Old Testament: 1 Kings 19:11–21 Psalm: Psalm 16; antiphon: v. 11 Epistle: 1 Peter 3:8–15 Epistle: 1 Corinthians 1:18–25 Gospel: Luke 5:1–11 Introit: Psalm 27:1a, 11–12, 14; antiphon: vv. 7, 9b Gradual: Psalm 84:9, 8 Verse: Psalm 21:1

Jesus Makes Fishers of Men   The Lord called fishermen to be fishers of men (Luke 5:1–11). The net they would use is the message of the cross, which is foolishness and a stumbling block to the world (1 Cor. 1:18–25). The power of God to save is not in spectacular signs like wind and fire and earthquakes (1 Kings 19:11–21), nor is it to be found in human intelligence and wisdom. The power of God to save comes in the still, small voice of the preaching of Christ crucified. In worldly darkness the disciples could catch nothing. But in the light of Christ, whose Word was attached to the water, the boats were filled with fish. So it is that in Baptism you have been drawn in to the ship of the Church. Though the nets are breaking and some who hear the Word do not believe, pastors continue to cast the net of the Gospel and the Sacraments, that Christians may abide in the boat of the Church and that we may be ready to give a defense to everyone who asks a reason for the hope that is in us (1 Peter 3:8–15).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Genesis 50:15–21 Psalm: Psalm 138; antiphon: v. 8b Epistle: Romans 8:18–23 Epistle: Romans 12:14–21 Gospel: Luke 6:36–42 Introit: Psalm 27:3–4a, 5; antiphon: vv. 1–2 Gradual: Psalm 79:9–10a Verse: Psalm 9:4b, 9

Christ’s Mercy Is Ours to Show to Others   “Be merciful, even as your Father also is merciful” (Luke 6:36–42). The old Adam in us wants to condemn and seek vengeance. But the Lord says, “Vengeance is Mine, I will repay” (Rom. 12:14–21). To condemn, to avenge yourself, is to put yourself in the place of God. It is to fail to trust that He is just. Ultimately, it is to disbelieve that Jesus suffered the full vengeance for all wrongs. Only Christ is merciful as the Father is merciful. He is the one who overcame all evil with the good of His cross, forgiving even His executioners. Jesus is our Joseph, who comforts us with words of pardon and reconciliation (Gen. 50:15–21). He is the One who does not condemn but gives life that runs over. Only through faith in Christ are we sons of the Father—being merciful, forgiving, doing good to our enemies. For in Christ we know that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8:8–13).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Micah 7:18–20 Psalm: Psalm 103:1–13; antiphon: v. 8 Epistle: 1 Timothy 1:12–17 Epistle: 1 Peter 5:6–11 Gospel: Luke 15:1–10 Gospel: Luke 15:11–32 Introit: Psalm 25:1–2a, 5b, 15, 20; antiphon: vv. 16, 18 Gradual: Psalm 55:22a, 16, 18a Verse: Psalm 18:1–2a

Jesus Receives Sinners   “This man receives sinners and eats with them” (Luke 15:2). The Pharisees’ statement of judgment against Jesus is in fact a proclamation of Gospel truth. For our God is one who delights in mercy, who casts all our sins into the depths of the sea through the cross (Micah 7:18–20). “Christ Jesus came into the world to save sinners” (1 Tim. 1:15). Those who refuse to be counted as sinners also refuse Jesus who came only for sinners. Those like the older son (Luke 15:11–32), who think they are righteous of themselves, will not join in the heavenly celebration over the sinner who repents and so remain outside of the Father’s house. Let us therefore be on guard against self–righteously trusting in our own merits. “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you” (1 Peter 5:6). Rejoice that Jesus receives sinners like us and that He still sits at table with us in the Holy Supper, bestowing His forgiveness and life.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Proverbs 9:1–10 Psalm: Psalm 34:12–22; antiphon: v. 11 Epistle: Ephesians 2:13–22 Epistle: 1 John 3:13–18 Gospel: Luke 14:15–24 Introit: Psalm 18:1–2a, 27, 30a, 49; antiphon: vv. 18b–19 Gradual: Psalm 120:1–2 Verse: Psalm 7:17

The Gospel Call Goes Out to All   Wisdom has issued an invitation to the divine feast: “Come, eat of my bread and drink of the wine I have mixed. Leave your simple ways, and live, and walk in the way of insight” (Prov. 9:5–6). This is the call of the Spirit of Christ to believe the Gospel and to receive His saving gifts in the Holy Supper. Many make excuses and reject this invitation, even as the Jews did in the days of Jesus, yet the Master’s house will be filled. The Gospel call therefore goes out to the lowly and despised, into the highways, even to all the Gentiles (Luke 14:15–24). For “you who once were far off have been brought near by the blood of Christ” (Eph. 2:13–22). In Christ, believing Jews and Gentiles are no longer strangers but fellow members of the household of God. The enmity of class and race is put to death through the cross. Having been reconciled in the one Body of Christ, we are enabled to love one another (1 John 3:13–18) as we await the marriage feast of the Lamb in His kingdom which will have no end.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Genesis 15:1–6 Psalm: Psalm 33:12–22; antiphon: v. 20 Epistle: 1 John 4:16–21 Gospel: Luke 16:19–31 Introit: Psalm 13:1–4; antiphon: vv. 5–6 Gradual: Psalm 41:4, 1 Verse: Psalm 7:1

Faith Trusts in Christ for Life Eternal   When the beggar Lazarus died, he was carried by the angels to Abraham’s bosom. For he was truly Abraham’s seed. Like Abraham, he believed in the Lord, and the Lord “counted it to him as righteousness” (Gen. 15:6). The name Lazarus means “God is my help.” The unnamed rich man, on the other hand, did not love and trust in God. For he evidently cared little for the beggar at his gate. And “he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). He who loved and trusted in possessions and prestige died and was in torments in Hades (Luke 16:19–31). Repentance and faith are worked only through Moses and the prophets—that is, the Word of God, for it points us to Christ. Only through His death and resurrection are we brought the comfort of life everlasting.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 6:1–7 Psalm: Psalm 29; antiphon: v. 2 Epistle: Romans 11:33–36 Gospel: John 3:1–17 Gospel: John 3:1–15 Introit: Psalm 8:1–2a, 3–5; antiphon: Liturgical Text Gradual: Liturgical Text Verse: Liturgical Text

The Holy Trinity Reveals Himself to Sinners   When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit’s good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the Lord of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Genesis 11:1–9 Psalm: Psalm 143; antiphon: v. 11 Second Reading: Acts 2:1–21 Gospel: John 14:23–31 Introit: Psalm 68:1, 4a, c, 11a, 33b, 35a; antiphon: Liturgical Text; Psalm 68:3 Verse: Psalm 104:30; Liturgical Text

The Holy Spirit Gives Peace   Following the flood, Noah’s descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1) they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the fiftieth day of Easter), when God caused the one Gospel of the Lord Jesus Christ to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

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Old Testament: 2 Kings 2:5–15 Psalm: Psalm 110; antiphon: v. 1 Second Reading: Acts 1:1–11 Gospel: Mark 16:14–20 Gospel: Luke 24:44–53 Introit: Psalm 47:1–2, 5, 8; antiphon: Acts 1:11 Verse: Psalm 47:5; 68:18a

Jesus Is Ascended, but Not Absent   On the fortieth day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you. For He now fills all things in heaven and on earth. He continues “to do and to teach” (Acts 1:1), preaching repentance and forgiveness of sins through those sent in His name (Mark 16:14–20; Luke 24:44–53), giving you His true body and blood in the Supper. Jesus is your great Elijah who pours out on you a double portion of His Spirit in the Word and the Sacraments (2 Kings 2:5–15). He is Lord over all things for the sake of the Church. He whom heaven cannot contain has raised your human nature to share fully in the glory of God. You who believe and are baptized into Christ’s body are already sitting in the heavenly places; for you are in Him who is at the Father’s right hand. When He comes again in the clouds on the Last Day, you also will appear with Him in glory.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Numbers 21:4–9 Psalm: Psalm 107:1–9; antiphon: v. 19 Epistle: 1 Timothy 2:1–6 Epistle: James 1:22–27 Gospel: John 16:23–33 Gospel: John 16:23–30 Introit: Psalm 66:1–2a, 17, 19–20; antiphon: Isaiah 48:20b Verse: Liturgical Text; John 16:28

The Father Answers Our Prayers Because of Jesus   “Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you” (John 16:23). To pray in Jesus’ name is to pray as one who has been baptized. For it is in the water that He put His name upon you, claiming you as His own, making you a son of God with access to the Father. By His incarnation and crucifixion, our Lord Jesus broke through the barrier of sin which separated us from God, opening a portal to the Father. To pray in Jesus’ name is to pray with faith in Him as the one Mediator between God and men, who gave Himself a ransom for all (1 Tim. 2:1–6). Like Moses in the wilderness, Jesus is our go-between and intercessor before the throne of heaven. He was lifted up for us on the cross that we might be saved and restored to fellowship with the Father (Num. 21:4–9). Looking into this perfect teaching of liberty (James 1:22–27) we pray with boldness and confidence as dear children of God.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 12:1–6 Psalm: Psalm 66:1–8; antiphon: v. 5 Epistle: James 1:16–21 Gospel: John 16:5–15 Introit: Psalm 98:1b, 3–4; antiphon: vv. 1a, 2b Verse: Psalm 118:16; Romans 6:9

Jesus Promises to Send His Holy Spirit, the Helper   Though Jesus has departed from us visibly to the right hand of the Father who sent Him, yet this is to our advantage. For Jesus—who is Lord over all creation, who intercedes for us before the Father, who is preparing a place for us in heaven—has sent the Helper, the Spirit of Truth (John 16:5–15). “Every good gift and every perfect gift is from above, coming down from the Father of lights” through Jesus Christ (James 1:17). The Holy Spirit helps us by taking what is Christ’s and declaring it to us. In the Word of truth, the Spirit works repentance and delivers to us the forgiveness of sins, the righteousness of Christ, and victory over the devil. For the ruler of this world is judged and defeated by the cross. Through the ministry of the Holy Spirit, we have been brought forth to new life in Him who is the firstfruits of those who have fallen asleep. Confident of our resurrection with Christ we confess, “Behold, God is my salvation; I will trust, and will not be afraid” (Is. 12:2).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 40:25–31 Old Testament: Lamentations 3:22–33 Psalm: Psalm 147:1–11; antiphon: v. 5 Epistle: 1 John 3:1–3 Epistle: 1 Peter 2:11–20 Gospel: John 16:16–22 Introit: Psalm 66:3, 5, 8–9; antiphon: vv. 1–2 Verse: Psalm 111:9a; Luke 24:26

Those Who Wait on the Lord Shall Rejoice   The people of God are pilgrims and sojourners in this world, looking ahead to a destination yet to come (1 Peter 2:11–20). Though we are now children of God, the fullness of what we shall be has not yet been revealed (1 John 3:1–3). We are those who wait on the Lord. “The Lord is good to those who wait for him, to the soul who seeks him” (Lam. 3:25). Jesus tells us that the wait is just a little while. “A little while, and you will see me no longer; and again a little while, and you will see me” (John 16:16). Though you must experience sorrow for a time, though you must live as strangers in a world that is at enmity with Christ, yet your sorrow will be turned to joy when He returns. “But they who wait for the Lord shall renew their strength” (Is. 40:31). The little while of weeping shall be replaced with an eternity of rejoicing in the presence of Christ the crucified and risen Savior. “And no one will take your joy from you” (John 16:22).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Ezekiel 34:11–16 Psalm: Psalm 23; antiphon: v. 6 Epistle: 1 Peter 2:21–25 Gospel: John 10:11–16 Introit: Psalm 33:1, 18–20; antiphon: vv. 5b, 6a Verse: Luke 24:35b; John 10:14

The Good Shepherd Cares for His Sheep   Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Ezekiel 37:1–14 Psalm: Psalm 33; antiphon: v. 6 Epistle: 1 John 5:4–10 Gospel: John 20:19–31 Introit: Psalm 81:1, 7a, 10, 16b; antiphon: 1 Peter 2:2a Verse: Matthew 28:7b; John 20:26a, c

The Wounds of Christ Give Us Life   “For there are three that testify: the Spirit and the water and the blood” (1 John 5:7). These three point to Christ and flow from Christ. Jesus shows His disciples His hands side, from which blood and water flowed, saying “Peace be with you.” He presents the wounds which turn our fear to gladness and which restore us to the Father. Jesus breathes on His disciples and says, “Receive the Holy Spirit” (John 20:23). His breath, His words are Spirit and life. They raise up our dry, dead bones and give us new and everlasting life (Ezek. 37:1–14). Christ now gives His ministers to speak His forgiving, Spirit-filled words to the penitent in His stead. Our Lord continues to come to His people, presenting His wounds to us in the Sacraments of water and blood. He bids us to touch His side at His table, to receive His risen body and blood in true faith, that believing we may have life in His name.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Job 19:23–27 Psalm: Psalm 118:15–29; antiphon: v. 1 Epistle: 1 Corinthians 15:51–57 Epistle: 1 Corinthians 5:6–8 Gospel: Mark 16:1–8 Introit: Psalm 8:1, 5–6, 9; antiphon: Luke 24:5b–6b Gradual: Psalm 118:24, 1 Verse: 1 Corinthians 5:7b–8a, c

Christ’s Resurrection Means That We Will One Day Be Raised   “Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Exodus 14:10—15:1 Old Testament: Isaiah 25:6–9 Psalm: Psalm 16; antiphon: v. 11 Epistle: 1 Corinthians 15:12–25 Epistle: 1 Corinthians 15:1–11 Gospel: John 20:1–18 Introit: Psalm 139:1–2a, 8, 10; antiphon: vv. 18b, 5b, 6 Gradual: Psalm 118:24, 1 Verse: 1 Corinthians 5:7b–8a, c

Christ’s Resurrection Brings Us Life   “In Adam all die.” For we are all participants in the sin of Adam, who rebelled against God in the garden and brought the curse of death into the world. But “in Christ shall all be made alive” (1 Cor. 15:22)). For He was faithful to His Father and destroyed death on the holy tree. Jesus, the Second Adam, now walks in the garden in the cool of the day and reveals Himself to the daughter of Eve (John 20:1–18). The risen Christ brings not the curse of death but the blessing of life, the resurrection of the body. He leads us through the baptismal sea to new life on the other side, conquering our mortal enemies in its depths (Ex. 14:10—15:1). In this way our Lord Jesus wipes away the tears from all faces. For He has swallowed up death forever. Let us therefore be glad and rejoice in His salvation (Is. 25:6–9)!

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 52:13—53:12 Psalm: Psalm 22; antiphon: v. 1 Psalm: Psalm 31; antiphon: v. 1 Epistle: 2 Corinthians 5:14–21 Gospel: John 18:1—19:42 Introit: Psalm 102:1–2, 12; antiphon: Isaiah 53:4a, 5a, 6a, c Gradual: Isaiah 53:1, 11b Tract: Psalm 140:1–7, 12–13

Behold the Lamb of God, Who Takes Away the Sin of the World   Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 52:13—53:12 Psalm: Psalm 22; antiphon: v. 1 Psalm: Psalm 31; antiphon: v. 1 Epistle: 2 Corinthians 5:14–21 Gospel: John 18:1—19:42 Introit: Psalm 102:1–2, 12; antiphon: Isaiah 53:4a, 5a, 6a, c Gradual: Isaiah 53:1, 11b Tract: Psalm 140:1–7, 12–13

Behold the Lamb of God, Who Takes Away the Sin of the World   Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Exodus 12:1–14 Old Testament: Exodus 24:3–11 Psalm: Psalm 116:12–19; antiphon: v. 17 Epistle: 1 Corinthians 11:23–32 Gospel: John 13:1–15 Gospel: John 13:1–15, 34–35 Introit: Psalm 67:1–3, 6b–7; antiphon: Galatians 6:14b; Liturgical Text Gradual: Psalm 111:4–5 Tract: Psalm 111:4–5; John 6:55–56

Let Us Love One Another, as Christ Jesus Has Loved Us   “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Genesis 22:1–14 Psalm: Psalm 43; antiphon: v. 5 Epistle: Hebrews 9:11–15 Gospel: John 8:42–59 Gospel: John 8:46–59 Introit: Psalm 43:3–5; antiphon: vv. 1–2a Gradual: Psalm 143:9a, 10a; 18:48a, c Tract: Psalm 129:1–4

Jesus Is Our Redemption   In the temple Jesus said, “If anyone keeps my word, he will never see death” (John 8:51). For Jesus came to taste death for us—to drink the cup of suffering to the dregs in order that we might be released from its power. Clinging to His life-giving words, we are delivered from death’s sting and its eternal judgment. Christ is our High Priest, who entered the Most Holy Place and with His own blood obtained everlasting redemption for His people (Heb. 9:11–15). He is the One who was before Abraham was, and yet is his descendant. He is the promised Son who carries the wood up the mountain for the sacrifice, who is bound and laid upon the altar of the cross. He is the ram who is offered in our place, who is willingly caught in the thicket of our sin, and who wears the crown of thorns upon His head (Gen. 22:1–14). Though Jesus is dishonored by the sons of the devil, He is vindicated by the Father through the cross.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 49:8–13 Old Testament: Exodus 16:2–21 Psalm: Psalm 132:8–18; antiphon: v. 13 Second Reading: Acts 2:41–47 Epistle: Galatians 4:21–31 Gospel: John 6:1–15 Introit: Psalm 122:1–2, 6, 8; antiphon: Isaiah 66:10a, 11a Gradual: Psalm 122:1, 7 Tract: Psalm 125:1–2, 5b

The Lord Feeds His People   The Lord provided bread from heaven for His people in the wilderness (Ex. 16:2–21). Now He who is Himself the living bread from heaven miraculously provides bread for the five thousand (John 6:1–15). This takes place near the time of the Passover, after a great multitude had followed Jesus across the sea, and when He went up on a mountain. Seen in this way, Jesus is our new and greater Moses, who releases us from the bondage of Mount Sinai and makes us free children of the promise (Gal. 4:21–31). Five loaves become twelve baskets—that is, the five books of Moses find their goal and fulfillment in Christ, whose people continue steadfastly in the doctrine and fellowship of the twelve apostles, and in the breaking and receiving of the bread of life, which is the body of Christ together with His precious blood, and in the prayers (Acts 2:41–47). So it is that God’s people “shall not hunger or thirst” (Is. 49:8–13). For He abundantly provides for us in both body and soul.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Genesis 32:22–32 Psalm: Psalm 121; antiphon: vv. 1–2 Epistle: Romans 5:1–5 Epistle: 1 Thessalonians 4:1–7 Gospel: Matthew 15:21–28 Introit: Psalm 25:1–2a, 7–8, 11; antiphon: vv. 6, 2b, 22 Gradual: Psalm 25:17–18 Tract: Psalm 106:1–4

Holding God to His Word   Jacob wrestled with God; he would not let Him go until he received a blessing from Him (Gen. 32:22–32). So it was with the Canaanite woman. Though Jesus seemed to ignore and reject her, she continued to call upon His name and look to Him for help (Mt. 15:21–28). Even when the Lord called her a little dog, she held on to Him in faith and would not let Him wriggle out of His words: “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” This Gentile woman shows herself to be a true Israelite, who struggles with God and man in Christ and prevails. “O woman, great is your faith! Be it done for you as you desire” (Mt. 15:27–28). This is the sanctifying will of God (1 Thess. 4:1–7)—to test your faith in order that it may be refined and strengthened. For tribulation produces perseverance; perseverance, character; character, hope. And hope in Christ does not disappoint (Rom. 5:1–5).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Genesis 3:1–21 Old Testament: 1 Samuel 17:40–51 Psalm: Psalm 32; antiphon: v. 7 Psalm: Psalm 118:1–13; antiphon: v. 5 Epistle: Hebrews 4:14–16 Epistle: 2 Corinthians 6:1–10 Gospel: Matthew 4:1–11 Introit: Psalm 91:1–2, 9–10, 13; antiphon: vv. 15a, c, 16 Gradual: Psalm 91:11–12 Tract: Psalm 91:1, 4a, 15a, 16

Jesus Does Battle in Our Place   In the Garden, man exalts himself to be a god in place of God (Gen. 3:1–21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Mt. 4:1–11). He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands as David in our place to do battle against the Goliath, Satan (1 Samuel 17:40–51). Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. He draws from the five smooth stones of the books of Moses and slings the Word of God. The stone sinks into the forehead, and the enemy falls. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Cor. 6:1–10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Heb 4:14–16).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Jonah 3:1–10 Old Testament: Joel 2:12–19 Psalm: Psalm 51; antiphon: v. 17 Psalm: Psalm 51:1–13; antiphon: v. 17 Epistle: 2 Peter 1:2–11 Gospel: Matthew 6:1–6, 16–21 Gospel: Matthew 6:16–21 Introit: Psalm 57:1–3a, c; antiphon: Liturgical Text Gradual: Psalm 57:1a, 3a Tract: Psalm 103:10; 79:8a, 9a

Return to the Lord Your God with All Your Heart, for He Has Reconciled You to Himself   “Consecrate a fast, call a solemn assembly; gather the people” (Joel 2:15–16). Lent, with its corporate fast, begins today. Remember that you are dust, and to dust you shall return(Imposition of Ashes, from Genesis 3:19). “Who knows, whether God may turn and relent and turn from his fierce anger” (Jonah 3:9)? We know. Faith believes that, for Christ’s sake, “a broken and contrite heart our God will not despise” (Psalm 51:17). He is gracious and merciful, slow to anger, and abounding in steadfast love (Joel 2:13); therefore, we do not hesitate to return to him with all our heart, with fasting, with weeping, and with mourning” (v.12). He raises the dead, as we shall see in forty days’ time. Satan opposes such reconciliation and life. He would twist our discipline into self-serving pride (Matthew 6:1–12), leading us into unbelief and unfruitfulness until we fall from the Lord’s precious and very great promises (2 Peter 1:4, 8). For this reason, our Lenten discipline not only gives something up but also takes up the sustenance and exercise of faith: hearing His Word and turning from ourselves—to God in prayer and to our neighbor with charity. Make every effort to supplement your faith with virtue, knowledge, self-control, steadfastness, godliness, brotherly affection and love” (v. 5–7).  

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: 1 Samuel 16:1–13 Old Testament: Isaiah 35:3–7 Psalm: Psalm 89:18–29; antiphon: v. 20 Psalm: Psalm 146; antiphon: v. 2 Epistle: 1 Corinthians 13:1–13 Gospel: Luke 18:31–43 Introit: Psalm 31:1, 5, 9, 16; antiphon: vv. 2b–3 Gradual: Psalm 77:14–15 Tract: Psalm 100:1–3

Faith Alone   The seeing are blind, while the one who is blind can see (Luke 18:31–43). Jesus tells the twelve that He is going up to Jerusalem to suffer and die and rise again, but they cannot understand or grasp what He is saying. The meaning of His words is hidden from their sight. However, as Jesus makes His way up to Jerusalem, a blind man calls out to Him for mercy. This blind man sees that Jesus is the Messiah, the Savior, for he calls Him “Son of David.” Indeed, Jesus is the Lord’s anointed, the keeper of sheep (1 Sam. 16:1–13) who goes to lay down His life for the sheep. He is the incarnate love of the Father who suffers long and is kind, who is not puffed up, who never fails us (1 Cor. 13:1–13). Jesus opens the eyes of the blind (Is. 35:3–7) to see Him not according to outward appearances of lowliness, but according to His heart of mercy and compassion. Those who behold Him thus by faith follow Him to the cross through death into life.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Class Notes: https://docs.google.com/document/d/11Yni__tn-bCYL8XWHmaMlNbrXaGul8dcSGi0DbDgodA/edit?tab=t.0#heading=h.z1vdba4ocg1i 

Isaiah 55:10–13

2 Corinthians 11:19—12:9

or Hebrews 4:9–13

Luke 8:4–15

Scripture Alone

The Sower sows the seed of His Word (Luke 8:4–15). This Word is living and powerful (Heb. 4:9–13) to conceive new life in those who hear it. But the planting of Christ is attacked by the devil, the world, and the flesh. Satan snatches the Word away from hard hearts. The riches and pleasures of this life choke off faith. Shallow and emotional belief withers in time of temptation and trouble. But see how Christ bears this attack for us! Christ’s cross was planted in the hard and rocky soil of Golgotha. A crown of thorns was placed upon His head. Satan and His demons hellishly hounded and devoured Him. Yet, through His dying and rising again, He destroyed these enemies of ours. Jesus is Himself the Seed which fell to the ground and died in order that it might sprout forth to new life and produce much grain. In Him, the weak are strong (2 Cor. 11:19–12:9). He is the Word of the Father which does not return void (Is. 55:10–13) but yields a harvest hundredfold.

Class Notes: https://docs.google.com/document/d/11Yni__tn-bCYL8XWHmaMlNbrXaGul8dcSGi0DbDgodA/edit?tab=t.0#heading=h.jebujyjhy2z8

Old Testament: Exodus 17:1–7 Psalm: Psalm 95:1–9; antiphon: v. 6 Epistle: 1 Corinthians 9:24—10:5 Gospel: Matthew 20:1–16 Introit: Psalm 18:1–2a, 27, 32, 49; antiphon: vv. 5–6a Gradual: Psalm 9:9–10, 18–19a Tract: Psalm 130:1–4

Grace Alone   The people of Israel contended with the Lord in the wilderness (Ex. 17:1–7). They were dissatisfied with His provision. In the same way, the first laborers in the vineyard complained against the landowner for the wage he provided them (Matt. 20:1–16). They charged him with being unfair, but in reality he was being generous. For the Lord does not wish to deal with us on the basis of what we deserve but on the basis of His abounding grace in Christ. The first—those who rely on their own merits—will be last. “For they were overthrown in the wilderness” (1 Cor. 10:5). But the last, those who rely on Christ, will be first. For Christ is the Rock (1 Cor. 9:24–10:5). He is the One who was struck and from whose side blood and water flowed that we may be cleansed of our sin.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Class Notes: https://docs.google.com/document/d/11Yni__tn-bCYL8XWHmaMlNbrXaGul8dcSGi0DbDgodA/edit?tab=t.0 

First Reading: Acts 4:8–13 Psalm: Psalm 118:19–29; antiphon: v. 26 Epistle: 2 Peter 1:1–15 Gospel: Mark 8:27—9:1 Gospel: Mark 8:27–35 Introit: Psalm 89:1, 5, 15–16; antiphon: Psalm 119:46 Gradual: 2 Corinthians 4:5a, 13c; 1 Peter 4:11b; Psalm 113:3 Verse: Mark 8:35

Losing Ourselves in the Confession of the One Name of Salvation   St. Peter speaks for all disciples when he confesses, “You are the Christ” (Mark 8:29). This confession is the bedrock of the Church, which Christ Himself builds (Matt. 16:18), for “this Jesus,” the stone rejected by earthly builders, “has become the cornerstone” (Acts 4:11). This was a scandal even to Peter. The Christ must suffer, be rejected, be killed “and after three days rise again” (Mark 8:31), for through this work of salvation received by faith, God’s “precious and very great promises” are granted, “so that through them you may become partakers of the divine nature” (2 Peter 1:4). Wherever Jesus is the Christ, His disciples deny themselves, take up their crosses and follow Him (Mark 8:34). They have been cleansed from their former sins and increase in faith, virtue, knowledge, self-control, steadfastness, godliness, brotherly affection and love, effective and fruitful in the knowledge of our Lord Jesus Christ (2 Peter 1:5–9). All who trust in Jesus, the Christ of Peter’s confession, will save their life, though for His sake they lose it (Mark 8:35). “For there is no other name … by which we must be saved” (Acts 4:12).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 60:1–6 Psalm: Psalm 24; antiphon: v. 7 Epistle: Ephesians 3:1–12 Gospel: Matthew 2:1–12 Introit: Psalm 72:1–2, 10–11; antiphon: Liturgical Text Gradual: Isaiah 60:6b, 1 Verse: Matthew 2:2b

The Lord God Is Manifested in the Incarnate Son   The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “Thirteenth Day” of Christmas; and yet, it also marks the beginning of a new liturgical season. While Christmas has focused on the Incarnation of our Lord—that is, on God becoming flesh—the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth—not only to the Jews but also to Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word, to find and worship Him within His Church (Is. 60:3–6). With gold they confess His royalty; with incense, His deity; and with myrrh, His priestly sacrifice (Matt. 2:11).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Jeremiah 31:15–17 Psalm: Psalm 54; antiphon: v. 4 Epistle: Revelation 14:1–5 Gospel: Matthew 2:13–18 Introit: Psalm 31:1, 3, 5; antiphon: Revelation 7:14b Gradual: Psalm 71:4a, 5a, 6a, b, 8 Verse: Psalm 116:15

The Holy Innocents, Martyrs   “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children” (Jer. 31:15). Herod rages and sends to kill all boys two years and younger (Matt. 2:16), desperate to destroy the newborn King of kings. The Church remembers these innocent victims as martyrs. They died for the One who came to die for them. This dark commemoration bears witness to the cruelty of sinful men and the world’s hatred of Christ, who has sanctified our fragile life even from His conception and birth. But the boy who escaped Bethlehem’s bloody streets unscathed went on to face thorns, nails and spear for them and for us. He is the Lamb whose name is written with the Father’s name on the foreheads of His baptized saints (Rev. 14:1). By His death, He has redeemed an inheritance for Himself and brought peace at last by His blood. On the fourth day of Christmas, we sing “a new song” of the Lamb, of Christ the true martyr, whose death testifies that our redemption is won. We “follow the Lamb wherever he goes” (Rev. 14:3, 4), for He will bring our tears to an end.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Exodus 40:17–21, 34–38 Psalm: Psalm 2; antiphon: v. 7 Epistle: Titus 3:4–7 Gospel: John 1:1–18 Gospel: John 1:1–14 Introit: Psalm 98:1–4; antiphon: Isaiah 9:6 Gradual: Psalm 118:26a, 27a, 23 Verse: Liturgical Text

The Living and Life-Giving Word of God Dwells among Us in the Flesh   In the beginning God created all things through His Word, His Son. But man fell into sin, and with man all creation was cursed. Therefore, God spoke His Word again, this time into the womb of the blessed Virgin Mary. The glory of the Lord filled the tabernacle of our human nature (Ex. 40:17–21, 34–38). “The Word became flesh and dwelt among us” (John 1:1–14). The Son of God took on our flesh and blood and died on the cross in order that we might receive the right to become the children of God through faith. Baptized into Christ’s body, we are made partakers of a new Genesis, “the washing of regeneration and renewal of the Holy Spirit” (Titus 3:4–7). In Christ, the kindness and love of God our Savior toward man has truly appeared.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Deuteronomy 18:15–19 Psalm: Psalm 111; antiphon: v. 9 Epistle: Philippians 4:4–7 Gospel: John 1:19–28 Gospel: Luke 1:39–56 Introit: Psalm 19:1, 4–6; antiphon: Isaiah 45:8a Gradual: Psalm 145:18, 21 Verse: Psalm 40:17b

John the Baptizer Points Everyone to the Messiah   The coming of God in all His unveiled power at Mount Sinai was terrifying to the people of Israel. The thundering voice of the Lord puts sinners in fear of death (Deut. 18:15–19). God, therefore, raised up a prophet like Moses—the Messiah, the Christ. God came to His people veiled in human flesh. The skies poured down the Righteous One from heaven; the earth opened her womb and brought forth Salvation (Introit) through the blessed Virgin Mary, the mother of the Lord (Luke 1:39–56). The fruit of her womb is the very Lamb of God who takes away the sin of the world, the One whose sandal strap John was not worthy to loose (John 1:19–28). In Jesus we are delivered from fear and anxiety. In Him alone we have the peace of God which surpasses all understanding (Phil. 4:4–7).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 40:1–8 Old Testament: Isaiah 40:1–11 Psalm: Psalm 85; antiphon: v. 9 Epistle: 1 Corinthians 4:1–5 Gospel: Matthew 11:2–11 Gospel: Matthew 11:2–10 Introit: Psalm 85:1–2, 6, 8; antiphon: Philippians 4:4–5 Gradual: Psalm 80:1–2 Verse: Psalm 80:2b

John the Baptizer Prepares the Way for the Lord   The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord . . .” (Isa. 40:1). John called the people to be made ready for the Messiah’s coming through repentance, for “all flesh is grass” (Isa. 40:6). Now He asks from prison, “Are you the one who is to come . . .?” (Matt. 11:2). Jesus’ works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord’s hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ’s overflowing forgiveness to the poor in spirit, comforting God’s people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Malachi 4:1–6 Psalm: Psalm 50:1–15; antiphon: v. 15 Epistle: Romans 15:4–13 Gospel: Luke 21:25–36 Introit: Psalm 80:1, 3, 14, 17; antiphon: Isaiah 62:11b; 30:30, 29 Gradual: Psalm 50:2–3a, 5 Verse: Luke 21:26b–27

The Lord Comes on the Last Day   The day on which our Lord returns will be a “great and awesome day” (Mal. 4:5). For He will come in a cloud with great power and glory. To the wicked and the proud, it will be a Day of judgment that will “set them ablaze” (Mal. 4:1). The signs preceding this Day will bring them fear and fainting. But to those who believe, who fear the name of the Lord, this Day is one to look forward to and rejoice in: “. . . straighten up and raise your heads, because your redemption is drawing near” (Luke 21:28). Christ our Redeemer is coming; the Sun of Righteousness will bring healing in His wings. Let us, then, give attention to the words of the Lord, which do not pass away. Let us “through endurance and through the encouragement of the Scriptures” (Rom. 15:4) be strengthened in our hope by the Holy Spirit and watch diligently for Jesus’ coming. Then, by God’s grace, we shall escape all these things that will come to pass and stand before the Son of Man.

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Jeremiah 23:5–8 Psalm: Psalm 24; antiphon: v. 7 Epistle: Romans 13:8–14 Epistle: Romans 13:11–14 Gospel: Matthew 21:1–9 Introit: Psalm 25:4–5, 21–22; antiphon: vv. 1–3a Gradual: Psalm 25:3–4 Verse: Psalm 85:7

The Lord Jesus Comes in Humility to Redeem Us   The new Church Year begins by focusing on the humble coming of our Lord. “Behold, your king is coming to you, humble, and mounted on a donkey” (Matt. 21:5). Even as He was born in a lowly manger, so Jesus rides into Jerusalem on a beast of burden. For He bears the sin of the world. He is the Son of David riding to His enthronement on the cross, where He shows Himself to be “The Lord is our Righteousness” (Jer. 23:5–6). Our Lord still comes in great humility to deliver His righteousness to us in the Word and Sacraments. Before receiving Christ’s body and blood, we also sing, “Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matt. 21:9) And as we receive the Sacrament, we set our hearts on His return in glory, for “our salvation is nearer to us now than when we first believed” (Rom. 13:11).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Isaiah 65:17–25 Psalm: Psalm 149; antiphon: v. 2 Epistle: 1 Thessalonians 5:1–11 Gospel: Matthew 25:1–13 Introit: Psalm 39:4–5, 7–8; antiphon: Isaiah 35:10 Gradual: Psalm 45:14–15 Verse: Revelation 21:2

By Faith We Are Prepared for Christ’s Return   “The day of the Lord will come like a thief in the night” (1 Thess. 5:1–11). The arrival of the bridegroom will be sudden and unexpected. Therefore you are to be watchful and ready like the five wise virgins. “For you know neither the day nor the hour” when the Son of Man is to return. (Matt. 25:1–13). The lamps are the Word of Christ. The oil in the lamps is the Holy Spirit, who works through the Word to create and sustain the flame of faith in Christ. The foolish are those who do not give proper attention to the working of the Holy Spirit in baptism, preaching, and the supper, and so their faith does not endure. The wise, however, are those who diligently attend to these gifts of the Spirit, and who therefore have an abundance of oil. The flame of faith endures to the end. By God’s grace they are received into the eternal wedding feast of the Lamb in His kingdom, the new heavens and the new earth created by the Lord for the joy of His people (Is. 65:17–25).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Old Testament: Micah 6:6–8 Psalm: Psalm 116:12–19; antiphon: v. 13 Epistle: Philippians 1:3–11 Gospel: Matthew 18:21–35 Introit: Psalm 130:1–2, 7–8; antiphon: vv. 3–4 Gradual: Psalm 133:1, 3b Verse: Psalm 147:3

Walking Humbly with Our God and Forgiving One Another   With what shall we come before the Lord (Micah 6:6) who forgives all our sins, and how often shall our fellow Christians sin against us and we forgive them (Matt. 18:21)? Our gracious God on high does not need our “burnt offerings” or “thousands of rams” (Micah 6:6-7), which we could legitimately offer in thanksgiving. He is the Savior who gave His only-begotten Son for our transgression. He offers the fruit of His body, once hanging dead on a cross but now living and giving life in His holy Meal, for the sin of our souls (Micah 6:7). Because He releases us from our enormous debt of sin against Him, we need not imprison our fellow sinners with our lack of love and refusal of forgiveness (Matt. 18:24, 27, 30). As partakers of His grace, we yearn for one another “with the affection of Christ Jesus” (Phil. 1:8). As forgiven sinners, “filled with the fruit of Christ’s righteousness,” our “love may abound more and more, with knowledge and discernment” (Phil. 1:11, 9), for He leads us “to do justice, and to love kindness, and to walk humbly with [our] God” (Micah 6:8).

Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship