Jesus Teaches the teacher!

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 12 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

John 3:1-15 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again. ” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

News about Jesus and the work he is doing is spreading quickly. One night, Nicodemus approaches Jesus to talk to him. He has heard about the miracles Jesus has been doing. Nicodemus is a leading teacher scholar from the Jewish ruling council. He wants to know more about Jesus and investigate him personally.

Like many people, Nicodemus was looking for the kingdom of God based around a political Messiah; hence admitting that due to his miraculous signs, Jesus must have been from God. However, Jesus corrects Nicodemus and says that it will not be through a political kingdom that God’s kingdom will be seen. Entrance to the Kingdom of God will not be through a person’s efforts but by being “born again”.

Jesus goes on to say that being “born again” is the new covenantIt is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit! It is being born from above, which is looking to the one who has come down from heaven. That’s Jesus! For the phrase “born again” can also be translated “born from above”. The ancient Israelites were once saved by looking at a bronze snake lifted up (Numbers 21v8)! Jesus goes on to say, that people will be saved by putting their salvation trust in the Son of Man (himself) when he is lifted up! Salvation will be personal under the New Covenant and not corporate as it was under the Old Covenant!

Even though at the start of his earthly ministry, Jesus is focussed on that time when he will die. Jesus goes on. God loves the world. God will save the world through the gift of His Son. I am that son, says Jesus! I am the light of the world come to shine light into the dark places. The world is in darkness due to sin and evil, and the Son of Man has come to take away that darkness. Those accepting of me are in the Kingdom and will not be condemned. Those who reject me will be condemned by God! Jesus did not consider equality with God something to be grasped! He sure did seem astonished that Nicodemus didn’t already know that, seeing as he was one of the leading teachers at the time!

Again, I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you? Are you born again, that is, trusting in Jesus for your salvation? It is not too late! Today can be the day of your salvation!

Come back tomorrow for Day 13 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, Jesus teaching somebody who is in great need – much to the initial dismay of his disciples! See you soon!

 11. Jesus Calls Levi and Eats With Sinners

Mark 2:13-17 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi (Matthew) son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

At the start of this chapter, Mark 2, we see Jesus’ proclaiming that he is able to forgive sins – much to the consternation of some members of the religious establishment who accused Jesus of blasphemy as only God can forgive sins! Jesus here cured a man’s soul as well as healing his physical ailment. Jesus calls himself there, the Son of Man – meaning that while he is fully God, he is also fully human!

This Jesus, the Son of Man, in this passage is walking out around the lake. He sees a tax collector sitting in his booth waiting to collect taxes from people. Jesus calls to him to leave his business and follow him! At which Levi, who we know as Matthew (the writer of the Gospel with the same name), promptly does so. Again much to the indignation of the religious zealots, because tax collectors were despised. They were despised not just for co-operating with the gentile Romans but also because they usually collected more than they were legally allowed to, and kept the excess for themselves.

That Jesus chose one of these people to be his disciple or follower was an amazing thing to do! Most people chose followers who didn’t have a hint of scandal about them, certainly not a tax collector! But not Jesus – he chose people to follow him including those who were scandalous and down-trodden. This shows the inordinate grace and wisdom of Jesus. Grace which calls such a sinful person as Matthew and a wisdom to call a man who spoke both Greek and Aramaic as Matthew did. He knew they could be transformed by the work of God!

As he started to follow Jesus, Matthew left everything behind to serve Jesus. Matthew didn’t choose Jesus – Jesus chose him! WOW! Jesus appealed to Matthew to follow him but did not force him. Jesus loved Matthew. Love can be compelling and appealing but love never forces against the will. Jesus will compel you to follow and obey, but He will never force you to do something against your own will. In response to the indignation of the religious establishment, Jesus states clearly that his mission is to call those who acknowledge their sinfulness – unlike those of the religious establishment who were hypocrites. In Matthew’s account of this story Jesus quotes Hosea 6:6 “I desire mercy, not sacrifice!” The religious establishment including the Pharisees were mainly devoid of mercy, yet kept the law and its sacrifices obediently. Such people as tax collectors where shunned by the Pharisees. Yet Jesus, the Son of Man, embraced such people and called upon them to leave their sinful life behind. Jesus forgave Matthew of his sins and reached out to him with love – just as Jesus still does today.

I am a follower of Jesus. I have been now for almost 40 years and He has never failed me. Even when I have failed him! Are you following this Jesus? He is calling you to follow Him out of his love for you. His love compels you, but He won’t force you to follow, as that would not be love. Jesus leaves the choice with you. Follow or not!

Come back tomorrow for Day 12 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, Jesus teaching something new to one of the teachers of the Law! See you soon!

Jesus’ in his hometown

We are on Day 10 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Luke 4:16-22 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

Jesus is now back in the place where he grew up – Nazareth. It is the Sabbath, so he goes to the local synagogue for public worship, as was his custom.He is passed the scroll of the prophet Isaiah, deliberately finds the passage he wants and reads it. Then passes the scroll back to the attendant. As the eyes of the people in attendance were watching him, Jesus says “Today this has been fulfilled…” They knew that this passage was about the long waited for Messiah – its what the religious teachers had taught them.

This is Jesus’ mission statement. This is what Jesus’ life and teaching will encompass.

The Spirit of the Lord is upon me – This shows that Jesus is not acting by any authority but commissioned by God’s alone. He is guided and empowered by the Holy Spirit, as we saw when we learnt about Jesus’ baptism earlier in the series. And why is the Spirit of the Lord upon him? Jesus was commissioned to be a great prophet and preacher! Because Jesus has been appointed to bring good news to the poor and impoverished of spirit and heart, the fed up, those imprisoned, blind and battered – those that are in need of healing – physical and spiritual. Jesus was to bring light into darkness, to rescue those who are bereft of salvation my any means but Himself. Jesus’ gospel was good news because it gives hope to the poor in spirit, to heal those in need, to bring freedom to those held captive by sin and to shine light upon those sitting in the dark prison of sin.

The year of Jubilee was the year of the Lord’s favour! It is described in Leviticus 25! On every 7th year was a Sabbatical year and the land was allowed to rest and every 50th year was the Year of Jubilee. Slaves set free to be returned to their families, sold property returned to their original owners and debts cancelled. The Lord was to be rejoiced in greatly! Jesus applied all this to his mission, not politically or economically, but spiritually and physically. WOW! Jesus didn’t just affirm that passage from Isaiah, but claimed to have fulfilled it. He fulfilled it by starting his public ministry.

Jesus mission was to let people know that the God to whom they were separated from, was willing to be reconciled with them. We will see later in the series how he did that!

The people in the synagogue were amazed by what Jesus had said! This was Jesus – Joseph’s son! WOW! Their amazement though soon turned to contempt when Jesus put some application to them.

Jesus anticipates now an objection! He knows their hearts and minds behind the façade. Almost as if to say, “Well you know me as Joseph’s son, one of your neighbours you will now ask why I haven’t done any miracles here like I did at Capernaum! If you are a physician, Jesus, why not do some healing here amongst your family, friends and community?” Oh they loved Jesus gracious words, but they were also hoping for some spectacular works! As he had done it at Capernaum, he should surely do it for those in Nazareth! We are his hometown!

First he replies that he won’t be making Nazareth his headquarters because they had prejudices against him. Jesus would not be honoured in his own community, regardless of what he did! Secondly by saying that this good news, wasn’t just for the Jews but also for the Gentiles! This made the people grew indignant! Jesus reminded them that through two of the greatest prophets, Elijah and Elisha, God had blessed the Gentiles! Jesus says, and so will I! WOW! He infuriated them so much that they chased him out of the synagogue out of the town and were prepare to throw him off a cliff. But Jesus turned at the cliff edge and merely walked through them and went on his way.

That is my Jesus! He has set me free from sin and bought light to my darkness! Is this Jesus yours?

Come back tomorrow for Day 11 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon!

Jesus' Temptations

Welcome back to our series, AGOG - A Glimpse of God. We are on Day 9 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at Jesus' temptations as He starts his public ministry.

Reading from Mark 1:12-13 At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

After his baptism, Jesus is led by the Holy Spirit into the desert. Matthew and Luke both give a more indepth report than Mark does into what occurred there.  Jesus' temptation experiences in the desert were all part of God's plan at the start of Jesus' public ministry, in order that the type of Messiah Jesus was, would be revealed.

These temptations reveal Jesus' perfect and full humanity. Not only is Jesus fully God but it he is also fully human. Knowing Jesus to be both God and man, satan started his plan of attack against him. After forty days of fasting, prayer and wandering in the desert, Jesus is confronted by satan with three temptations.

First temptation - satan starts by saying "So you are the Son of God." As if to say, "If you are really who that voice speaking at your baptism says you are, then prove it to me. You must surely be hungry by now, so why don't you turn these stones into bread and feed yourself". Satan wanted Jesus to disobey God the Father's will by using His powers for selfish purposes and to doubt God the Father's love and care. Jesus answered satan by using Scripture "'Man does not live on bread alone." (Deuteronomy 8:3). For Jesus, instead of relying on His own power to create food, it showed His trust in God the Father to take total care of Him.

Second temptation - This is satan's encouragement for Jesus to engage in false worship. Satan says it's all yours if you just bow the knee and worship me. Of course satan is as always telling a deceiving half-truth. Though satan has great power, he has no authority to be able to offer Jesus everything he said he would give. He is also not worthy of worship, as his power is always destructive and leads to wanton disobedience and unfaithfulness. Jesus' reply again is from Scripture, "It is written: 'Worship the Lord your God and serve him only'" (Deuteronomy 6:13). Jesus here is saying that He will only serve one Master - God the Father.

Third temptation - Here, satan encourages Jesus to take God the Father up on His promised protection. "Throw yourself off the top of the temple. If God is faithful and true, God will catch you and protect you as you start off on this ministry of yours!" Satan also here quotes Scripture in order to make the temptation much more appealing (Psalm 91:11-12). However, this is a misquote, because he doesn't add "in all your ways". Jesus however, quotes Scripture back "Do not put the Lord your God to the test" (Deuteronomy 6:16). In quoting Scripture back at satan, Jesus gives balance to the total expression of God's will and not just part of it.

God the Father fulfilled his promise to care for Jesus, by sending angels to care for Jesus' needs and to protect him. Jesus emerged from the desert experience, the victor, and to continue his ministry. Jesus refused to acquiesce to the lures of satan, and his demands to test God the Father's faithfulness on his own terms. Jesus knows the struggles we undergo, because He has also undergone them. He is not unsympathetic towards us when we are being tempted. What can you learn from Jesus in dealing with your own temptations?

Come back tomorrow for Day 10 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! Tomorrow we will start to look at Jesus' Teaching and how he interacted with people.

Jesus’ Baptism & Genealogy

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 8 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the baptism of Jesus Christ of Nazareth and his genealogy!

Mark 1:9-11 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

John 1:24-34 Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” “I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” This all happened at Bethany on the other side of the Jordan, where John was baptizing. The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.”

Jesus’ baptism shows the commencement of Jesus’ public ministry. Jesus is now about 30 years old. John the Baptist precedes all Gospel accounts of the start of Jesus’ ministry, and this is because repentance before God is the key to starting a new life in God’s Kingdom. As you know, we looked at John in our previous study.

Jesus comes to John the Baptist, and presents himself for baptism. John at first refuses to do it (Matthew 3:13-15). He knew that Jesus was the perfect Son of God who had no need to repent of sin.

But why did Jesus get baptized? Through his baptism, Jesus identifies with all sinners that He came to save. In replying to John’s initial refusal to baptize him, Jesus Himself gives the answer “…it is proper for us to do this to fulfil all righteousness” (Matthew 3:15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The “us” referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove.

Witness by The Father and the Spirit: Witnesses to this event are God the Father and God the Holy Spirit! God the Father spoke these words “You are my Son, whom I love; with you I am well pleased.” God the Holy Spirit came down as a dove and remained rested on Jesus, God the Son! WOW! What a sight that must have been! Amazing!

Who is this Jesus? Jesus’ genealogies as recorded for us in the Gospels, Luke 3:23–38 and Matthew 1:1–17, show that Jesus the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogies, we see down through the generations Jesus’ link to Adam and ultimately God. The phrase “the son of” generally means any remotely connected descendant or ancestor.

It is a reminder that Jesus, being Joseph’s legal son was part of a human family, tribe, race and nation. Jesus’ line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus’ right to ascend to David’s throne (Luke 1v32-33). The genealogy shows Jesus’ total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In Luke’s genealogy of Jesus, he doesn’t stop at Adam, as he would have for all other humans, but goes further linking Jesus to God.

He was the Son of Man as well as the Son of God. Adam has come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. The genealogy of Jesus Christ, points to the unbroken relationship between Jesus and God.

Come back tomorrow for Day 9 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! We will look at Jesus’ Temptations! See you soon!

A Voice Calling in the Wilderness

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 7 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the forerunner to Jesus Christ of Nazareth, his cousin John!

Mark 1:1-3 The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:“I will send my messenger ahead of you, who will prepare your way — a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’”

Matthew 3:1-12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness! ‘Prepare the way for the Lord, make straight paths for him.’” John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Other parts of the Gospels, tell us more about this man, John the Baptist. We can see that his conception by the aged parents, Zacharias and Elizabeth, must have been a form of miracle and together with his birth were predicted, and that John would be filled with the Holy Spirit of God - even in his mother’s womb! This signifies his coming in order to prepare the way for the world’s Redeemer – his cousin Jesus Christ! He is known as John the Baptist, because he immersed, or baptised, people in water. Jesus Himself, later on tells this about John “Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.” (Matthew 11:11).

When John came When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God’s perfect timing, for everything that relates to God’s Son is always on time (Galatians 4:4; John 2:4, 13:1)

How John came Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Matthew 3:3) and urged the people to repent. John’s baptism looked forward to the coming of the Messiah, Jesus Christ.

Why John came John the Baptist was a voice “crying in the wilderness” (Isaiah 40:1-5; Luke 3:4; John 1:23). Spiritually speaking, the nation of Israel was living in a state of unbelief and twisted spiritual reality. The people desperately needed to hear a voice from God, and John was that faithful voice. It was John’s work to prepare the nation for the Messiah and then present the Messiah to them. John is compared to an axe-man cutting down trees that down bear fruit (Luke 3:9) or a farmer who burns useless chaff (Luke 3:17). Many Jews of the time thought they were destined for heaven simply because they were descended from Abraham. In Luke 3:7, John depicts the crowds as snakes.

John’s Teaching John the Baptist also was a teacher. He taught people to live their new faith (Luke 3:10-14). He told them not to be selfish, but to share their blessings with other people. Tax collectors were told by John to do their work honestly. Soldiers were to stop using their jobs for personal gain. John clearly stated that Jesus was “the Lord” (Luke 3:4) and the Son of God (John 1:34)

Come back tomorrow for Day 8 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! We will be looking at Jesus’ Baptism! See you soon!

John’s Gospel Portrait

We are on Day 6 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the fourth of our Gospel Portraits, John and see together what it teaches us about Jesus Christ of Nazareth. The author is self indentified as the “disciple whom the Lord loved.” We know quite a bit about this John! John was the son of Zebedee and Salome, and thus was a half-cousin of Jesus! John was also the brother of James, another of the Twelve Apostles, and together they were known as the sons of thunder! John was called by Jesus to follow him! John was one of the three witnesses of the raising of Daughter of Jairus, the Transfiguration as well as Jesus’ agony in Gethsemane. John remained the only disciple near Jesus at the foot of the cross on Calvary. He was instructed by Jesus from the Cross, to care for Mary, the mother of Jesus. So John, as you may gather, knows Jesus very well!

John presents Jesus as the incarnation of God, through whom all things were made! John reveals teaching that only the 12 disciples would have heard, where Jesus talked at length about himself and his divine role. John focuses on different miracles from Matthew, Mark and Luke, whereby signs are given to stimulate faith. John’s Gospel portrayal begins with the witness to, and affirmation of, Jesus by John the Baptist and concludes with the death, burial, resurrection, and post-resurrection appearances of Jesus. John shows the person and work of the Lord Jesus Christ so that mankind would believe in him as the Son of God, Messiah, and Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection.

Key writing for John can be found in:

John 1: 1-4, 9-14 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 20:30-31 - Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Come back tomorrow for Day 7 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon!

Luke’s Gospel Portrait

We are on Day 5 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the third of our Gospel Portraits, Luke and see together what it teaches us about Jesus Christ of Nazareth.

The author is Luke and is probably the same man identified by Paul as a doctor, and was one of his travelling companions (Colossians 4:14; Philemon 24; 2 Timothy 4:11). The style and language used are those of a native Greek speaker. Luke’s remit is clear. He is to write an historical account about Jesus Christ for a gentile man called Theophilus. As a consequence, theological significance rises to the fore. Even though he is a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. This Gospel is not complete in itself but rather the first of two parts addressed to Theophilus, with the Book of Acts being the second section.

Through his investigative portrayal, Luke presents Jesus as the God-Man, as a saviour for the entire world. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces Jesus’ birth, introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension.

Key writing within Luke to show what his Gospel portrayal of Jesus is all about are:

Luke 1:1-4 - “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eye witnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”

Luke 19:1-10 - “Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed him gladly. All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’ But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.’ Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.’”

Come back tomorrow for Part 6 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio below continues this episode...)

Mark’s Gospel Portrait

We are on Day 4 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the second of our Gospel Portraits, Mark and see together what it teaches us about Jesus Christ of Nazareth.

We know very little about Mark as a person, or when he started following Jesus Christ of Nazareth. In his Gospel Portrayal, Mark’s target audience would seem to be Greek speaking non-Jews. We see this because Mark explains Jewish traditions and language, such as ‘Abba’ and ‘talitha koum’. Mark’s use of the Old Testament originates from a source where it had already been translated into the Greek language.

In his Gospel portrayal, Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. He tells the story of Jesus, starting at His baptism and culminates in His death and resurrection. Mark portrays Jesus offering His credentials as the Messiah, how He gathered His disciples, and the way in which Jesus preaches the Kingdom of God and its message. Jesus’ teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those who are responsive to Him.

In a fast pace manner, Mark portrays Jesus as being a dynamic man of action, a man who heals the sick and performs many miracles. Mark’s overall message about Jesus however, is that Jesus specifically calls those who choose to follow him, are to serve others, deny themselves and take up their own cross, just as He indeed did.

Mark’s particular focus is on the last week of Jesus’ life in Jerusalem. Mark devotes a third of his portrayal to it. Early tradition states that Mark’s Gospel had a connection with the Apostle Peter. Therefore this Gospel portrayal may well have been written to preserve some of Peter’s memories and sermons.

Key writing within Mark to show what his Gospel is all about are:

Mark 8:31-37 - ““He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’ Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.’”

Mark 10:42-45 – “Jesus called his disciples together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”

Come back tomorrow for Part 5 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio continues this episode...)

Matthew’s Gospel Portrait

We are on Day 3 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Matthew's Gospel Portrait

Today we will look at the first of our Gospels, Matthew and what that overall teaches us about Jesus Christ of Nazareth. We read about Matthew being summoned to follow Jesus Christ in Matthew 9:9-12 “Jesus … saw a man named Matthew sitting at the tax collector’s booth. ‘Follow me,’ he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, ‘Why does your teacher eat with tax collectors and sinners?’ On hearing this, Jesus said, ‘It is not the healthy who need a doctor, but those who are ill. But go and learn what this means: “I desire mercy, not sacrifice.” For I have not come to call the righteous, but sinners.’”

Matthew was one of Jesus’ main disciples. He wrote primarily to Jews who knew the Old Testament. Matthew presents Jesus as the Messiah to Israel and he also records Israel’s attitude towards Jesus being the long waited for Messiah. Throughout his Gospel, Matthew gives us the genealogy, presentation, and the authentication of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to, and subsequent rejection of, Jesus as the Christ Messiah. This leads to Jesus' rejection of Israel, due to Israel’s unbelief in him as their Christ. Matthew records in detail the death and resurrection of Christ and concludes with Jesus Christ commissioning the disciples.

Throughout, his Gospel portrait of Jesus, Matthew presents a well ordered and balanced account.

Key writing within Matthew to show what his Gospel is all about are:

Matthew 16:13-20 “When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’ They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’ ‘But what about you?’ he asked. ‘Who do you say I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[ loosed in heaven.’ Then he ordered his disciples not to tell anyone that he was the Messiah.”

Matthew 28:18-20 ‘Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

Come back tomorrow for Part 4 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio continues the conversation...)

Jesus - Four Pen Portraits

 We are on Day 2 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

What the Gospels are! In the part of the Bible, we call the New Testament, we have four accounts of the life of Jesus Christ. They are Matthew, Mark, Luke and John. These are called Gospels. But what is a Gospel? They are called Gospels, because they gave substance to the ‘Gospel’ or ‘Good News’ as described by Paul in Romans 1:16: “For I am not ashamed of the Gospel. I see it as the very power of God working for the salvation of everyone who believes it, both Jew and Greek.”

We know that Jesus Christ during his time on earth wrote nothing. Yet the stories about him were preserved and passed on by Christian teachers and evangelists. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus’ life. The Gospels are not an exhaustive biographical detail of all that Jesus Christ did. Similarly they are also not diaries reflecting a daily account of Jesus’ life. Rather, they are selective accounts of His life, and were used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about is Jesus is told. That is why they are trustworthy accounts, as well as rooting the life of Jesus Christ in first century Judaism and the Greco-Roman world.

The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Matthew, was a disciple of Jesus Christ and writes from his own experiences. Luke writes for the experiences of eye witnesses. Apart from one exception, Mark wrote none of the great discourses of Matthew such as the Sermon on the Mount, nor does Mark show the great parables that Luke does, such as the Good Samaritan. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language.

Our fourth Gospel, the Gospel of John meanwhile, while still telling about Jesus’ ministry, has vastly different story content. Like Matthew, John also was a disciple and close friend of Jesus Christ. Indeed, John is called the apostle whom Jesus loved. In his Gospel, John reveals Jesus talking about himself much more often than in the other Gospel accounts. For this reason, John was probably written later than the synoptic Gospels.

Come back tomorrow for Part 3 of our series, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

Jesus - a baby who will live up to his name.

We are looking at the life of the most amazing person who ever lived - Jesus Christ of Nazareth. We will travel from the time he was born, wander through his life, glimpsing at His meeting other people and wondering at some of his wisdom, which will lead our series culminating at Easter, where we look at the significance of his death and resurrection.

When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. The name of Jesus, means “one who saves”. The entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him. Jesus is the most talked about person in history. Almost everyone has an opinion about him. Jesus was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. Jesus gave us an example of how to live a holy life to the full. Jesus was not merely a man who received some special power, nor was he some strange creation that was half man and half God. He was much more than those ideas! That Jesus is both human and divine is what makes Christianity unique amongst the world’s religions.

It is why Jesus’ claims to be the only way to God are true and make sense, and it is why millions of people today worship Him and acknowledge Him as their Lord and their God. Tomorrow we will continue to look briefly at the 4 accounts of the life of this most extraordinary person in all of history – Jesus of Nazareth.

Since you desire so earnestly that I should communicate to you the method by which I arrived at that habitual sense of GOD's Presence, which our LORD, of His mercy, has been pleased to vouchsafe to me; I must tell you, that it is with great difficulty that I am prevailed on by your importunities; and now I do it only upon the terms, that you show my letter to nobody. If I knew that you would let it be seen, all the desire that I have for your advancement would not be able to determine me to it.

~

These Roman Christians were united with Jesus Christ, united in Jesus Christ and all because of Jesus Christ alone. How could this be? Entirely due to the twin wellsprings of God’s grace and mercy. And so do we, as all Christians do down through time! In these three chapters, Romans 5-8, Paul is explaining about life under grace – life for all those who claim Jesus to be their Master, their Lord and their God – having responded to God’s free offer! Here in Romans 5-8, Paul shows from 8 different angles or lenses about life for all those who claim to be a Christian disciple – somebody who has decided to follow Jesus. It’s like he is creating this fabulous stained glass window or a tapestry about life for the Christian believer who is now under grace and has Jesus as their master and Lord.

What’s going on?

What was happening here in Chapter 6? In this section of Romans, Paul wants the believers in Rome to know, understand, recognize and comprehend all that living under grace encompasses. Paul knows that right thinking leads to right living. Paul is writing basic doctrine to this group of believers in Rome. There are 3 possible scenarios in Paul’s thinking – 2 here in Romans 6 and another in Romans 7! Paul had obviously encountered this thinking before – perhaps even in his own life! So let’s look at these scenarios together… As Paul writes, he informs the readers

1. Informing them of what they were in the past!
   
2. Informing them of what they are now!
   
3. Informing them of what they are to do in the future!
   
4. And why all this, Paul? Informing them about Jesus! 

1. Informing them of what they were in the past!
   
2. Informing them of what they are now!
   
3. Informing them of what they are to do in the future!
   
4. And why all this, Paul? Informing them about Jesus!
   

1. We have peace with God.
2. We have access to God.
3. We have a glorious hope.

Steve Testimony

4. We develop Godly character.
5. We have God's love.
6. We have the Holy Spirit.
7. We have salvation from future wrath of God.
8. We have reconciliation with God.

What are we to do with these blessings? Download or listen to the mp3 now to discover!

Love is to be  the motive of all. Once in fear, now in joy. Diligence and love. Simplicity the key to Divine assistance. Business abroad as at home. Times of prayer and self-mortification not essential for the practice. All scruples brought to God. (The audio continues the conversation...)

• Conversion and precious employment.
• Satisfaction in God's presence.
• Faith our duty.
• Resignation the fruit of watchfulness.

The first time I saw Brother Lawrence was upon the 3rd of August, 1666. He told me that GOD had done him a singular favor, in his conversion at the age of eighteen. (The audio continues the conversation...)

Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? (Matthew 16:24-26)

The Jesus I hear about today from some people outside the church, as well as inside the Church, bears no resemblance to the Jesus who said those words.  They are comfortable with a Jesus who is at their mercy and who doesn't ask too much of them!  They like putting Jesus in a box and only opening the box to let Him out when required!  That Jesus is an insipid, nodding head, Jesus - worthy only of being on the back shelf of a car and that's about all.

But that is exactly the opposite of the Jesus who said those words from Matthew - the Jesus who commands obedience and sacrifice!  As I look through the Old Testament, I read about how the world fell out of a living, dynamic relationship with God! But I also read how a Messiah, a saviour or rescuer if you like, was to be sent by God, in order to restore the world back into an intimate, living relationship with God Himself!

I read the Gospels in the New Testament and I see this Messiah as the God-man, Jesus Christ. As I read the rest of the Bible's New Testament and the history of the followers of Jesus Christ and the spread of his followers, the church, through its birth and early life, I get a WOW factor about Him.  But for a lot of people today, including those who would call themselves a Christian, their view or vision of Jesus is still too small. So I wonder as I begin, is your Jesus too small?

As I regularly read the Bible, I see at least a six-sided portrait of Him!  There are many more, but we don't have time for that today, you might be thankful to hear!

a. Unique The first word I would use for Jesus is Jesus is unique - totally unique! Never before and never to be repeated ever - Jesus Christ is the standout person from all of history! Indeed, history is divided into BC and AD - ‘Before Christ' and ‘After Christ'.  In all of history, Jesus Christ is incomparable and totally unique! Yet in human form, we read that during his earthly ministry he had no physical beauty that would draw people to him. We read that Jesus' body on the cross was disfigured and tortured beyond that of human likeness.  His perfect life, His salvation work on the cross and His subsequent rising from the dead, is what makes Jesus Christ unique - a once and for all lifetime Messiah or Saviour for the entire world! WOW!!

b. Majestic Then the Jesus I see is full of majesty and awe! He is not simply a king with a crown on his head.  He is the King of all Kings!   This Jesus Christ did not decay in the grave - He overcame death in the grave and was raised again majestically!  Paul writes in Colossians 2v3, that in Jesus Christ, all the majestic treasures of wisdom and knowledge are hidden.  Jesus Christ the King of Kings and Lord of Lords, who with unparalleled majesty is the head of the church.

c. Tender Next I go to look into his eyes - his tender eyes!  Jesus looks upon people with love, adoration, justice, tenderness and compassion.  Eyes filled with the tears of mercy, grace, love and compassion.  Eyes that are also filled with rage at injustices! His penetrating eyes that can separate flesh and spirit!! This Jesus is kind and sympathetic - his look of love on a world that is separated from God, and a world He is calling back into an active relationship with God.  The love Jesus had when he wept in the garden as he sweated drops of blood, before he was betrayed and crucified.

d. Wise Then there is Jesus the wise man! When Jesus spoke words, people were amazed!  They were astounded that He spoke with elegance and yet with authority. They had never heard anyone speak like He did - with both grace and authority.  The same is true today, if we are listening. That is why we read the Bible to find out what He would say to us.  That is why we seek to hear Him speak to us and why we speak to Him. That is why preaching is to be seen as an act of worship - by both the preacher and the listener!

e. Strong Strong! Jesus is strong enough and capable enough, to carry any burden that we can lay upon Him.  Jesus Christ gives a solid and sure foundation for all aspects of life.  If something has a solid foundation, it will not fall and cannot be destroyed.  Indeed Jesus Christ will never fall or decay such is His imperishability as the everlasting God.  He is solid, dependable and strong; nobody and nothing can stand against Him.  If we are truly His, then we ought not to fear or worry about anything, for we will be under his protection,.

f. Lovely Finally, my Jesus oozes loveliness! He gives out a sense of exaltation and joy.  Joy is not always externalized loudly as some people think but also internalized quietly!  So if somebody is filled with joy, don't always expect it be seen! Jesus is altogether lovely and lovely altogether!  Jesus is beyond compare for the things He has done and the things He will do.  He is altogether lovely in regard to his person, humanity, birth, life, ministry, death, resurrection, ascension, exultation, glorification, grace, protection, tenderness, power, wisdom, vengeance, judgment, majesty, redemption and pardon.  I could go on and on! That is my Jesus -unique, majestic, tender, wise, strong and lovely. Is this your Jesus?

That is my Jesus, whom I seek to serve and obey every second of every day.  This Jesus I seek to obey in every facet of life. And it is this Jesus whom I depend upon and personally know to be totally reliable in every way.  But so what, you may say - those outside the church certainly ask it!   All through this trip of the US, He has been dependable, going ahead of me! Amazing! 

This is the Jesus who commands self-sacrifice and obedience. This Jesus who commands His followers to rely solely on His sacrifice and have dependence on Him for all things.  Jesus Christ who commands all His followers to a life of total obedience to Him and Him alone.  This Jesus who died on a Roman cross two thousand years ago was the same Jesus who was raised from the dead, without decay, into newness of life and ascended to the right hand of the Father.

There is only one Saviour for the world and there will never be another.  Despite the bleating of other religions and faiths! Jesus never said, "I am a true vine; a way, a truth and a life". Just as He did not say "I am a shepherd, a door, a light or a bread of life. No - Jesus is the only way, the only truth and the only life. Jesus is the only great shepherd and the only door to life with God. Jesus is the only light of the world and the only bread of life. Jesus calls everyone to partake of the nourishment and shelter only He can provide.  Sadly only a few respond: "Yes!" Are you one of those?

Jesus WOW!  What does WOW stand for, I hear you asking yourself?  It means "Worthy Of Worship!" Jesus Christ most certainly is that!   The Jesus WOW factor involves Jesus being radical and relevant! Even a brief look of the Gospels will reveal that about Jesus!  Some people even back then didn't get Jesus, and people still don't get Him two thousand years later!  And whose fault is that? Its not Jesus' fault that people today still don't respond to Him!  It's a result of the church and christians down through the ages, including today, not following Jesus and obeying His commands as closely as they could or should!

People out there are looking at the Church and Christians - looking at how we behave, how we speak, how we drive our cars and looking to see if we are any different to them and looking to see what difference Jesus Christ has made in our lives! That's why my parents thought churches were dangerous places and Christians brainwashed and deluded people.  They did not hesitate to tell me that that is what they thought about Christianity!  But I responded to the call of Jesus, rebelled against my parents and became a follower of him 30 years ago next year.  You could say I am the white sheep of my family - so far anyway!

The word Christian, means little Jesus.  When living in London, after church each Sunday, we would go to this one particular Chinese restaurant for lunch each time. Often as a group of us entered and walked up the stairs to take our seats, they would say: "There go the little Jesuses!"  They would mean it mockingly but we took it as a compliment! That's what being a Christian is to be - a little Jesus!

In our local community, wherever we happen to live, work or be!  We are to live lives worthy of Jesus Christ, being transformed by the Holy Spirit who lives inside each one of us if we are His, and being totally and willingly obedient to Him!  Loving God and loving others - by, showing compassion, helping others and being the voice of Jesus Christ to a community out there, which is rapidly decaying. The world out there and this community will know you and I are Jesus' followers, if we are obedient to Him, practically showing love to all! Oh that we as the church would love each other instead of fighting with each other! Imagine this community transformed for Jesus Christ, having got the WOW factor!  Imagine this community filled with people seeking to know about our Jesus, because the Christians were sacrificing their time and possessions, wanting in every aspect of life to give Jesus the glory and honour that is worthy of His name alone - just as they did in Acts 2! Loving God and loving each other as He commanded would spread the WOW factor through our local communities, both large and small!  Transformed communities of people devoted to Jesus and experiencing the power of the Holy Spirit in bringing people back to God the Father! 

The WOW factor is not always an exuberant experience but also covers the silent, contemplative and gob-smacking experiences! Jesus Christ doesn't just live in the loud, as some would proclaim, but also in the quiet where the small, still voice of God is whispered. Don't be like the only man who left Jesus' presence in sorrow.

Let me read about him to you. Matthew 19v16-30 from The Message "Another day, a man stopped Jesus and asked, "Teacher, what good thing must I do to get eternal life?" Jesus said, "Why do you question me about what's good? God is the One who is good. If you want to enter the life of God, just do what he tells you." The man asked, "What in particular?" Jesus said, "Don't murder, don't commit adultery, don't steal, don't lie, honor your father and mother, and love your neighbor as you do yourself." The young man said, "I've done all that. What's left?" "If you want to give it all you've got," Jesus replied, "go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me." That was the last thing the young man expected to hear. And so, crest-fallen, he walked away. He was holding on tight to a lot of things, and he couldn't bear to let go. As he watched him go, Jesus told his disciples, "Do you have any idea how difficult it is for the rich to enter God's kingdom? Let me tell you, it's easier to gallop a camel through a needle's eye than for the rich to enter God's kingdom." The disciples were staggered. "Then who has any chance at all?" Jesus looked hard at them and said, "No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it." Then Peter chimed in, "We left everything and followed you. What do we get out of it?" Jesus replied, "Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields-whatever-because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first." "

Now riches aren't necessarily a problem but they were for that man because nothing could take precedence over them - they were his ‘god' as it were, and he was placing all his trust in them, even if he didn't realise it at the time!  What are you placing your trust in, over and above, Jesus Christ?

If you are already in a relationship with Him, He wants to give you freedom, true independence on this Independence Day, to live a life worthy of Him.  Is Jesus your whole life and your whole life Jesus?  That means does He have total authority over every aspect of your life.  All aspects of life such as relationships, family, work, bank accounts, possessions, worries and troubles? 

By authority, I mean power! Following Him and carrying your own cross means that - a life sacrificed for Him and obedience to Him alone! Jesus wants to influence every area of your life - not just certain parts you are willing to give up but all aspects of life!  Jesus came to earth to give comfort to the uncomfortable and we are to do the same - give comfort to those in need.

Maybe you are feeling the desolation and loneliness because of decisions made in the past.  Give it up willingly to Jesus and don't keep trying to take it back like a security blanket!  If you have something even partially blocking your relationship with Jesus, get rid of it - ask Him to take it away!

Finally, you may not yet be a follower of Jesus Christ.  I don't know. If that is you, then accept His call upon you.  For He is calling you, urging you to return to a relationship with God through Him and Him alone.  You may not get another chance.  Usually, with a small still beckoning voice, Jesus whispers: "Come! Come and follow me alone!"  

This Jesus wants to connect with you in an intimate, dynamic, active and spiritual relationship - remember His eyes wander the earth looking for those wanting to submit themselves willingly to Him.  If that is you, then please do speak to somebody today about finding out how you can start this relationship with the Living God, Jesus Christ. He calls you by name. Jesus says to all here "Come!  Let me get in the driving seat and you hold on to Me! Follow me and follow me wholeheartedly and with all aspects of your life, obey Me alone!  I will take all your burdens, give you true freedom and independence and help you in all aspects of life! Come! Follow me!"

85:1 Yahweh, you have been favorable to your land.

You have restored the fortunes of Jacob.

85:2 You have forgiven the iniquity of your people.

You have covered all their sin.

~~~~~

Selah.

~~~~~

85:3 You have taken away all your wrath.

You have turned from the fierceness of your anger.

85:4 Turn us, God of our salvation,

and cause your indignation toward us to cease.

85:5 Will you be angry with us forever?

Will you draw out your anger to all generations?

85:6 Won’t you revive us again,

that your people may rejoice in you?

85:7 Show us your loving kindness, Yahweh.

Grant us your salvation.

85:8 I will hear what God, Yahweh, will speak,

for he will speak peace to his people, his saints;

but let them not turn again to folly.

85:9 Surely his salvation is near those who fear him,

that glory may dwell in our land.

85:10 Mercy and truth meet together.

Righteousness and peace have kissed each other.

85:11 Truth springs out of the earth.

Righteousness has looked down from heaven.

85:12 Yes, Yahweh will give that which is good.

Our land will yield its increase.

85:13 Righteousness goes before him,

And prepares the way for his steps.

Jesus speaking:"34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.’" (Matthew 12:34-37)

Words Alive!

Given all thats gone on since Friday here in the UK and the use of one person's words, it is self evident that our words matter! Words matter for the Christian as those words are of the utmost importance as the building blocks of communication. Whether by thought, written or spoken. One of the greatest sins of the twenty first century, that all Christian Disciples need to be wary of, is the use of words.  The power of the tongue in communication and speech is awesome. The tongue has the power of life & death and those who love it will eat & bear its fruit.  The tongue is a fire, which left unguarded, can corrupt the whole body and set the whole course of life on fire. We need to watch the words we speak and control our speech, or it will control us.

What is a right use of the tongue in communicating for the Christian? How can we guard our use of words?  How and in what way did Jesus Christ use words? How are you doing in your use of words? 

Come and listen to find out more about how Jesus Christ used words and the Christian today using their words!

1 O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.

2 From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger.

3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place,

4 what is man that you are mindful of him, the son of man that you care for him?

5 You made him a little lower than the heavenly beings and crowned him with glory and honor.

6 You made him ruler over the works of your hands; you put everything under his feet:

7 all flocks and herds, and the beasts of the field,

8 the birds of the air, and the fish of the sea, all that swim the paths of the seas.

9 O LORD, our Lord, how majestic is your name in all the earth!

Sex and Moral Purity

The world is mad for sex! It sells magazines, DVD’s and clothes. It is one of the gods of our age! Not only that but we only have to glimpse quickly at recent history to find Christian leaders who have fallen due to the sin of sexual immorality.

In the podcast today we explore questions such as:

• How are we as Christian disciples to face these issues of moral purity and sex?
• What does God say about sex?
• What does a correct and considered attitude for the Christian disciple to have regarding sex?
• What is the difference between love and lust?
• How can sexual desire be controlled?

To download all 150 Psalms to your device,

click or tap here to visit our Psalm page on this website.

Now that may be to some a long passage, but it helps set up the story of Rachel.  Sounds like a modern day soap opera like Holby City, Eastenders or Coronation Street doesn't it? Rachel had a fairly complicated family structure as we have seen, so lets try to unravel it! Rachel's sister Rebekah was Jacob's mother. Rebekah trained Jacob to scheme in order to gain his father's blessing and promised him that she would take the results of the deceitful act upon herself. Rachel became Jacob's wife, but only after Laban had tricked him into marrying Leah, the older daughter first. We can wonder if Rachel encouraged Jacob in his trickery, or if she was influenced by him to think first of herself at the expense of others. Whether his mother and/or his wife influenced Jacob, or indeed if he influenced them, both Rebekah and Rachel serve as examples of the outcome of sinful deceit and discontent.

So, who was Rachel?

• Born in Aramea (Syria)
• Daughter of Laban
• Second wife of Jacob, her first cousin.
• Mother of Joseph & Benjamin.
• Ancestress of three tribes of Israel- Benjamin, Ephraim & Manasseh (Sons of Joseph).
• Possessed great beauty (Genesis 29:17)
• Devious (Genesis 31:19, 34-35)
• Not single-minded in devotion to God.
• Probably did not put away her idols until shortly before she died.
• Her sorrow is depicted by Jeremiah (Jeremiah. 31), to signify the sorrow of Israel's people at the exile of Israel to Assyria and Babylon.

Now let us look at some of the main people involved in the life of Rachel: her father, sister, husband and children.

Firstly, here is Laban - her dad!  Laban was a crafty sort of character. Over the course of 20 years he switched Jacob's wives, wages and livestock for his own advantage. He was devious and deceitful. It was probably his philosophy that Rachel imitated in her long search for fulfilment, for she too, was always looking to protect or enhance her own position be means of cheating and deceit. Although she resembled her father in this way, Rachel had little respect for him. The only subject about whom she seemed to agree with Leah about was that their father had cheated them. Jacob told his wives that he had noticed that Laban's attitude toward him had changed (Genesis 31:2), and that God had directed him to return to the land of his fathers (Genesis 31:14-16). But Rachel went one further step than her sister. She stole her father's household gods, the inheritance, and Jacob did not know either. When Laban found out, and caught up with Jacob, Jacob angrily insisted that Laban search among his goods, and he promised to put to death anyone found to have taken them (Genesis 31:33-35).

Secondly, lets look at Rachel's sister Leah.  To a certain point, Rachel's relationship with her sister affected her marriage with Jacob since Leah also happened to be married to Jacob (Genesis 30:11). There began a fierce competition between the Leah and Rachel over their rights to Jacob's sexual attention. Rachel insisted that Jacob sleep with her maid Bilhah so that she could build a family through her servant.

Two sons were born, Dan & Naphtali (Genesis 30:1-8). When Leah stopped bearing children of her own, she gave her maid Zilpah to Jacob. Two more sons were added. Rachel was far from satisfied her jealousy was not eased. (Genesis 30:14-16) During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son's mandrakes." But she said to her, "Wasn't it enough that you took away my husband? Will you take my son's mandrakes too?" "Very well," Rachel said, "he can sleep with you tonight in return for your son's mandrakes." So when Jacob came in from the fields that evening, Leah went out to meet him. "You must sleep with me," she said. "I have hired you with my son's mandrakes."

So he slept with her that night. We may be surprised to see in this passage Jacob's abdication of his own authority over the household in the face of these fighting sisters!!! We see Leah's readiness to drive a hard but petty bargain when she had the opportunity. But we also see the extent to which Rachel jealously guarded her territorial claim to Jacob against her sister. Rachel was not the older sister, nor the first wife, but she was clearly the more dominant woman. Though she granted her a night with Jacob in exchange for mandrakes, Rachel would have had to answer no the Leah's question, "Wasn't it enough that you took away my husband?" No, she would have to respond! Discontent continued to smoulder within her, as not one thing was ever enough for Rachel.

Thirdly here is her husband, Jacob! When Jacob fled from the wrath of his brother Esau, he obeyed his mother's advice and went to Haran in search of his uncle Laban. First he found Rachel, a shepherdess, and daughter of Laban. Jacob identified himself as her cousin, kissed her, and wept aloud. Rachel was a very beautiful woman, and Jacob was soon falling head over heels in love with her. He offered to work for Laban to earn Rachel as his bride. (Genesis 29:20). On the wedding night, however, the crafty Laban put his daughter Leah into the marriage bed. Jacob was angry, but there was nothing to be done but to fulfil Leah's bridal week and then marry Rachel. (Genesis 29:30). Later, in the wake of the sisters' competition over children, two maidservants were elevated to wife status as well, but Rachel was always the most loved. We see this in the care with which Jacob protected her by placing her with Joseph at the end of the caravan when he met Esau again after 20 years (Genesis 33:1-3).

Years later, Jacob's preference for Rachel's children Joseph and Benjamin was painfully obvious to his other ten sons (Genesis 37:3, 45:18-19). Unfortunately, the only person who failed to recognize this supreme love and to rest in it, was Rachel herself. God's gifts of love, beauty, or intelligence, can only reach their full potential for His glory when they are acknowledged and received by the individual who has received them. The extent to which these gifts are developed depends largely on the person's attitude and response to them. In the same way, a woman may be loved by a man, but she will only radiate that love the degree that she chooses to receive and rest in it. Rachel was more beautiful and beloved than her sister Leah, yet Leah learned to find peace through focusing on God's care in the midst of her difficult circumstances. Neither God's blessing of physical beauty nor the love of Jacob was enough for Rachel.

Now finally: her children. For 13 years Rachel was childless. The social problems for women with no children were terrible. Rachel must have suffered a lot whenever Leah, Bilhah and Zilpah became pregnant, while she remained childless. She took out her frustration on her poor husband Jacob, even though it was not his fault and he would not have it put upon him (Genesis 30:2).

God's participation in the miracle of life is evident in these chapters, especially Genesis 29:31; 30:17 when God remembered Leah, and also when Rachel finally becomes pregnant Genesis 30:22-24. Rachel had waited a long time for God to bless her in this way. Perhaps He was waiting to see whether her attitude might improve. It did not. Rachel stubbornly refused to be satisfied with her circumstances. She persisted in looking at the negative side of her situation. When Rachel's maid Bilhah bore Jacob a son in her name, she named him Dan (Genesis 30:6) which means "God has vindicated.". While recognizing God had heard her prayers, she regarded the child as her right to make up for her past suffering, rather than a free gift to her out of His love. When Bilhah's second son was born she named him Naphtali, which means "my struggle". Again she considered the child a sign of victory over her sister in reward for her unhappiness.

Even the birth of Rachel's own son Joseph did not satisfy her (Genesis 30:23-24). One son was not enough. Nothing was enough. Many years passed. Jacob built up his herds and left Laban (Genesis 31). He was reconciled with his brother Esau (Genesis 32 & 33). He settled in Shechem, where his elder sons killed all the men and plundered the city in revenge for the violation of their sister (Genesis 34). God told Jacob to move his family to Bethel, where he renewed his covenant. (Genesis 35:16-18). Here Rachel aptly expressed her perception of her whole life and revealed her capacity for self-pity when as she died giving birth, named her baby Ben-Oni "son of her trouble."

Her devoted husband over-ruled her choice and gave him the name that means "son of my right hand", Benjamin, suggesting that perhaps not only that he would treasure this son in a special way, but also that Rachel had been like a right hand to him. Rachel was probably a very positive supportive wife for Jacob, but this cannot be proved from what the Bible says. When Rachel died, Jacob honoured her tomb with a pillar, and to this day the site apparently remains an important landmark for Jews in Bethlehem. In her lifetime, however, it seems that all Rachel constructed - was a monument to her own misery.

There we have the pen portraits of Rachel's father Laban, Rachel's sister Leah, Rachel's husband and Rachel's children - with an gleaning idea of her relationship with all of them. Here it is perhaps helpful to discuss 2 points about culture at that time. First, the household gods represented tokens of inheritance more than just symbols of idolatry. Whoever had them, could lay claim to a man's property after his death. Second, as God later spelled out for the Israelites, it was considered an act of uncleanness to touch a woman during her period of menstruation or anything on which she sat (Leviticus 14:19-23). God intended it as a health precaution, but Rachel used it to hide her theft. As she expected, Laban did not bother searching any further.

Because she had an older sister and several brothers, Rachel must have realized that she had no real claim to her father's property, regardless of who had the idols. Her act was spontaneous, motivated by a desire to retaliate against her family rather than for self gain. The combination of stealing and lying was simply another expression of the dissatisfaction. The household gods were buried after Jacob commanded them to be (Genesis 35). What alternative did Rachel have? How can people resolve their feelings of resentment in productive, permanent ways? Leah's life demonstrates a determination to face facts, confess her feelings and focus on the Lord as a reliable source of fulfilment in every circumstance. Jacob also learned to accept his difficult situation by finding evidence of God's blessing even in the midst of hardship (Genesis 31:5, 7, 9).

But Rachel consistently refused to be comforted by the blessings God had faithfully provided. She chose instead to brood over her father's treachery, her sister's fertility, her husband's conflicting duties and her own failure to have children. Rather than making the best of her current circumstances, she was haunted be the past and her unfulfilled dream of what could have been; and consistently entered into self-pity parties. She insisted on trying to twist the future into what she wanted. To be lovely and much loved is what so many people want to be and have. Yet it wasn't enough for Rachel: she wanted more. So why is Rachel in the Bible?

Firstly she is mentioned in Jeremiah 31, where she signifies the sorrow of Israel's people at the exile to Assyria and Babylon.  Then there is Matthew 2, where she symbolizes the sorrow of the women of Israel weeping at the loss of the babies during Herod's killing of children in the early years of Jesus.

But thirdly and perhaps the most important reason is found in Ruth 4v11, where she is honoured with Leah by later generations as those "who together built up the house of Israel". This would seem to suggest that despite her obvious and many faults, Rachel with Leah, were well respected by the Jews as the "mothers" of Israel. There were 12 tribes of Israel, all sons or grandsons of Jacob, and heard his prophecies concerning them & their future (Genesis 49). The names of the twelve tribes were Reuben, Simeon, Judah, Issachar, Zebulun, Gad, Asher, Dan, Naphtali, Benjamin and the sons of Joseph, Ephraim and Manasseh. Levi, the third son was not included amongst the tribes given land. Moses instead set the Levites apart to be priests (Numbers 3:1-4, 49).

Perhaps there are 3 kinds of people here tonight. Firstly, if you are a Christian here tonight, how and in what way are you like Rachel?  As you go through your day, ask the Holy Spirit to reveal to you ways in which you may well be deceitful, vengeful, dwelling on the past bitterly or engaged in constant self-pity.  Are you like Rachel, headed downhill on a course of dissatisfaction that may end in dishonesty and deceit, or in disappointment and despair? Accept God's love. Believe that in every trial He desires us to draw closer to Him, so that we can be energized by Him and realize that He alone and only He is enough. Ask for forgiveness for dwelling on the past and any inappropriate behaviour where those things were involved.

God is faithful and just and will forgive if you go to Him with a penitent heart.  Then no long dwell on those things, for they are in the past, are forgotten and not to be remembered any more.  So forgetting what is past, go into the future with a new outlook of service to God and others.  That way your life will be a living prayer and a living witness to others about the great God you serve, love and worship. Secondly, you may be a Christian but you are the victim of somebody else's deceit and dishonesty - then forgive them before God and as far as it is possible, ask that person for forgiveness.  Bitterness, envy and pride can eat away and cause much misery, sin and depression.

Finally, if it happens that you are not a Christian know that you can be free from a life of dissatisfaction, deceit and dishonesty - both as the victim and perpetrator of such things.  Know that Jesus Christ is above deceit, never dissatisfies and is never dishonest - His word is true and He seeks you, to be in  a relationship with you, where His love is always serving, always humble and always satisfies.  As I said, come and see one of us after if that is you.. Thank you.

1 Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.
2 Also, that the soul be without knowledge, it is not good; and he that hastes with his feet sins.
3 The foolishness of man perverts his way: and his heart frets against the Lord.
4 Wealth makes many friends; but the poor is separated from his neighbour.
5 A false witness shall not be unpunished, and he that speaks lies shall not escape.
6 Many will intreat the favour of the prince: and every man is a friend to him that gives gifts.
7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursues them with words, yet they are wanting to him.
8 He that gets wisdom loves his own soul: he that keeps understanding shall find good.
9 A false witness shall not be unpunished, and he that speaks lies shall perish.

10 Delight is not seemly for a fool; much less for a servant to have rule over princes.
11 The discretion of a man defers his anger; and it is his glory to pass over a transgression.
12 The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
14 House and riches are the inheritance of fathers: and a prudent wife is from the Lord.
15 Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger.
16 He that keeps the commandment keeps his own soul; but he that despises his ways shall die.
17 He that has pity upon the poor lends to the Lord; and that which he has given will he pay him again.
18 Chasten your son while there is hope, and let not your soul spare for his crying.
19 A man of great wrath shall suffer punishment: for if You deliver him, yet You must do it again.

20 Hear counsel, and receive instruction, that You may be wise in your latter end.
21 There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
22 The desire of a man is his kindness: and a poor man is better than a liar.
23 The fear of the Lord tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.
24 A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.
25 Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.
26 He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.
27 Cease, my son, to hear the instruction that causes to err from the words of knowledge.
28 An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.
29 Judgments are prepared for scorners, and stripes for the back of fools.

Please do turn in your bibles to the book of Ruth 1

There are perhaps two reasons why we study about people in the Bible - to learn how not to do some things like being deceitful, and how to do the right things like this mornings example Ruth. So this morning we are going to look together at the book of Ruth and discover who Ruth was, what is her story and how we can learn from her as we seek to live a godly and righteous life in Britain in 2009. Tonight we will be looking at the character of Rachel and how she fits into salvation history and how we can learn lessons from her. But on with this morning and Ruth! Perhaps the key verses for the book of Ruth, which would help us summarise this short story are as we read in Ruth 1v15-18: The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless.

Doesn't that sound a nice lovely story and wouldn't it be good just to leave it at that, and not learn more about the character of Ruth. The greatest thing about Ruth, that we are going to learn about is, her obedience. Indeed elsewhere in Scripture it says that obedience is better than sacrifice. The story of Ruth as we have seen celebrates the gentle beauty of love and loyalty between individuals, and it shows the positive power of obedience to God for both personal fulfilment and wider blessing. By committing herself to Naomi, as well as to Naomi's God, Ruth found satisfaction in service. Instead of losing her identity by her voluntary and complete submission, Ruth's place in Israel and history is confirmed. There are four things about her obedience, that we living in 2009 would be wise to copy as we seek to follow this God with obedient lives that are worthy of Him.

Firstly, her obedience is surprising - it has a wow factor to it! The harmony between Ruth and her mother-in-law is even more appealing when we consider the two unusual facets that could have driven them apart.

• Firstly, Mahlon, the natural connecting link between Ruth and Naomi was dead (Ruth 1 :3-5). Nothing specific is mentioned about the way the two women got along with each other while he was alive during those years in Moab. Instead, the story begins with the development of their relationship after Mahlon's death and at the time of the women's departure for Judah.

• The second part of this wow, is that could have driven them apart was that Ruth was from Moab. A brief review of the history of this neighbouring nation proves that its land and people were clearly off limits for the Jews. The founding father Moab was the result of Lot's incestuous union with his older daughter (Genesis 19:37). Though Moab was not on the list of nations to be entirely destroyed by the Israelites under Joshua, its worship of false gods were offensive and troublesome (Numbers 25). Judges 3 relates that Eglon the king of Moab, received power from the Lord to punish Israel for eighteen years. When the people of Israel again cried out to God, the Lord raised up the judge Ehud, to kill Eglon and defeat Moab, to bring peace for eighty years.

The story of Ruth as we have heard already, is placed at the time of the Judges. Elimelech's decision to take his family into Moab to escape the famine in Israel probably occurred at a time when Moab was subdued, or at least not hostile towards Israel. However, God, had told the Israelites not to marry into the surrounding nations or join in their worship of false gods. The fact that Naomi's sons chose Moabite women shows that they ignored this instruction. It also indicates the attraction of foreign influences to the Israelites, which God wanted them to stay away from. But we also see mercy in grafting into his line of blessing one Moabite because of her faith and obedience to Him. Naomi had two daughters-in-law, Ruth and Orpah. In view of their position as Moabite widows, it may seem that Orpah's decision to return to her own mother's house was more natural than Ruth's when Naomi announced her determination to go back to Bethlehem in Judah. We could even argue that Orpah, after politely offering to accompany Naomi, was acting in accord with her mother-in-law's wishes by remaining in Moab with her own people. Ruth, however, clung to Naomi and refused to leave her. But Orpah's obedience was shallow, as her offer to go with Naomi was done out of duty not of love, and Naomi probably saw this and declined Orpah's offer. Ruth however, remained to finish her story and claim a place in the genealogy of David and also of Jesus (Mt 1 :5).

Secondly there is a witness in obedience.  Ruth did more than merely remain with Naomi; she was in fact her main support, both during their journey and after arriving in Israel, even though she was a stranger in Bethlehem. News of her faithfulness obviously spread quickly as it  went before her into the fields of Boaz. When she asked why as a woman not from Israel was being treated so kindly, Boaz replied because of her support and friendship of Naomi You can see that in Ruth 2:11. Though directly attracted by her outward beauty and manner, Boaz was already -aware of her reputation for loyal love and service. We see this when Boaz tells her, "All my fellow townsman know that you are a woman of noble character" (Ruth 3:11). Here we see the powerful testimony and witness of Ruth's relationship with Naomi. Her unselfish devotion to one person, characterized by her obedience, made her appealing to another person and to a whole community. However, Ruth did not abuse -or flaunt her obedience as long-suffering, but held it in her heart as love. She was not looking for praise or pity, and she seemed genuinely surprised that her service of Naomi had been seen and recognized. Not once did she complain about the leadership of Naomi or her own circumstances. Instead of bitterness there was beauty, in her attitude as well as on her face. Ruth found her obedience fulfilling. Her immediate and ultimate rewards far outweighed anything she could have anticipated.  Her obedience was a wow surprise but it was also a testimonial witness that had gone out before her.

But just how did Ruth's obedience come to have such a tremendous impact on those around her? It all started with a personal commitment, a permanent decision that brought her peace and provided her with direction for all that followed. On the border of Moab, Ruth had told Naomi of her commitment (Ruth 1:16-17) as we read earlier. Ruth's commitment was absolute. Rather than constraining her, this new commitment gave her new purpose and opportunity to develop her character. When they arrived in Bethlehem, Ruth volunteered to pick up the leftover grain (Ruth 2:2). When she returned to Naomi, Ruth shared her grain with Naomi and told her about her day. Then it was Naomi who sensed God's direction and gave Ruth detailed instructions as to how to approach Boaz, which Ruth obeyed perfectly (Ruth 3:1-6). Ruth 4:17 indicates that after Ruth's future and family were secure, Naomi was included in the household redeemed by Boaz, for when the neighbours noticed how much she cared for Obed they said "Naomi has a son." Truly the deepest love, trust and respect were at the centre of Ruth's & Naomi's relationship, bringing both of them mutual fulfillment. As Ruth obeyed Naomi, so she obeyed Boaz, both at their first meeting and later at the threshing floor. She won both the admiration of Naomi and Boaz as much by the quickness of her unquestioning responses as by her completeness in carrying out commands. Ruth won respect because she offered her respect in the form of obedience.  Her obedience was total and complete.  Not through coercion, but by love and adoration.

Then finally, Ruth's obedience was also worship.  How is this? The result of Ruth's obedience was Obed, the child fathered by Boaz as kinsman-redeemer, the one would inherit the family land and name in place of Naomi's dead husband and sons. Obed in Hebrew means "worship". Is not obedience really the outward action that derives from the inner response of faith love, and trust practised in regard to individuals and God? Jesus said "If you love me, you will obey what I command!" (John 14:15). Ruth's acts of obedience throughout this her story, are also practical acts of worship of the God she had made her own by faith. So Ruth's obedience has four factors to it: the wow factor, the witness factor, the wholeness factor and finally the worship factor!

Let us ask God to work in us, changing our weak attempts at obedience into acts of divine worship. We find delight in serving the Lord, instead of indulging in resentment over sinful leaders. The result will be inner freedom and release from bitterness, and also a powerful story to those in authority and to onlookers as well. Just as too Ruth's obedience of Naomi, moved Boaz and all Bethlehem, the Holy Spirit will enable us move others (Colossians 3:23-24). While we obey others we can joyfully remember that it is God alone who is worthy of complete obedience. When our confidence in Him is reflected in our submission to others we become living stories to our trust in God's perfect plan. If we follow the example of Ruth, perhaps someone will notice our stories and find the witness, the wholeness, and the worship in our lives of obedience and praise God because of us.

And, remember this from 1 Samuel 15v22 "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams." So go from here and be obedient to our awesome and holy God! Through obedience to Him as revealed in Scripture, you will be growing and changing into the very likeness of Jesus Christ whom you follow. Through obedience, you will be able to enduring and be persistent in your Christian lifestyle and evangelism. So much so, that people will ask you for the reason for the hope you have and portray. Finally, you may well be here tonight but are not yet a follower of Jesus Christ. If that is indeed you, please do not leave here tonight without making yourself known to one of the leaders, or to me, and we will gladly talk more about this Jesus to you.

G'day! Today we are praying a series of prayers concerning the Ukraine Russian conflict and war. Молитви за Україну / Molytvy za Ukrayinu

Come! Let's pray together and say your "Amen!" or "May it be so, Lord!"

137:1 By the rivers of Babylon, there we sat down. Yes, we wept, when we remembered Zion.

137:2 On the willows in its midst, we hung up our harps.

137:3 For there, those who led us captive asked us for songs. Those who tormented us demanded songs of joy: "Sing us one of the songs of Zion!"

137:4 How can we sing Yahweh's song in a foreign land?

137:5 If I forget you, Jerusalem, let my right hand forget its skill.

137:6 Let my tongue stick to the roof of my mouth if I don't remember you; if I don't prefer Jerusalem above my chief joy.

137:7 Remember, Yahweh, against the children of Edom, the day of Jerusalem; who said, "Raze it! Raze it even to its foundation!"

137:8 Daughter of Babylon, doomed to destruction, he will be happy who rewards you, as you have served us.

137:9 Happy shall he be, who takes and dashes your little ones against the rock.

We maybe about 2 months away from Christmas but as you know, at Christmas, we celebrate Jesus Christ coming to earth as a human. Christmas is a time where the Church and our community celebrate Jesus Christ's first coming as a baby.  The community like to think of Jesus as a baby, because a baby can be controlled. Somewhat.  Though that is coming from the perspective of somebody who has never had children!!!  Society in general, is comfortable with leaving Jesus as a baby.  However, Jesus is not a baby now, He is King and what a King.  He is coming again, not as a baby this time, but as King and judge.  Both ideas are affirmed by Jeremiah and John.

Be encouraged, heaven is for you if you are trusting and obeying Jesus and have Him as Lord of your life!  Remember.  Whatever your attitude and how you judge Jesus now, is how He will judge you when He returns!  Are you following Him and treating Him with respect and reverence?  If you aren't, then it isn't too late to change your mind and then the reward of eternal living in heaven will be yours! Are you suffering?  Suffering will soon be gone.  When you sin against God, keep a short account and ask for forgiveness as soon as you recognise that you have sinned and the Holy Spirit has convicted you of it. We yearn to be with our King for ever and ever.  Yet, we are to keep one part of our mind on Heaven and the other on the responsible work we have been set to do, here on earth.  We are not to be so heavenly minded, that we are of no earthly use. 

Conversely, we are not to be so earth bound, that we are not tied to King Jesus in our eternal home. Go tell somebody.  Won't you go tell somebody this week, this message.  Heaven is a great big place, and there will be room for everybody in this town, this county, this nation and this world to enter through one of those twelve gates!  Go and share this good news with somebody this very week, so that there may be somebody in that magnificent City, because you told them. Christ is our King of Righteousness.  Trust Him and live a life worthy of Him.   Look for His coming! Be expectant, the King is coming back for us soon!  Critics of the church sneer "Where is your God?" and "The end of the Church is surely near".  They are so impatient!! 

Well... our God will appear soon.  He is coming back as King of Righteousness, judging evil and rejecting those who reject Him whilst rewarding those who patiently trust and obey Him.

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 81

For the director of music. According to gittith. Of Asaph.
1 Sing for joy to God our strength;
shout aloud to the God of Jacob!
2 Begin the music, strike the timbrel,
play the melodious harp and lyre.
3 Sound the ram’s horn at the New Moon,
and when the moon is full, on the day of our festival;
4 this is a decree for Israel,
an ordinance of the God of Jacob. 5 When God went out against Egypt,
he established it as a statute for Joseph.

Psalm 82

A psalm of Asaph.

1 God presides in the great assembly;
he renders judgment among the “gods”:
2 “How long will you defend the unjust
and show partiality to the wicked?
3 Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
5 “The ‘gods’ know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 “I said, ‘You are “gods”;
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.”
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.

Psalm 83

A song. A psalm of Asaph.

1 O God, do not remain silent;
do not turn a deaf ear, do not stand aloof, O God.
2 See how your enemies growl,
how your foes rear their heads.
3 With cunning they conspire against your people;
they plot against those you cherish.
4 “Come,” they say, “let us destroy them as a nation,
so that Israel’s name is remembered no more.”
5 With one mind they plot together;
they form an alliance against you —
6 the tents of Edom and the Ishmaelites,
of Moab and the Hagrites,
7 Byblos, Ammon and Amalek,
Philistia, with the people of Tyre.
8 Even Assyria has joined them to reinforce Lot’s descendants.
Right mouse click or tap here to save/download these Psalms as a MP3 file

Psalm 84

For the director of music. According to gittith. Of the Sons of Korah. A psalm.

1 How lovely is your dwelling place, Lord Almighty!
2 My soul yearns, even faints, for the courts of the Lord;
my heart and my flesh cry out for the living God.
3 Even the sparrow has found a home,
and the swallow a nest for herself,
where she may have her young — a place near your altar,
Lord Almighty, my King and my God.
4 Blessed are those who dwell in your house; they are ever praising you.

Psalm 85

1 You, Lord, showed favor to your land;
you restored the fortunes of Jacob.
2 You forgave the iniquity of your people
and covered all their sins.
3 You set aside all your wrath and turned from your fierce anger.
4 Restore us again, God our Savior,
and put away your displeasure toward us.
5 Will you be angry with us forever?
Will you prolong your anger through all generations?
6 Will you not revive us again, that your people may rejoice in you?
7 Show us your unfailing love, Lord, and grant us your salvation.

----more----

• They work hard (v2).
• They tirelessly persevere through hardships (v3).
• Their doctrine, teaching and belief system is orthodox and correct.
• They tolerated neither evil or people who perpetrate evil (v2, 6).
• They use discernment when required (v2).

The church in Ephesus was orthodox in theology, practice, and service, yet something was missing which, if not corrected, would ruin their light-bearing capacity. They no longer have their "first love" (v.7), it has been left behind. Again, many people have a theory about what this love is. Is it their love of Christ? Is it their love of others? I personally think its both, and the reason I say this is because loving Christ involves loving others, just as loving others truly depends on loving Christ. They have also forgotten something.

The local church is married to Christ, but there is always the danger of that love growing cold. The church, both as a congregation, and as individuals can be so busy working for Jesus that they have no time to love Him. Jesus Christ is more concerned about what we do with Him than for Him. Labour is no substitute for love. To the public, the Ephesian church was successful; to Jesus Christ, it had fallen out of love with Him.

For all its outward appearances, the church of Ephesus was super-spiritual. However, they were guilty of something that is not necessarily seen outwardly. Jesus sees the heart, and in the Ephesian church, He did not see love. So Jesus tells them to do three things in which to restore their marriage.

a. Remember: Reflect, go back and recall the past. Jesus is saying, remember the way it used to be in your relationship with me. This process of looking back is also a call to recognize one's true condition. We can't very well confess sin if we don't clearly see it for what it is. Has our Christian life lost some of its excitement and joy? Are we finding our Christian work rather boring and dull, even to the point of drudgery? Have we lost the joy of the Lord, if so, it is because we have left the position of devotion and occupation with Christ.

b. Repent: Recognize one's previous decision, opinion, or condition as wrong, and to accept and move towards a new and right path in its place. Repentance includes confession of sin with a view to stopping the bad behaviour so it can be replaced with what was right.

c. Repeat: Jesus commands them, "Do the things you did at first." Go back to when you first turned to me and repeat them. As well as continuing to work for me, it would include such things as honest confession of sin, prayer, Bible study, reading, meditation, memorization, fellowship with believers, being occupied with Christ and refocusing all of our life on Him, the faith rest life, reckoning on our position in Christ, etc. In your dealings with people, have an attitude of love as well as service.

After the commendations, then the counsel, comes the challenge. If they refuse to remember, repent and repeat, the church will be destroyed. Their zeal is again commended in v6, but that is not enough! They must love again and keep on loving all - not just those they like! Love Jesus Christ and love their neighbours. For without love, your survival as a church is dependent. Did the Ephesian church listen? Well today, there is neither church nor city, so apparently they didn't.

For the individual that overcomes, for the individual that remembers, repents and repeats, there is the promise of everlasting life (v7)

We live in times when churches are closing and congregations are dwindling. Yet not all are. Some churches are thriving and growing. Those churches that close or are facing dwindling congregations, are they churches that have forgotten their first love? Are they so efficient and zealous for God that they have forgotten to love their neighbours and therefore by proxy forgotten to love Jesus. Or are they churches that declare love for their neighbours, yet neglect to love Jesus Christ by following His commands closely?

No wonder there are churches in decline if they don't love, they are writ for destruction if the church of Ephesus is anything to go by.Studies show that those churches where the Word of God is faithfully preached and actively showing love to others, there is a steady increase in congregational growth. However, it also showed that the churches that were closing or had dwindling congregations, were those that didn't take God's word seriously and were therefore neglecting their love for Christ. Where is your church today? Is it, and you, like the Church of Ephesus from the passage from Revelation 2?

Why do you do the things you do for the church? Is it motivated out of love for Christ and for others? Or is it motivated out of some vain self satisfying glory and duty?Let us all, each one of us, remember, repent and repeat, as we go about in our service for God. By no means stop what you are doing for Him, but go about it even more fervently with a love that is reminiscent of your first love of Him. Don't treat Jesus as a "first crush", easily forgotten. That is not what He requests. He requests we treat him as a "first love", showing that in our adoration of Him and in our love for all those around us.

Perhaps one of the greatest areas where love can be seen is in the area of giving. Our giving of words, gestures, touches, possessions, lives and yes, even money! How does our giving of anything match that of the God we claim to serve and emulate? Our money, words, gestures, touches, possessions and lives: to be given without expectation of return.  That is the essence of grace. Our money, possessions and lives were all given to us by God in the first place! To not pass them on wisely and freely for the use of others in need is to rob God of glory due His name.  To not do that is spiritual materialism and a gospel of works.

Indeed, the reason most people don’t give to need is because they are either selfish or lack the imagination to fulfil the needs of others. When the world gives, they give expecting something back. When Christians give, they are to give as God gives - freely and without expectation of getting anything in return. We, as the church, as Christians are not to emulate the world but emulate the greatest gift, Jesus Christ, who freely gave all, in the name of love!  Go and show your love of Jesus Christ, remaining close to Him and giving generously and with grace! Thank you.

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 Blessed are those who have regard for the weak;
the LORD delivers them in times of trouble.
2 The LORD protects and preserves them –
they are counted among the blessed in the land –
he does not give them over to the desire of their foes.
3 The LORD sustains them on their sick-bed
and restores them from their bed of illness.
4 I said, ‘Have mercy on me, LORD;
heal me, for I have sinned against you.’
5 My enemies say of me in malice,
‘When will he die and his name perish?’
6 When one of them comes to see me,
he speaks falsely, while his heart gathers slander;
then he goes out and spreads it around.
7 All my enemies whisper together against me;
they imagine the worst for me, saying,
8 ‘A vile disease has afflicted him;
he will never get up from the place where he lies.’
9 Even my close friend, someone I trusted,
one who shared my bread, has turned against me.
10 But may you have mercy on me, LORD;
raise me up, that I may repay them.
11 I know that you are pleased with me,
for my enemy does not triumph over me.
12 Because of my integrity you uphold me
and set me in your presence for ever. ,
13 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Amen and Amen.

1 As the deer pants for streams of water,
so my soul pants for you, my God.
2 My soul thirsts for God, for the living God.
When can I go and meet with God?
3 My tears have been my food day and night,
while people say to me all day long, ‘Where is your God?’
4 These things I remember as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One
with shouts of joy and praise among the festive throng.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God, for I will yet praise him,
my Saviour and my God.
6 My soul is downcast within me;
therefore I will remember you from the land of the Jordan,
the heights of Hermon – from Mount Mizar.
7 Deep calls to deep in the roar of your waterfalls;
all your waves and breakers have swept over me. ,
8 By day the LORD directs his love,
at night his song is with me –
a prayer to the God of my life. ,
9 I say to God my Rock,
‘Why have you forgotten me?
Why must I go about mourning, oppressed by the enemy?’
10 My bones suffer mortal agony as my foes taunt me,
saying to me all day long, ‘Where is your God?’ ,
11 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God, for I will yet praise him,
my Saviour and my God.

1 Vindicate me, my God, and plead my cause
against an unfaithful nation.
Rescue me from those who are deceitful and wicked.
2 You are God my stronghold.
Why have you rejected me?
Why must I go about mourning, oppressed by the enemy?
3 Send me your light and your faithful care,
let them lead me;
let them bring me to your holy mountain,
to the place where you dwell.
4 Then I will go to the altar of God,
to God, my joy and my delight.
I will praise you with the lyre,
O God, my God.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Saviour and my God.

1 We have heard it with our ears, O God;
our ancestors have told us what you did in their days,
in days long ago.
2 With your hand you drove out the nations
and planted our ancestors;
you crushed the peoples and made our ancestors flourish.
3 It was not by their sword that they won the land,
nor did their arm bring them victory;
it was your right hand, your arm,
and the light of your face, for you loved them.
4 You are my King and my God,
who decrees victories for Jacob.
5 Through you we push back our enemies;
through your name we trample our foes.
6 I put no trust in my bow,
my sword does not bring me victory;
7 but you give us victory over our enemies,
you put our adversaries to shame.
8 In God we make our boast all day long,
and we will praise your name for ever.
9 But now you have rejected and humbled us;
you no longer go out with our armies.
10 You made us retreat before the enemy,
and our adversaries have plundered us.
11 You gave us up to be devoured like sheep
and have scattered us among the nations.
12 You sold your people for a pittance,
gaining nothing from their sale.
13 You have made us a reproach to our neighbours,
the scorn and derision of those around us.
14 You have made us a byword among the nations;
the peoples shake their heads at us.
15 I live in disgrace all day long,
and my face is covered with shame
16 at the taunts of those who reproach and revile me,
because of the enemy, who is bent on revenge.
17 All this came upon us,
though we had not forgotten you;
we had not been false to your covenant.
18 Our hearts had not turned back;
our feet had not strayed from your path.
19 But you crushed us and made us a haunt for jackals;
you covered us over with deep darkness.
20 If we had forgotten the name of our God
or spread out our hands to a foreign god,
21 would not God have discovered it,
since he knows the secrets of the heart?
22 Yet for your sake we face death all day long;
we are considered as sheep to be slaughtered.
23 Awake, Lord! Why do you sleep?
Rouse yourself! Do not reject us for ever.
24 Why do you hide your face
and forget our misery and oppression?
25 We are brought down to the dust;
our bodies cling to the ground.
26 Rise up and help us;
rescue us because of your unfailing love.

1 My heart is stirred by a noble theme
as I recite my verses for the king;
my tongue is the pen of a skilful writer.
2 You are the most excellent of men
and your lips have been anointed with grace,
since God has blessed you for ever.
3 Gird your sword on your side, you mighty one;
clothe yourself with splendour and majesty.
4 In your majesty ride forth victoriously
in the cause of truth, humility and justice;
let your right hand achieve awesome deeds.
5 Let your sharp arrows pierce the hearts of the king’s enemies;
let the nations fall beneath your feet.
6 Your throne, O God, will last for ever and ever;
a sceptre of justice will be the sceptre of your kingdom.
7 You love righteousness and hate wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.
8 All your robes are fragrant with myrrh and aloes and cassia;
from palaces adorned with ivory
the music of the strings makes you glad.
9 Daughters of kings are among your honoured women;
at your right hand is the royal bride in gold of Ophir.
10 Listen, daughter, and pay careful attention:
Forget your people and your father’s house.
11 Let the king be enthralled by your beauty;
honour him, for he is your lord.
12 The city of Tyre will come with a gift,
people of wealth will seek your favour.
13 All glorious is the princess within her chamber;
her gown is interwoven with gold.
14 In embroidered garments she is led to the king;
her virgin companions follow her –
those brought to be with her.
15 Led in with joy and gladness,
they enter the palace of the king.
16 Your sons will take the place of your fathers;
you will make them princes throughout the land.
17 I will perpetuate your memory through all generations;
therefore the nations will praise you for ever and ever.

When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades. Write, therefore, what you have seen, what is now and what will take place later. The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.  Revelation 1:12-20! 

Jesus has made an appearance to his close friend and disciple, John! Jesus is now the resurrected and ascended King of Kings and Lord of Lords! In Revelation 2 and 3, this Jesus sends messages to seven groups of people who have taken Him up on that offer of salvation!: the first century churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea. Here Jesus tells the churches to keep doing, stop doing and be blessed! But first, lets look at Jesus, Himself!

Jesus holds the seven stars in his right hand and walks among the seven golden lampstands. Jesus who is the First and the Last, who died and came to life again! Jesus, who has the sharp, double-edged sword, is the Son of God and whose eyes are like blazing fire and whose feet are like burnished bronze. Jesus Christ, who holds the seven spirits of God and the seven stars! Jesus Christ, who is holy and true and holds the key of David. Jesus Christ, who opens what no one can shut and shuts what no one else can open. Jesus Christ, who is the Amen, the faithful and true witness, the ruler of God’s creation.

To these 7 churches, of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea, Jesus praises them individually and separately! They are to continue doing such things as working hard for the Gospel, remaining faithful, not tolerating evil, not being seduced by false teachers, for persevering and enduring hardship and not growing weary. Jesus praises them for being faithful through suffering, poverty and persecution for His sake. Jesus praises them for remaining true to Him and for not renouncing their faith! Jesus, the Lord of Lords and King of Kings, being ever gracious to His followers.

But He also rebukes them and commands that they stop doing certain things! They are to stop listening to various false teachers and prophets, being swayed by their clever and seductive words and actions. He rebukes because they have forgotten that they are to love Jesus above all and they have forsaken him. In his rebuke, Jesus commands that they repent, that is to ask Him for forgiveness and be willing to turn away from the false teachers, false prophets and false way of living.

To all those who persevere, overcome and are victorious, Jesus will give the right to eat from the tree of life, which is in the paradise of God. To all those who overcome and are victorious, they wont be hurt by the second death. To all those who overcome and are victorious, Jesus will give the victor’s crown! Those who overcome and are victorious, will be given authority over the nations! To those who overcome and are victorious, they will be in the temple of God, never to leave it! Jesus will do the most extraordinary thing, of writing on them the name of God, the city of God and His new name! To those who overcome and are victorious, their name will be in the book of life, and Jesus will acknowledge them before God the Father and his angels. Then finally, for those who overcome and are victorious, they will sit with their Master, the Lord Jesus Christ, on His throne, just as He was victorious and sat down with His Father on his throne. That’s you and me if we hold out to the end!

Again, I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you?

We will look at 6 blessings and consequences because of the atonement and our acceptance of it: Atonement sealing; Atonement peace; Atonement reconciliation; Atonement salvation; Atonement gathering and Atonement life to come.

Come and listen to find out more!

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(From the Saint's Conversation with Motovilov)

The true goal of our Christian life consists of acquiring God’s Holy Spirit. Fasting and vigil, prayer, mercy, and every other good deed performed for Christ — are means for acquiring the Holy Spirit of God. Only deeds performed for Christ give us the fruits of the Holy Spirit.

Some say that the foolish virgins lacking enough oil in their lamps is meant to be understood as a lack of good deeds (see Mt. 25:1-12). Such an understanding is not completely correct. How could there have been a lack of good deeds when they, though foolish, are still called virgins? For virginity is the highest virtue, as a state equal to the angels, and could by itself serve in place of all other virtues.

I, the wretched, think that they did not have enough of the grace of the All-Holy Spirit of God. These virgins, because of their spiritual injudiciousness, supposed in performing good deeds that it is only necessary to do good works to be a Christian: "We performed a good deed and thus did God’s will.”Whether or not they had received the grace of the Holy Spirit, whether they had attained it, they did not even bother to find out ... But, this acquiring of the Holy Spirit is in fact that oil which the foolish virgins lacked. They are called foolish because they forgot about the essential fruit of virtue — the grace of the Holy Spirit — without which there is no salvation for anyone and cannot be. For "through the Holy Spirit every soul is quickened, and through its purification, it is exalted and illumined by the Triune Unity in a Holy mystery.”The Holy Spirit Himself settles in our souls, and this occupation of our souls by Him, the All-Ruling, and this coexistence of our spirit with His One Trinity, is granted only through the diligent acquiring, on our part, of the Holy Spirit, which prepares, in our soul and body, the throne for the coexistence of God the All-Creator with our spirit, by the immutable word of God: "And I will walk among you and will be your God, and ye shall be my people”(Leviticus 26:12).

This is the very oil in the lamps of the wise virgins, which burned brightly and steadily; the virgins with these burning lamps could await the Groom coming at midnight, and enter the chamber of joy with him. The foolish ones, seeing their lamps going out, though they went to the market to buy oil, did not manage to return in time, for the doors were already locked.

The market is our life; the doors of the bridal chamber — locked and not permitting entrance to the Groom — human death, the virgins wise and foolish, Christian souls; the oil, not deeds, but the grace of the All Holy Spirit of God received through them, transforming from decay to incorruption, from emotional death into spiritual life, from darkness to light, from the manger of our existence, where our passions are tied like beasts and animals, into a church of God, into the all-lighted chamber of eternal joy in Jesus Christ.

As we sum up the atonement for sin because of Jesus, let’s look very briefly at just four words in our quest to explain and explore atonement. Remember, that the Church has been discussing this for the last 2000 years and will probably continue discussing it, trying to work it out until the Lord Jesus comes again.

We shall look at amazing expiation, satisfying propitiation, precious redemption and sufficient substitution. These 4 words can be summed up by the phrase Atonement love.

Atonement love is good news! When was the last time that you, as a Christian, told somebody else of this love

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In order to accept and perceive the light of Christ in one’s heart, it is necessary to divert oneself from the external as much as possible. First, by cleansing the soul with penitence and good deeds with true faith in the Crucified; then, by closing the physical eyes, it is necessary to immerse the mind in the heart and appeal to the name of our Lord Jesus Christ continually. Then, by measure of our zealousness and fervour of spirit for the Beloved (Lk. 3:22), a person with the calling of this name finds delight, which arouses a thirst toward greater enlightenment.

When a person internally contemplates the eternal light, his mind becomes clean and free of any sensory notions. Then, by being completely immersed in the contemplation of uncreated beauty, he forgets everything sensory, does not want to see even himself, but desires to hide in the heart of the earth, if only not to be deprived of this true good God.

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood – to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished 26 – he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:21-26)

Here we see in Romans, that salvation is for all who believe, regardless of who they are and regardless of social status and stature. Salvation is through faith alone by grace alone to any person of any age or nation, who put their trust in God alone through Jesus Christ alone. Jesus Christ alone and through His atoning sacrifice on the cross. Declared righteous before God the Father, because of atonement through God the Son, Jesus Christ and Him alone.

In the podcast today we look at questions such as: what does Atonement mean for us today? What does Atonement have to do with salvation?

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A person consists of a soul and body, and therefore his life’s path should consist of both physical and spiritual activities — of deeds and contemplation.

The path of an active life consists of fasting, abstinence, vigilance, kneeling, prayer and other physical feats, composing the strait and sorrowful path which, by the word of God, leads to eternal life (Mt. 7:14).

The contemplative life consists in the mind aspiring to the Lord God, in awareness of the heart, focused prayer and in the contemplation of spiritual matters through such exercises.

Anyone desiring to lead a spiritual way of life must begin with the active life, and only later set about the contemplative, for without an active life it is impossible to lead a contemplative one.

An active life serves to purify us of sinful passions and raises us to the level of functioning perfection; at the same time it clears the way to a contemplative life. For only those cleansed of passions and the perfect can set out on that other life, as can be seen from the words of the Holy Scriptures: "Blessed are the pure in heart, for they shall see God”(Mt. 5:8), and from the words of Gregory the Theologian: "Only those who are perfect by their experience can without danger proceed to contemplation.”

If it is impossible to find a mentor who is able to direct us on the path to a contemplative life, then in that instance we must be guided by the Holy Scriptures, for the Lord Himself commands us to learn from it, saying: "Search the Scriptures; for in them ye think ye have eternal life”(John 5:39). One should not abandon the active life even when a person has so excelled in it that he has reached the contemplative, for the active life assists the contemplative and uplifts it.

Leviticus 16:1-10 starts by referring back to Leviticus 10, with the story of Abihu and Nadab, Aaron’s sons. Through their death, the Lord God states the fundamental principles for priests – only these priests could mediate for the nation before Him and they had to be spiritually and ceremonially clean, and as we have seen, do things obediently and properly. Worship of God was, and is, to be on God’s terms and His terms alone.

Could that describe our worship today – worship of God on His terms alone and not with our own self-defined terms and conditions, personally and corporately?

In this podcast we discover briefly together at the sacrificial offerings, why a sacrifice was necessary, the significance of blood, the role of Aaron and the work of the scapegoat.

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When the evil spirit of sorrow seizes the soul, then, by filling it with bitterness and unpleasantness, it does not allow it to pray with necessary diligence; it disrupts the attention necessary for reading spiritual writings, deprives it of humility and good nature in the treatment of others and breeds aversion to any discussion.

For the sorrowful soul, by becoming as if insane and frenzied, can neither accept kind advice calmly, nor answer posed questions meekly. It runs from people as if from the perpetrators of its embarrassment, not understanding that the reason for its illness — is within it. Sorrow is the worm of the heart, gnawing at the mother that bore it.

He who has conquered passions has also defeated sorrow. But one overcome by passions will not avoid the shackles of sorrow. As an ill person can be identified by the color of his face, so is one overcome by passions distinguished by sorrow.

It is impossible for one who loves the world not to feel sorrow. But he who despises the world is always cheerful. As fire purifies gold, so sorrow in God -- penitence -- purifies the sinful heart.

Atonement is to clean, cleanse, cover over, make amends, pacify, satiate, satisfy, to substitute and to bring about reconcilement. Amazing Atonement. Atonement can also be pronounced as at-one-ment, because atonement brings together as one, and it is also the state of ‘being at one’.

In the podcast today we look at the question: "Why is there a need for atonement in relation to God and humanity?" We then go on to start to look at the Day of Atonement as described to us in Leviticus 16:1-10. Come and listen!

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Excessive care about worldly matters is characteristic of an unbelieving and fainthearted person, and woe to us, if, in taking care of ourselves, we do not use as our foundation our faith in God, who cares for us!

If we do not attribute visible blessings to Him, which we use in this life, then how can we expect those blessings from Him which are promised in the future? We will not be of such little faith. By the words of our Saviour, it is better first to seek the Kingdom of God, for the rest shall be added unto us (see Mt. 6:33).

Hebrews 12:2 “Jesus, the author and perfecter of faith, who for the joy that was set before Him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.”

As Christians, we are all instruments in the orchestra of God's joy. Does that describe your experience of joy? Let us ask ourselves at the very beginning what is joy? Is joy merely a form of bloated happiness as many people believe, including those in the church? Can joy be seen as going around everywhere with a silly grin etched into your face? That kind of joy is dependent upon circumstances and feelings!

C.S. Lewis once wrote: "Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted true joy would ever, if both were in his power, exchange it for all the pleasure in the world."

True joy is not to be confused with mere pleasure or feeling good! True joy is to be a way of life and it is to permeate every facet of the person and not just the emotions! True joy is to be a deeper, inner joy whereby the source, object and target is to be God and God alone!

What is joy and how can you experience such joy? Play or download the mp3 audio to hear more about joy and its place within the life of the Christian Disciple!!

When a person accepts anything Godly, then he rejoices in his heart, but when he has accepted anything devilish, then he becomes tormented.

Having accepted anything Godly, the heart of a Christian does not demand outside persuasion that it is from the Lord, but becomes convinced through the act itself that this acceptance is something heavenly, because he feels the spiritual fruits in himself: "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance" (Gal. 5:22-23).

But if the devil were to transform himself even into an angel of light (see 2 Cor. 11:14), or presented thoughts of the worthiest appearance, the heart still would feel some sort of doubts, trouble in its thoughts and disturbance of feelings. The devil is like a lion, hiding in ambush (Ps. 9:29). He secretly sets out nets of unclean and unholy thoughts. So, it is necessary to break them off as soon as we notice them, by means of pious reflection and prayer.

During the singing of psalms, feats and great vigilance are demanded for our mind to be in conformity with our heart and lips; for otherwise stench is added to the incense in our prayers. For the Lord disdains a heart with unclean thoughts.

Let us continually, day and night, fall before the face of the goodness of God with tears, that He purify our hearts of any evil thought, so that we might worthily bring Him the gifts of our service. When we do not accept the evil thoughts put in us by the devil, we perform a good deed.

The unclean spirit has a strong influence only on the passionate; but those purified of passions he touches only indirectly and externally. A person in his youth cannot avoid being disturbed by physical thoughts. But he must pray to the Lord God, that the spark of depraved passions dies out at the very beginning. Then the flame within him will not become more intense.

God loves you. Let me say that again. God loves you. Isn’t that amazing? God loves you. It doesn’t matter what you have done, what you haven’t done – God loves you. God loves you irrespective of your gender, your sexuality, your marital status or none, your age, your culture, your background, who ever you are, what ever you have done. It remains a fact. God loves you. He is beckoning you to love Him in return. He wants you to be in relationship with Him. Nothing you can do will make Him love you more than He already does. Perhaps the most famous sentence in the whole world is this:

“For God so loved the world, that He gave is one and only Son, so that who ever believed in Him would have everlasting life.”  John 3:16.

You can choose to have that life right now and accept God’s love for you. God won’t force you to love Him in return, because if He forced you, that wouldn’t be love. God’s love is compelling but it is not coercion. Once you accept His love and enter into a loving relationship with Him, be prepared to be transformed into a much better person. I look back over the 43 years since I started my relationship with Him, and I am so glad I am transformed from that time and that in the future I will be transformed even more.  I can’t promise in what areas He will want to transform you, but He is reliable and will help you. He will come and live inside you. God loves you. I can’t promise that there won’t be hard times for you, but God will be with you through what ever it is you go through – each second of each minute of each hour of each day. God is seeking you out to return His love. Will you not do that now before it is too late?

We must continually protect our heart from unclean thoughts and impressions, according to the words of the author of the book of Proverbs:

"Keep your heart with all diligence; for out of it are the issues of life" (Proverbs 4:23).

Purity is born within the heart from extended safekeeping of it, to which the vision of the Lord has access, according to the assurance of eternal Truth:

"Blessed are the pure in heart, for they shall see God" (Matthew 5:8).

We should not reveal unnecessarily what is best in the heart, for only then does that which has been accumulated remain in safety from enemies visible and invisible, when it is kept as a treasure in the innermost heart. Do not open the secrets of your heart to everyone.

As we have seen in recent studies in this series, Jesus is still living, He is alive and he meets with people today. I have met with Jesus and I am one of many who have encountered the risen and ascended Jesus Christ. I continue to meet with Jesus each day and in all circumstances of life. How does he do this? Jesus walks with us, where ever we go and particularly in the darkest periods of our life. Just as he did with the two people on the road to Emmaus, he walks with those who claim to follow Him (Mark 16:12-13, Luke 24:13-32).

Jesus speaks whenever the Bible is faithfully preached and read from, just as He opened the eyes of those on the Emmaus road when He explained the Scriptures (Luke 24:27). Jesus meets us in the Communion or Lord’s Supper, with the bread and wine, which symbolise His flesh and blood as an act of remembrance of what He did for humanity.

But that is not the end, because Jesus has promised that He is coming again. Not as a baby next time, but as an all conquering Son of God in judgment to gather those who follow Him. Are you ready?

How can you become a Christian today, right now? If you want to turn to God right now, there is no need for delay. God is ready and willing to take you as his own right now. You only have to ask him to forgive you and to give you help on the journey ahead which he will do by giving you the gift of the Holy Spirit. It is a nurturing and personal partnership between God and yourself.
The act of deciding to change course in mid-life, is what is called conversion. You may also know it as being born again or deciding to be a Christian. When you place your faith in Jesus, becoming utterly dependent upon him, you turn to God. That means that you have changed your intentions in the way you are going to live in future.

However, once you have made that decision, you leave behind your spiritual isolation and rebellion against him. As you live each day, becoming more involved with Jesus day by day, you will discover you are changing. You will find yourself doing things that please Jesus and developing your relationship with him. Until you enter a personal relationship with God, accepting his gift of salvation for yourself, sin (all that which alienates you from God), controls your rebellion against him. This sin is seen in your attitudes and your activities. God asks you to accept his management and guidance of your life. When you do that, God’s point of view and his strength become your point of view and your source of strength. You turn your mind, will and heart to him for all you do.
If you want to become a Christian and start a new life of adventure following Jesus Christ, you need to open the gift of grace for yourself in order to receive it.
There are three simple steps to take:

• Admit that you have done wrong against God and his ways and turn away from those attitudes.
• Believe and trust in Jesus as your Saviour from the consequences of the anger of God towards you and your tendency to sin. Call on him, receive, trust, obey and worship him, recognizing him for who he is and what he has done.
• Accept the Holy Spirit of God into your life as the major motivating force for what you do. Once sin has been confessed, Jesus is believed in and trusted as Saviour then God the Holy Spirit has entered your life, then you are a Christian.

All these things happen together instantly as you turn to God, being ready to grow in the grace and knowledge of Jesus! That is a WOW moment in your life. Welcome to the family of God. God has chosen you; Jesus has paid for you and has put his mark within you through the Holy Spirit (Ephesians 1:1-13). Once you have made that decision, you leave behind your rebellion against him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You stop doing things which separated you from him and find yourself doing things that develop your relationship with him. How do you develop this relationship? Until you enter that relationship, sin, or that which alienates you from God, controls your rebellion against him in your attitudes and your activities. You develop this relationship by allowing God to take control of your life, as he asks you to accept his management and guidance of your life. God’s point of view and his strength will become your point of view and your source of strength. You turn your mind, will and heart to him for all you do.

Blessed Seraphim told those followers who strove to take excessive feats upon themselves that not complaining and humbly bearing insults are our "verigi" and our hair shirt. (The word verigi in Russian means iron chains and various weights. A hair shirt is clothing made of thick, very coarse wool; some ascetics wore these things to burden their body.)

It is not necessary to undertake feats beyond one’s strength. Instead, one must try to keep our friend — our body — right and capable of performing virtues. One must follow the middle route, turning neither to the right hand nor the left (Proverbs 4:27), giving the spirit the spiritual, and the body the physical things necessary for maintaining temporal life. One should also not refuse that which society legally demands, according to the words of the Gospel: "Render therefore to Caesar those things which are Caesar’s; and to God, the things that are God’s" (Matthew 22:21).

One should condescend to one’s soul in its infirmities and imperfections, endure one’s deficiencies as we bear the failings of others, not become lazy, and continually urge oneself to be better.

If you have eaten too much food or done anything else related to human weakness, do not be upset. Do not add injury to injury, but, urging yourself to correction, courageously try to keep spiritual peace according to the words of the Apostle: "Happy is he that condemns not himself in that thing which he allows" (Romans 14:22). This same meaning is contained in the words of the Saviour: "Except you be converted, and become as little children, you shall not enter into the kingdom of heaven" (Matthew 18:3).

Any success in any area we must assign to the Lord and say with the prophet: "Not to us, O Lord, not to us, but to your name give glory" (Psalm 115:1).

1 In my first book I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God.
4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.”
6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”
7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:1-11 (New Living Translation)

Jesus’ resurrection was the catalyst for the mission of the early church, beginning with the disciples and throughout history. Indeed, the growth and spread of the church, is evidence of the historical fact of Jesus’ physical resurrection from the dead. Having been raised from the dead, Jesus’ mission to earth is coming to an end. Shortly he will be returning to the right hand of the Father, just as he had told his disciples a few times before he went to the cross.

In the Gospel of Mark 16:14-19, the Gospel of Luke 24:50-51 and in our reading from the book of Acts 1:1-12, we read about Jesus physically ascending into the heavens. Jesus has returned to the right hand of the Father, as he said he would do before his death on the cross. During their last discussion with Jesus, the disciples were still expecting Him to lead a revolution against the Romans (Acts 1:6). Despite all Jesus had said to them, they still did not understand that Jesus had come to lead a spiritual kingdom and not a political kingdom. Now it would be easy to think that Jesus has abandoned them, but no. Jesus tells them to go back to Jerusalem, wait for the Holy Spirit and then go tell others the Good News about Him.

Jesus had told them previously that he was going away and that it was better for them if he did, because the Holy Spirit would be sent to be with them, to live in them and empower them for the work they had to do. Even after Jesus had vanished into the clouds, the disciples still gathered around looking into the sky for Him to return. What were they thinking? Could they not believe what they had just witnessed first-hand? Did they mis-hear what it was that Jesus had said quite clearly/ It was as if they still hadn’t learnt obedience to Jesus’ commands. What happened next?

Well two angels appeared and came to them, saying:
11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!’” (Acts 1:11)

The disciples then returned to Jerusalem and waited, just as they were told to do. They didn’t have to wait long, 10 days. We, of course, some 2000 years later, are the product of their obedience to Jesus. Praise God! We have one remaining podcast in this series, where we look at Jesus still meeting people to day.

Nothing so aids the acquiring of internal peace as silence, and as much as is possible, continual discussion with oneself and rarely with others. A sign of spiritual life is the immersion of a person within himself and the hidden workings within his heart.

This peace, as some priceless treasure, did our Lord Jesus Christ leave his followers before His death, saying, "Peace I leave with you, My peace I give to you: not as the world gives, give I nto you" (John 14:27).
The apostle also spoke this about it: "And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus" (Philippians 4:7); "Follow peace with all people, and holiness, without which nobody shall see the Lord" (Hebrews 12:14).

In this way, we must direct all our thoughts, desires and actions toward obtaining God’s peace, and always cry out with the Church: "Lord, you will ordain peace for us" (Is. 26:12).

It is necessary by all means to try to keep one’s spiritual peace, and not to become provoked by insults from others. To do this, it is necessary always to restrain oneself from anger, and by careful watch to guard the mind and heart from unclean waverings.

Insults from others must be borne without disturbance; one must train oneself to be of such a nature, that one can react to insults as if they did not refer to oneself. Such an exercise can bring serenity to our heart and make it a dwelling of God Himself.

We see an example of such a lack of malice in the life of St. Gregory the Miracle-Worker. A certain immoral woman demanded payment from him, purportedly for a sin committed with her. He, not in the least angry with her, humbly said to one of his friends: pay her the price which she demands, quickly. The woman became possessed as soon as she accepted the unrighteous payment. The bishop then prayed and exorcised the evil spirit from her.

If it is impossible not to become indignant, then at least restrain your tongue according to the words of the Psalmist: "I am so troubled that I cannot speak" (Psalm 77:4).

In this instance we can take as examples for ourselves St. Spyridon of Tremifunt and St. Ephraim the Syrian. The first bore an insult when he entered the palace by the demand of the Greek emperor: one of the servants present in the emperor’s chamber, taking him for a beggar, laughed at him, did not allow him to enter the chamber and even struck him on the cheek. St. Spyridon, being without malice, turned the other cheek to him, according the word of the Lord (see Matthew 5:39). The Blessed Ephraim, living in the desert, was once deprived of food in the following fashion. His pupil, carrying the food, accidentally broke the vessel on the way. Blessed Ephraim, seeing the pupil downcast, said to him: "Do not grieve, brother. If the food did not want to come to us, then we will go to it." And so the monk went, sat next to the broken vessel, and, gathering the food together, ate it. He was thus without malice!

In order to keep spiritual peace, it is necessary to chase dejection away from oneself, and to try to have a joyful spirit, according to the words of the most wise Sirach: "Sorrow has killed many, but there is no good in it".

In order to keep spiritual peace it is also necessary to avoid judging others in any way. Condescension towards your neighbor and silence protect spiritual peace. When a person is in such a state, then he receives Godly revelations.

In order not to lapse into judgment of others, it is necessary to be mindful of oneself, to refuse to receive any bad information from anyone and to be as if dead to others.

For the protection of spiritual peace it is necessary to enter into oneself more often and ask: Where am I? In addition, it is necessary to watch that the physical senses, especially sight, serve the inner person, not diverting the soul with mortal items, because the gifts of grace are received only by those who have inner workings and keep watch over their souls.

16 Then the eleven disciples left for Galilee, going to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him—but some of them doubted!
18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations,[b] baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:16-20 (New Living Translation)

Jesus’ resurrection is the catalyst for the mission of the church, beginning with the disciples and throughout history. Jesus’ mission to earth is coming to an end and shortly he will be returning to the right hand of the Father. Before he does so though, he has some more words to say to his disciples.

Jesus’ authority

Jesus has been raised from the dead. What happened next? In Matthew 28, Jesus has ascended back to the right hand of God the Father and the Holy Spirit has come upon and in the disciples. Before he left, he issued this commandment to his disciples. What will the disciples do now that Jesus has gone? They will do as Jesus commanded – go and tell the world about this Jesus and teach them to be his disciples. One of the major themes of Matthew’s Gospel is the authority of Jesus. Matthew highlights Jesus’ authority in action and not just merely in words.

For example, Matthew records Jesus’ authority to forgive sins (Matthew 9:6) and Jesus imparted authority to his disciples for a short time when they went on a mission in Matthew 10. Jesus has all the authority in heaven and on earth (Matthew 28:18). Jesus has authority over all things and all people. Jesus has authority over all spiritual beings, whether angels or demons, as well as over all nations, governments, rulers, and over all earthly and spiritual authorities. One of the consequences of Easter is that Jesus’ authority is passed to his disciples. The disciples could be obedient to God without fear of retribution from those who would seek to harm them, regardless of the circumstances they would find themselves in. That is why they were so bold and why the church spread quickly. That was the work of the Holy Spirit who changed them from living in fear to living out their faith boldly. They had great confidence in their God, knowing that through his death and resurrection, Jesus had conquered all enemies.

Therefore, as Christian Disciples, we can obey Him without fear of retribution from those who would seek to harm us. We can obey Him regardless of the circumstances we find ourselves in. It is a great comfort to know, that he is in control of everything. Through his death on the cross and his rising from the dead, Jesus has conquered all enemies. People often confuse authority with authoritarian. Authoritarian means severe, rigidity and a dictator.

None of these applies to Jesus. We have been given a free will, but as his Disciples, we should choose to exercise our free will to obey Him and live a life worthy of Him. As the Christian depends on Jesus’ authority, the Christian Disciple gains wisdom, guidance, and power. As we receive His love and grace, we are to show His love and grace to others.

If Jesus had not risen from the dead, then the Disciples would not have had a story to tell. But Jesus had indeed risen from the dead, and the early church exploded numerically as the twelve Disciples exercised Jesus’ authority and his power.

We read about the growth of the early church in the Book of Acts in the Bible. Christianity is a faith whereby all Christian Disciples – all followers of Jesus - are to tell others of the goodness of God.

It is necessary always to be patient and to accept everything that happens, no matter what, with gratitude for God’s sake. Our life — is a minute compared to eternity. And for this reason "the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).

Bear the insults of your enemy in silence, and open your heart only to the Lord. Try in any way possible to forgive those who humiliate you or take away your honor, by the words of the Gospel: "Of him that taketh away thy goods ask them not again" (Luke 6:30).

When people curse us, we must consider ourselves unworthy of praise, imagining that if we were worthy, everyone would be bowing down to us. We must always, and before everyone, humble ourselves, according to the teachings of St. Isaac the Syrian: "Humble yourself and you will see the glory of God within yourself."

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

The resurrection of Jesus Christ provided the central theme for the sermons and teaching in the early church (Acts 1:22; Acts 4:33, Acts 17:18). But what significance is there in Jesus’ resurrection?

We can easily see that the physical resurrection of Jesus Christ proved and vindicated all of Jesus’ teaching, his claims to be the suffering Servant and attested to Him being fully God and the last Judge of all mankind (Isaiah 53:10-12; Acts 2:36; Acts 3:13-15). The resurrection of Jesus Christ declared God’s approval of Jesus’ obedient service and the fulfilment of all the Old Testament promises, resulting in forgiveness of sins and salvation being only found in and through Jesus Christ, which was the prime motive for evangelism in the early church (Acts 2:32, Romans 4:24-25).

Jesus’ resurrection is additionally a sign of the bodily resurrection for all believers in Him, giving a new attitude to death and transforming hopes (1 Corinthians 15:12-58, Romans 8:10, 2 Corinthians 4:14; 1 Peter 1:3 & 21).

As the resurrected King, Jesus now intercedes for us and has perfected the redemption of all those who choose to follow Him (Romans 5:10; Hebrews 6:20, 1 Peter 1:21). 

The leader of feats and our Saviour, the Lord Jesus Christ, before setting out on the feat of redeeming the human race, fortified Himself with a lengthy fast. And all ascetics, proceeding to work for the Lord, armed themselves by fasting and did not set out on the path of the Cross without the feat of fasting. They measured the very success of their ascetism by their success in fasting.

Despite their fasting, and to the surprise of others, the holy fathers did not know weakness but always remained hearty, strong and ready for the task at hand. Illnesses were rare among them and their lives were extraordinarily prolonged.

During the time that the body of one fasting becomes thin and light, the spiritual life attains to perfection and reveals itself through miraculous manifestations. The spirit then performs its actions as if in a bodiless body. External feelings are as shut out, and the mind, renouncing the worldly, ascends to the heavenly and becomes completely immersed in the contemplation of the spiritual world. Yet not everyone can take upon himself strict rules of abstinence from everything, nor deprive himself completely of all that serves to relieve infirmities: "He that is able to receive it, let him receive it" (Matthew 19:12).

One should take enough food every day to strengthen the body, so that it can be a friend and helper to the soul in accomplishing virtues: otherwise it can happen that through the exhaustion of the body the spirit can weaken. On Wednesdays and Fridays, particularly during the four Lenten periods, follow the example of the Fathers and take food once a day — and the Angel of the Lord will affix himself to you.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Let’s say Jesus didn’t rise from the dead. What can we say and how can we respond to that?

Firstly, would the disciples have really risked death for telling and maintaining a lie about the risen Jesus? They were beaten, confused and defeated men until they saw Jesus truly did rise from the dead. After seeing Him, they were transformed and victorious people.

Secondly, somebody stole the body. Hardly likely, and if that did occur, for what reason? How would they have got past the Roman Guard and moved the stone a great distance from the tomb? If they had stolen the body, why bother taking off the grave clothes and folding them neatly?

Thirdly, Jesus didn’t die but merely fainted and recovered consciousness in the tomb. Even the sceptics disagree with this theory, one of whom said: “It is impossible that a being who had stolen half-dead out of the sepulchre, who crept about weak and ill, wanting medical treatment, who required bandaging, strengthening and indulgence, and who still at last yielded to his sufferings, could have given to the disciples the impression that he was a Conqueror over death and the grave, the Prince of Life” Strauss

Fourthly, they all went to the wrong tomb. Whilst one person may have gone to a wrong tomb, not everyone would have done. Certainly, not the owner, Joseph, who would certainly know where the tomb was.

Fifthly, some people say that Jesus resurrection was a spiritual resurrection and he arose in spirit form only, leaving his body somewhere else. This is patent nonsense, as we see that Jesus ate with people, including fish.

Lastly, Jesus didn’t die on the cross but somebody was substituted for Him. This is certainly untenable, given the rigidity and strict record keeping of Roman rule and with the eyes of the Jewish hierarchy watching.

As people have said down through history, there is one disturbing aspect regarding Jesus of Nazareth - "The disturbing aspect of the historicity of Jesus Christ, is that there isn't a body, and nobody who could have produced it, did so."
 

One desiring salvation must always have a heart inclined towards penitence and contrition: "The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, you will not despise" (Psalm 51:19). With such a contrite spirit a person can avoid without trouble all the artful tricks of the devil, whose efforts are all directed towards disturbing the spirit of a person.

By this disturbance he sows tares (i.e., weeds), according to the words of the Gospel: "Sir, did you not sow good seed in your field? From where then did the weeds come? He said to them, ‘An enemy has done this’" (Matthew 13:27-28).

But when a person struggles to have a meek heart and to keep peace in his thoughts, then are all the wiles of the enemy powerless; for, where there is peace of thought, God Himself resides: "In Salem also is his tabernacle, and his dwelling place in Zion" (Psalm 76:2). We offend the greatness of God with our sinning throughout our entire lives, and so must always humbly ask the Lord forgiveness for our sins.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

1 Let me now remind you, dear brothers and sisters,[a] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. 2 It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.
3 I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4 He was buried, and he was raised from the dead on the third day, just as the Scriptures said. 5 He was seen by Peter[c] and then by the Twelve. 6 After that, he was seen by more than 500 of his followers[d] at one time, most of whom are still alive, though some have died. 7 Then he was seen by James and later by all the apostles. 8 Last of all, as though I had been born at the wrong time, I also saw him.
1 Corinthians 15:1-8 New Living Translation (NLT)

The four Gospels, Matthew, Mark Luke and John, all tell us that Jesus was crucified, died and was buried in an unused tomb. What do these four Gospels say about the resurrection and Jesus’ rising from the dead? Let us first look at the sequence of events over the period after Jesus death till he ascended. Some of the sequence events have more than one Gospel reporting them, but for brevity, I will only give one reference to Scripture.

The tomb is empty

• Two Marys watch the burial: (Matthew 27:61, Mark 15:47, Luke23:54-55)
• Roman soldiers guard the tomb (Matthew 27:62-66)
• Women prepare spices then rest: (Luke 23:56)
• Women arrive at dawn with spices: (Matthew 28:1, Mark 16:1-4, Luke 24:1-3, John 20:1)
• An angel rolls the stone away: (Matthew 28:2-4)
• Angels appear to women: (Matthew 28:5-7, Mark 16:5-7, Luke 24:4-8)
• Women run back to tell the disciples that the tomb is empty: (Matthew 28:8, Mark 16:8, Luke 24:9-11, John 20:2)
• Peter and John investigate the empty tomb: (Luke 24:12, John 20:3-9)
• Peter and John go home: (Luke 24:12, John 20:10)
• Mary Magdalene weeps by the tomb and sees two angels: (John 20:11-13)

Jesus’ appearances

• Jesus appears to Mary Magdalene: (Mark 16:9, John 20:14-17)
• Jesus appears to the other women: (Matthew 28:9-10)
• Women report to the disciples that Jesus appeared to them: (Mark 16:10-11, John 20:18)
• Guards testify to the priests: (Matthew 28:11-15)
• Jesus appears to Simon Peter: (1 Corinthians 15:5, Luke 24:34)
• 2 report to disciples in Jerusalem: Luke 24:33-35)
• Jesus appears to the Disciples less Thomas: (Luke 24:36-43, John 20:19-24)
• Disciples report to Thomas: (John 20:25)
• Jesus appears to the Disciples, including Thomas: (Mark 16:14, John 20:26-29)
• Jesus appears to seven people: (John 21:1-14)
• Jesus questions Peter 3 times: (John 21:15-23)
• Jesus appears to 500 people: (1 Corinthians 15:6)
• Jesus appears to James: (1 Corinthians 15:7)

Evidences for the resurrection

These facts remain for the bodily resurrection of Jesus Christ. Note the amazingly changed attitude of the disciples after seeing the risen Jesus. They were like new people: changed from a group of defeated, cowardly people to victorious, brave people who rejoiced.
Next, if Jesus’ body was still lying dead in the tomb, then surely the Roman or Jewish authorities would have produced his dead body in order to quench the new movement. But they didn’t. Nobody who could have produced the dead body of Jesus, did so. Their silence is as significant as the preaching of the Apostles. With that in mind, look at the multiple appearances of Jesus to various numbers of individuals and groups of people at various times of the day and in differing circumstances. Finally for today, note the survival, growth and impact of the early church and the church down through history. If there was no bodily resurrection of Jesus’ would people have risked persecution and death for a knowing lie?

Jesus Christ really did physically rise from the dead, conquering satan, sin and death and into a new body! WOW!

But what about dealing with doubts that naturally occur? We will look at that in the next podcast.

It is not right to judge anyone, even if you have seen someone sinning and wallowing in the violations of God’s laws with your own eyes, as is said in the word of God: "Judge not, that you not be judged" (Mt. 7:1). "Who are you that you judge another man’s servant? to his own master he stands or falls. Yea, he shall be held up: for God is able to make him stand" (Rom. 14:4). It is much better always to bring to memory the words of the apostle: "Wherefore let him who thinks he stands take heed incase he falls" (1 Cor. 10:12).

One must not harbor anger or hatred towards a person that is hostile toward us. On the contrary, one must love him and do as much good as possible towards him, following the teaching of our Lord Jesus Christ: "Love your enemies, do good to them that hate you" (Mt. 5:44). If then we will try to fulfill all this to the extent of our power, we can hope that God’s light will begin to shine in our hearts, lighting our path to the heavenly Jerusalem.

Why do we judge our neighbors? Because we are not trying to get to know ourselves. Someone busy trying to understand himself has no time to notice the shortcomings of others. Judge yourself — and you will stop judging others. Judge a poor deed, but do not judge the doer.

It is necessary to consider yourself the most sinful of all, and to forgive your neighbor every poor deed. One must hate only the devil, who tempted him. It can happen that someone might appear to be doing something bad to us, but in reality, because of the doer's good intentions, it is a good deed. Besides, the door of penitence is always open, and it is not known who will enter it sooner — you, "the judge," or the one judged by you.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

  
A question often asked is what has Jesus’ death done for humanity?

• Our natural state – We are all sinners, separate from God (Romans 3:23).
• Forgiveness – God forgives our sins – (Ephesians 1:7).
• Reconciled us to God – We are no longer enemies of God (2 Corinthians 5:19).
• Peace – We have peace with God – (Romans 5:1).
• Justified us – Makes us just before God - (Romans 3:24-26).
• Cleanses from sin – (1 John 1:7).
• Makes us right before God (2 Corinthians 5:21).
• Freedom from the power of slavery to sin (Galatians 5:1).
• Gives us direct access to God (Ephesians 2:18).
• Freedom from the power of the devil – (Hebrews 2: 14).
• Gives us Christ’s intercession (Hebrews 2:17-18).

 
None of the above things apply to those who do not follow Jesus and are therefore not in an active, dynamic, personal and intimate relationship with Him. Are you following this Jesus yet and interacting with Him?

“Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.
But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things.” (Isaiah 59:1-3).

The Problem

Sin is what separates humans from God and consequently leads to both a spiritual and physical death (Isaiah 59:2; Romans 3:23, Romans 6:23,). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17:11), for without the shedding of blood there can be no remission of sin (Hebrews 9:22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

• It provided a covering for sin
• It showed the great cost of sin
• It was an exchange or substitution
• It was only always going to be a temporary measure, as it pointed forward to Jesus' death

The Solution

If that is the problem, what therefore is the solution and who can provide it? We see this solution clearly here:

It is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, “Here I am – it is written about me in the scroll - I have come to do your will, my God.”’ (Hebrews 10:4-7)

The solution was not to be through the continual animal sacrifices, because as we see in Hebrews 10:7, the blood of animals simply cannot take away sin. This blood could only ever only be a veneer or mere covering. That was why it was necessary to repeat time and time again. However, there is a permanent solution. That permanent solution was achieved only through the death of Jesus. His death sees that sin can be completely taken away (Hebrews 9:11-15, 26-28.

Our Response

We are to respond to God with love. A love of which we need to willingly go to God to accept. It is a love which is always giving, always sacrificial and always present.

“This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.” (1 John 3:16).

How have you responded to this love of Jesus Christ for you, if indeed you have? If you are a Christian Disciple, when was the last time you told somebody this good news of Jesus Christ and what sacrifices are you prepared to do for the sake of God’s Kingdom here on earth?
 

It is necessary to be merciful to those wretched and wandering. The great light givers and Fathers of the Church took great care concerning this. In relation to this virtue we must try by all means to fulfil the following law of God: "Be merciful, as your Father also is merciful," and, "I will have mercy, and not sacrifice" (Luke. 6:36; Matthew 9:13).

The wise heed these saving words, but the foolish do not heed them. For this reason the reward is also different, as is said: "He which sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully" (2 Corinthians 9:6).

Giving alms to those in need must be done with a spiritually kind disposition, in agreement with the teachings of St. Isaac the Syrian: "If you give anything to him who asks, may the joy of your face precede your alms, and comfort his sorrow with kind words."

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

13 See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
15 so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Isaiah 52:13-15

10 Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Isaiah 53:10-12

The prophet Isaiah, centuries before Jesus’ birth, was speaking about the Messiah who was to come. As we have seen together, Jesus is this Messiah. As we look together briefly at John 19, correlate the two passages and see how they interlink.

Jesus condemned

Pilate gave in and permitted the flogging and mockery in the hope of shaming Jesus’ accusers (John 19:1-3) despite affirming Jesus’ innocence after the scourging (John 19:4). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor.

Therefore, Jesus’ refusal to answer Pilate, stung Pilate into reminding Jesus of his Roman authority (John 19:10) – an authority that could grant pardon or death. Jesus, however, corrected Pilate’s idea of authority and told him that although Pilate may have power on earth, his power did reach beyond earth (John 19:11). Pilate was more concerned with his own position than he was for justice...

Jesus crucified

• Jesus, bearing his own cross, was killed as a common criminal (John 19:17).
• Pilate was responsible for fixing the sign “The King of the Jews” (John 19:21-22).
• Jesus showed concern for his mother, even when he Himself was in agony, committing her to the Apostle John (John 19:26-27).
• The crucifixion site was outside the city walls on purpose. This was because the Law forbade execution within the walls of the city. It was also for sanitary reasons as often the rotting crucified corpse would hang on the cross for day. This also served as a vivid image to warn others of the disgrace and to act as a deterrent
• Jesus’ uttered some final words moments before his death – “I am thirsty.” (John 19:28) and “It is finished.” (John 19:30).
• The breaking of legs speeded up the process of death (John 19:32-33).
• The desire of the Jews (John 19:32) to fulfil their rituals was important because the Sabbath fell within the Passover festival.
• The piercing of Jesus’ side and the flow of blood and water proved Jesus was truly dead (John 19:34).

Jesus buried

Joseph of Arimathea and Nicodemus buried Jesus. The significance of “in which no-one had ever been laid” (John 19:41) is to demonstrate that the body of Jesus at no point encountered the decay of a dead body.

One must behave affectionately toward one’s neighbours, not showing even a hint of offense. When we turn away from a person or offend him, it is as if a rock settles on our heart. One must try to cheer the spirit of an embarrassed or dejected person with words of love.

When you see a brother sinning, cover him, as counselled by St. Isaac the Syrian: "Stretch out your vestment over the sinner and cover him."

In our relations with our neighbours we must be equally pure towards everyone in word as well as in thought; otherwise we will make our life useless. We must love others no less than ourselves, in accordance with the law of the Lord: "You shalt love your neighbour as yourself" (Luke 10:27).

But not so much that our love for others, by extending past the boundaries of moderation, diverts us from fulfilling the first and main law of love towards God, as our Lord Jesus Christ himself taught: "He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me" (Matthew 10:37).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. (Luke 22:25-30).
In this teaching, we can clearly see that:

• The disciples, the new leaders, will judge the tribes of Israel.#
• His followers are to serve gladly,
• His followers will be tested
• His followers will face persecution and are to show love.

Plans Compared

Let us now go on to see the contrast between the plan of Jesus and those of his enemies. We see that all the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident and we see clearly that the plans concerning Jesus involved:

• Jesus is in total control of the events
• Jesus plans the Passover meal (Luke 22:7-12).
• The meal is part of his plan (Luke 22:16).
• He knows Judas’ plan (Luke 22:21-22).
• Replaces the old leaders of God with his men (Luke 22:30).

The plans of his enemies involved:

• Plotting to kill Jesus (Luke 22:2).
• Arranges for Judas to betray Jesus (Luke 22:3).
• Satan’s purpose is to destroy Jesus (Luke 22:3, Luke 22:31).

New Covenant

The new covenant is a new meal, to remind his followers in every age about the work of Jesus Christ on the Cross. Today we call it, amongst other names, the Lord’s Supper or Holy Communion. In this new covenant (Luke 22:20) Jesus claims that his death was spoken about by Jeremiah (Jeremiah 31:33-34).

It was a new covenant in which God’s people will be able to know Him intimately, for their sins will be forgiven.

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this. (Luke 22:14-23)

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He who has acquired perfect love for God goes through this life as if he did not exist. For he considers himself a stranger to all that is visible and awaits with patience that which is unseen. He is completely transformed into love for God and has abandoned all worldly attachments.

He who truly loves God considers himself a wanderer and newcomer on earth, for in him is a striving towards God in soul and mind, which contemplates Him alone.

As for care of the soul, a person in his body is like a lighted candle. The candle must burn out, and a person must die. But as our soul is immortal, so our cares should be directed more toward the soul than the body: "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:26)" for which, as is known, nothing in the world can serve as ransom? If the soul alone is worth more than all the world and the worldly kingdom, then the Kingdom of Heaven is incomparably more precious. We consider the soul as most precious for the reason stated by Macarius the Great, that God did not desire to bond and unite His spiritual essence with any visible creation except man, whom He loves more than any of His creations.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

In an extraordinary move, Jesus washes the disciples’ feet (John 13:1-17).  Why does He do this? As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter, recalcitrant and resistant as always, objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9).

As we look back at this episode, knowing what we do now of the Cross of Jesus Christ, we learn how this simple act of washing the feet of His disciples, is symbolic of Jesus’ sacrificial death on the Cross.

• Jesus’ getting up to serve symbolizes his coming to serve.
• Just as Peter opposed Jesus going to the cross (Matthew 16:21-23), so he objected to having his feet washed here
• As he took off his cloak, this symbolizes his glory being taken off when he became man.
• Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.
• As the water cleansed the feet, so Jesus death and blood cleanse from sin.
• As he returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.
• Both events display great love and service.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared his child. Having been justified already, we don’t need a bath anymore. But we do need the equivalent of a feet-washing daily, and or every time we take Holy Communion, and a cleansing of our sin when we confess it before our God and repent.

All those having firm hope in God are raised to Him and enlightened with the radiance of eternal light.

If a person does not have superfluous care for himself, out of his love for God and for virtuous deeds, and knows that God will take care of him, then this hope is true and wise. But if a person places all his hope in his works, and turns to God in prayer only when unforeseen misfortunes befall him, then he, seeing that he lacks the means of averting them in his own abilities, begins to hope for help from God -- but such a hope is trivial and false. True hope seeks the one Kingdom of God and is sure that everything necessary for this mortal life will surely be given. The heart cannot have peace until it acquires this hope. This hope pacifies it fully and brings joy to it. The most holy lips of the Saviour spoke about this very hope:
"Come unto Me, all ye that labour and are heavy laden, and I will give you rest" (Matthew 11:28).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

The disciples needed a room within Jerusalem itself, and required food - a lamb, bread, bitter herbs and wine. Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' he will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover. (Luke 22:7-13).

The Passover meal contains historical and theological symbolism regarding the death of Jesus. Therefore, this meal is the model for the central act of Christian worship, which is known as many things including Eucharist, Lord's Supper or Holy Communion.

• Opening Prayer
• First cup of wine and a dish of herbs and sauce.
• Story of the Passover was recited.
• Psalm 113 was sung
• Second cup of wine
• Prayer of Grace
• Main course of roast lamb with unleavened bread and bitter herbs
• A further prayer
• Third cup of wine.
• Psalm 114 to 118 were then sung.
• Fourth cup of wine.

Then Jesus goes on to serve, and that is what we look at in the next Podcast.

Faith, according to the teachings of St. Antioch, is the beginning of our union with God: the true believers are the stone of the church of God, prepared for the edifice of God the Father, which is raised up to the heights by the power of Jesus Christ, that is, by the Cross and help of the grace of the Holy Spirit.

"Faith without works is dead" (James 2:26). The works of faith are love, peace, longsuffering, mercy, humility, bearing one’s cross and life by the spirit. True faith cannot remain without works. One who truly believes will also surely perform good works.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

A lot of businesses and a lot of churches have mission statements. Here we have what is clearly Jesus’ Mission statement and after 3 years of ministry from that point, Jesus has preached the good news of God’s salvation. He has healed the sick. He will release the oppressed by his death on the cross. His mission will be fulfilled at the cross.

Passover, Pentecost and Tabernacles were the three most important feasts in the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16:16). The Feast of Passover was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). In Luke 22, we come to Jesus’ last night before he goes to that cross.

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve, and Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present. (Luke 22:1-6)

It was time for Passover, a supremely important event for the Jewish people. Jews were expected to remove all yeast from their houses (Exodus 12:15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast. Jesus had warned his disciples about the “yeast of the Pharisees, which is hypocrisy” (Luke 12:1). In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19:11).

What about Judas though? As for him, we see that he was never a true believer. How do we know this? Because his sins had never been cleansed by the Lord (John 13:10-11). Therefore, Judas had never believed or received eternal life from Jesus Christ (John 6:64-71). It should be noted however, Judas had been given authority and had been preaching the same message. This goes to show just how close a person can come to the kingdom of God and still be lost and not a part of it (Matthew 7:21-29). In contrast to the other disciples, we see that Judas was motivated and energized by satan (John 13:2, 27).

Jesus Christ came because of:

1. God's love towards the human race: "For so God loved the world, that He gave His only begotten Son" (John 3:16);

2. The restoration of the image and likeness of God in fallen man;

3. The salvation of human souls: "For God sent not his Son into the world to condemn the world; but that the world through him might be saved" (John 3:17).

And so, we, following the goals of our Redeemer, the Lord Jesus Christ, must lead our lives according to His Godly teaching, in order to save our souls by it.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Now Jesus prays for all those who, through the work of the disciples, will become his followers. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with Him. What does Jesus pray for his church of followers? Jesus prays for unity. That is unity is on various levels.

Firstly, it is unity on the invisible, supernatural level (John 17:21-22). The life of all Christian disciples is inextricably linked to each other, through the love and obedience of God the Son and God the Father. Christian disciples are united because Jesus imparts upon them, the glory given to Him by God the Father (John 17:22). Secondly, this unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17:21, 23). This unity is also physically seen, through the telling of the message of reconciliation (John 17:20).

Remember Jesus’ words earlier in John’s Gospel?

“My command is this: love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.” (John 15:12-15).

As Christian Disciples, we are to love others. All others. No exception. There are to be no barriers to love. We are to love others extraordinarily. In doing this, we reflect the love which God has lavished upon us. We can love others this way if we see them through the eyes of Jesus and in the power of the Holy Spirit. The Holy Spirit who lives within all Christian Disciples and unites us. 

 
About God

God is fire, warming and igniting the heart and inward parts. So, if we feel coldness in our hearts, which is from the devil (for the devil is cold), then let us call the Lord: He, in coming, will warm our heart with perfect love, not only towards Himself, but to our neighbors as well. And the coldness of the despiser of good will run from the face of His warmth.

Where there is God, there is no evil. Everything coming from God is peaceful, healthy and leads a person to the judgment of his own imperfections and humility. God shows us His love for man not only in those instances when we do good, but also when we affront Him with our sins and anger Him. With what long-suffering he bears our lawlessness!

"Do not call God a rightful Judge," says St. Isaac, "for His rightful judgment is not seen in your deeds. True, David called Him a righteous judge and rightly, but the Son of God has shown us that God is good and merciful even more. Where is His righteous judgment? We were sinners, but Christ died for us" (St. Isaac the Syrian, Word 90).

In this part of the prayer, Jesus prays for his disciples. Note how he describes them: they were chosen by God Himself, seen God in Jesus and have received God’s words and obeyed them (John 17:6). John 17:6, 9-10 tells us that the disciples were in the safe possession of both the Father and the Son.

John 17:7-8 shows what the disciples know. Despite misunderstanding frequently what Jesus was talking about, the disciples still grasped that Jesus had come from God. Having taught that they will endure persecution and suffering because they are his followers, Jesus prays for their safety. They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection (John 17:11-12).

As they are God’s possession, God Himself will ensure that they are watched over and protected. This security is also born from glorifying God and being witnesses for Him (John 17:10). God is glorified whenever his salvation plan is explained and told. Who are the disciples’ enemies and why do they need protecting (John 17:11-12, 15)?

The first enemy is the world who does not know God and is therefore in rebellion against God. The disciples were told of this prior to this prayer. satan is also an enemy of the disciple and will do all he can to stop God being glorified in the life of the disciple. How will God keep them safe? Through his mighty name and nature. By remaining loyal to Jesus, obedient to his teachings and telling others about Him, God’s name & nature will therefore protect them.

Jesus also prays that they may be filled with joy (John 17:13) and be dedicated wholly and solely to Him. The disciples now have a mission and purpose to fulfil – to tell others of Jesus. This mission, though whilst their responsibility, is not theirs alone but is the continuation of Jesus’ mission to bring people to reconciliation with God. Part of that mission is to live a holy life in the power of the Holy Spirit, for the Holy Spirit is the real and true pioneer evangelist. Living a holy life, means living a life not for themselves but for the glory and obedience of Jesus Christ.

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 In you, LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
2 Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.
3 Since you are my rock and my fortress,
for the sake of your name lead and guide me.
4 Keep me free from the trap that is set for me,
for you are my refuge.
5 Into your hands I commit my spirit;
deliver me, LORD, my faithful God.
6 I hate those who cling to worthless idols;
as for me, I trust in the LORD.
7 I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.
8 You have not given me into the hands of the enemy
but have set my feet in a spacious place.
9 Be merciful to me, LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
10 My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,
and my bones grow weak.
11 Because of all my enemies,
I am the utter contempt of my neighbors
and an object of dread to my closest friends—
those who see me on the street flee from me.
12 I am forgotten as though I were dead;
I have become like broken pottery.
13 For I hear many whispering,
“Terror on every side!”
They conspire against me
and plot to take my life.
14 But I trust in you, LORD;
I say, “You are my God.”
15 My times are in your hands;
deliver me from the hands of my enemies,
from those who pursue me.
16 Let your face shine on your servant;
save me in your unfailing love.
17 Let me not be put to shame, LORD,
for I have cried out to you;
but let the wicked be put to shame
and be silent in the realm of the dead.
18 Let their lying lips be silenced,
for with pride and contempt
they speak arrogantly against the righteous.
19 How abundant are the good things
that you have stored up for those who fear you,
that you bestow in the sight of all,
on those who take refuge in you.
20 In the shelter of your presence you hide them
from all human intrigues;
you keep them safe in your dwelling
from accusing tongues.
21 Praise be to the LORD,
for he showed me the wonders of his love
when I was in a city under siege.
22 In my alarm I said,
“I am cut off from your sight!”
Yet you heard my cry for mercy
when I called to you for help.
23 Love the LORD, all his faithful people!
The LORD preserves those who are true to him,
but the proud he pays back in full.
24 Be strong and take heart,
all you who hope in the LORD.

1 Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
2 Blessed is the one
whose sin the LORD does not count against them
and in whose spirit is no deceit.
3 When I kept silent,
my bones wasted away
through my groaning all day long.
4 For day and night
your hand was heavy on me;
my strength was sapped
as in the heat of summer.
5 Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess
my transgressions to the LORD.”
And you forgave
the guilt of my sin.
6 Therefore let all the faithful pray to you
while you may be found;
surely the rising of the mighty waters
will not reach them.
7 You are my hiding place;
you will protect me from trouble
and surround me with songs of deliverance.
8 I will instruct you and teach you in the way you should go;
I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
10 Many are the woes of the wicked,
but the LORD’s unfailing love
surrounds the one who trusts in him.
11 Rejoice in the LORD and be glad, you righteous;
sing, all you who are upright in heart!

1 Sing joyfully to the LORD, you righteous;
it is fitting for the upright to praise him.
2 Praise the LORD with the harp;
make music to him on the ten-stringed lyre.
3 Sing to him a new song;
play skillfully, and shout for joy.
4 For the word of the LORD is right and true;
he is faithful in all he does.
5 The LORD loves righteousness and justice;
the earth is full of his unfailing love.
6 By the word of the LORD the heavens were made,
their starry host by the breath of his mouth.
7 He gathers the waters of the sea into jars;
he puts the deep into storehouses.
8 Let all the earth fear the LORD;
let all the people of the world revere him.
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The LORD foils the plans of the nations;
he thwarts the purposes of the peoples.
11 But the plans of the LORD stand firm forever,
the purposes of his heart through all generations.
12 Blessed is the nation whose God is the LORD,
the people he chose for his inheritance.
13 From heaven the LORD looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the LORD are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the LORD;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, LORD,
even as we put our hope in you.

1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
11 Come, my children, listen to me;
I will teach you the fear of the LORD.
12 Whoever of you loves life
and desires to see many good days,
13 keep your tongue from evil
and your lips from telling lies.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
16 but the face of the LORD is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
18 The LORD is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the LORD delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The LORD will rescue his servants;
no one who takes refuge in him will be condemned.

1 Contend, LORD, with those who contend with me;
fight against those who fight against me.
2 Take up shield and armor;
arise and come to my aid.
3 Brandish spear and javelin
against those who pursue me.
Say to me, “I am your salvation.”
4 May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.
5 May they be like chaff before the wind,
with the angel of the LORD driving them away;
6 may their path be dark and slippery,
with the angel of the LORD pursuing them.
7 Since they hid their net for me without cause
and without cause dug a pit for me,
8 may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.
9 Then my soul will rejoice in the LORD
and delight in his salvation.
10 My whole being will exclaim,
“Who is like you, LORD?
You rescue the poor from those too strong for them,
the poor and needy from those who rob them.”
11 Ruthless witnesses come forward;
they question me on things I know nothing about.
12 They repay me evil for good
and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,
14 I went about mourning
as though for my friend or brother.
I bowed my head in grief
as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
assailants gathered against me without my knowledge.
They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;
they gnashed their teeth at me.
17 How long, Lord, will you look on?
Rescue me from their ravages,
my precious life from these lions.
18 I will give you thanks in the great assembly;
among the throngs I will praise you.
19 Do not let those gloat over me
who are my enemies without cause;
do not let those who hate me without reason
maliciously wink the eye.
20 They do not speak peaceably,
but devise false accusations
against those who live quietly in the land.
21 They sneer at me and say, “Aha! Aha!
With our own eyes we have seen it.”
22 LORD, you have seen this; do not be silent.
Do not be far from me, Lord.
23 Awake, and rise to my defense!
Contend for me, my God and Lord.
24 Vindicate me in your righteousness, LORD my God;
do not let them gloat over me.
25 Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up.”
26 May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.
27 May those who delight in my vindication
shout for joy and gladness;
may they always say, “The LORD be exalted,
who delights in the well-being of his servant.”
28 My tongue will proclaim your righteousness,
your praises all day long.

After his final teaching on his last night before his death, Jesus now turns to prayer. Firstly, praying for Himself, then for his twelve disciples and then finally for all disciples that will follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with his Father. We get a glimpse into the very heart of their relationship and see the intimate bond between them.

Jesus prays for Himself (John 17:1-5)

Central to this part of his prayer is glorification. That is the glorification of Himself in order that God the Father who sent Him will be glorified. Glorify is rarely used outside of church circles today. If ever it is, is usually in the context of somebody pretending to be better than they really are. Glorify means, in a biblical context, to have the person’s true nature disclosed. In effect, Jesus is saying in John 17:1: “May people see me for who I truly am, your Son. And may they also, through me, see your true nature, Father.”

Praying as he does, just before he knowingly goes to his death on the cross, shows the importance of the cross. For it is through the cross that God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness.

I have brought you glory on earth by finishing the work you gave me to do. (John 17:4) reveals that it was for this purpose that he came, to complete the work given. Jesus’ entire earthly life has been one to show divine love – all for the glory of the Father.

All Jesus’ works and words were completed without even a hint of hypocrisy or sinfulness. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. At the cross and through the cross alone, this is achieved. Jesus confidently prays that having laid aside his glory by taking on human form, he will return to God’s right hand, having achieved the work of redemption.

The theme of eternal life runs throughout John’s Gospel (John 3:15-16; John 10:28). What is eternal life? Eternal life is knowing God personally and intimately, and that is only achieved by faith, through Jesus’ death on the cross. It is a free offer and open to all. It is the responsibility of each individual to take up this free offer from God. Once the offer is taken up, the responsibility is then to tell others of this offer. Do you know this Jesus personally? When was the last time you told somebody else about Him? Imagine what this world would be like if more Christians were obedient in this way!

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 Vindicate me, O LORD,
For I have walked in my integrity.
I have also trusted in the LORD;
I shall not slip.
2 Examine me, O LORD, and prove me;
Try my mind and my heart.
3 For Your lovingkindness is before my eyes,
And I have walked in Your truth.
4 I have not sat with idolatrous mortals,
Nor will I go in with hypocrites.
5 I have hated the assembly of evildoers,
And will not sit with the wicked.
6 I will wash my hands in innocence;
So I will go about Your altar, O LORD,
7 That I may proclaim with the voice of thanksgiving,
And tell of all Your wondrous works.
8 LORD, I have loved the habitation of Your house,
And the place where Your glory dwells.
9 Do not gather my soul with sinners,
Nor my life with bloodthirsty men,
10 In whose hands is a sinister scheme,
And whose right hand is full of bribes.
11 But as for me, I will walk in my integrity;
Redeem me and be merciful to me.
12 My foot stands in an even place;
In the congregations I will bless the LORD.

1 The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the strength of my life;
Of whom shall I be afraid?
2 When the wicked came against me
To eat up my flesh,
My enemies and foes,
They stumbled and fell.
3 Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.
4 One thing I have desired of the LORD,
That will I seek:
That I may dwell in the house of the LORD
All the days of my life,
To behold the beauty of the LORD,
And to inquire in His temple.
5 For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.
6 And now my head shall be lifted up above my enemies all around me;
Therefore I will offer sacrifices of joy in His tabernacle;
I will sing, yes, I will sing praises to the LORD.
7 Hear, O LORD, when I cry with my voice!
Have mercy also upon me, and answer me.
8 When You said, “Seek My face,”
My heart said to You, “Your face, LORD, I will seek.”
9 Do not hide Your face from me;
Do not turn Your servant away in anger;
You have been my help;
Do not leave me nor forsake me,
O God of my salvation.
10 When my father and my mother forsake me,
Then the LORD will take care of me.
11 Teach me Your way, O LORD,
And lead me in a smooth path, because of my enemies.
12 Do not deliver me to the will of my adversaries;
For false witnesses have risen against me,
And such as breathe out violence.
13 I would have lost heart, unless I had believed
That I would see the goodness of the LORD
In the land of the living.
14 Wait on the LORD;
Be of good courage,
And He shall strengthen your heart;
Wait, I say, on the LORD!

1 To You I will cry, O LORD my Rock:
Do not be silent to me,
Lest, if You are silent to me,
I become like those who go down to the pit.
2 Hear the voice of my supplications
When I cry to You,
When I lift up my hands toward Your holy sanctuary.
3 Do not take me away with the wicked
And with the workers of iniquity,
Who speak peace to their neighbors,
But evil is in their hearts.
4 Give them according to their deeds,
And according to the wickedness of their endeavors;
Give them according to the work of their hands;
Render to them what they deserve.
5 Because they do not regard the works of the LORD,
Nor the operation of His hands,
He shall destroy them
And not build them up.
6 Blessed be the LORD,
Because He has heard the voice of my supplications!
7 The LORD is my strength and my shield;
My heart trusted in Him, and I am helped;
Therefore my heart greatly rejoices,
And with my song I will praise Him.
8 The LORD is their strength,
And He is the saving refuge of His anointed.
9 Save Your people,
And bless Your inheritance;
Shepherd them also,
And bear them up forever.

1 Give unto the LORD, O you mighty ones,
Give unto the LORD glory and strength.
2 Give unto the LORD the glory due to His name;
Worship the LORD in the beauty of holiness.
3 The voice of the LORD is over the waters;
The God of glory thunders;
The LORD is over many waters.
4 The voice of the LORD is powerful;
The voice of the LORD is full of majesty.
5 The voice of the LORD breaks the cedars,
Yes, the LORD splinters the cedars of Lebanon.
6 He makes them also skip like a calf,
Lebanon and Sirion like a young wild ox.
7 The voice of the LORD divides the flames of fire.
8 The voice of the LORD shakes the wilderness;
The LORD shakes the Wilderness of Kadesh.
9 The voice of the LORD makes the deer give birth,
And strips the forests bare;
And in His temple everyone says, “Glory!”
10 The LORD sat enthroned at the Flood,
And the LORD sits as King forever.
11 The LORD will give strength to His people;
The LORD will bless His people with peace.

1 I will extol You, O LORD, for You have lifted me up,
And have not let my foes rejoice over me.
2 O LORD my God, I cried out to You,
And You healed me.
3 O LORD, You brought my soul up from the grave;
You have kept me alive, that I should not go down to the pit.
4 Sing praise to the LORD, you saints of His,
And give thanks at the remembrance of His holy name.
5 For His anger is but for a moment,
His favor is for life;
Weeping may endure for a night,
But joy comes in the morning.
6 Now in my prosperity I said,
“I shall never be moved.”
7 LORD, by Your favor You have made my mountain stand strong;
You hid Your face, and I was troubled.
8 I cried out to You, O LORD;
And to the LORD I made supplication:
9 “What profit is there in my blood,
When I go down to the pit?
Will the dust praise You?
Will it declare Your truth?
10 Hear, O LORD, and have mercy on me;
LORD, be my helper!”
11 You have turned for me my mourning into dancing;
You have put off my sackcloth and clothed me with gladness,
12 To the end that my glory may sing praise to You and not be silent.
O LORD my God, I will give thanks to You forever.

The prime resource that Christian Disciples have is, as we have already seen, God the Holy Spirit. He is the real evangelist. In conjunction with Him, the Christian Disciple has other resources which are available for us to use: counselling, discipling and proclaiming, .

Counselling (John 16:8-11): As well as proclaiming about Jesus, the Holy Spirit speaks to people’s hearts, personally – one to one. He convinces people hearing God’s Word of three things: their own sin (John 16:8); their separation from a righteous God (John 16:10) and in regard to the judgement of satan and all who follow Him (John 16:11). In these three things, a person is led to the Cross in order to confess their sin and need of Jesus Christ and the salvation only he can give.
Discipling (John 16:12-16): Once brought to faith, the Holy Spirit performs several tasks for the Twelve Disciples: he will guide them into all truth and develop what is coming in the future (John 16:13). The New Testament is the product of this work, and that through the inspiration of the Holy Spirit. For the Christian Disciple today, the Holy Spirit helps them to apply the Bible to their life in order that Jesus Christ be glorified (John 16:14).
Proclaiming (John 16:1-7): this is the proclaiming and elucidating work about Jesus that the Spirit performs. The Holy Spirit testifies about Jesus’ death on the cross and subsequent resurrection (John 16:14). If Jesus did not go back to glory, and the Holy Spirit was not sent, then the pioneering work of the Holy Spirit would be missing from evangelism and mission. Not only does the Holy Spirit direct people to Jesus, but he takes them to Him.
His position: Jesus has overcome the world (John 16:33) and nothing can prevail against Him.
His presence: The twelve disciples will experience sorrow and loss when Jesus is crucified. But after the resurrection, their sorrow will turn to great joy – similar to the exceeding joy after the pains of childbirth. Christian Disciples today also have Jesus’ presence with them, particularly when engaged in doing the work of an evangelist.
His provision: Through answered prayer, joy abounds (John 16:24). Prayer is going to be of prime importance for the twelve disciples as it is a way to ensure unabated joy.

Very soon, these disciples will need all these provisions – particularly for when the man they are following, Jesus Christ, leaves them.

~

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 126

1 When the LORD restored the fortunes of Zion,
we were like those who dreamed.
2 Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
‘The LORD has done great things for them.’
3 The LORD has done great things for us,
and we are filled with joy.
4 Restore our fortunes, LORD, like streams in the Negev.
5 Those who sow with tears will reap with songs of joy.
6 Those who go out weeping, carrying seed to sow,
will return with songs of joy, carrying sheaves with them.

Psalm 127

1 Unless the LORD builds the house,
the builders labour in vain.
Unless the LORD watches over the city,
the guards stand watch in vain.
2 In vain you rise early and stay up late,
toiling for food to eat – for he grants sleep to those he loves.
3 Children are a heritage from the LORD,
offspring a reward from him.
4 Like arrows in the hands of a warrior
are children born in one’s youth.
5 Blessed is the man whose quiver is full of them.
They will not be put to shame
when they contend with their opponents in court.

Psalm 128

1 Blessed are all who fear the LORD,
who walk in obedience to him.
2 You will eat the fruit of your labour;
blessings and prosperity will be yours.
3 Your wife will be like a fruitful vine within your house;
your children will be like olive shoots round your table.
4 Yes, this will be the blessing for the man who fears the LORD.
5 May the LORD bless you from Zion;
may you see the prosperity of Jerusalem all the days of your life.
6 May you live to see your children’s children – peace be on Israel.

Psalm 129

1 ‘They have greatly oppressed me from my youth,’ let Israel say;
2 ‘they have greatly oppressed me from my youth,
but they have not gained the victory over me.
3 Ploughmen have ploughed my back and made their furrows long.
4 But the LORD is righteous;
he has cut me free from the cords of the wicked.’
5 May all who hate Zion be turned back in shame.
6 May they be like grass on the roof,
which withers before it can grow;
7 a reaper cannot fill his hands with it,
nor one who gathers fill his arms.
8 May those who pass by not say to them,
‘The blessing of the LORD be on you;
we bless you in the name of the LORD.’

Psalm 130

1 Out of the depths I cry to you, LORD;
2 Lord, hear my voice.
Let your ears be attentive to my cry for mercy.
3 If you, LORD, kept a record of sins, Lord, who could stand?
4 But with you there is forgiveness,
so that we can, with reverence, serve you.
5 I wait for the LORD, my whole being waits,
and in his word I put my hope.
6 I wait for the Lord more than watchmen wait for the morning,
more than watchmen wait for the morning.
7 Israel, put your hope in the LORD,
for with the LORD is unfailing love and with him is full redemption.
8 He himself will redeem Israel from all their sins.

John 15:18: “If the world hates you, keep in mind that it hated me first.”

We learn from this passage that opposition to Jesus’ message is unavoidable. The first opposition is that of the old nature attacking the new nature. Christian Disciples, Jesus said, were called out from the world (John 15:19). Christian Disciples upon conversion belong to a different place and are heading for a different place.

Secondly, opposition is to be expected simply because of who Jesus is (John 15:21). Christian Disciples share in the life of Jesus and the way the world treats Jesus is the way the world treats all his disciples (John 15:20-21). Thirdly, opposition comes through revealing evil. Jesus, as the Light of the World, exposed evil and sin through his words (John 15:22) and works (John 15:24). At the beginning of his ministry, Jesus commanded all those who follow Him, to also be “lights of the world” (Matthew 5:14-16). This is done by consistently ensuring that our works and words match our lifestyle and that no hypocrisy will be found. Opposition brings persecution, and regularly throughout history,

Christian believers have been persecuted for their faith in Jesus. In our own time, perhaps the most persecuted century of all.  Being a Christian is not an easy decision, but it is worth it. It is also endurable because of three reasons:

God remains Lord God despite all; we share in Jesus’ own sufferings and therefore have fellowship with Him (Philippians 3:10) and by being persecuted, it shows we belong to Him (John 15:19). The main reason all opposition can be endured is because the Christian Disciple is not alone. God the Holy Spirit witnesses with the Christian Disciple (John 15:26). Not as a supplementary person filling a perfunctory role, but rather as the pioneer going out to testify about Jesus ahead (John 15:26) of the Christian Disciple (John 15:27). 

Today we are reading and praying together Psalm 139, Psalm 141 & Psalm 142.

Psalm 139
1 You have searched me, LORD,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.

Psalm 141
1 I call to you, LORD, come quickly to me;
hear me when I call to you.
2 May my prayer be set before you like incense;
may the lifting up of my hands be like the evening sacrifice.

Psalm 142
1 I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
2 I pour out before him my complaint;
before him I tell my trouble.

Before he is crucified, Jesus is saying goodbye to his disciples and giving them some final teaching before he departs. Several times he has told them he is going away (John 13:33; John 14:3-4, 19, 28).

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:1-2).

As usual Jesus uses Old Testament language, for in the Old Testament, the nation of Israel is often seen as a vine (Jeremiah 2:21; Psalm 80). However, as a vine, Israel had not produced fruit that God had expected as explained here:
I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside.
He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.”
‘Now you dwellers in Jerusalem and people of Judah,
judge between me and my vineyard.
What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? (Isaiah 5:1-4)

With Jesus describing Himself as the true Vine, the implication is clear that the nation of Israel was but an imperfect precursor to his perfect self. With Jesus as the vine, all believers are the branches, and all believers draw spiritual nourishment from Him.

As part of this nourishment, sometimes pruning is required (John 15:2). Cleansing is also required in order that fruit be borne from the Christian Disciple. This cleansing is through regular confession of sin and partaking of Holy Communion as explained in the foot-washing scene of John 13.

What more are His disciples and follower to do? They are to prove to others, they are his followers and his disciples. I n doing so, they are also showing that they truly love him. Jesus tells them they are to continue loving Him and to sacrificially love others joyfully (John 15:12-14). By doing these things, which is now their mission statement, they will bear much good fruit for God’s greater glory (John 15:8).

This of course is to be true of us today, if we are Christian Disciples. Having spoken of love and bearing fruit, Jesus now declares a warning and the context into which he is sending them. Something which although they have heard before, they haven’t quite grasped it fully.

Today we are reading and praying Psalm 77, Psalm 86 & Psalm 120 together.

Psalm 77
1 I cried out to God for help;
I cried out to God to hear me.
2 When I was in distress, I sought the Lord;
at night I stretched out untiring hands,
and I would not be comforted.

Psalm 86
1 Hear me, LORD, and answer me,
for I am poor and needy.
2 Guard my life, for I am faithful to you;
save your servant who trusts in you.
You are my God; 3 have mercy on me, Lord,
for I call to you all day long.
4 Bring joy to your servant, Lord,
for I put my trust in you.

Psalm 120
1 I call on the LORD in my distress,
and he answers me.
2 Save me, LORD,
from lying lips
and from deceitful tongues.

Jesus, as all Rabbis and teachers did, was at the temple teaching and talking with people. It was also part of the role of the rabbi/teachers to ascertain what to do in certain difficult moral and legal situations. As part of this role, the Pharisees dragged in an unknown woman charged with adultery. Likewise, with the Samaritan woman, we don’t know this woman’s name either. The Pharisees lay a trap for Jesus. If Jesus said to stone the woman, then the Romans could arrest Jesus, for it was Roman law that any death must be conducted by them and not by others.

If Jesus says to release the woman, then the Pharisees would say that Jesus is contravening Scripture and the Law of Moses. What does Jesus do? He writes in the dirt (John 8:6). We don’t know what he wrote, but from the Greek word for ‘write’, we understand that he was seemingly writing a report. Additionally, when Jesus says: “If any one of you is without sin, let him be the first to throw a stone at her.” (John 8:7), he is in fact saying “If any one of you is without this sin, let him be the first to throw a stone at her.”.

Ergo, if any of the Pharisees had not committed adultery, whether in the mind or the actual physical act, then they could have stoned her. As it was, they left one by one, the oldest first (John 8:9). Jesus showed the Pharisees up as hypocrites, who were quick to condemn others, so maybe Jesus was reminding them also of: “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.” (Jeremiah 17:13)

So instead of passing judgement on the woman and by eluding the trap of the Pharisees, Jesus passed judgement on the judges. Jesus having forgiven the woman of her sin, then charges her to leave her life of sin (John 8:11). This reminds us that with the forgiveness of sin, comes a responsibility to live a life worthy of Jesus and to pursue righteousness.

With the women we have seen in the last 2 podcasts, Jesus has showed his compassion and forgiveness. These two women were outcasts of their society, but Jesus showed them mercy and forgiveness and loved them. We read of the many people coming to faith because of the Samaritan woman’s testimony. There is no room in Christianity for actions and attitudes that defy Jesus’ ever-reaching and all-encompassing forgiveness and love. His Gospel, as he always shows, is for all people everywhere, regardless of gender, race, age, culture or social status.

~

Today we are reading and praying Psalm 61, Psalm 64, Psalm 70 & Psalm 71 together.

Psalm 61
1 Hear my cry, O God;
listen to my prayer.
2 From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
3 For you have been my refuge,
a strong tower against the foe.

Psalm 64
1 Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.
2 Hide me from the conspiracy of the wicked,
from the plots of evildoers.
3 They sharpen their tongues like swords
and aim cruel words like deadly arrows.
4 They shoot from ambush at the innocent;
they shoot suddenly, without fear.

Psalm 70
1 Hasten, O God, to save me;
come quickly, LORD, to help me.
2 May those who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.

Psalm 71
1 In you, LORD, I have taken refuge;
let me never be put to shame.
2 In your righteousness, rescue me and deliver me;
turn your ear to me and save me.
3 Be my rock of refuge,
to which I can always go;
give the command to save me,
for you are my rock and my fortress.
4 Deliver me, my God, from the hand of the wicked,
from the grasp of those who are evil and cruel.

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In John 4, w we come to see somebody who accepted Jesus for who he was. Jesus went via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So, he asks a Samaritan woman to fetch Him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman. What does this tell us about the woman? We don’t know the name of this woman, but by looking at this conversation between Jesus and her, we do discover several things about her.

We can see straight away that she was a Samaritan. There was equal animosity between Jews and Samaritans, as seen in “For Jews do not associate with Samaritans.” (John 4:9) This could equally be translated as “for Jews do not ask any favours of the Samaritans”. The Samaritans were a mixed-race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria, who had repopulated the area. (2 Kings 17).

She was therefore an outcast, that is why she was fetching water at the hottest part of the day. But not only because she was a Samaritan but also highly likely due to her sexual immorality having had 5 husbands and currently in a 6th relationship (John 4:18). This Samaritan woman also affirms that she was waiting for the Messiah (John 4:25).

This encounter not only tells us about the Samaritan woman, it also reveals more about Jesus Himself.

• He showed great humility by asking for a drink of water; he was putting Himself in her debt.
• Tells us of his genuine humanity. He was tired, drained, hot, thirsty and hungry – normal every day human feelings and reactions.
• Jesus contravened tradition in that he spoke to a woman who was a Samaritan and a sinner. Respectable Jewish men never did that sort of thing.
• He knew the woman’s life of sinfulness (John 4:17).
• Tells us of his divinity, when he offered her the water of eternal life (John 4:14).
•  He could spiritually satisfy (John 4:14).
• Loved the woman, and gave her the most revealing and explicit statement we have in the Gospels as to who he really was (John 4:26).
  

In showing love for the woman, he transcended cultural barriers. Ordinary Jewish men would never ask a Samaritan woman for a drink. Hence the disciples’ reaction in John 4:27. But Jesus is no ordinary man, his love is for all, whether they be rich, learned, male, female, wanted and unwanted. This act shows that Jesus’ offer of salvation is for all people, and not just the Jews.
The woman misunderstood the living water Jesus offered as she probably thought he meant running water or water from a river. But the living water Jesus offered was spiritual water to cleanse her from sin and give eternal life. Elsewhere in the Old Testament, God is described as “a fountain of living water” (Jeremiah 2:13). When the disciples returned, the woman left her water jar and went back to the town to tell other people about Jesus (John 4:29-30). Many people came to faith in Jesus because of the woman’s testimony (John 4:39-42) and knew Him as the saviour of the world (John 4:42). As Jesus’ ministry continues, we know that he spoke to people regardless of their social status, education, nationality or gender.

Today we are reading and praying Psalm 57 & Psalm 59together.

Psalm 57
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—
God sends forth his love and his faithfulness.

Psalm 59
1 Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
2 Deliver me from evildoers
and save me from those who are after my blood.

 We know Jesus spoke to and interacted with large crowds. The Sermon on the Mount (Matthew 5-7) and the feeding of large crowds (Matthew 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-15) are just two of examples. We also have records of his encounters with individuals and their reactions. People who we talk to about Jesus, often have three reactions: rejection (either in sorrow or anger); leave with more to think about it; and acceptance. We are going to look at two encounters that we find in the Gospels, what Jesus had to say to them and their subsequent reactions.

As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy." Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God." (Mark 10:17-22).

This story is in all three synoptic gospels, Matthew, Mark and Luke. Luke describes him as a wealthy ruler (Luke 18:18-27). Matthew describes him as a young man (Matthew 19:16-26). In Mark’s account, he is simply a man (Mark 10:17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before Him. He wants eternal life, wants it now and so asks Jesus about it. When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.”

Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?” This young man had fully kept the commandments listed by Jesus (Mark 10:19).

However, when Jesus said to the young ruler, that to follow Him, he would have to give up all his wealth to have treasure in heaven and eternal life, the man left disconsolate. That was a step too far for the rich young ruler. He wanted his riches and eternal life but Jesus said he couldn’t have both. He remains, as far as we know, the only person who left Jesus’ presence sorrowful, and that due to putting his trust in his riches and wealth alone. Now riches are not necessarily wrong, but they do make trusting fully in God very difficult (Mark 10:23).

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. (John 3:1-3)

Nicodemus wants to know more about Jesus and investigate Him personally, instead of merely following many the other Jewish leaders. What do we know about Nicodemus?

• From other sources, we know he may well have been from a family of wealthy landowners
• He protested Jesus’ condemnation without a trial (John 7:50-52).
• Took gifts to anoint Jesus’ body (John 19:39-40).
• He was a member of the Jewish ruling council, the Sanhedrin and a leading teacher and learned scholar of the Scriptures

Nicodemus was probably one of the many looking for a kingdom of God based around a political Messiah; hence him admitting that due to his miraculous signs, Jesus must have been from God. They wanted a Messiah who was a political leader and somebody who would lead Israel once again to be a shining light for the whole world to come to Jerusalem and worship the one true living God. However, Jesus corrects Nicodemus and says that it is not through a new Israel that God’s kingdom will be seen, but by being “born again”. Three times in this conversation, Jesus repeats about being “born again”. Jesus seemed astonished that this noted Jewish teacher didn’t already know what he was talking about, being as Nicodemus was a highly educated and learned teacher.

• It is not a physical rebirth and nor is it merely a turning over a new leaf.
• It is not baptism because Jesus has not instituted baptism yet.
• It is the new covenant; which Nicodemus should have known about it (Jeremiah 31 and Ezekiel 36). It is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit
• It is being born from above, which is looking to the one who has come down from heaven. For the phrase “born again” can also be translated “born from above”.
• Bing born again, involves looking to Jesus and trusting in Him, just as the ancient Israelites were saved by looking at the bronze snake (Numbers 21:8).
• Being born again is on an individual basis just as physical birth is. Nobody knows the date and time of their own birth unless they are told by somebody.

Here we have two different reactions to Jesus: The rich young ruler who left full of sorrow; the Jewish leader who left with more to think about regarding this Jesus. In each encounter, Jesus is remarkably comfortable with both people.

We see there is no barrier which Jesus is afraid to cross to meet people and show them the love of God. Jesus loved the rich young ruler (Mark 10:21). The love of Jesus Christ surrounded those he met, just as his love surrounds all people today. His message of salvation, through Him alone, is for everybody of all time.

Today we are reading and praying Psalm 54, Psalm 55 & Psalm 56 together.

Psalm 54
1 Save me, O God, by your name;
vindicate me by your might.
2 Hear my prayer, O God;
listen to the words of my mouth.
3 Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.

Psalm 55
1 Listen to my prayer, O God,
do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.

Psalm 56
1 Be merciful to me, my God,
for my enemies are in hot pursuit;
all day long they press their attack.
2 My adversaries pursue me all day long;
in their pride many are attacking me.

 Jesus - The "I AM"
 

"If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples." (John 15:7-8).

Those are the seven “I AM” statements, which as well as equating Himself with God as the “I AM”, Jesus is also promoting his exclusivity as the only Saviour. He does not say I am a true vine; a way, a truth and a life. Nor does he say I am a resurrection and a life. He does not say “I am a door to life”, just as he does not say “I am a shepherd”, “a light” or “a bread of life”.

No! We investigated together that Jesus said that He is the only way, the only truth and the only life. Jesus is the one great shepherd and the only door to life. Jesus is the only light of the world and the only true bread of life. As his disciples, currently in the Western world, we get shouted at and criticized for holding such exclusive views.

But if Jesus was not God and he was only one path to God, would Jesus have needed to go through the agony of the cross, as payment for the sins of the world? Of course, he wouldn’t have needed to. That he did shows that he is the only path and only means of access to God. It is only through the resurrected Jesus that salvation can be assured and then only by a childlike faith and not by any other means. That is why we should not capitulate to current trends to unite all religions, which say that all paths lead to God. Jesus Christ Himself, as we have seen, has said that he, and he alone, is the way to God and salvation is only through his work on the cross for all those who trust and believe in Him.

In the next of this series released every Sunday, we will start to look at some of the people that Jesus met during his time here on earth.

Today we are reading and praying Psalm 42, Psalm 43 & Psalm 53 together.

Psalm 42
1 As the deer pants for streams of water,
so my soul pants for you, my God.
2 My soul thirsts for God, for the living God.
When can I go and meet with God?
3 My tears have been my food day and night,
while people say to me all day long,
“Where is your God?”

Psalm 43
1 Vindicate me, my God,
and plead my cause
against an unfaithful nation.
Rescue me from those who are
deceitful and wicked.
2 You are God my stronghold.
Why have you rejected me?
Why must I go about mourning,
oppressed by the enemy?

Psalm 53
1 The fool says in his heart,
“There is no God.”
They are corrupt, and their ways are vile;
there is no one who does good.
2 God looks down from heaven
on all mankind
to see if there are any who understand,
any who seek God.
3 Everyone has turned away, all have become corrupt;
there is no one who does good,
not even one.

"I AM the true vine, and my Father is the vinedresser. (John 15:1).

In the Old Testament, the nation of Israel was to be a vine or vineyard. “The word of the Lord came to me: ‘Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred? ‘Therefore, this is what the Sovereign Lord says: as I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem.” (Ezekiel 15:1-6).

Juxtaposed against Israel’s failure to be a vine, as we see here from our example from the book of Ezekiel, Jesus states that he is the true vine. Jesus was the reality, whereas Israel was the symbol. As the purpose of a vine is to produce fruit, the focal point is on what it takes to produce fruit (John 15:2). As Christian Disciples, we are to bear fruit by remaining close to Jesus. Why so? Because Jesus is the vine and we as His followers and Disciples are the branches.

And why is the Christian Disciple to bear fruit? As a means of bringing glory to God the Father (John 15:8) and thereby proving their Discipleship. As part of the ultimate mission of Jesus to glorify God the Father (John 12:28, John 17:4), it is imperative that Jesus’ disciples be fruit-bearers. This means that all Christian Disciple are to be his witnesses and therefore a commitment to mission and evangelisation is necessary. That is why the Christian Disciple prays in the Lord’s Prayer “your kingdom come” (Matthew 6:10).

Today we are reading and praying Psalm 40 and Psalm 41together.

Psalm 40
1 I waited patiently for the LORD;
he turned to me and heard my cry.
2 He lifted me out of the slimy pit,
out of the mud and mire;
he set my feet on a rock
and gave me a firm place to stand.
3 He put a new song in my mouth,
a hymn of praise to our God.
Many will see and fear the LORD
and put their trust in him.

Psalm 41
1 Blessed are those who have regard for the weak;
the LORD delivers them in times of trouble.
2 The LORD protects and preserves them—
they are counted among the blessed in the land—
he does not give them over to the desire of their foes.
3 The LORD sustains them on their sickbed
and restores them from their bed of illness.

Jesus said to him, "I AM the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6).

When Jesus issued this statement, the stress of the sentence automatically falls on the words “the way”. This is because Jesus is answering a question posed by Thomas (John 14:5). Jesus Christ has exposed the barrier of sin and death, which prevents a person from entering God’s presence. He explodes this same barrier when a person entrusts in Him for their eternal salvation. Jesus is, who he claims to be “the road that leads to life” (Matthew 7:14).

Not only is he the way, but he is also the truth and the life. All of God’s truth is embodied in Jesus Christ who, as both fully God and fully human, was also the ever-living God. Nobody can claim access to God the Father, except through Jesus Himself. Other religions and other so-called paths to God may contain some element of truth about God, but there is no other way to God but through Jesus Christ and Him alone. He is the means of access to God for all people of all cultures and all backgrounds. Jesus welcomes all people of any race, nationality or language. So that in his singular exclusive claims there is an inclusive embrace of all. As Jesus goes on to say in John 14:7, because we know Him we also know God the Father.  Do you know this Jesus personally yet?

Today we are reading and praying Psalm 31 & Psalm 39 together.

Psalm 31
1 In you, LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
2 Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.

Psalm 39
1 I said, “I will watch my ways
and keep my tongue from sin;
I will put a muzzle on my mouth
while in the presence of the wicked.”
2 So I remained utterly silent,
not even saying anything good.
But my anguish increased;

Investigating Jesus Part 21

Who did Jesus say that He was?
The Resurrection and the Life

1 I will sing for the one I love a song about his vineyard:
my loved one had a vineyard on a fertile hillside.
2 He dug it up and cleared it of stones and planted it with the choicest vines.
He built a watchtower in it and cut out a winepress as well.
Then he looked for a crop of good grapes, but it yielded only bad fruit.
3 ‘Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard.
4 What more could have been done for my vineyard than I have done for it?
When I looked for good grapes, why did it yield only bad?
5 Now I will tell you what I am going to do to my vineyard:
I will take away its hedge, and it will be destroyed;
I will break down its wall, and it will be trampled.
6 I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there.
I will command the clouds not to rain on it.’
7 The vineyard of the LORD Almighty is the nation of Israel,
and the people of Judah are the vines he delighted in.
And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.
Isaiah 5:1-7

This passage from the Old Testament book of Isaiah starts out as a love song between God and Israel. Israel was to be a vineyard, and despite all the love God had given tending to her, she had only produced bitter, sour fruit. This bitter sour fruit is described in Isaiah 5:8-25. Therefore, God will abandon her. So, if this vineyard is abandoned, will God raise a new vineyard?

25 Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?’ 27 ‘Yes, Lord,’ she replied, ‘I believe that you are the Messiah, the Son of God, who is to come into the world.’ (John 11:25-27).

This exclamation by Jesus is highlight of this passage of Scripture. Lazarus has died (John 11:15) and will be raised back to life again (John 11:43-44). Why does Jesus say that he is the resurrection and the life? He is the giver of life itself. He gives eternal life to all who will believe in Him. Resurrection and life are inextricably tied together. Resurrection and life harmonize each other because resurrection precedes life and the new life of a Christian disciple is the result of resurrection. Remember Jesus’ mission was to go to his death on the cross and be resurrected three days later. Not a resurrection like that of Lazarus, who would later physically die again. No, Jesus’ resurrection, as we will look at in a later study, is one where death is ultimately conquered and Jesus has a glorious new body.

Only those who choose to follow Jesus, to be Christian Disciples by faith in the risen Christ, have new life because of the resurrection of Jesus Christ three days after his death on the Cross. That is why Jesus can exclaim with authority that he is both the resurrection and the life. Moreover, this resurrected life is not just for the future but it is also for the present, and only through the risen Jesus Christ.

Today we are reading and praying Psalm 25, Psalm 26 & Psalm 28 together.

Psalm 25
1 In you, LORD my God, I put my trust.
2 I trust in you; do not let me be put to shame,
nor let my enemies triumph over me.
3 No one who hopes in you
will ever be put to shame,
but shame will come on those
who are treacherous without cause.

Psalm 26
1 Vindicate me, LORD,
for I have led a blameless life;
I have trusted in the LORD
and have not faltered.
2 Test me, LORD, and try me,
examine my heart and my mind;
3 for I have always been mindful of your unfailing love
and have lived in reliance on your faithfulness.

Psalm 28
1 To you, LORD, I call;
you are my Rock,
do not turn a deaf ear to me.
For if you remain silent,
I will be like those who go down to the pit.
2 Hear my cry for mercy
as I call to you for help,
as I lift up my hands
toward your Most Holy Place.

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“Therefore Jesus said again, "I tell you the truth, I AM the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture.
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. I AM the good shepherd. The good shepherd gives his life for the sheep. I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.” (John 10:7-11, 14-15).

Throughout the Old Testament, God is revealed as a shepherd and his people are the sheep of his keeping. The sheep are always God’s, even though he temporarily entrusted them to people such as Moses to care and tend them. Therefore, Moses and others like him, such as the true prophets, were forerunners to Jesus. Here Jesus proclaims that he is the door or gate to salvation. It is through Jesus that salvation is found and through Him alone as the door or gate that people are led safe and sound into spiritual freedom, spiritual light and spiritual sustenance.

Unlike others who come only to steal, kill and destroy, Jesus offers spiritual safety and nourishment. Jesus does not just offer a way out, but also a way in. The security offered by Jesus is because he is always near those who follow Him. Jesus calls all those who follow Him by name (John 10:3) and they know each other.

Jesus is the great shepherd only through the sacrifice he must make for his sheep. Here Jesus is looking ahead to the sacrifice he will make on the Cross. His love for all of humanity compels Him to make the ultimate sacrifice. Just as all shepherds will endanger themselves for the safety of their sheep, so too will Jesus endure the pain and suffering of the Cross, so that people can be led into the safety of God’s kingdom. It is in this role of shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial. Ezekiel 34:11 tells of God searching out for his sheep among all nations, and this is fulfilled through Jesus. Through his perfect, obedient and voluntary sacrifice on the Cross, not only will salvation be available to the Jews but also to those of other nations (John 10:16).

Today we are reading and praying Psalm 22 together.

1 My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
2 My God, I cry out by day, but you do not answer,
by night, but I find no rest.
3 Yet you are enthroned as the Holy One;
you are the one Israel praises.
4 In you our ancestors put their trust;
they trusted and you delivered them.
5 To you they cried out and were saved;
in you they trusted and were not put to shame.

“When Jesus spoke again to the people, he said, ‘I AM the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’" (John 8:12).

Jesus is at the Feast of Tabernacles. One of the great symbols of that feast was Light. At the end of the feast, when the lights are extinguished, Jesus said that he was the light of the world. Throughout the Old Testament, light is an important symbol. There is the pillar of fire and cloud leading the nation of Israel on their journey (Exodus 13). In Psalm 27:1, the psalmist describes God as “my light”. The nation of Israel was to be God’s light to all the world.

This is clearly seen in Isaiah 49:6. Why was this to be? Israel was to be God’s light to the world), so that God would be revealed as the world’s light (Isaiah 60:19-22). By referring to Himself as the light of the world, Jesus is saying it is he who shines light into people’s spiritual eyes and gives them understanding, which in turn leads to them seeing their need of God and his ability to satisfy their spiritual needs.

We continue next episode looking at who Jesus said that he was.

Today we are reading and praying Psalm 14 & Psalm 17

Psalm 14
1 The fool says in his heart,
“There is no God.”
They are corrupt, their deeds are vile;
there is no one who does good.
2 The LORD looks down from heaven on all mankind
to see if there are any who understand, any who seek God.
3 All have turned away, all have become corrupt;
there is no one who does good,not even one.

Psalm 17
1 Hear me, LORD, my plea is just;
listen to my cry.
Hear my prayer—
it does not rise from deceitful lips.
2 Let my vindication come from you;
may your eyes see what is right.

We are now in Episode 18. In our last episode, we looked at who Jesus taught, and we have also seen previously what it was that he taught. Today, we start to look in more detail what Jesus taught others about Himself, and who he really was.

13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
14 God replied to Moses, “I AM WHO I AM.[d] Say this to the people of Israel: I AM has sent me to you.” 1 Exodus 3:13-14 (New Living Translation)

Who has done such mighty deeds,
summoning each new generation from the beginning of time?
It is I, the LORD, the First and the Last.
I alone am he.” Isaiah 41:4 (New Living Translation)

56 Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”
57 The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?”
58 Jesus answered, “I tell you the truth, before Abraham was even born, I AM![k]” 59 At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple. john 8:56-59 (New Living Translation)

In John’s Gospel, John records separate statements where Jesus said “I AM”. These written statements are completely unique to the historical account written by John and they are not recorded in the three other Gospels. With these statements, Jesus is reinforcing his claims to be God. How so? Because, when he says “I AM”. Jesus is deliberately referring into Jewish history, to the time when God revealed Himself as the ‘I AM’ to Moses in Exodus 3:14 and through the prophet Isaiah in Isaiah 41:4. That’s why in John 8:59, they picked up stones to kill Him for blasphemy. This was in accordance, so they thought, with Deuteronomy 13, which dictates that anyone who tries to turn people away from the living God was to be stoned to death. They knew Jesus was claiming to be the very God they thought they worshipped.

"I AM the living bread which came down from heaven. If anyone eats of this bread, he will live forever; this bread is my flesh, which I will give for the life of the world." John 6:35, 48, and 51 (New International Version).

Three times here, Jesus refers to Himself as the living bread. By this he meant that he was the only one who could gratify the appetite and yearning of every person’s spirit. For those he was speaking to, bread was a basic staple food for living, just as it is for millions of people today. Jesus indicates when saying he is the bread of life, that he will supply all needs.

When Jesus referred to the manna in the desert (John 6:49) he talked of it being merely temporary, despite being a gift from God. He however, as the true bread of life, would give permanent satisfaction and life everlasting to all those who believe and follow Him (John 6:51). But this bread he offers, must be eaten and it must be taken up by the person wanting spiritual life. Note the inference to his impending sacrifice on the cross at the end of John 6:51. Jesus was fully focussed on His mission – the purpose of His being here.

We continue next time looking at who Jesus said that he was. 

Today we are reading and praying Psalm 10 & Psalm 13

Psalm 10
1 Why, LORD, do you stand far off?
Why do you hide yourself in times of trouble?
2 In his arrogance the wicked man hunts down the weak,
who are caught in the schemes he devises.
3 He boasts about the cravings of his heart;
he blesses the greedy and reviles the LORD.

Psalm 13
1 How long, LORD? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?

The Gospel writers attributed Jesus as a teacher (Mark 5:35; John 7:15) despite his lack of formal requirements usually attained by rabbis. The Gospel writers also refer to Him as a prophet (Luke 7:16; John 6:14), and he was recognized as such by people (Mark 6:15; Mark 8:28). There were three main groups of people that Jesus interacted with and taught.

The Crowds: When Jesus taught large gatherings of people, it was always based on evidential facts and it was always as Luke described “good news” (Luke 4:18), because God gave it to Jesus. Crowds recognized that Jesus had a confident manner of speaking (Mark 1:22). It must be noted that in the presence of crowds, Jesus didn’t actively reveal who he was (Mark 1:44; Mark 3:11-12; Mark 9:9).

The Disciples: Many of Jesus’ recorded teachings were to his disciples, but also amid crowds, such as the Sermon on the Mount (Matthew 5:1; Matthew 7:28). However, on more precise requirements of discipleship, or about Himself or the future of God’s Kingdom, Jesus usually only taught his disciples concerning his true identity, even though they failed to grasp it (Mark 8:27-33).

The Religious Leaders: Because of Jesus’ popularity and the activities he was involved with; the religious leaders soon took notice of Him. In all ways, Jesus respected the Law of Moses and Moses authority (Mark 1:22). However, Jesus also gave his own unique interpretation of the Law and the Teachings. So much o, that this attracted the opposition of the religious leaders who had taught a different interpretation. An example of this is in Jesus interpretation of the Sabbath (Mark 2:23-38); the healings he performed (John 5:1-18); fasting and ritual cleanliness (Mark 7:1-5) and for consorting with sinners (Luke 7:34).
Jesus criticised the religious leaders for amongst other things: their lack of compassion and the weighty burdens they placed upon others (Matthew 23; Mark 12:38-40; Luke 11:37-54) These burdens and weights, which were put upon people by the religious leaders, were used as a measure of control over those people and also for the gain of the religious leaders and authorities. Alas today in the 21st century when we see even within the Church today, signs of such spiritual abuse. I know because I have met and counselled people who have been affected by abusive Church leadership.

Next episode, we will start looking at what Jesus taught about Himself and who he said that he was.

Today we are reading and praying Psalm 7 & Psalm 9

Psalm 7
1 LORD my God, I take refuge in you;
save and deliver me from all who pursue me,
2 or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.

Psalm 9
1 I will give thanks to you, LORD, with all my heart;
I will tell of all your wonderful deeds.
2 I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.

Throughout the Gospels, Jesus appeals to the Old Testament scriptures in every facet of his teaching. We see that Jesus frequently used Old Testament Scripture in his teachings concerning morality and the Laws (Matthew 5:14-8), the historical stories (Matthew 24:27-29) and in his debates with the religious leaders.

Quite possibly, the supreme example of his teaching can be found in what we call the Sermon on the Mount (Matthew 5:1-7:29). Whilst mainly speaking to his disciples, he allowed the crowds to listen. In this discourse, all of Jesus’ teachings are exhibited. Key themes from the Sermon on the Mount include: a Christian Disciple’s character, influence, righteousness, religion, devotional life, ambition and relationships. We look now at just 2 topics that Jesus taught.

Firstly Regarding Himself: Whilst Jesus never directly claimed to be God, he did things only God could do. He claimed authority to forgive sins (Matthew 9:1-7). He also claimed exclusivity in being alone as the only way that a human could be engaged in an active & dynamic relationship with God. We see that when Jesus said:
"I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6).

Jesus’ claim to be the prophesied and long awaited for Messiah, or Son of Man, is an appeal to Old Testament texts and their subsequent fulfilment and completion in Him (Mark 8:29-33). Primary amongst this, was his teaching that the Messiah must suffer and be glorified, which was also an appeal to Old Testament scripture (Luke 9:31; Luke 12:50; John 10:11-15).

Now secondly, regarding the Kingdom of God: Jesus preached that entrance to the kingdom of God was through repentance (Matthew 3:2) and this repentance led to a spiritual rebirth (John 3:1-8). He calls all Christian Disciples to seek it first (Matthew 6:33) and to pray for it (Matthew 6:10). But what is the Kingdom of God?

The Kingdom of God as taught by Jesus, was not a political uprising against the Romans, as thought by some people, including his disciples James and John (Mark 10:35-45). The Kingdom of God is a personal inner spiritual relationship with God as the ruler over the life of the Christian Disciple, but it is also the Christian Disciple exhibiting this relationship with God in a visible new society (Matthew 25:34; Luke 13:29). Parables such as the corn and weeds (Matthew 13:24-30) and the mustard seed (Mark 4:3-32) typify Jesus’ teaching on this.

Next episode we will look more specifically at who Jesus taught

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

 
So he went down to Capernaum, a town in Galilee, and on the Sabbath he began to teach the people. 32 They were amazed at his teaching, because he spoke with authority. Luke 4:31-32

How did Jesus teach?

This event in Capernaum was not a one-off occurrence. Frequently the writers of the gospels remark how people viewed Jesus’ teaching as authoritative. But what was it that made his teaching authoritative? Jesus’ manner of teaching shared much in common with other teachers of 1st century Palestine. His teachings frequently included Old Testament references; exaggerated hyperbole, the telling of parables, rhythmic poetry which aided memorisation and the predicting of future events. All these were common teaching practice at the time of Jesus in both religious and secular circles.

Most of the teaching we have recorded for us in the Gospel accounts of His life, did not arise out of formal educational or religious settings but rather through personal and informal encounters, engaging with the religious leaders and the inherent need to teach his disciples. However, it is not so much his manner of teaching that created the air of authority about Him, but rather what he taught that did (Matthew 7:28-29). Saying as he often did, “But I say to you…” was in direct opposition to the method the rabbinical teachers of the day employed. This also caused astonishment and amazing from those who heard Him. Additionally, Jesus often sat down to teach, and this signifies formal instruction, as was the custom at the time.

In what ways did Jesus teach?

Throughout the Gospels, we see that Jesus spoke a lot in parable form. A parable is an allegory or picture story. Why did he do it this way? He did it this way, in order to get his message across completely. These parables fall into four categories:

• Society and its God: an example of this would be the parable of the sheep (Luke 15:1-7) whereby God is seen as a God of grace.
• Society and the future: an example here would be the parable of the great feast whereby the future climax of the kingdom is seen (Matthew 25:31-33).
• Society and the individual: an example of this would be the parable involving the rich fool who thought his wealth would make God love him more (Luke 12:13-21).
• Society and the community: an example here would be the parable of the Good Samaritan whereby everyone is to show love, even for their enemies (Luke 10:25-37).
  

Next week we continue looking at Jesus' Teaching...

Psalm 102
1 Hear my prayer, LORD;
let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.

Psalm 143
1 LORD, hear my prayer,
listen to my cry for mercy;
in your faithfulness and righteousness
come to my relief.
2 Do not bring your servant into judgment,
for no one living is righteous before you.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

What was the purpose of Jesus? Jesus’ mission was to be the Servant of the Lord, and therefore, the saviour of the world as God’s Son.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:16-17).

His purpose as the Messiah was neither that he be served nor that he will lead a political overthrow of the Roman government as some had hoped. Rather, as we see here, his purpose as the Messiah was to be God’s servant and give a message of hope for the spiritually poor and spiritually oppressed people. When Jesus rebuked Peter, he was also telling off the other disciples (Mark 8:33). They had not yet understood how suffering and glory were in relationship with each other.

However, by the time Peter had written 1 Peter, he had correlated the two as being in harmony with each other. (1 Peter 1:6-8, 1 Peter 4:13-5:10). Some Jewish leaders taught that there would be two Messiahs – one to suffer and one who would reign (1Peter 1:10-12). Instead of following who we think Jesus is, we need to follow who Jesus actually is. Jesus does make demands of those who would follow Him.

We learn that:
• There is a price to pay for true followers of Jesus:
• We must surrender completely to Him.
• We must identify with Him in his suffering and death.
• We must follow Him obediently, wherever he leads.

What is the reward for following Jesus?

• satan promises glory now, but in the end suffering comes.
• God promises suffering now, but the suffering turns to glory.
• Spiritually, now, the disciples were still blind to who Jesus was, just as the man who was physically blind.

Our confession of who we say that Jesus is, is a matter of life and death (John 8:21; 1 John 4:1-3) and it is necessary to do for salvation to be assured (1 Corinthians 12:1-3), when that confession is from the heart (Romans 10:9-10). Christians are called to follow Jesus and take up their own cross. This means being ready to suffer and die for Jesus - just as many people down through history and today are prepared to do. Are you?

Psalm 51
1 Have mercy on me, O God,
because of your unfailing love.
Because of your great compassion,
blot out the stain of my sins.
2 Wash me clean from my guilt.
Purify me from my sin.

Psalm 32
1 Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!
2 Yes, what joy for those
whose record the LORD has cleared of guilt,
whose lives are lived in complete honesty!

Psalm 86
1 Bend down, O LORD, and hear my prayer;
answer me, for I need your help.
2 Protect me, for I am devoted to you.
Save me, for I serve you and trust you.
You are my God.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

 27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
Mark 8:27-29.

This section of the Bible contains the verse, which divulges Jesus’ identity, when Peter calls Him the Christ or Messiah or Saviour (Mark 8:29). In the preceding few verses Jesus and the disciples were in Bethsaida and there is the incident where Jesus healed the blind man. Why did Jesus touch the blind man twice to heal Him? We don’t know for sure, but we do know that Jesus kept on until the man could see clearly. There are two things to remember.
Firstly, that Jesus was unable to do miracles because of people’s lack of faith.
Secondly, we also need to remember that God does things in his own time and for his own purposes always acting in order to tell and show us of his great love for us – ultimately demonstrated by Jesus, as we will discover in this little book.
Another question now arises. Why does Jesus tell the man not to tell anybody? The most likely answer is that Jesus didn’t want to be seen as merely a healer and miracle worker.

Confession of who Jesus is

Now we reach a climactic part of the Gospel accounts of Jesus Christ and we see who people were saying that he was with certainty.

When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’ They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’
‘But what about you?’ he asked. ‘Who do you say I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ (Matthew 16:13-19).

The first person that people said Jesus Christ was, is the man John the Baptist. Several notable things should be noted about this theory:

• Jesus and John had been seen together in public and they were different in personality and ministry. Indeed, as we saw earlier, as Jesus commenced His public ministry, John the Baptist had baptised Jesus.
• John came ‘in the spirit and power of Elijah’ (Luke 1:17), in a ministry of judgement, whereas Jesus came in a spirit of meekness and service.
• John performed no miracles (John 10:41), but Jesus was a miracle worker.
• John even dressed like the prophet Elijah (2 Kings 1:8; Mark 1:6).

Or perhaps Jesus was one of the great figures of the Old Testament come back to life. Perhaps he was even Jeremiah. Who was this person, Jeremiah?

• Jeremiah was the ‘weeping prophet’, and Jesus was the ‘man of sorrows’.
• Jeremiah called the people to true repentance from the heart, and so did Jesus.
• Both men condemned the false religious leaders and the hypocritical worship in the temple.
  

Those in authority persecuted both men

Patently, Jesus was neither John the Baptist, Elijah, Jeremiah nor any other person. Jesus was entirely and uniquely, Himself. In both his works and words, Jesus gave evidence to the people that he was the Son of God, the Messiah, and yet they still did not get the message. The disciples still had much to learn about Him and what it meant to follow Him.

Why did Jesus tell the disciples to keep quiet about Him?

The Jews were expecting a victorious all conquering Messiah (Isaiah 11:1-5). The idea of this Messiah would kick out the pagan Gentile Romans from the land of Israel. But they had misunderstood the role of this Messiah. Additionally, they had forgotten that the Messiah must also suffer and die (Isaiah 53:1-12; Luke 24:26). The Jewish people thought that the Messiah would set up an earthly political kingdom, but we know now, that Jesus came to set up a spiritual kingdom that would last forever (Isaiah 9:7; Daniel 7:13-14; Luke 1:33; Revelation 11:15).

Psalm 6

4 Return, O LORD, and rescue me.
Save me because of your unfailing love.
5 For the dead do not remember you.
Who can praise you from the grave?

Psalm 38

1 O LORD, don’t rebuke me in your anger
or discipline me in your rage!
2 Your arrows have struck deep,
and your blows are crushing me.

Psalm 130

1 From the depths of despair, O LORD,
I call for your help.
2 Hear my cry, O Lord.
Pay attention to my prayer.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying 10 - Psalm 6, Psalm 38 & Psalm 130. Come on in!

18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him. 21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him. Matthew 4:18-22

As we read these Gospel accounts, we can clearly see and know that the disciples often got things wrong. Jesus often rebuked them, such as when the storm hit when they were in the boat. He rebuked them for panicking (Mark 4:38) and for fearing and lacking faith (Mark 4:40). This, despite having seen Jesus do the things he had done. In Matthew’s Gospel, the disciples mistake Him for a ‘ghost’ as he walked to them on the water (Matthew 14:22-36) and Jesus rebukes Peter for lacking faith, as Peter looked at the storm (Matthew 14:30) rather than to Jesus Himself.

Another instance is when Peter, one of Jesus’ closest friends tried to dissuade Jesus from going to the cross, Jesus’ subsequent rebuke was meant for all the disciples and not just Peter (Mark 8:33). They did not yet understand the relationship between suffering and glory. Later in his life, by the time Peter had written the letter we know in our Bible as 1 Peter, he most assuredly did know (1Peter 1:6-8, 1 Peter 4:13-5:10). In calling them to Himself, Jesus called them into a common discipleship of which they are to “love one another” (John 15:17).

The reason for this is so that people would know that they were his disciples, by and through their love for one another, (John 13:34, John 15:16) and this would then produce the desired fruit for God’s kingdom and an effective prayer life (John 15:16).

What demands does Jesus make on those who choose to follow Him? Just as he did for his original disciples, the people we know as the apostles, he makes upon all who choose to follow Him. Including those of us in the twenty first century.

• Called regardless of background: The disciples were from a broad cross-section of society. Some as we have seen were fishermen, another a tax collector (who were thought of as traitors to Israel.), others were zealots or sons of zealots.
• Called to a life of repentance: Symbolic of this is Peter who, when first encountered by Jesus in Luke 5:1-11, declared of Jesus "Go away from me, Lord; I am a sinful man."
• Called to a life of service: When they were sent out in Matthew 10, the disciples were to: tell the Good News’; heal the sick; raise the dead; drive out demons and freely give.
• Called to a life of obedience: Jesus called for obedience of God (Matthew 7:21, Luke 6:46). This obedience means to follow Him in all areas of life.
• Take up your cross: In Matthew 16:24, Jesus called his disciples to take up their own cross, just as he was going to be taking up his cross at Calvary. By this he meant that his disciples must be prepared to sacrifice, to suffer and die.

If the demands are made like this, how can a Christian Disciple, a follower of this Jesus, actually do them? We will see the answer to that shortly.


 

Psalm 90
1 Lord, you have been our dwelling-place
throughout all generations.
2 Before the mountains were born
or you brought forth the whole world,
from everlasting to everlasting you are God.

Psalm 94
1 The LORD is a God who avenges.
O God who avenges, shine forth.
2 Rise up, Judge of the earth;
pay back to the proud what they deserve.

Psalm 123
1 I lift up my eyes to you,
to you who sit enthroned in heaven.
2 As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
till he shows us his mercy.

Psalm 126
1 When the LORD restored the fortunes of Zion,
we were like those who dreamed.
2 Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
‘The LORD has done great things for them.’

Psalm 129
1 ‘They have greatly oppressed me from my youth,’
let Israel say;
2 ‘they have greatly oppressed me from my youth,
but they have not gained the victory over me.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Psalm 90, Psalm 94, Psalm 123, Psalm 126 & Psalm 129. Come on in!

18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him. 21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him. Matthew 4:18-22

There are three main lists of disciples (Matthew 10:1-4, Mark 3:13-19, Luke 6:12-16) who were chosen near the start of Jesus ministry. The Gospel of John offers no comprehensive list but does refer to them as “The Twelve” (John 6:67, John 6:70, and John 6:71). Here are “The Twelve”: the 12 main disciples of Jesus Christ:

• Andrew: he was a fisherman from Bethsaida (Matthew 4:18). It was he who introduced his brother, Simon Peter, to Jesus (John 1:40-42). He was also a disciple of John the Baptist.
• Bartholomew: he was the son of Talemai and possibly was also called Nathaniel (John 1:45-51).
• James: he was the son of Alphaeus. He is also known as James the Less (Mark 15:40). He would later play a leading role in the Jerusalem church (Acts 15).
• James & John: the sons of Zebedee. Both were fisherman (Matthew 4:21; Luke 5:1-11) and Jesus called them the sons of Boanerges or sons of thunder (Mark 3:17). John is known as the “the disciple whom Jesus loved” (John 13:23, John 19:26).
• Judas Iscariot: (Luke 6:13, 16): he was the son of Simon (John 6:71 & John 13:26). He was the disciple who betrayed Jesus (Matthew 26:14-16; Mark 14:10-11) and was replaced after the Resurrection by Matthias (Acts 1:26).
• Matthew: he was a tax collector (Matthew 9:9) and the son of Alphaeus (Mark 2:14. He also authored the gospel by the same name (Matthew 1:1).
• Philip: from Bethsaida (John 1:44; John 12:21). Notably, it was he who introduced Greeks to Jesus (John 12:20-22).
• Simon: known also as Simon the Zealot (Matthew 10:4) and possibly from Jerusalem.
• Simon: brother of Andrew and an uneducated fisherman from Bethsaida (Matthew 4:18; Acts 4:13). Later, he was renamed Peter by Jesus (John 1:42) and would go on be the leader of these twelve disciples (Acts 1:15-26). We know that Peter also wrote letters to churches and we have two of them in what is our New Testament, the books known as 1 Peter and 2 Peter.
• Thaddeus: listed as a disciple in Mark 3:18 and known also as Lebbaeus (Matthew 10:3) and Judas brother of James (Luke 6:16).
• Thomas also known as Thomas Didymus. He is best known however, as doubting Thomas for initially disbelieving the resurrection of Jesus before he saw the Lord and proclaimed Him as such (John 11:16, John 20:24, John 21:2).
  

It was usual practice for a disciple to take the initiative and choose his master and then voluntarily join that school. However, in reverse of this practice, Jesus Himself chose those who were to follow Him by issuing a simple command “Come, follow me.” This can be seen in several places in the Gospels, for example Matthew 4:18-22; Matthew 16:24; Matthew 19:21; Mark 1:17; Mark 8:34; Mark 10:21; Luke 9:23; Luke 18:22.

The reason that God gave them to Him as his disciples was so that they would produce fruit for God’s Kingdom (John 15:16). Jesus also placed some demands on those who wanted to follow Him. For some, these demands proved too much so they went away, like the rich young ruler (Matthew 19:16-22). Others, who were initially attracted to Jesus, stopped following him and left saying: “This is a hard teaching. Who can accept it? (John 6:60)

What was it about these people we know as the Twelve Disciples that made them want to follow Jesus?

Psalm 80
1 Hear us, Shepherd of Israel,
you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
shine forth 2 before Ephraim, Benjamin and Manasseh.
Awaken your might;
come and save us.

Psalm 83
1 O God, do not remain silent;
do not turn a deaf ear,
do not stand aloof, O God.
2 See how your enemies growl,
how your foes rear their heads.

Psalm 85
8 I will listen to what God the LORD says;
he promises peace to his people, his faithful servants –
but let them not turn to folly.
9 Surely his salvation is near those who fear him,
that his glory may dwell in our land.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Psalm 80, Psalm 83 & Psalm 85. Come on in!

Now Jesus walked through the rioting mob and went to Capernaum and here he engaged in public ministry. What does this public ministry look like and what was the reaction to Jesus and his ministry?

• Preaching (Luke 4:31-32) – Here we see Jesus setting up his ministry headquarters in Capernaum (Matthew 4:13-16) and from there, he started teaching in the Synagogue. People were astonished that he taught with such authority.
• Rebuking (Luke 4:33-37, 41) – Our Lord did not want the demons to bear witness to Himself and his identity (Luke 4:34, 41). Again, people were astonished at Jesus power and authority.
• Healing (Luke 4:39-40) – People bought their sick and asked Jesus to help them.
• Praying (Luke 4:42-44) – he was up early the next morning to pray (Mark 1:35). It was in prayer that he found his strength and power for service, and so must we.
  

All during this period, we can learn several things about Jesus and his ministry towards those he encountered and interacted with.

• No new teaching – he has God’s authority to do what he is doing – preaching, healing and releasing.
• God desires humility – Jesus is looking for people to acknowledge their spiritual blindness and poverty, so that he may liberate them.
• God’s Word is important – In the previous verses, Jesus counters the devil by using God’s Word, and he continues to do this throughout his ministry. He teaches and preaches in the synagogues (Luke 4:32, 44); rebukes demons (Luke 4:35, 41), and heals diseases (Luke 4:39); all with the authority of his word.

As we read the Gospel accounts of the life of Jesus, we see that Jesus reached out to all kinds of people, particularly people who society had rejected or were castaways. These included the sick, women, Gentiles (non-Jews), the religious elite – anybody. There was no barrier Jesus wasn’t prepared to break down so as to show God’s love for them. Jesus’ mission was to be the saviour of the world as God’s Son (John 3:16) and the Servant of the Lord. Jesus’ mission was to give a message of hope for the spiritually poor and spiritually oppressed people - people not only in his hometown, nor only in Israel, but rather for the whole world. People have two choices when faced with this fact: accept or reject. There is no other option. That is why as Christian Disciples we are to be actively engaged in evangelism, to tell people of this news about Jesus Christ.

~

Psalm 60
1 You have rejected us, God, and burst upon us;
you have been angry – now restore us!
2 You have shaken the land and torn it open;
mend its fractures, for it is quaking.

Psalm 74
9 We are given no signs from God;
no prophets are left,
and none of us knows how long this will be.
10 How long will the enemy mock you, God?
Will the foe revile your name for ever?
11 Why do you hold back your hand, your right hand?
Take it from the folds of your garment and destroy them!

Psalm 79
1 O God, the nations have invaded your inheritance;
they have defiled your holy temple,
they have reduced Jerusalem to rubble.
2 They have left the dead bodies of your servants
as food for the birds of the sky,
the flesh of your own people for the animals of the wild.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Psalm 60, Psalm 74 & Psalm 79. Come on in!

14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.
Luke 4:14-15

Jesus’ public ministry on earth has begun. These verses at the end of Luke 4 tell us that his mission is to preach God’s Kingdom. A reluctant John the Baptist had baptized Him and the crowds who witnessed this event. They had heard God the Father speaking to Jesus. He underwent temptations by the arch-seducer, satan, and emerged victorious from that ordeal. Now Jesus, led by the Holy Spirit, has returned home to Galilee (Luke 4:14). What did he do there and how did those who knew Him react as he grew through childhood?

Jesus at home (Luke 4:14-30)

Jesus is back in home territory and because of the power of his teaching, he is becoming known as a great teacher (Luke 4:15). Jesus spent some time in Galilee, became known and aroused the interest, curiosity and excitement of people.

Worshipping (Luke 4:14-18): It was Jesus’ habit to attend public worship wherever he was. But what did a typical synagogue service look like in the time of Jesus? Here is the outline of a typical synagogue service at the time of Jesus in the early first century AD:

• Opened with a prayer for God’s blessing
• Traditional Hebrew confession of faith (Deuteronomy 6:4-9; 11:13-21)
• Prayer and readings from the Law and the Prophets
• Brief sermon given by one of the men or a visiting rabbi (Acts 13:14-16)
•  Benediction or prayer
  

Because of Jesus’ growing renown as a teacher, it is no surprise that he should be asked to read the Scripture and give a short teaching session regarding it. Here in Nazareth, Jesus declared that the day for demonstrating God’s salvation had arrived and the day the prophets looked forward to, was going to be fulfilled in Jesus Himself (Luke 4:20). Jesus was the Servant who Isaiah had talked about long ago (Isaiah 61:1-2). Jesus’ ministry was divinely directed. It was a ministry of hope for all people and a ministry to free the spiritually oppressed (Luke 4:18).

Acceptable Year of the Lord (Luke 4:19): When Jesus said in Luke 4:19 “to proclaim the year of the Lord's favour”, Jesus was referring to the “Year of Jubilee” (Leviticus 25). This was when at every fiftieth year, there was the balancing of the economic system. Slaves were released, set free and returned to their families. Property that was sold, now returned to the original owners. All debts were cancelled and the land lay bare to rest and rejoice in the Lord. Upon hearing this announcement, the reaction by the local people was at first one of astonishment (Luke 4:22) and telling each other he was the son of Joseph. But we remember and know, that Jesus was not the son of Joseph. Rather, Jesus was the Son of God, as announced by angels before he was born. Jesus Christ is the new Adam and the founder of a new humanity. All this, Jesus goes on to explain.

Rejected (Luke 4:20-30): The local people of Nazareth, saw Jesus as the son of Joseph. Admiration turned to anger, because Jesus began to remind them of God’s goodness to the Gentiles. He did this by reminding them about some of the Jewish heroes of the past. People such as the great prophet Elijah who bypassed all the Jewish widows to go and help a Gentile widow in Sidon (1 Kings 17:8-16). Jesus also reminded them that another Jewish hero, Elisha, had healed a Gentile leper from Syria (2 Kings 5:1-15).

Whilst those people in Nazareth could only see Jesus in their local setting, he told them his mission was for all Israel. And if Israel rejected this message of Good News, then the Gentiles would be blessed by it (Luke 4:25-27). Upon hearing this, the astonished admiration turned to furious anger (Luke 4:28-30). Salvation is no longer restricted to Israel but for every child of Adam – every human. Jesus’ mission was not only to be Israel’s saviour but the world’s saviour. When Jesus quoted the proverb “no prophet is accepted in his hometown” (Luke 4:24), he revealed his knowledge of Old Testament history. He knew that God’s messengers often were rejected, and even as God’s Son, he was rejected as well. Next week we look at Jesus away from home.

We investigate that in the next podcast of this series.

Psalm 12
1 Help, LORD, for no one is faithful any more;
those who are loyal have vanished from the human race.
2 Everyone lies to their neighbour;
they flatter with their lips
but harbour deception in their hearts.

Psalm 44
23 Awake, Lord! Why do you sleep?
Rouse yourself! Do not reject us for ever.
24 Why do you hide your face
and forget our misery and oppression?

Psalm 58
1 Do you rulers indeed speak justly?
Do you judge people with equity?
2 No, in your heart you devise injustice,
and your hands mete out violence on the earth.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Psalm 12, Psalm 44 & Psalm 58. Come on in!

In our last episode, we looked at the witness of John the Baptist, as to the true identity of Jesus Christ. Today we continue by looking at 2 more witnesses: God the Father and God the Holy Spirit.

Jesus presents Himself John for baptism. John at first refuses to do it (Matthew 3:13-15). Why so? Because John knew that Jesus was the perfect Son of God, and as such had no need to repent of sin. Through his baptism, he identified with all sinners that he came to save. We have seen already that it is the start of his public ministry (Acts 1:21-22, 10:37-38). But why did Jesus get baptized?

In replying to John’s initial refusal to baptize him, Jesus said: “…it is proper for us to do this to fulfil all righteousness” (Matthew 3:15). This looks forward Jesus’ death on the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God can fulfil all righteousness. The “us” referred to means Father, Son and Spirit. When Jesus came up from the water, God the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove.Witnesses as to who Jesus was from God the Father and God the Holy Spirit. So, who was this Jesus? What was so special about him, that he would go on to be the person we are studying today, some 2000 years after his death? As Christians, we think that Jesus was not only fully human but is also fully God – the God-man.

"the son of Enosh, the son of Seth, the son of Adam, the son of God." (Luke 3:38).
The first man, Adam, had come into the world bearing the true image of a son of God, but, when Adam actively disobeyed God, that image was marred and scarred due to sin entering the world. All of humanity that is, except for Jesus Christ.
The voice from God the Father ratified Jesus as the Son of God. Jesus was not a son of God as some may claim, but the one and only Son of God. This genealogy recorded by Luke, points to the unbroken relationship between Jesus and God Himself. Jesus is, as Adam was, before Adam’s disobedience against his maker & creator, God.

The genealogy here reminds us that the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogy, we see down through the generations Jesus’ link to Adam and ultimately God.
The phrase “the son of” generally means any remotely connected descendant or ancestor. It is a reminder that Jesus, being Joseph’s legal son was part of a human family, tribe, race and nation. Jesus’ line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus’ right to ascend to David’s throne (Luke 1:32-33).
The genealogy also shows Jesus’ total human-ness, and because he is linked to Adam, identifies with all humanity and not just the ancient nation of Israel. But there is one difference between Jesus and all other humans. In that Luke, doesn’t stop the genealogy at Adam, as he would have for all other humans, Luke ultimately leads and links Jesus to being God’s Son. We investigate that in the next podcast of this series.

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Lamentations 5. Come on in!

21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
23 Now Jesus himself was about thirty years old when he began his ministry.  Luke 3:21-23

Jesus’ baptism, is the commencement of Jesus’ public ministry. Jesus is now about 30 years old. John the Baptist precedes all Gospel accounts of the start of Jesus’ ministry, and this is because repentance before God is the key to starting a new life in God’s Kingdom.

When John came (Luke 3:1-2) – When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God’s perfect timing, for everything that relates to God’s Son is always on time (John 2:4; John 13:1; Galatians 4:4).

How John came (Luke 3:3) – Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Matthew 3:3) and urged all people to repent of their sins against God and to repent quickly and fervently. John’s baptism looked forward to the coming of the long waited for Messiah, as promised throughout the Old Testament.

Why John came (Luke 3:4-20) – John the Baptist was a voice crying out in the wilderness. This is a reference back to the ancient prophet Isaiah (Isaiah 40:1-5) and recorded for us by both Luke (Luke 3:4) and the Apostle John.
19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.
20 He did not fail to confess, but confessed freely, ‘I am not the Messiah.’
21 They asked him, ‘Then who are you? Are you Elijah?’
He said, ‘I am not.’
‘Are you the Prophet?’
He answered, ‘No.’
22 Finally they said, ‘Who are you? Give us an answer to take back to those who sent us.
What do you say about yourself?’
23 John replied in the words of Isaiah the prophet, ‘I am the voice of one calling in the wilderness, “Make straight the way for the Lord.”’
(John 1:19-23)

Spiritually speaking, the nation of Israel was living in a state of unbelief and twisted spiritual reality. The people desperately needed to hear a voice from God, and John was that faithful voice. It was John’s work to prepare the nation for the Messiah and then present the Messiah to them. John is compared to an axe man cutting down trees that down bear fruit (Luke 3:9) or a farmer who burns useless chaff (Luke 3:17). Many Jews of the time thought they were destined for heaven simply because they were descended from Abraham. A belief that was a misreading of their Scriptures.

John the Baptist spoke boldly and straight forward. We see this clearly throughout the Gospel record. In Luke 3:7, John depicts the crowds as snakes. John the Baptist also was a teacher. He taught people to live their new faith (Luke 3:10-14). Additionally, he told them not to be selfish, but to share their blessings with other people. Tax collectors were told by John to do their work honestly. Soldiers were to stop using their jobs for personal gain. John clearly stated that Jesus was “the Lord” (Luke 3:4) and the Son of God (John 1:34).

But as we shall see next week, John was not alone in being an eyewitness of the man we know as Jesus Christ. Who were these other witnesses? We investigate that in the next of this series.

16 The LORD himself has scattered them;
he no longer watches over them.
The priests are shown no honour,
the elders no favour.
(Lamentations 4:1, 16)

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Lamentations 4. Come on in!

Jesus is the most talked about person in history. Almost everyone has an opinion about Him. He was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. He gave us an example of how to live life to the full. He was not merely a man who received some special power. He was not some strange creation that was half man and half God, with his human nature somehow absorbed into the divine. He was much more than those ideas as we will discover as we continue in through our studies about Him in this book.

God’s salvation plan for humans involved triumphant victory over sin, death and the grave. However, no person could be found that was eligible or capable to do this. Therefore, God stepped into human history, so that this victory could be achieved. This God-man would be fully human, so that he would be able to live every feature of humanity, including suffering and death. This God-man would also need to remain fully God, so that he would be able to defeat sin, death and the grave. God’s mission of salvation to earth is clearly seen in these words of his good friend and disciple, John:

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him (John 3:16-17).

Jesus, being sinless, was this God-man, consisting as he did of two complete natures, the God nature and the human nature. That is why Jesus being simultaneously fully God and fully human is essential. If Jesus Christ was not fully God and fully human, if he lacked in either way, he could not be the long-awaited Messiah. That Jesus is both God and human is what makes Christianity unique. It is why Jesus’ claims to be the only way to God are true and it is why millions of people today worship Him and acknowledge Him as their God. We investigate more about that next time. With that said, from what little we know of his childhood and early life, we know that Jesus grew in stature and wisdom amongst his peers and community (Luke 2:52)

2 He has driven me away and made me
walk in darkness rather than light;
3 indeed, he has turned his hand against me again and again,
all day long.
-----

21 Yet this I call to mind and therefore I have hope:
22 Because of the LORD’s great love we are not consumed, for his compassions never fail.
23 They are new every morning; great is your faithfulness.
(Lamentations 3:1-3, 21-23)

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Lamentations 3. Come on in!

The writer of the Gospel of Luke, tells us this about the birth of Jesus Christ

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. And there were shepherds living out in the fields near by, keeping watch over their flocks at night. (Luke 2:1-8)

That Jesus was a human male is not really disputed. The birth of Jesus is extraordinary at every level. The primary documents about him, found in the Bible, states that he was born of a woman, which tells us that at least in a prenatal state, Jesus was nurtured and formed as any other male baby is.

On the physical level, Jesus was born as any person is, but about his conception, he was conceived like no other person – conceived by the Holy Spirit (Luke 1:35). This was so that Jesus would not be given the sinful nature past that all humans have. Jesus was fully human and fully divine. Other documents, outside of the Bible from that period of time, also attest to Jesus and his existence.

Throughout the Old Testament, there is a witness to the birth of the Messiah, the Saviour. From the time of the first sin done by Adam, through the creation of Israel, the life of the Patriarchs and Kings and the oracles of the Prophets – all looking forward to the Messiah coming. The Covenants that God made with people all looked forward to when this Messiah, this Savour, this King would come and rescue Israel. This King was to be their hope, their Saviour.

Christians believe this Messiah King was Jesus Christ. Jesus’ genealogy takes his physical line back to Abraham via David. Abraham was the father of Israel and David the first King. He grew into maturity as any young Jewish boy did. Anything further than this, we have no historical record, although there are several unverified apocryphal stories circulating.

When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. So, important is our understanding of the birth of Jesus that no fewer than 4 angels come to give us a full picture of the event. Do you think that his parents, Joseph & Mary, or God, ever gazed upon him, and thought “How misnamed he is?” They did not, because they knew the very purpose for which he was born. The name Jesus means ‘one who saves’, or ‘a rescuer’. The entirety of his birth, life and death were centred on this very role - to save or rescue all those who would follow Him.

2 The Lord has swallowed up all the dwellings of Jacob without pity.
He has thrown down in his wrath the strongholds of the daughter of Judah.
He has brought them down to the ground.
He has profaned the kingdom and its princes.
(Lamentations 2:1-2)

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment, particularly regarding the Corona Virus pandemic. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Lamentations 2. Come on in!

In the New Testament, we have four accounts of the life of Jesus Christ which are Matthew, Mark, Luke and John. These are called Gospels. But what is a Gospel, how are the four accounts different or similar and what were the main points each writer sought to communicate?

Firstly, they are called Gospels, because they gave substance to the Gospel or Good News about Jesus Christ as described by one of his early followers, the man we know as the Apostle Paul (Romans 1:16) We know that during his time on earth Jesus Christ wrote nothing formally. Yet after his ascension, the stories about Him were preserved and passed on by his disciples and other Christian teachers and evangelists. For the first thirty years or so, these stories were possibly collated and stored together. That would explain the similarity in the four accounts of Jesus’ life. They are not an exhaustive biographical detail of all that Jesus did.

Similarly, the Gospels are also not diaries reflecting a daily account of Jesus’ life. Rather they are selective accounts of his life, and were probably factual illustrations used by his disciples when preaching about Him. Therefore, they would represent the theology of the disciples, as each story about is Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus’ life in first century Judaism and the Greco-Roman world

The first three of the Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark was probably the first Gospel written as it is shorter in length than either account written by Matthew or Luke. Mark writes as if Matthew and Luke used the Gospel written by Mark as a guide and elaborated where required. We see this in that Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount. Nor does Mark show the great parables that Luke recorded. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples. Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language.

The Gospel of John on the other hand, while still telling about Jesus’ ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about Himself much more often, as in the seven I AM statements which we will look at in Chapters 9 and 10. For this reason, the Gospel of John was probably written much later than Matthew, Mark and Luke.

Then after listening, pray to God using that piece of Scripture. Lamenting can be part of our worship & prayer life – as individuals and corporately - just as it was for the ancient people of Israel and the early Church. There is much to lament in the world at the moment. But as we lament, we also know that God is in control and that He has not left us alone in our lament but is by our side, embracing us and wiping our tears.

Today we are reading and praying Lamentations 1. Come on in!

Welcome back to this series “Investigating Jesus Christ”. Together we are exploring the life of the most amazing person who ever lived - Jesus Christ of Nazareth. We will investigate together who this man was and why he matters.

Today we continue looking at some of the evidences outside of the Bible for the existence of the man we know as Jesus Christ.

Josephus (37-101AD) Jewish Antiquities, 18.3.3

“Now around this time lived Jesus, a wise man. For he was a worker of amazing deeds and was a teacher of people who gladly accept the truth. He won over both many Jews and many Greeks. Pilate, when he heard him accused by the leading men among us, condemned him to the cross, (but) those who had first loved him did not cease (doing so). To this day the tribe of Christians named after him has not disappeared.”

Jewish Talmud (400-700AD) (b. Sanhedrin 43a)

“Jesus practiced magic and led Israel astray”

“It was taught: On the day before the Passover they hanged Jesus. A herald went before him for forty days (proclaiming), “He will be stoned, because he practiced magic and enticed Israel to go astray. Let anyone who knows anything in his favour come forward and plead for him.” But nothing was found in his favour, and they hanged him on the day before the Passover."

As we have hopefully seen clearly, there is much evidence for the man we know as Jesus Christ from writings outside of the Bible. These are only a handful of sources which give good evidence for His existence. You may like to do your own investigation into the evidences: whether you are not a Christian, been a Christian for a long time or just begun being a Christian. Go for it! Discover extra WOW factors about this Jesus for yourself! We continue next podcast by looking at the evidence in the Bible. 

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection! Today that collection is Psalm 1 to Psalm 5. Come and listen!

1 Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither –
whatever they do prospers.

4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.

1 Why do the nations conspire and the peoples plot in vain?
2 The kings of the earth rise up and the rulers band together
against the Lord and against his anointed, saying,
3 ‘Let us break their chains and throw off their shackles.’

4 The One enthroned in heaven laughs;
the Lord scoffs at them.
5 He rebukes them in his anger and terrifies them in his wrath, saying,
6 ‘I have installed my king on Zion, my holy mountain.’

7 I will proclaim the Lord’s decree:
He said to me, ‘You are my son;
today I have become your father.
8 Ask me, and I will make the nations your inheritance,
the ends of the earth your possession.
9 You will break them with a rod of iron;
you will dash them to pieces like pottery.’

10 Therefore, you kings, be wise;
be warned, you rulers of the earth.
11 Serve the Lord with fear and celebrate his rule with trembling.
12 Kiss his son, or he will be angry and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him.

A psalm of David. When he fled from his son Absalom.

1 Lord, how many are my foes! How many rise up against me!
2 Many are saying of me, ‘God will not deliver him.’
3 But you, Lord, are a shield around me,
my glory, the One who lifts my head high.
4 I call out to the Lord, and he answers me from his holy mountain.

5 I lie down and sleep; I wake again, because the Lord sustains me.
6 I will not fear though tens of thousands assail me on every side.
7 Arise, Lord! Deliver me, my God!
Strike all my enemies on the jaw; break the teeth of the wicked.
8 From the Lord comes deliverance.
May your blessing be on your people.

For the director of music. With stringed instruments. A psalm of David.

1 Answer me when I call to you, my righteous God.
Give me relief from my distress; have mercy on me and hear my prayer.
2 How long will you people turn my glory into shame?
How long will you love delusions and seek false gods?
3 Know that the Lord has set apart his faithful servant for himself;
the Lord hears when I call to him.
4 Tremble and do not sin; when you are on your beds,
search your hearts and be silent.

5 Offer the sacrifices of the righteous and trust in the Lord.
6 Many, Lord, are asking, ‘Who will bring us prosperity?’
Let the light of your face shine on us.
7 Fill my heart with joy when their grain and new wine abound.
8 In peace I will lie down and sleep,
for you alone, Lord, make me dwell in safety.

For the director of music. For pipes. A psalm of David.

1 Listen to my words, Lord, consider my lament.
2 Hear my cry for help, my King and my God, for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful you, Lord, detest.

7 But I, by your great love, can come into your house;
in reverence I bow down towards your holy temple.
8 Lead me, Lord, in your righteousness because of my enemies –
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave; with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins, for they have rebelled against you.
11 But let all who take refuge in you be glad; let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favour as with a shield.

Welcome back to this series “Investigating Jesus Christ”. Together we are exploring the life of the most amazing person who ever lived - Jesus Christ of Nazareth. We will investigate together who this man was and why he matters.

Today we continue looking at some of the evidences outside of the Bible for the existence of the man we know as Jesus Christ.

Mara Bar-Serapion (70AD) from “Letter to his son”)

“What benefit did the Athenians obtain by putting Socrates to death? Famine and plague came upon them as judgment for their crime. Or, the people of Samos for burning Pythagoras? In one moment their country was covered with sand. Or the Jews by murdering their wise king? After that their kingdom was abolished. God rightly avenged these men…The wise king…Lived on in the teachings he enacted.”

Pliny the Younger (61-113AD) from “Book 10, Letter 96”

“The Christians) were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food—but food of an ordinary and innocent kind.

Phlegon (80-140AD)

Here the darkness surrounding the crucifixion of Jesus Christ is described, in an effort to explain it: “Phlegon records that, in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth to the ninth hour.” (“Chronography”, 18:1)

“Now Phlegon, in the thirteenth or fourteenth book, I think, of his Chronicles, not only ascribed to Jesus a knowledge of future events . . . but also testified that the result corresponded to His predictions.” (“Origen Against Celsus”, Book 2, Chapter 14)

“And with regard to the eclipse in the time of Tiberius Caesar, in whose reign Jesus appears to have been crucified, and the great earthquakes which then took place …” (“Origen Against Celsus”, Book 2, Chapter 33)

“Jesus, while alive, was of no assistance to himself, but that he arose after death, and exhibited the marks of his punishment, and showed how his hands had been pierced by nails.” (“Origen Against Celsus”, Book 2, Chapter 59)

Suetonius (69-140AD)

“Because the Jews at Rome caused constant disturbances at the instigation of Chrestus (Christ), he (Claudius) expelled them from the city (Rome).” “Life of Claudius”, 25:4

“Nero inflicted punishment on the Christians, a sect given to a new and mischievous religious belief.” “Lives of the Caesars”, 26.2

Lucian of Samosata: (115-200 AD) from “The Death of Peregrine”. 11-13)

“The Christians, you know, worship a man to this day—the distinguished personage who introduced their novel rites, and was crucified on that account…. You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take quite on faith, with the result that they despise all worldly goods alike, regarding them merely as common property.”

G’day! Welcome to this series “Investigating Jesus Christ”. Together we will explore the life of the most amazing person who ever lived - Jesus Christ of Nazareth. We will investigate together who this man was and why he matters.

When the human we know as Jesus Christ was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. Jesus very name, means “one who saves” and the entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him.

Jesus is the most talked about person in history. Almost everyone has an opinion about Him. Jesus was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. He gave us an example of how to live a holy life to the full. Jesus was not merely a man who received some special power, nor was he some strange creation that was half man and half God. He was much more than those ideas. That Jesus is both human and divine is what makes Christianity unique amongst the world’s religions. It is why Jesus’ claims to be the only way to God are true and make sense, and it is why millions of people today worship Him and acknowledge Him as their Lord and their God. The studies are divided into four parts. Are you ready to go? Come and join into this adventure of investigating the most talked about person in history – Jesus Christ.

We start by looking at some of the evidences outside of the Bible for the very existence of the man we know as Jesus Christ. There is much evidence for the existence of the man we know as Jesus Christ, dating from the 1st century to the 5th century. Some claim that there is more evidence for the existence of Jesus Christ than there is for Julius Caesar.

3rd Century Julius Africanus quoting Thallus from the 1st century
“On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun.” (“Chronography”, 18:1)

Tacitus (56-120AD)
“Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.” ("The Annals", 15.44)

Happy New Year 2026 Prayer

G'day! Welcome to Partakers Podcasts and Happy New Year to you where ever you are in this world!

If we have helped you in some way in 2024, you are welcome and it is all to the glory of God: Father, Son and Holy Spirit!

Today we are praying together as we enter into the adventure that will be the year 2024! Come! Let's pray together and say your "Amen!" or "May it be so, Lord!"

The word for today is adoption. Imagine you are an orphan left on the streets. You are hungry and thirsty. Begging for scraps of food. Your last job you were treated like a slave, so you escaped. Even your only friend, a stray dog, has abandoned you! You are friendless, lonely and miserable.

Then one day a big stretch limousine pulls up beside you. You recognize the limousine. It is the one you scratched with a key because you were bored and belongs to the enemy of your former boss. The driver asks you to get in, and reluctantly you do. You have nothing to lose and everything to gain. The limousine drives and eventually goes through some large gates and there is a huge house on top of the hill. The owner is there to greet you. He tells you that you are now part of his family now, if you want to be. You have no need to go back to begging for scraps. You are part of his family now, with all the legal standing as one of his children.

That is adoption in the Christian sense. If you are a Christian, God has accepted you as a member of His family with all the legal standing of an heir and a true son or true daughter.

The bible says in Galatians 4:7 "Now you are no longer a slave b ut God’s own child. And since you are his child, God has made you his heir."

Because of adoption, we know that:

• God purchased us from slavery into a family (Ephesians 1:7)!
  
• God will supply all our needs, just as all good fathers always do!
  
• God comes to live inside us!
  
• We are reconciled with God, even though once we were His enemies (Romans 5:9)!
  
• We have transformed relationships with others and ourselves!
  
• We now seek His honour rather than our own!
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After His ascension, Jesus is at the right hand of God the Father! He is King and what a King. Jesus is coming again, not as a baby this time, but as King and judge.  Both ideas are affirmed by Jeremiah and John. We will do two things today.  Firstly, to give a very brief overview of Revelation 11 and then progress to the end of Revelation and give just three brief vignettes into what the reward is that John writes about in verse 18.

Christ's reign

Prepared!

Purity (v.1-4)

Pearly gates (v.21)

Conclusion

Be encouraged, heaven is for you if you are trusting and obeying Jesus and have Him as Lord of your life!  Remember.  Whatever your attitude and how you judge Jesus now, is how He will judge you when He returns!  Are you following Him and treating Him with respect and reverence?  If you aren't, then it isn't too late to change your mind and then the reward of eternal living in heaven will be yours! Are you suffering?  Suffering will soon be gone.  When you sin against God, keep a short account and ask for forgiveness as soon as you recognise that you have sinned and the Holy Spirit has convicted you of it. We yearn to be with our King for ever and ever.  Yet, we are to keep one part of our mind on Heaven and the other on the responsible work we have been set to do, here on earth.  We are not to be so heavenly minded, that we are of no earthly use.  Conversely, we are not to be so earth bound, that we are not tied to King Jesus in our eternal home. Go tell somebody.  Won't you go tell somebody this week, this message.  Heaven is a great big place, and there will be room for everybody in this town, this county, this nation and this world to enter through one of those twelve gates!  Go and share this good news with somebody this very week, so that there may be somebody in that magnificent City, because you told them. Christ is our King of Righteousness.  Trust Him and live a life worthy of Him.   Look for His coming! Be expectant, the King is coming back for us soon!  Critics of the church sneer "Where is your God?" and "The end of the Church is surely near".  They are so impatient!!  Well... our God will appear soon.  He is coming back as King of Righteousness, judging evil and rejecting those who reject Him whilst rewarding those who patiently trust and obey Him.