invitation one that calls us not towards a passive hope, but one that invites us towards wakefulness?

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November 23, 2025: Good Actors and Bad Actors - Brian Recker

Sun, 23 Nov 2025 13:18:43 -0600

Acts 4:32-5:11 contrasts two responses to the Spirit-filled community. The believers live in radical unity, sharing possessions so no one is in need. Barnabas is highlighted for his generosity. In contrast, Ananias and Sapphira secretly withhold part of a sale of their property while pretending full generosity. When confronted by Peter, both lie and fall dead, causing great fear in the community. Whose story is this actually? As modern readers coming to this story do we miss the "justice" of sorts the first hearers may have heard?

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November 16, 2025: Acts // Bold Prayers

Sun, 16 Nov 2025 13:59:05 -0600

Acts 4:23-31 describes the believers’ response after Peter and John are released. They gather with the community, pray together, and affirm God's sovereignty. They ask not for safety, but for boldness to continue speaking God’s word and for God to heal and perform signs through Jesus’ name. Their prayer is answered immediately—the place shakes, they are filled with the Holy Spirit, and they speak with boldness.

What a fascinating reality--in the midst of a seemingly dangerous situation where John and Peter only narrowly escape persecution the believers pray not for their safety--but for their commitment towards their mission. They pray for courage and are met with the Holy Spirit not dissimilar to the story we see in Acts 2.

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November 9, 2025: The Power of an Ordinary Voice - Cassie Adams

Tue, 11 Nov 2025 13:52:16 -0600

Acts 4:13-22 describes the leaders’ reaction to Peter and John. Amazed by their boldness—despite being unschooled men—and unable to deny the healing, the authorities command them to stop speaking in Jesus’ name. Peter and John refuse, saying they cannot stay silent about what they’ve seen and heard. The leaders, fearing the people who praise God for the miracle, let them go without punishment.

So often status, the "right" training, or a fear of failure keeps us from the work God has called us to. How do we be a people who discerns our seasons for preparation, and our seasons for stepping out against the odds towards the work God is inviting us into?

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November 2, 2025: Holy Critique - Hannah Thom

Sun, 02 Nov 2025 12:47:09 -0600

Here the text recounts Peter and John’s trial before the Jewish leaders. When questioned about the healing, Peter—filled with the Holy Spirit—boldly declares that the man was healed by the name of Jesus Christ of Nazareth, whom they crucified but whom God raised from the dead. He asserts that Jesus is the cornerstone rejected by the builders and that salvation is found in no one else.

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October 26, 2025: Acts // Tell Your Story Anyway - Colby Martin

Sun, 26 Oct 2025 12:49:34 -0600

Acts 3:24-4:4 continues Peter’s sermon and describes the response. Peter declares that all the prophets—from Samuel onward—foretold the days now being fulfilled in Jesus. He reminds the people they are heirs of the covenant made with Abraham, and that God sent Jesus first to them to bless them by turning them from their sins. However, as Peter and John speak, the temple authorities—disturbed by their teaching on resurrection—arrest them. Despite this, many who heard the message believe, and about 5,000 men come to faith.

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October 19, 2025: Acts 3:17-23 - Andy Stager

Sun, 19 Oct 2025 12:49:25 -0600

Acts 3:17-23 is part of Peter’s message following the healing of the lame man. He acknowledges that the people and their leaders acted in ignorance when they rejected Jesus, but he calls them to repent so their sins may be wiped out and times of refreshing may come. Peter says Jesus is the promised prophet like Moses, and warns that anyone who does not listen to him will be cut off from God's people. How does resurrection invite us all back towards the cycles of death, resurrection, and new life continually as we are confronted with our own ignorance time and time again?

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October 12, 2025: Acts // All Belong Here - Zach Lambert

Sun, 12 Oct 2025 13:39:14 -0600

While Acts 2 proclaims resurrection in response to Pentecost, Acts 3 proclaims resurrection in response to healing. And just like in chapter 2, Peter interprets the event through the Hebrew Scriptures and calls for repentance—but this time with an even more compassionate tone.

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October 5, 2025: What We Offer - Hannah Thom

Sun, 05 Oct 2025 16:19:20 -0600

they enter the temple, the man asks for money, but Peter offers healing instead, invoking Jesus’ name. The man is miraculously healed, begins walking and leaping, and praises God. The crowd is filled with wonder and amazement at what has happened.

What does the kingdom offer those on the margins, what is our role in not overlooking those in need?

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September 28, 2025: Our Shared Life - Cassie Adams

Sun, 28 Sep 2025 12:48:59 -0600

Acts 2:42-47 describes the shared daily life of the early church community. The believers devote themselves to the apostles’ teaching, fellowship, breaking of bread, and prayer. They live in unity, sharing possessions and meeting needs. Their communal life is marked by joy, generosity, and praise, and their numbers grow daily as others are drawn to their way of life. We often picture this as an idyllic, utopian system, but what if this was actually more about economic justice than idealism?

Shared life forms us. We are formed not just by ideas but by the things we routinely do--relational rhythms shape our identities.

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September 21, 2025: Repent and be Baptized - Hannah Thom

Sun, 21 Sep 2025 12:39:16 -0600

Acts 2:36-41 concludes Peter’s Pentecost sermon with a direct call to action, declaring that God has made Jesus—whom the people crucified—both Lord and Messiah. The crowd is cut to the heart and asks what to do; Peter tells them to repent and be baptized in Jesus’ name for the forgiveness of sins and the gift of the Holy Spirit. He assures them the promise is for all generations. About 3,000 people respond and are baptized that day.

"Both Lord and Messiah" This isn’t a ticket to heaven—it’s entry into Spirit-filled community and new creation life. What if this is not individualistic escape, but an invitation to resist the dehumanizing systems of the present age (Rome, religion, nationalism).

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September 14, 2025: Why Jesus Had to Die - Hannah Thom

Sun, 14 Sep 2025 12:44:03 -0600

This is the heart of Peter’s Pentecost sermon. He declares that Jesus’ death was part of God’s divine plan, but humans are still responsible for crucifying him. God raised Jesus from the dead, freeing him from death’s power—fulfilling David’s prophecy. Peter argues that David wasn’t speaking of himself, but of the Messiah, whom God would raise and exalt. He affirms that Jesus is now exalted at God's right hand and has poured out the Holy Spirit, which the crowd is witnessing.

How should we understand the upside down nature of the kingdom and the kind of power we are called to pursue? How does Jesus’ resurrection and exaltation redefine power, kingship, and God's faithfulness?

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September 7, 2025: Acts 2:14-22 - Paula Williams

Tue, 09 Sep 2025 10:28:34 -0600

Peter explains that the outpouring of the Spirit fulfills Joel’s prophecy, signaling the last days. He begins proclaiming Jesus as the one sent by God, validated through miracles and divine power. Here, those called are likewise validated by the Spirit moving in and through them. Joel 2 which Peter quotes here, talks of a radical inclusion. The vision for all people--this extends beyond Jew vs. Gentile, but also includes social boundaries of gender, age, etc. The Spirit of God is the great equalizer and is poured out on all people.

How does the Spirit reframe our experience and expand who belongs? How does Peter use and understand Joel 2?

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August 31, 2025: Acts 2:1-13 - Hannah Thom

Sun, 31 Aug 2025 13:19:36 -0600

This is the undoing of the Tower of Babel… if the story of babel is that of an ancient people invoking a ziggurat (a temple used to bring the gods to earth to serve man)…this story is God coming to man to prepare him for the service of God. The power the disciples had asked for in Acts 1--will instead be the power given by the Spirit in Acts 2, not the political power and prestige they wanted, but a subversive power that calls for the service of all. A power that empowers the powerless. This will be not an elevation of Israel a division like the tower of babel, but a bringing together of a diverse group of people to be the People of God--this is not eradicating Israel but fulfilling the call the be a blessing to all peoples.

What does Pentecost teach us about the nature of the church as the Spirit of God is poured out on all of God’s people? What does this pouring out of the Spirit mean for us as the body today?

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August 24, 2025: Acts 1:15-26 - Hannah Thom

Tue, 26 Aug 2025 17:59:08 -0600

August 17, 2025: New Wine - Colby Martin

Sun, 17 Aug 2025 15:00:43 -0600

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August 10, 2025: Restoration - Hannah Thom

Sun, 10 Aug 2025 12:48:24 -0600

If Acts 1 holds the disciples’ question, “Lord, is this the time when you will restore the kingdom to Israel?,” as a longing for political or social power, Acts 2 answers not with domination but with Spirit-filled community, mutuality, and witness to the margins.

Willie James Jennings says "The Book of Acts...[is] ... A call to Christians to be open to the action of the Spirit, not only leading them to confront values and practices in society that may need to be subverted, but perhaps even leading them to subvert or question practices and values within the Church itself." (Bible for Normal People, Episode 188)

What if our deepest transformation comes not through conquest but through communion?

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August 3, 2025: Becoming a People: Covenant Renewal in the Wilderness - Walter Wilson

Sun, 03 Aug 2025 14:23:39 -0600

After wandering in the wilderness, Israel is on the cusp of a new beginning. Deuteronomy retells their story- not to rehash the past, but to remind a new generation of who they are. It’s a call to choose life, to love God and neighbor, and to remember the long road that brought them here.

Deuteronomy was likely compiled or finalized during or just before the Babylonian exile. It reflects a community in crisis trying to reimagine faithfulness without land, temple, or power, and inviting a return to covenant rooted in love and justice.

What do we carry forward—and what do we leave behind? What kind of community are we becoming as we step into the future?

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July 27, 2025: Set Free to Remember: Exodus, Identity, and Liberation - Paula Williams

Sun, 27 Jul 2025 12:35:48 -0600

Exodus is the defining story of freedom in the Hebrew Bible. God hears the cries of the oppressed, confronts empire, and invites a people into a new way of living. But freedom isn’t the end; it’s the beginning of becoming a people shaped by justice, generosity, and divine presence. In remembering, we are transformed. This text was central to Israel’s communal identity—especially in exile. God is shown as a liberator, not just from slavery, but from the dehumanizing stories of empire. The giving of the Law is framed not as control, but as a path to life.

What does it mean to be free, and how do we use that freedom for good? What stories of liberation do we need to remember today?

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July 20, 2025: A People with a Promise: Journeying Toward an Unknown Future - Adam Brown

Sun, 20 Jul 2025 12:09:30 -0600

In Genesis 12-22, God calls Abram and Sarai to leave everything familiar and walk into an unknown future—one where their story will bless the world. It’s a story of deep faith, devastating detours, and divine promise. For a people emerging from exile or navigating change, this was more than history—it was a script for what it means to trust, wander, and hope. These chapters represent the beginning of Israel’s covenant identity. In post-exilic contexts, Abraham and Sarah became symbolic ancestors of faithfulness in uncertainty and courage in displacement. What do we need to leave behind in order to follow the call? How might God’s promises shape how we live even when we don’t see fulfillment?

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July 13, 2025: When the World Breaks: Flood, Tower, and the God Who Remembers - Michelle Cazas

Sun, 13 Jul 2025 11:51:41 -0600

Floods. Towers. Scattered languages. These stories are not meant to be read as history, but as theological reflection. They echo the fears and hopes of people living in empire—longing for justice, worried about human pride, and desperate for a God who remembers them. In a world still marked by violence and power-hunger, these stories invite us to imagine something different.

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July 6, 2025: When We Hide: Shame, Blame, and the Search for Belonging - Gary Looper

Sun, 06 Jul 2025 12:56:59 -0600

This week, we examine the theme of humanity’s tendency toward hiding and God’s relentless pursuit in Genesis 3. This story has often been read as the origin of sin—but it is also deeply human portraits of fear, shame, blame, and broken relationships. Adam and Eve hide. Cain lashes out. And yet, God keeps showing up. These ancient stories wrestle with the same questions we do: Why do we hurt each other? Why do we run from vulnerability? What would it take to be seen and still loved?

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June 22, 2025: In the Beginning: Reimagining in the Midst of Chaos - Cassie Adams

Tue, 24 Jun 2025 11:38:43 -0600

Genesis 1-2 was likely written or compiled during the Babylonian exile—a time when Israel had lost land, temple, and national identity. Framed as a poetic and liturgical text, the creation story stands in contrast to Babylonian myths of violence and domination. Instead, it offers a radically different vision: a world made in love, by a God who blesses and invites. In exile, this was not just theology—it was resistance, hope, and the reimagining of identity. Even today, when we find ourselves in the midst of chaos, change, or staring into the unfamiliar, these ancient words invite us into the same sacred imagination. What if this story offers us hope, resistance, and a chance to reimagine who we are—and who God still calls us to be?

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June 15, 2025: Healing and Justice - Hannah Thom

Sun, 15 Jun 2025 12:14:40 -0600

We are a community being healed—personally, communally, historically. And we’re called to participate in God’s justice-making work in the world. This is the unfolding love story between God and creation—and we get to play a part.

Invitation to Practice: Reflect on your own healing story. Where is God inviting you to join the work of restoration and justice?

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June 8, 2025: The Character of Community - Hannah Thom

Sun, 08 Jun 2025 12:08:12 -0600

The Church is called to reflect the mindset of Christ—emptying ourselves for the good of others, considering one another with deep care, and living in unity that is born not from sameness but from shared love. Christ’s humility becomes our pattern for being in community.

Invitation into Practice:

Practice Christlike humility this week by noticing when you're tempted to place yourself at the center— your preferences, your perspective, your power—and choosing instead to uplift and honor another.

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June 1, 2025: Unity in Diversity - Hannah Thom

Tue, 03 Jun 2025 10:13:12 -0600

Just as the body is one and has many parts, so it is with Christ. We were all baptized into one body—regardless of race, class, gender, or background—and each of us matters. Diversity in the Body of Christ is not a problem to solve but a gift to receive. Every part belongs. No one can say, “I don’t need you.” True Christian unity means we suffer and rejoice together, valuing the voices and experiences that differ from our own.

Invitation into Practice: Listen to someone’s story who experiences the world differently than you. Practice making space at your table—literally or figuratively—for those who’ve been left out or overlooked.

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May 25, 2025: A Distinctly Christian Community - Hannah Thom

Sun, 25 May 2025 12:33:05 -0600

We are part of a long line of people who lived by faith—imperfect, courageous, often misunderstood, and deeply hopeful. Our identity as Christians isn’t built on superiority or certainty but on joining this great cloud of witnesses in running the race marked out for us, with our eyes on Jesus. He is the pioneer and perfecter of our faith, the one who endured suffering for the sake of joy, and now calls us to be his Body in the world.

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May 18, 2025: Let Us Begin Again… - Michael Hidalgo

Sun, 18 May 2025 14:18:22 -0600

In his last teaching as Lead Pastor at Denver Community Church, Michael’s final sermon concludes our study of the Book of Luke and invites us to consider the words of Saint Francis, who said “Let us begin again, for until now, we have done nothing.”

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May 11, 2025: Ghosts Don’t Eat - Hannah Thom

Sun, 11 May 2025 12:00:56 -0600

Jesus appears to the disciples much to their shock, fear and disbelief. But he comforts them and reminds them not to fear; he even moves toward them inviting them to touch the wounds if that’s what they need. And then, like college student coming home after a semester away he asks for something to eat. This may not be for his benefit, but for their’s, because ghosts don’t eat food. Once the shock of it all begins to wear off, he begins to teach them telling them they will be the ones to bring this good news to the world.

And it’s good news, because in Jesus we see all that was promised and a glimpse of what it to come. In Jesus we have the hope of the reconciliation and unity of all things. It’s a work he wants to do and is doing in each of us. A work he is doing in every single place of the mutliverse – from the atomic level upward. And we are invited not only to join him in that work but have that work happen through us.

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May 4, 2025: Broken Bread - Michael Hidalgo

Sun, 04 May 2025 11:50:41 -0600

When the two travelers reach their destination, they invite this stranger to enjoy a meal with them and stay the night. Apparently, he was not interested at first, because they had to urge him to stay. They prevail and he agrees and they find themselves around a table. In an unexpected move, the stranger takes the place of the host.

He takes the bread, gives thanks, breaks it and gives it to them. Suddenly their eyes, which had been closed, are opened and they recognize him just before he disappears from their sight. What is it about the bread that points to the identity of Jesus? What does this sacred meal we participate in reveal about the Christ? This is what we will explore together.

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April 27, 2025: Celebrating Baptism at DCC - Michael Hidalgo

Sun, 27 Apr 2025 15:34:18 -0600

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April 18, 2025: Resurrection - Michael Hidalgo

Sun, 20 Apr 2025 13:23:03 -0600

We will walk toward the tomb with the women expecting to anoint the body of the crucified Jesus, only to be astonished with them when the they discover the tomb is empty. We will be invited to respond to the question asked of them, “Why do you look for the living among the dead?” In this, we will consider where we look for life – in places of death or life.

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April 18, 2025: Good Friday Homily - Michael Hidalgo

Fri, 18 Apr 2025 19:59:08 -0600

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April 13, 2025: When It is All Over - Paula Williams

Mon, 14 Apr 2025 17:28:41 -0600

Have you ever had moments when you think it’s over? That nothing can ever rise from the dead? Such was the state of mind when they placed Jesus in that tomb. It was a moment devoid of hope, when everything had fallen apart. Who can blame them for thinking this way? The idea of resurrection was not on their minds, at least not in this way.

This is why “They went home and prepared the spices and perfumes.” All they could do was honor the dead in the way they always had. All they could do was mourn and grieve as the Sabbath approached. Because nothing would ever be the same.

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April 6, 2025: The Last Breath - Michael Hidalgo

Sun, 06 Apr 2025 12:41:02 -0600

Just before Jesus breathes his last, he quotes the Psalmist, “Into your hands, I commit my spirit.” This Psalm is one that extols the goodness of God; speaking of God’s refuge, protection and salvation. What a curious thing. Jesus, at the point of his death after enduring torture and hours on the cross conjures words that point to that? Perhaps there is something worth meditating on here as Jesus, even at death, shows his total trust in God.

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March 30, 2025: What Love Looks Like - Cassie Adams

Sun, 30 Mar 2025 12:45:52 -0600

Jesus is nailed to the execution stake where passersby hurl insults at him and mock him. Crucifixion was not just the most horrifc forms of execution ever created, it was designed to be humiliating as well. This is why crucifixions were such public affairs. For those who wanted Jesus dead all along, they now had the chance to watch this man - who seemingly attempted to upset the prevailing order – die. But for some reason that was not enough. So they mocked him, laughing in the midst of his suffering.

But in the midst of it all, the writer is whispering to us that it is precisely because he is king, because he will rebuild the temple, because he refused to save himself that he is saving others – these are the very reasons he stayed on that cross. This, proclaims the crucified Christ, is what the love of God looks like.

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March 23, 2025: When Enemies Become Friends - Michael Hidalgo

Sun, 23 Mar 2025 12:32:01 -0600

From the moment Jesus stands in front of Pilate things feel quick and chaotic. Three somewhat significant charges are brought against Jesus. He’s subversive, opposes paying taxes and claims to be a king. Pilate does little to address the situation and passes him off to Herod Antipas. Herod Antipas seemingly does less after a brief conversation and sends him back to Pilate. Pilate then tries to rid himself of the trouble by attempting to release him. But nothing seems to work. In the midst of all this, the chief priests are demanding he be put to death.

What seems to be happening here is an intensely political situation. People vying for power, working to ensure they can hold on to what they have and not upset anyone they rule over in order to keep the peace (and their position). And in the midst of all this, right there in the center, stands Jesus. One who barely speaks; one who knows something about power that they all miss. That power is not found by grabbing it, maneuvering for it or contesting for it, rather it is found in giving oneself for others.

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March 16, 2025: We Have What We Need! - Michael Hidalgo

Sun, 16 Mar 2025 14:15:37 -0600

The trial begins with Jesus being asked if he is the Messiah; which means to be a king. And it’s right there from the very beginning that we see this group wants Jesus to be guilty, not just in their eyes, but in the eyes of Rome. Because there could only be one king, Caesar. To claim kingship in the empire was seditious and called for execution. But Jesus gives them more, he is not just an ordinary king, he is one he will be seated with God in the life to come. This is a claim of the highest kingship one could imagine. His rule and reign is both political and spiritual.

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March 9, 2025: Bitter Tears - Maggie Knight

Sun, 09 Mar 2025 12:25:50 -0600

Coming face to face with what we are capable of is often more than we can bear. This is the story of Peter. Hours before he declared his allegiance to Jesus even to the point of death. It’s possible this is what Peter wanted to believe was true about him. But then, when faced with scrutiny and questions and speculation, what was true came spilling out of Peter. Denial, not just once but three times. In denying Jesus, he was confronted with the denial that lurked in his heart. Of course, this is not the end of the story … because in the days after the resurrection, Jesus reminded Peter of who he really was, even in the midst of his most egregious mistake.

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March 5, 2025: Ash Wednesday Homily - Michael Hidalgo

Sun, 09 Mar 2025 12:24:55 -0600

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March 2, 2025: This is (Not) a Rebellion - Jonathan Merritt

Sun, 02 Mar 2025 12:48:29 -0600

Jesus’ revolution was like nothing the world had ever seen. It was a revolution of love. At his arrest, some seemed to believe this was going to turn violent. And in one moment it did, when a disciple struck the servant of the high priest, cutting off his ear. But Jesus’ response was different. He pointed to the fact that he was always with them, teaching and in the place of worship. These words suggest tenderness in the heart of Jesus. Something the authorities miss.

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February 23, 2025: Praying and Sleeping - Michael Hidalgo

Sun, 23 Feb 2025 14:01:16 -0600

Luke gives us a startling picture of how agonizing Jesus’ decision was to obey. He was in the place of the “olive press” – a place where olives were pressed and crushed. Jesus is compared to an olive being pressed and crushed with the oil being squeezed out of it.

Often, we abandon the humanity of Jesus and his agony in submitting to his God’s will. This was not an easy prayer to pray, but it was one that Jesus prayed in faith. Luke shows us that no matter how difficult the decision we, through God, have the power to do it, even if, like the disciples, we at times fall asleep.

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February 16, 2025: Two Swords and a Few Other Things - Cassie Adams

Sun, 16 Feb 2025 14:06:37 -0600

Many agree that Jesus espouses a nonviolent ethic; instructing us to love our enemies and pray for those who persecute us. Which is why his instruction here has the power to be confusing. However, Jesus does not stop there. He quotes the prophet Isaiah saying, “And he was numbered with the transgressors …” Which is to say that there is a connection in his mind between using the sword and transgressions. The disciples have two swords, which for Jesus is enough to fulfill the prophecy and justify the Jewish authorities accusing him of being a rebel leader.

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February 9, 2025: Serving Rules - Michael Hidalgo

Sun, 09 Feb 2025 13:03:56 -0600

Just after Jesus serves the disciples, they embroil themselves in a debate about who is the greatest among them – obviously missing the point. Jesus’ response is to instruct them that the Kingdom way is about serving not being served. And it is in the serving that greatness is found. While it may be easy to roll our eyes at the disciples, who are eternally dull, we may do well to consider how we often pursue being served first and foremost.

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February 2, 2025: Bread & Wine - Hannah Thom

Tue, 04 Feb 2025 17:41:38 -0600

The meal that is recorded here is a meal that the Church has celebrated for 2,000 years. Some have called it “The Lord’s Supper,” others “Holy Communion,” and most traditionally “Eucharist.” But what does it all mean? Many recognize that it is represents the Body and the Blood of Jesus which was broken and poured out for us, but what should the people of God know?

The meal that Jesus celebrated with his disciples was the traditional Seder meal in which he brought new meaning to the elements of the dinner. Like the Seder the people of God are commanded to “do this in remembrance” of Jesus. We will ask, “What are we remembering?” “Why is the meal so central to all streams in the historic, orthodox church?” We will dive deep into the historic underpinnings of this meal and explore why some traditions forbid all those who are not “one of them” from participating in this meal.

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January 26, 2025: You Agreed to do What? - Michael Hidalgo

Sun, 26 Jan 2025 13:21:16 -0600

Judas is known for one thing: betrayal. He’s an awful character in the Gospels; one who was Satan incarnate. While we assume we know his motives for betraying Jesus, perhaps we can take a step back from our assumptions. Did Judas really want Jesus dead? Or did he just miss Jesus’ message, which led him to do the unthinkable?=

Some recognize that Judas may well have been connected to the Zealots; those who wanted a violent revolution. If this is the case, is it possible Judas was trying to foment rebellion by getting Jesus arrested? Maybe if this happened, he and others would take up arms against their oppressor. Of course, we know the end of the story. That’s not what happened. Worse yet, he missed another message of Jesus: forgiveness and restoration. He missed it all. How often do we, like Judas, miss the message and heart of Jesus?

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January 19, 2025: It’s Not the Show You Think It Is - Michael Hidalgo

Sun, 19 Jan 2025 13:38:14 -0600

There is something about religion that tempts us to appear good, right, attractive, and “holy” in our own way. This is often the result of submitting ourselves to outward performance and putting on a show for others. This is what Jesus points out about the “religious” in his day. As soon as the words leave his lips, an illustration happens right in front of them. Two offerings: one big but small and one small but big.

Many immediately want to contrast this woman’s faithfulness in giving all she had. And we should, for Jesus points to her faith. But some suggest a dark side to this story given Jesus’ declaration about the religious “devouring widows’ houses.” There is a sense that there is something wrong with the system of religion that leads her to act this way.

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January 12, 2025: Our Eternal Hope - Hannah Thom

Tue, 14 Jan 2025 13:19:36 -0600

Spiritual Formation Pastor Hannah Thom leads us through an exploration of Luke 21:5-38.

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January 5, 2025: Who is Who and Why Am I Asking? - Paula Williams

Tue, 07 Jan 2025 13:09:04 -0600

Imagine telling and retelling a story that you knew nothing about. This is more than talking about the good ‘ol days. This is telling a story about a legendary king named David. Yet as you talked about him you felt the breath of the Romans over your shoulder. At the same time, you had to tell these stories, because you knew that one day a son of David would come, and things would be like they used to be.

Jesus asks a question as to whether or not the Messiah would in fact be the Son of David. He seems to say no. Not in the sense of one who is descended from David, but more so in the sense that the Messiah would not be like David – a warrior king who was known for being a “man of blood.” Jesus quotes this Psalm pointing out that he in fact is David’s Lord. He is not just different, he is greater.

December 24, 2024: Christmas Eve // There is No Waiting - Michael Hidalgo

Sat, 28 Dec 2024 22:34:16 -0600

Advent promises Immanuel. God with us. Which means we never really wait at all. We only need to pay attention. How will our perspective change if we recognize the promise of Advent is a reminder that God has been with us all along?

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December 22, 2024: Advent: How Long O Lord? // When God Remembers

Sun, 22 Dec 2024 15:43:58 -0600

Months before Jesus was born, John was born to Zechariah and Elizabeth. It was then that Zechariah broke into a song, extolling the God who remembers. They had not only been waiting for the birth of a child, but like all those in their day, had been waiting for God to deliver them from their oppressors. And there may be a little play on words here as Zechariah means, “God remembers.” Indeed, God did. The wait, it seemed, was over. In this teaching, we explore the idea that God remembers us … and this is the promise of Advent.

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December 15, 2024: Neither Fast Nor Slow - Hannah Thom

Sun, 15 Dec 2024 14:47:40 -0600

God is not slow in keeping his promise, claims Peter. Of course, we can comment that God’s conception of time and ours are two vastly different things. True. But Peter points toward God’s heart and desire for us. That we would be those who change our minds (repent) and turn toward God. It seems that in some way, God is on the move, God is responding all the time. The question is whether or not we see it.

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December 8, 2024: I’m Waiting for You - Michael Hidalgo

Sun, 08 Dec 2024 13:03:32 -0600

There is a lot said in the Hebrew Scriptures about waiting on God. The word is qava and it expresses anticipation, hope, expectancy. And that this exactly what the season of Advent is about. It is a time when we wait expectantly, where in the midst of everything, we muster the courage and conviction to say, “Even so, come Lord Jesus.” Together we will explore introduce and explore the idea of waiting on God, and the discipline that is requires. A discipline into which we are invited in the Advent Season.

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December 1, 2024: I’m Waiting for You - Cassie Lynch

Sun, 01 Dec 2024 16:25:58 -0600

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November 24, 2024: That’s Quite a Scenario - Hannah Thom

Sun, 24 Nov 2024 13:41:04 -0600

This is one of the more ridiculous things you can think of, the Sadducees imagine they have invented the ultimate hypothetical situation. It’s based on the Levirate law found in Deuteronomy 25. It served both economic and spiritual purposes. Either way, if this did happen then who is married to the widow in the life to come? Jesus’ reply has several layers to it.

What he suggests is that one day we will all be full alive, just as we all are with God right now. This is why he is the God of the dead, but the God of the living. This has the power to reorient the way we live our lives now – from God’s point of view. That all things are already alive.

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November 17, 2024: It Does Not Belong to Him - Michael Hidalgo

Sun, 17 Nov 2024 15:10:37 -0600

What is a “Jesus” response to rulers in our world? Especially governments we disagree with? How do we live an integrated life with dedication to the Kingdom?

For so long tradition has taught that this passage suggests to us a “split” way of looking at life. It has been commonly understood to refer to politics and religion as two separate spheres. These verses have historically been used by monarchs and governments to demand full loyalty to them – for they are to “render to Caesar what is Caesar’s.”

However, when we read this story in context Jesus is by no means making any commentary about the way one approaches their specific government. Rather Jesus seems to be saying that “everything belongs to God” which means then, that nothing really belongs to Caesar.

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November 10, 2024: Politics and the Kingdom - Michael Hidalgo

Sun, 10 Nov 2024 14:30:28 -0600

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November 3, 2024: John 2:1-11 - Jonathan Merritt

Tue, 05 Nov 2024 13:16:57 -0600

In this week’s teaching with Jonathan Merritt, we explore John 2:1-11.

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October 27, 2024: Who is Your King? - Hannah Thom

Sun, 27 Oct 2024 12:06:09 -0600

Just like the many who welcomed Jesus as King, so we welcome Jesus into our world, often forgetting he wants to welcome us into his. When will we give up on our way of doing things and remember, we cling to the hope that it has all been done!

“Behold, I make all things new …” This is the promise that we cling to, uttered from the mouth of God. The question is will our life be found in Jesus? You see there are two realities we can cling to. The reality of God – that is happening right here and right now. One that transcends being proven and can only be trusted. Or we can default to the reality we can create.

And honestly, when we look at our world we have to ask, how well has humanity done in creating our reality? Our new world? This was what was at stake during the triumphal entry on Palm Sunday. Some wanted Jesus to be this or that – they made him in their image to suit their vision of the world. They trusted in themselves. Yet Jesus came to invite others to trust in the world he has created and sustained.

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October 20, 2024: Hiding Out in the House - Maggie Knight

Tue, 22 Oct 2024 11:54:56 -0600

Jesus goes wild in the temple. But given its sheer size, this was likely nothing more than a small skirmish off the side of the larger area. One that many barely noticed. And when he was done with his outburst, those buying and selling and exchanging money likely righted their booths and tables and kept on doing their thing.

What can get lost in all of this is the only words Jesus spoke, but they were not his words. They were the words of the prophet Jeremiah. In a tactic often employed by rabbis, Jesus quotes part of a verse as a reference to the larger context. Here, he quotes from Jeremiah 7 which is a full scale condemnation of those who practice evil, and still claim to worship God. It seems this is the one thing Jesus cannot tolerate is hypocrisy. Of course, we all do it, it’s just whether we are willing to admit it.

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October 13, 2024: A Picture is Just the Beginning - Hannah Thom

Sun, 20 Oct 2024 12:04:38 -0600

No one knows the future. We pretend as though we do: we make plans, schedule things in the distant future and spend time before we are ever granted it. This may be because the greatest terror for humans is not having a future. Perhaps this is why Jesus told his followers not to worry about the times and dates that God has set in place for us. This has the power to lead us to the place of nihilism, if we stop to consider we really don’t know. Does it even matter?

Of course, it matters. While Jesus was short on specifics, there is a picture of restoration that we are invited to consider. That though the temple was torn down, it will be rebuilt in three days. Even when we cannot go back, even when everything is ending … just wait that means something new is happening. Something that will outlive us. A future that is pulling us forward.

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October 6, 2024: The Space Between - Michael Hidalgo

Sun, 06 Oct 2024 14:45:12 -0600

Something has ended … a plan, a strategy, a road map, a story, but what has been birthed is not yet clear. This is liminal space. It is the moment when we have not fully crossed the threshold into the new world, but stand over it with one foot in the world that has ended and the other foot in the world that is to come. Perhaps the best we can do is look back as a way of looking at the present and as a way of looking forward. In this, we just might find how to occupy this middle place in a healthy way and remain open to whatever may come.

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September 29, 2024: A Beginning at the End - Michael Hidalgo

Wed, 02 Oct 2024 12:54:04 -0600

Anytime the end of something arrives there is a sense that’s things are over as we knew them. And while they may be true, the end of something also signals something new is on the horizon. Which is to say, anytime we face an ending or the end of something, that means it’s the first step toward something new being born.

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September 22, 2024: Faithful or Successful? - Michael Hidalgo

Sun, 22 Sep 2024 12:27:55 -0600

Jesus tells a parable about a master giving money to his servants. Too often we approach this from our modern, capitalistic, Western viewpoint. But the hint that this is not about money is found on the lips of the master when he returns … he praises his servants for being “faithful” not successful. These are two wildly different things and it would do us well to pay attention to this for a moment.

To invest the master’s money while he is gone seeking to become king is a vote of confidence the master will return as king. To bury the money until the master returns reflects a belief the master may not return as king, and it’s best to wait it out and see what happens. The difference between the faithful and wicked servants is their belief and trust in the king.

Which raises a question for the hearer of this story … “How are we using the gifts given to us?” Do our lives and the time we spend reflect our confidence in our king?

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September 15, 2024: A Dirty Little Thief - Jasper Peters

Sun, 15 Sep 2024 12:45:47 -0600

The famous children’s song betrays the scandal behind the story of Zacchaeus. He was not just a “wee little man …” He was a corrupt businessman working on behalf of the Roman Empire. He exploited the poor, and furthered the oppression of Rome. And then Jesus, a “friend of sinners” and a “companion to the poor” wants to hang with him?

Imagine what the poor may have thought. We are quick to point out how Jesus hung out with the “down-and-outers”, but what do we make of Jesus who hangs out with the “up-and-outers”. Too often the “other” are those who are different from us. But what if we are, in fact, the other? What if we have become so blind to who we are we are unable to see that Jesus crossed lines to hang out with people like us too – not just those who are not like us?

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September 8, 2024: Who Really Sees? - Michael Hidalgo

Tue, 10 Sep 2024 12:12:53 -0600

In this teaching, Lead Pastor Michael Hidalgo considers how Luke plays with the idea of sight- what it means to see Jesus for who he is, and how Jesus seeks to bring healing to everyone. In a moment of almost comic relief, Luke tells a story in which a blind fellow knows who Jesus is. He cries out, “Jesus, Son of David, have mercy on me!” Several people responded by rebuking him and telling him to be quiet. Though they could see, they apparently were blind. No matter what they said, he would not keep quiet. So he kept shouting.

It is then that Jesus stops the traffic and approaches the man who tells Jesus he wants to see. Of course, in some ways he already does. Jesus, having compassion, heals the man but he also heals the crowd to. As Luke writes with a 1st Century wink and a nod, “When all the people saw it, they also praised God.” Apparently, in the end, everyone truly sees.

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September 1, 2024: The Hidden Meaning in Plain Sight - Hannah Thom

Tue, 03 Sep 2024 13:15:55 -0600

The disciples still seem so dull. Jesus tells them about his impending death and all they can dwell upon is what places of power they will have in the kingdom of heaven. They want to be sure that their name will be remembered.

Jesus tells them that it is in his death that he will be exalted. Jesus teaches them that the pursuit of the Kingdom is not about getting ahead, but about dying. In his case, the cup that has been given to him is one of suffering and death. Clearly his kingdom is from another world – where as citizens we are those who serve.

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August 25 2024: Give It Away Now - Michael Hidalgo

Sun, 25 Aug 2024 12:07:51 -0600

There is nothing wrong with being rich; it is what can happen to those who acquire wealth that is Jesus’ focus in Luke 18:18-30: that we can become slaves to it. Instead of owning it – it can own us. This is the reminder that God gives to his people in Deuteronomy 8 when he warns them never to think that they have created their wealth, but to remember that God is the one who has given it to them.

In this story we meet a young, wealthy, influential person who lacks one thing – the ability to walk away from his money. In his exchange with Jesus, we see that Jesus loves him. He is not mad, he does not roll his eyes, he does not condemn, rather he loves. He tells the man to give it all away – why? Because you can’t enter the kingdom with all sorts of attachments, which asks the question, “How many times do we walk away from the loving gaze of Jesus?”