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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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The statement can be read in English and Spanish at BR/RN's site  https://www.blackrosefed.org/cala-statement-12-25/

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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Acknowledgements Dedication Introduction by Mark Sleigh Introduction to the author

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There is a final section with many links to currently active groups and more in-depth guides. Please see the end of the online zine or the pinned comment on the video version. https://youtu.be/Pte8UTEwNfY

Read the text https://theanarchistlibrary.org/library/francisco-ferrer-envy "As its epigraph indicates, the work was to have seven chapters, one for each sin; I thought of these chapters in the form of a story and I wrote the one corresponding to Envy. "

An unfinished story penned by the educator Francisco Ferrer, this chapter and the six unwritten chapters tackle the Catholic concepts of sin and morality.

Can be read at https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/spilling-the-spanish-beans-2/

Spilling the Spanish Beans is an article, in two parts, by George Orwell, that first appeared in the New English Weekly of 29 July and 2 September 1937. It's an early commentary on the events in Spain during the Spanish Civil War.

Commentary on the strengths and failings of anarchist anti-militarism. Can be read online https://theanarchistlibrary.org/library/alfredo-m-bonanno-towards-anarchist-antimilitarism

A letter by Anarchist teacher Francisco Ferrer linking and condemning cruelty and exploitation of animals and humans.

The letter can be read here https://theanarchistlibrary.org/library/francisco-ferrer-against-bull-fighting-and-human-exploitation

Artist is no Bonzo, check out there portfolio at https://www.nobonzo.com/

A short work of fiction detailing a potential anarchist world. Read the story here https://publicdomarchive.blogspot.com/2025/06/common-sense-country-by-ls-bevington.html

https://es.anarchistlibraries.net/library/janet-biehl-bookchin-ocalan-y-las-dialecticas-de-la-democracia

Discurso presentado en conferencia “Desafiando la modernidad capitalista: Conceptos alternativos y la cuestión kurda” llevada a cabo en febrero de 2012. Transcripción y traducción al castellano de la Biblioteca Popular José Ingenieros.

The Peer Review is a self-published a zine dedicated to the intersection of anarchism, science, and philosophy.  The issues can be read at https://archive.org/details/@the_peer_review

Issue #2 of The Peer Review, a zine dedicated to the intersection of anarchism, science, and philosophy. This issue addresses the anti-science sentiment that has arisen in the wake of the COVID-19 pandemic.

https://es.anarchistlibraries.net/library/ricardo-mella-por-los-barbaros

Publicado originalmente en La Revista Blanca, núm. 124. Madrid, 15 agosto de 1903.

The text https://www.gutenberg.org/files/71/71-h/71-h.htm

Some consider this text a founding document of Anarchism in the United States.

Civil Disobedience is an essay by Henry David Thoreau. Published in 1849 under the title Resistance to Civil Government, it expressed Thoreau’s belief that people should not allow governments to overrule or atrophy their consciences, and that people have a duty both to avoid doing injustice directly and to avoid allowing their acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War. 

This is a call for you—yes, you specifically—to organize an anti-authoritarian bloc in your community for the “No Kings” demonstrations on October 18. If you are willing to do this, skip directly to the how section.

    We should concern ourselves with forging a future where no single person—whether king or president—can claim the right to rule over millions. This means rejecting the increasingly authoritarian form of government we live under today and building something better—a society rooted in true self-determination, decentralized and non-hierarchical decision-making, and cooperative economics.

    -Ryan Only and Eric Laursen, “No Kings!”? How about “No Presidents!”?

For questions, comments or to get involved, e-mail us at audibleanarchist(at)gmail.com

The Peer Review is a self-published a zine dedicated to the intersection of anarchism, science, and philosophy.  The issues can be read at https://archive.org/details/@the_peer_review

This issue is a guide to critical thinking written from an anarchist's perspective.

https://es.anarchistlibraries.net/library/fernando-tarrida-del-marmol-la-anarquia-sin-adjetivos

Carta enviada por el anarquista Fernando Tarrida del Mármol al periódico francés La Révolte con fecha de 7 de agosto de 1890. Traducida del francés por Vladimiro Muñoz.

"To the Workingmen of America", known as the "Pittsburgh Manifesto" or "Pittsburgh Proclamation", is an anarchist manifesto issued at the October 1883 Pittsburgh Congress of the International Working People's Association. Its themes use the founding documents of the United States of America to expose how hollow its libertarian sentiments are in the American reality.

Russian anarchist Mikhail Bakunin on the Paris Commune and the idea of government and the state.

“(T)he past is what man should not have been. The present is what man ought not to be. The future is what artists are.”

Published originally as “The Soul of Man Under Socialism,” this is not so much a work of sober political analysis; rather it can be summed up as a rhapsodic manifesto on behalf of the Individual. Socialism having deployed technology to liberate the whole of humanity from soul-destroying labour, the State obligingly withers away to allow the free development of a joyful, anarchic hedonism...

“Is this Utopian? A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing.”

Far from abandoning the epigram in favour of the slogan, Wilde wittily assails several of his favourite targets: the misguided purveyors of philanthropy; life-denying ascetics of various kinds; the army of the half-educated who constitute themselves the enemies of Art - and those venal popular journalists who cater to them...

“Behind the barricade there may be much that is noble and heroic. But what is there behind the leading-article but prejudice, stupidity, cant, and twaddle?” (Introduction by Martin Geeson)

The essay can be read at https://theanarchistlibrary.org/library/petr-kropotkin-the-commune-of-paris

Russian anarchist Peter Kropotkin's analysis of the Paris Commune, a defining moment in revolutionary history which inspired both marxist and anarchist revolutionaries for many years afterwards, and warrants continued attention today.

The text can be read at https://theanarchistlibrary.org/library/bell-hooks-feminist-class-struggle

 Published in The Northeastern Anarchist Issue #4, Spring/Summer 2002.

The text can be read at https://libcom.org/article/change-my-thinking-kotoku-shusui

The 1907 article by Kōtoku Shūsui that launched an anarchist tendency among members and allies of the first Japan Socialist Party, translated into English.

The classic article by Kōtoku Shūsui that launched the anarchist movement in Japan. In The Change in My Thinking, Kōtoku, one of Japan's foremost socialists in the late Meiji period, laid out the reasons for his move toward anarchism, his insistence that "direct action" is the only way to truly realize a social revolution, and his plea for his socialist comrades to re-consider their strategy of prioritizing parliamentary power.

The story can be read at https://libcom.org/article/mexican-jack-london Jack London's short story about a young boxer who uses his prize money to fund the Mexican Revolution.

Essay can be read at https://reddebreksbowl.blogspot.com/2025/04/war-is-health-of-state-1918-by-randolph.html

Randolph Silliman Bourne was a progressive writer and intellectual born in Bloomfield, New Jersey, and a graduate of Columbia University. He is considered to be a spokesman for the young radicals living during World War I. His articles appeared in journals including The Seven Arts and The New Republic. Bourne is best known for his essays, especially his unfinished work "The State," discovered after he died. From this essay, which was published posthumously and included in Untimely Papers, comes the phrase "war is the health of the state" that laments the success of governments in arrogating authority and resources during conflicts.

"This is an early Traven story, taken, in an uncredited translation, (probably by Traven himself - I have Anglicised the spelling) from The Night Visitor and other stories, Allison & Busby, 1983 - a volume long out of print. The original German version - Der Grossindustrielle - was first published by the Buchergilde Gutenburg in 1928, as part of the collection Der Busch."

It can be read at https://theanarchistlibrary.org/library/luigi-fabbri-the-anarchist-concept-of-the-revolution

Chapter X of “Dittatura e Rivoluzione” by Luigi Fabbri commenting on strategy and tactics and the Anarchist approach to Revolution.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

Can be read at https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works

Written by Peter Gelderloos, this primer written in a portable format will introduce you to the core concepts of Anarchism and answers to some of the obvious questions you may ask yourself when learning about anarchism and its movements. Start with this if you are new to anarchism.

A comedic short story about work life and corporate culture.

The resolution can be read at https://libcom.org/article/petropavlovsk-resolution

The demands of the Kronstadt insurgents. February 28, 1921; expressed in the “Resolution of the General Meeting of the Crews of the Ships of the Line, Kronstadt”. Original Source: Pravda o Kronshtadte (Prague: Volia Rossii, 1921), pp. 46-7.

Translated from Spanish by Mitchell Cowen Verter. From “Regeneration” number 72. January 13, 1912.

Article can be read at https://therussianreader.com/2019/08/04/mikola-dziadok-moscow-protests/

A short summary of developments in protests and protest policing in the Russian Federation by Belarusian Anarchist and political prisoner Mikola Dziadok. More information on Dziadok's condition can be found at Viasna https://prisoners.spring96.org/en/person/mikalai-dzjadok

Are alternative energies and Green New Deals enough to deliver environmental justice? Peter Gelderloos argues that international governmental responses to the climate emergency are structurally incapable of solving the crisis. But there is hope. Across the world, grassroots networks of local communities are working to realize their visions of an alternative revolutionary response to planetary destruction, often pitted against the new megaprojects promoted by greenwashed alternative energy infrastructures and the neocolonialist, technocratic policies that are the forerunners of the Green New Deal. Gelderloos interviews food sovereignty activists in Venezuela, Indigenous communities reforesting their lands in Brazil and anarchists fighting biofuel plantations in Indonesia, looking at the battles that have cancelled airports, stopped pipelines, and helped the most marginalized to fight borders and environmental racism, to transform their cities, to win a dignified survival.

Are alternative energies and Green New Deals enough to deliver environmental justice? Peter Gelderloos argues that international governmental responses to the climate emergency are structurally incapable of solving the crisis. But there is hope. Across the world, grassroots networks of local communities are working to realize their visions of an alternative revolutionary response to planetary destruction, often pitted against the new megaprojects promoted by greenwashed alternative energy infrastructures and the neocolonialist, technocratic policies that are the forerunners of the Green New Deal. Gelderloos interviews food sovereignty activists in Venezuela, Indigenous communities reforesting their lands in Brazil and anarchists fighting biofuel plantations in Indonesia, looking at the battles that have cancelled airports, stopped pipelines, and helped the most marginalized to fight borders and environmental racism, to transform their cities, to win a dignified survival.

Are alternative energies and Green New Deals enough to deliver environmental justice? Peter Gelderloos argues that international governmental responses to the climate emergency are structurally incapable of solving the crisis. But there is hope. Across the world, grassroots networks of local communities are working to realize their visions of an alternative revolutionary response to planetary destruction, often pitted against the new megaprojects promoted by greenwashed alternative energy infrastructures and the neocolonialist, technocratic policies that are the forerunners of the Green New Deal. Gelderloos interviews food sovereignty activists in Venezuela, Indigenous communities reforesting their lands in Brazil and anarchists fighting biofuel plantations in Indonesia, looking at the battles that have cancelled airports, stopped pipelines, and helped the most marginalized to fight borders and environmental racism, to transform their cities, to win a dignified survival.

Are alternative energies and Green New Deals enough to deliver environmental justice? Peter Gelderloos argues that international governmental responses to the climate emergency are structurally incapable of solving the crisis. But there is hope. Across the world, grassroots networks of local communities are working to realize their visions of an alternative revolutionary response to planetary destruction, often pitted against the new megaprojects promoted by greenwashed alternative energy infrastructures and the neocolonialist, technocratic policies that are the forerunners of the Green New Deal. Gelderloos interviews food sovereignty activists in Venezuela, Indigenous communities reforesting their lands in Brazil and anarchists fighting biofuel plantations in Indonesia, looking at the battles that have cancelled airports, stopped pipelines, and helped the most marginalized to fight borders and environmental racism, to transform their cities, to win a dignified survival.

Are alternative energies and Green New Deals enough to deliver environmental justice? Peter Gelderloos argues that international governmental responses to the climate emergency are structurally incapable of solving the crisis. But there is hope. Across the world, grassroots networks of local communities are working to realize their visions of an alternative revolutionary response to planetary destruction, often pitted against the new megaprojects promoted by greenwashed alternative energy infrastructures and the neocolonialist, technocratic policies that are the forerunners of the Green New Deal. Gelderloos interviews food sovereignty activists in Venezuela, Indigenous communities reforesting their lands in Brazil and anarchists fighting biofuel plantations in Indonesia, looking at the battles that have cancelled airports, stopped pipelines, and helped the most marginalized to fight borders and environmental racism, to transform their cities, to win a dignified survival.

You can read the Appeal at https://theanarchistlibrary.org/library/petr-kropotkin-an-appeal-to-the-young

 Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin’s paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist’s first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr’s “Pocket Library of Socialism” appeared in 1901; just after Kropotkin’s second U.S. tour. (In Chicago, he had been introduced to a large audience by Clarence Darrow, a close associate of the Kerr Company.) Yet another Kerr edition in the 1910s went through many printings, and was still on the Kerr list well into the 1930s.

Long unavailable in any U.S. edition, it is reprinted here in the standard English translation by pioneer British socialist H.M. Hyndman, whose lush Victorian prose ably captures the eloquence, fervour and charm of this celebrated revolutionary classic.

    Revolutionary Classics     Charles H. Kerr Publishing Company     Established 1886

The article can read online at https://www.filmsforaction.org/articles/an-anarchist-guide-to-christmas/

Ruth Kinna's examination of Christmas, Kropotkin's connections to the traditions and the potential within it for Anarchist praxis.

Article can be read here https://libcom.org/article/life-boats-and-anarchy

A short article published in the Lifeboat's Newsletter in the 1960s on Mutual Aid.

The pamphlet can be read at https://theanarchistlibrary.org/library/anarchist-federation-revolutionary-women

A pamphlet produced by the Anarchist Federation highlighting the contributions of several important though often overlooked Revolutionary Women.  Read for us by Sara S-CW of the Whizbanger Show https://thewhizbangershow.com/

An account of the first anarchist-feminist group in Argentina during the 1890s. Read for us by Sara S-CW of the Whizbanger Show https://thewhizbangershow.com/

At the end of September 2024, western North Carolina and the surrounding states experienced 30 inches of rainfall over two days when an unnamed storm collided with Hurricane Helene over the mountains of Southern Appalachia. The resulting catastrophe laid waste to the entire region. At a time when misinformation, rising authoritarianism, and disasters exacerbated by industrially-produced climate change are creating a feedback loop of escalating crisis, it’s crucial to understand disaster response as an integral part of community defense and strategize about how this can play a part in movements for liberation. In the following reflection, a local anarchist involved in longstanding disaster response efforts in Appalachia recounts the lessons that they have learned over the past six weeks and offers advice about how to prepare for the disasters to come.

An excerpt from the book Teamster Politics by Farrell Dobbs describing how in the 1930s Teamsters Local 544 and other unionists formed a defense guard that pushed back the Silver Shirts, a fascist outfit that was spawned from the deepening capitalist economic crisis of the 1930s.

The article can be read at https://reddebreksbowl.blogspot.com/2024/09/what-is-to-be-done-by-errico-malatesta.html

This article was written in August 1922 while Mussolini's Fascist movement was consolidating its control in Italy. 

https://bibliotecaanarquista.org/library/rafael-v-da-silva-anarquismo-uma-introducao-ideologica-e-historica

The text can be read at https://985queer.queergeektheory.org/wp-content/uploads/2013/04/Cohen-Punks-Bulldaggers-and-Welfare-Queens.pdf

Published in 1997 this text grapples with Queer politics and intersectional struggle.

"O que é o anarquismo? O anarquismo é um conjunto diversificado e sobreposto de ideologias políticas dedicadas a criar uma sociedade sem estado, onde todos os indivíduos estejam livres de autoridade arbitrária, hierarquia e opressão. Uma vez que a nossa sociedade atual se baseia em hierarquia - as crenças enraizadas de que algumas pessoas devem ter mais poder do que outras - acreditamos que devemos destruir os sistemas de poder que mantêm todas as pessoas oprimidas. O Audible Anarchist é um coletivo de voluntários de todo o mundo dedicado a partilhar ideias anarquistas através de gravações áudio de livros e ensaios, através de podcasts e através de colaboração. Subscreva o nosso canal e descubra os inúmeros recursos disponíveis para si. Para perguntas, comentários ou para se envolver, envie-nos um e-mail para audibleanarchist(at)gmail.com."

A reading of two texts on resistance to Football as an industry and commodity. 

First text is Football as Commons by https://libcom.org/article/football-commons-yavor-tarinski by Yavor Tarinski

The second text is a communique by the Footballers Action Committee a group of militant Footballers who participated in the explosion of revolt in Paris in 1968. https://libcom.org/article/football-footballers-footballers-action-committee

"Es gibt so einiges, worüber du wütend sein kannst. Das Massaker an Tausenden jedes Jahr in den Kriegen rund um den Globus. Das Hungern von Tausenden, die jeden Tag mehr werden, während Nahrung in den Warenhäusern verrottet. Die Auslöschung von Spezies um Spezies, während unsere Umwelt langsam zerstört wird. Die Millionen von Menschen, die in Sweatshops missbraucht werden, bis ihre Körper und ihr Geist verbraucht sind und sie auf den Müllhaufen geworfen werden. Die zahllosen Frauen, die aufgrund ihres Geschlechts emotionaler, physischer und sexueller Gewalt ausgesetzt sind. Die große Anzahl derer, die Diskriminierung und Unterdrückung allein aufgrund ihrer Hautfarbe erleiden."

There are many challenges and disasters impacting the lives of thousands, from climate disasters to conflict and famine and pandemics. It's important to reflect on how communities were able to come together and support one another.

Initiatives responding to the damage caused by Hurricane Helene. https://mutualaiddisasterrelief.org/

https://firestorm.coop/news/hurricane-helene.html

Please share more in the comments where applicable,

The text has been translated into German and was read for Audible Anarchist by our German friends and can be found at https://youtu.be/6_Txx6yRnfw?si=jzCQqQP9Z8g7sTAk

Second edition, April 2013

CONTENTS     Introduction     What We’re Fighting: Capitalism and Hierarchy     Who We Are and What We Believe: Revolution and Anarchist Communism     How We Fight: Building a Culture of Resistance     There is no Conclusion

A text written by Nestor Makhno as an exile reflecting on Anarchism and revolution.

A short summary of Anarchist involvement in the Russian Revolution.

A summary of the history of Anarchism on the Korean peninsula.

Red and Black Leeds website https://wearetherabl.wordpress.com/ "A few years ago, we wrote this pamphlet with the Anarchist Federation about the nature of work under capitalism and why it needs to be abolished." R&B Leeds

Published in 1993, this work tackles criminalisation and regulation of drugs and other substances.

Short piece on substance use and attitudes within punk and Anarchist scenes.

This essay examines the effects of a law enforcement campaign against environmental activists and Anarchists in the Pacific North West. "The Green Scare is legal action by the US government against the radical environmental movement, that occurred mostly in the 2000s. It alludes to the Red Scares, periods of fear over communist infiltration of US society. "

This short piece was written in 1862 and is an early outline of Bakunin's Anarchist ideas.

This is a reading of the short introduction to Mikhail Bakunin written by the Anarchist Federation in the UK. The online version of the pamphlet can be read at http://afed.org.uk/basic-bakunin/

Since the Argentine Anarchists are trending in the news cycle recently, it seemed a good opportunity to release this short intro to the history of the movement.

Short historical timeline of Anarchism in Chile.

Alfredo Maria Bonanno (4 March 1937 – 6 December 2023) was an Italian anarchist, recognized as a prominent theorist and proponent of contemporary insurrectionary anarchism. A long-time anarchist, he was imprisoned multiple times. Bonanno was an editor of Anarchismo Editions, among many other publications, only some of which have been translated into English. He was involved in the anarchist movement for over four decades. Bonanno died on 6 December 2023, at the age of 86.

Fra Contadini is a dialogue between two peasants who discuss the nature of life and Anarchy. Written by Errico Malatesta in 1884.

This translation was produced by Elephant Editions and can be read at https://theanarchistlibrary.org/libra...

Bert, Read by Melissa Minkoff George read by Gabriel Privett, representing The Rebels of the Sacred Earth https://fallguy5665.wixsite.com/prole...

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

https://libcom.org/article/right-be-greedy-theses-practical-necessity-demanding-everything

"The only reason to read this book, as its authors would be the first to agree, is for what you can get out of it" 80s reissue preface An earnest attempt to create a marxist egoism, this text was largely ignored until anarchists started sharing it in the 1980s.

Benjamin Zephaniah, 15 April 1958 – 7 December 2023 "Don't get disillusioned and downhearted, don't feel overpowered and defeated. Do what you can," "Do the little, (or the big), things that make a difference you can see. The tangible stuff. Or take to the streets to do something for the future. Do anything. Just don't give up. "Don't let them grind you down. Rise up all ye sisters and brothers who know better. Stand firm in the downturn." https://benjaminzephaniah.com/ive-cri...

A poem by Lizzie Holmes on the effects of poverty. The poem was published in 1902 and yet it hasn't aged much and reflects our current times very well, unfortunately. 

Read for us by Dave Donnelly Words of a Rebel https://pmpress.org.uk/product/words-...

The Abridged version https://theanarchistlibrary.org/libra...

A reading of the older and abridged version of the essay by Peter Kropotkin. A reading of the full article in a newer translation can be found at    • The Spirit of Revolt by Peter Kropotkin  

A short text written by Errico Malatesta at the end of his life.

http://www.selfed.org.uk/plymouth/we-...

http://www.plymouthinunison.org.uk/ne...

Disabled People Against Cuts can be found at https://dpac.uk.net/

The text can be read at https://libcom.org/article/actor-and-king-ret-marutb-traven

Ret Marut, aka the Anarchist author B. Traven wrote a short sketch on the nature of kingship and rulers.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

Alexander Berkman's the Bolshevik Myth is a collection of diary entries documenting his travels to the early Soviet Union following his expulsion from the United States with other immigrant political radicals.

This is not a declaration of war. War has been upon us for decades. A war which we did not want, and did not provoke. Too long have we been attacked for asking for basic medical care. Too long have we been shot, bombed, and forced into childbirth without consent. This was only a warning. We demand the disbanding of all anti-choice establishments, fake clinics, and violent anti-choice groups within the next thirty days. This is not a mere “difference of opinion” as some have framed it. We are literally fighting for our lives. We will not sit still while we are killed and forced into servitude. We have run thin on patience and mercy for those who seek to strip us of what little autonomy we have left. As you continue to bomb clinics and assassinate doctors with impunity, so too shall we adopt increasingly extreme tactics to maintain freedom over our own bodies. We are forced to adopt the minimum military requirement for a political struggle. Again, this was only a warning.

Next time the infrastructure of the enslavers will not survive. Medical imperialism will not face a passive enemy. Wisconsin is the first flashpoint, but we are all over the US, and we will issue no further warnings. And we will not stop, we will not back down, nor win we hesitate to strike until the inalienable right to manage our own health is returned to us. We are not one group, but many. We are in your city. We are in every city. Your repression only strengthens our accomplice-ship and resolve. —Jane’s Revenge

A short guide for healthy relationships.

Recorded by Audio Bloc https://archive.org/details/relations...

A.G.Schwarz's text on urban resistance strategies. Recorded for Audible Anarchist by Audiobloc.

Peter Kropotkin outline a short primer on the history of the state around the time of writing Mutual Aid.

This 1989 piece by Murray Bookchin sketches out the early de-growth and social ecology movements and outlines many of the ecological crises that have come to pass in recent years.

This short text by the EZLN was addressed to Mexico's Anarchist movement during a period of growing hostility from some sectors of Mexican civil society. The text was read for us by two new volunteers so rather than choosing both are presented here. 00:00 Intro 00:07 First reading 06:16 break 06:26 Second reading

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

Link to text https://theanarchistlibrary.org/libra...

Alexander Berkman (November 21, 1870 – June 28, 1936) was a leading member of the anarchist movement in the early 20th century, famous for both his political activism and his writing. Berkman was born in Vilna in the Russian Empire (present-day Vilnius, Lithuania) and immigrated to the United States in 1888. He lived in New York City, where he became involved in the anarchist movement. He was the one-time lover and lifelong friend of anarchist Emma Goldman. In 1892, undertaking an act of propaganda of the deed, Berkman made an unsuccessful attempt to assassinate businessman Henry Clay Frick, for which he served 14 years in prison.

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;’ that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava’. Steve Hunt v

A short essay by Stroud on attitudes towards education and revolutionary action.

A short biography of possibly the earliest Libertarian Socialist, Joseph Déjacque.

More texts by Joseph Déjacque can be found at https://twitter.com/Dejacquebot/status/1388647826129883143

Let us go to the people is Errico Malatesta's response to the Sicilian peasant Fasci movement in the 19th century and the growing struggles of change and justice in southern Italy. It outlines a strategy of engagement and criticizes insular tendencies within the Italian Anarchist movement.

This article was written to expose state oppression in the Russian Empire. Bakunin had been sent to St Petersburg's infamous Peter and Paul Fortress before escaping imprisonment and Russian Imperial territory by crossing through Siberia to a ship heading for Japan.

In this final chapter, we set out our vision of anarcho-syndicalism today. We discuss how to move from being a simple political propaganda organisation to a revolutionary union capable of taking the initiative in organising and catalysing class struggles in the economic and social spheres. Central to this strategy is the potential for direct action to build confidence, capacity and self-organisation amongst the working class, and thus for struggle to serve as 'the school of socialism'. We argue that a revolutionary union is an essential component of a revolutionary workers’ movement. Not only for organising and catalysing struggles, but providing both a physical and organisational infrastructure for the working class, and a point of departure for numerous anti-oppression, self-education and cultural initiatives, both inside and beyond its ranks. We set out how this kind of political economic organisation can help the re-emergence of a militant and revolutionary workers’ movement, and the necessity for this to seek to unite all the revolutionary workers of the world. Finally, we will sketch what a social revolution might look like on a world scale, and the role that revolutionary unions should play in this process.

In this chapter, we will analyse some of the changes to capitalism and society since World War II, the point at which anarcho-syndicalism was all but wiped out by fascism, Stalinism, total war and social partnership. We will see how the post-World War II social democratic settlement limited the space for a re-emergence of radical currents in the workers’ movement by integrating trade unions, as the representatives of workers, into the capitalist system. We will then look at the upsurge of class struggles from 1968 which marked the crisis of the social democratic settlement, and how their eventual defeat paved the way for the rise of neoliberalism and the “offshoring” of the traditional centres of militancy in the mines and factories. In analysing neoliberalism, we bring the analysis up to date with the conditions for organising today, characterised by casualised service sector employment and a withering of the institutions of political and economic representation – political parties and trade unions – which were central to the post-war settlement.

In this chapter we will introduce anarcho-syndicalism as a synthesis of the anarchist politics and syndicalist methods we encountered in the previous chapter. This will be explored through the theory of Émile Pouget, the Argentine FORA (Argentine Regional  Workers’ Federation), the German FAUD (Free Workers’ Union of Germany) and the Spanish CNT (National Confederation of Labour). While the mainstream workers’ movement is separated into political (party) and economic (trade union) wings, anarcho-syndicalism's revolutionary unions are at the same time political and economic organisations. In countries where reformist trade unionism was not well established (such as Spain) this revolutionary current sometimes became the mainstream. Where trade unions were stronger (such as Germany), anarcho-syndicalism constituted a revolutionary alternative to the mainstream workers’ movement. This chapter will also show how this synthesis of anarchism and syndicalism has taken different forms in response to different conditions, but always rejected the division of the workers’ movement into economic and political wings, and rejected representation in favour of associations for direct action.

This excellent book by Solfed aims to recover some of the lost history of the workers' movement, in order to set out a revolutionary strategy for the present conditions. In clear and accessible prose, the book sets out the anarcho-syndicalist criticisms of political parties and trade unions, engages with other radical traditions such as anarchism, syndicalism and dissident Marxisms, explains what anarcho-syndicalism was in the twentieth century, and how it's relevant - indeed, vital - for workers today. 

This chapter will introduce three radical currents from the historical workers’ movement. First we will look at anarchism, the name given to the anti-state socialists in the European workers’ movement of the 19th and 20th centuries. Anarchism, as a political doctrine, opposed itself to all statist politics, whether parliamentary or ‘revolutionary’, instead placing its emphasis on human capacities for voluntary co-operation, mutual aid and working class direct action. Second, we will encounter syndicalism. Emerging in France, the syndicalist movement of rank and file controlled, radical unions spread to many countries taking new forms in different conditions. We will focus on the French CGT, the North American IWW and the syndicalist currents in the workers’ movement in Britain. In all cases, working class direct action was the watchword of the syndicalists who, often under anarchist influence, formed unions based on the shared economic interests of workers. Finally, we will look at council communism, a radical Marxist current which broke with orthodoxies such as the necessity of the Party and the capture of state power. The council communists drew some very similar conclusions to many anarchists and anarcho-syndicalists, but we will also explore some important differences

This excellent book by Solfed aims to recover some of the lost history of the workers' movement, in order to set out a revolutionary strategy for the present conditions. In clear and accessible prose, the book sets out the anarcho-syndicalist criticisms of political parties and trade unions, engages with other radical traditions such as anarchism, syndicalism and dissident Marxisms, explains what anarcho-syndicalism was in the twentieth century, and how it's relevant - indeed, vital - for workers today.

You can buy hard copies of Fighting for ourselves for £6 (including p&p) from Freedom Press (UK - £5 in the shop), and for $10+p&p from Thoughtcrime Ink Books (North America). For other countries please contact Solidarity Federation.

Book information Publisher: Solidarity Federation and Freedom Press (London, UK) Publication date: Oct 27, 2012 ISBN: 978-1904491200 Paperback: 124 pages. Dimensions: 210 x 148 x 8mm

Taken from http://www.selfed.org.uk/read/ffo

This text in: Español

Short piece by Kropotkin on the effects of the prison system. "Prisons are universities of crime, maintained by the state".

Ericco Malatesta's comments and criticisms of political participation by the revolutionary movement.

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Check out http://thebreadbook.org/

Check out http://thebreadbook.org/

Check out http://thebreadbook.org/

Check out http://thebreadbook.org/

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To mark the hundredth anniversary of these important events we present Alexander Berkman's the Kronstadt Rebellion. This text is an explanation of the events of the rebellion at the Kronstadt naval base and its attempt to restore free Soviets to the Russian revolution in spite of growing repression and corruption by Bolshevik ministers.

You can find the full text here: https://theanarchistlibrary.org/libra...

You can find the full text here: https://theanarchistlibrary.org/libra...

You can find the full text here: https://theanarchistlibrary.org/libra...

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You can find the full text here: https://theanarchistlibrary.org/libra...

Short article written for Mother Earth by Max Baginski on how all rights in capitalist society are secondary at best, when compared to the right to property. Including the right to live.

Essay by Emma Goldman tackling sex and marriage in capitalist society, written in 1896.

A short but influential zine introducing the concepts behind post civilisation (Post-Civ) Anarchism by the group Strangers in a Tangled Wilderness.

Short piece by the Salish Sea Black Autonomists criticising the limited scope of mainstream civil rights activism.

https://theanarchistlibrary.org/library/howard-zinn-the-conspiracy-of-law

Conspiracy of Law is Howard Zinn's examination of the role of the legal system in enforcing class distinctions and criminalising alternative politics and opposition to the system whilst pretending to be a neutral force in society.

Kropotkin's Essay on the place and need for Anarchism within the wider Socialist movement, written in 1884.

"Capitalism is Killing the Earth is our attempt to forge a more effective environmental movement. One capable of saving the planet before capitalism finishes destroying it.  It builds on our collective experiences fighting against the destruction of the natural world, as well as reading and research."

Elisee Reclus's important commentary on the Anarchist movement.

An article by Anarchasteminist arguing that transgender rights are a working-class issue.

[Content warning: In addition to transphobia in the abstract, this piece discusses harassment, violence and abuse. Some sources linked to for reference purposes feature transphobic abuse and slurs.]

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A short letter written by Anarchist prisoner Soheil Arabi. Currently Soheil Arabi remains in prison and has undergone several hunger strikes.

The text of the essay can be read here https://theanarchistlibrary.org/library/otto-ruhle-the-struggle-against-fascism-begins-with-the-struggle-against-bolshevism

Text by the CrimethInc collective on the protests against lockdown measures to prevent the spread of COVID-19

Rudolf Rocker (1873-1958) was an anarchist writer, historian, and activist. He wrote extensively on anarchist movements and thinkers. He is perhaps best known for his book "Nationalism and Culture," which criticizes nationalism, religion, and the state.

In this chapter, Rocker discusses the history of anarcho-syndicalism up to 1936.

Rudolf Rocker (1873-1958) was an anarchist writer, historian, and activist. He wrote extensively on anarchist movements and thinkers. He is perhaps best known for his book "Nationalism and Culture," which criticizes nationalism, religion, and the state.

In this chapter, Rocker discusses the methods of anarcho-syndicalism and answers the criticism that syndicalists do not engage in political struggle. He outlines the uses of the strike (general strike and sympathetic strike), boycott, sabotage, and other methods.

Rudolf Rocker (1873-1958) was an anarchist writer, historian, and activist. He wrote extensively on anarchist movements and thinkers. He is perhaps best known for his book "Nationalism and Culture," which criticizes nationalism, religion, and the state.

In this chapter, Rocker examines the goals and tactics of syndicalism.

Rudolf Rocker (1873-1958) was an anarchist writer, historian, and activist. He wrote extensively on anarchist movements and thinkers. He is perhaps best known for his book "Nationalism and Culture," which criticizes nationalism, religion, and the state.

In this chapter, Rocker examines proto-syndicalist movements in England and France, as well as the first years of the International.

Rudolf Rocker (1873-1958) was an anarchist writer, historian, and activist. He wrote extensively on anarchist movements and thinkers. He is perhaps best known for his book "Nationalism and Culture," which criticizes nationalism, religion, and the state.

In this chapter, Rocker documents early proto-anarchist and socialist movements that emerged in the early- and mid-nineteenth century. He examines the Luddites, the Chartists, trade unionism, and early socialism in England.

Rudolf Rocker (1873-1958) was an anarchist writer, historian, and activist. He wrote extensively on anarchist movements and thinkers. He is perhaps best known for his book "Nationalism and Culture," which criticizes nationalism, religion, and the state.

In this chapter, Rocker introduces various schools of anarchism and compares them to liberalism, democracy, and authoritarian communism. He also outlines anarchism's critique of capitalism and the state.

"If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence." - Alexander Berkman

Russell argues that if labour was equitably shared out amongst everyone, resulting in shorter work days, unemployment would decrease and human happiness would increase due to the increase in leisure time, further resulting in increased involvement in the arts and sciences.

Learning from Ferguson is a collection of essays from Anarchist theorist Peter Gelderloos on the rebellion in Ferguson Missouri in 2014 in protest to the police murder of Michael Brown and other African Americans.

This essay theorises what a world without the institution of police would look like.

Learning from Ferguson is a collection of essays from Anarchist theorist Peter Gelderloos on the rebellion in Ferguson Missouri in 2014 in protest to the police murder of Michael Brown and other African Americans.

This essay looks at historical the Civil Rights movement and tackles some pernicious myths about it and the supposed role of pacifism.

Learning from Ferguson is a collection of essays from Anarchist theorist Peter Gelderloos on the rebellion in Ferguson Missouri in 2014 in protest to the police murder of Michael Brown and other African Americans.

This essay focuses on the role of the police and the professional left.

Statement by the Zapatista army on the Covid19 outbreak,

This text presents an argument in favor of smashing cameras and against the practice of photographing demonstrations. Arguing that the practice of taking photos is detrimental to social struggles as it increases repression, encourages passivity, and simply gets in the way – this zine encourages people to adopt a confrontational approach towards photographers. Alongside this, it presents a series of suggestions and tips for photographers who identify with social struggles and who wish to see themselves as participants rather than spectators. This text raises important questions that folks need to engage with in light of the pervasive surveillance that exists in the contemporary era.

Open letter by the Transbalkan Solidarity Group about the impact of the Coronavirus on Migrants on the Balkan route.

A short piece about resistance in the prison system by incarcerated women and lists some ways to show them solidarity.

Alfredo Maria Bonanno is a main theorist of contemporary insurrectionary anarchism who wrote essays such as Armed Joy (for which he was imprisoned for 18 months by the Italian government), The Anarchist Tension and others. He is an editor of Anarchismo Editions and many other publications, only some of which have been translated into English. He has been involved in the anarchist movement for over thirty years.

In 1917, Berkman and Goldman were sentenced to two years in jail for conspiracy against the newly instated draft. After their release from prison, they were arrested—along with hundreds of others—and deported to Russia. Initially supportive of that country's Bolshevik revolution, Berkman soon voiced his opposition to the Soviet's use of terror after seizing power and their repression of fellow revolutionaries.

Highly influential pamphlet of anarcho-syndicalist CNT militants during the Spanish Civil War who opposed the co-option of their organisation in the Republican government.

The most famous text of the Friends of Durruti group a Spanish anarchist group founded in 1937 which opposed anarchist participation in the Republican government.

An essay by Kropotkin sketching out an Anarchist view on the development of Justice in society.

A pamphlet written by James Guillaume in the 1870's attempting to sketch out and explain how society will transition from a class based society to a classless one during a revolution. Notes on Ideas on Social Organization by The Anarchist Spectacle : These notes are meant to be read after reading Ideas on Social Organization by James Guillaume. They add a 21st century refinement to his ideas for a future society. 1. By corporation, Guillaume means the equivilent to an industrial union. The word had a different meaning at the time than it does today. 2. By exchange, Guillaume means the transfer of goods from one actor to another. By buying, Guillaume means the subtraction of a worker's labour vouchers for the good that the worker wants. 3. By selling, Guillaume means the swapping of the producers goods or the giving of a service by the service provider in exchange for labour vouchers. 4. Guillaume says that the system of labour vouchers will gradually transition into a system where goods are given purely on the basis of need or desire. This transition will happen as the good is no longer in need of any form of rationioning. 5. The purpose of the labour vouchers is not to maintain renumeration or a currency system, but instead as a rationing mechanism for goods that are not abundant enough to be given out without regulation. 6. In the context of the 21st century, the Communal Statistical Commission would simply be a computer program that connects to the different producer's collectives via the internet. It. would likely simply called the Communal Statistics Program. In the time of Guillaume, the lack of information age technology necessitated a human composed commision. 7. In a similar fashion to the Communal Statistical Commision, the Bank of Exchange would have a drastically simplified mechanism in the 21st century. There would be no need to send delegates to convey estimated levels of economic demand. Workers at their various workplaces could simply use computers that are connected to the internet to convey their production levels. People in their homes would simply fill out a form on a computer on a regular basis to indicate their estimated consumption levels. 8. Labour vouchers would certainly not be paper or physical in todays world. Instead we could store the worker's vouchers in a large distributed computer database that is connected via the internet. This way, we could leverage the technology that used by debit cards and simply have a worker swipe a card whenever they obtain a good or service. 9. Once the scarcity of goods becomes low due to the advances in production from collectivization, the communes could simply have a combined voucher pool that each worker subtracts from when they take something. It would make sense to retain labour vouchers in this limited way, because of the enhancement of precision it would create for economic planning. The vouchers would evolve from being a rationing mechanism into a purely statistical device for economic planning. 10. In the section on security, Guillaume talks about how there would be a "Communal Police" so to speak. He admits in the same sentence that the word has a bad connotation, but it seems likely he merely could not think of an alternative phrase. A better term would be the "Communal Safety Committee". As Guillaume states, all physically able people in the commune would participate in this Communal Safety Committee. It seems obvious to me that violent crimes would not be punished, but rather the perpetrator of the act would rehabilitated. Guillaume indicates this intention in the last sentence of the security section. "Criminals being an exception, they will be treated like the sick and the deranged; the problem of crime which today gives so many jobs to judges, jailers, and police will lose its social importance and become simply a chapter in medical history." 11. Guillame uses exlusively masculine pronouns, but this is not due to a sexist attitude, but rather due to language and writing conventions of the 1870s. It should be noted that the usage of the masculine pronoun as gender neutral among anarchists was the norm until language began to be analyzed further by the anarchist movement in the 20th century. The same can be said of the terms "men" and "man", which refer accordingly to the terms "people", and "person".

A pamphlet written by James Guillaume in the 1870's attempting to sketch out and explain how society will transition from a class based society to a classless one during a revolution. Notes on Ideas on Social Organization by The Anarchist Spectacle : These notes are meant to be read after reading Ideas on Social Organization by James Guillaume. They add a 21st century refinement to his ideas for a future society. 1. By corporation, Guillaume means the equivilent to an industrial union. The word had a different meaning at the time than it does today. 2. By exchange, Guillaume means the transfer of goods from one actor to another. By buying, Guillaume means the subtraction of a worker's labour vouchers for the good that the worker wants. 3. By selling, Guillaume means the swapping of the producers goods or the giving of a service by the service provider in exchange for labour vouchers. 4. Guillaume says that the system of labour vouchers will gradually transition into a system where goods are given purely on the basis of need or desire. This transition will happen as the good is no longer in need of any form of rationioning. 5. The purpose of the labour vouchers is not to maintain renumeration or a currency system, but instead as a rationing mechanism for goods that are not abundant enough to be given out without regulation. 6. In the context of the 21st century, the Communal Statistical Commission would simply be a computer program that connects to the different producer's collectives via the internet. It. would likely simply called the Communal Statistics Program. In the time of Guillaume, the lack of information age technology necessitated a human composed commision. 7. In a similar fashion to the Communal Statistical Commision, the Bank of Exchange would have a drastically simplified mechanism in the 21st century. There would be no need to send delegates to convey estimated levels of economic demand. Workers at their various workplaces could simply use computers that are connected to the internet to convey their production levels. People in their homes would simply fill out a form on a computer on a regular basis to indicate their estimated consumption levels. 8. Labour vouchers would certainly not be paper or physical in todays world. Instead we could store the worker's vouchers in a large distributed computer database that is connected via the internet. This way, we could leverage the technology that used by debit cards and simply have a worker swipe a card whenever they obtain a good or service. 9. Once the scarcity of goods becomes low due to the advances in production from collectivization, the communes could simply have a combined voucher pool that each worker subtracts from when they take something. It would make sense to retain labour vouchers in this limited way, because of the enhancement of precision it would create for economic planning. The vouchers would evolve from being a rationing mechanism into a purely statistical device for economic planning. 10. In the section on security, Guillaume talks about how there would be a "Communal Police" so to speak. He admits in the same sentence that the word has a bad connotation, but it seems likely he merely could not think of an alternative phrase. A better term would be the "Communal Safety Committee". As Guillaume states, all physically able people in the commune would participate in this Communal Safety Committee. It seems obvious to me that violent crimes would not be punished, but rather the perpetrator of the act would rehabilitated. Guillaume indicates this intention in the last sentence of the security section. "Criminals being an exception, they will be treated like the sick and the deranged; the problem of crime which today gives so many jobs to judges, jailers, and police will lose its social importance and become simply a chapter in medical history." 11. Guillame uses exlusively masculine pronouns, but this is not due to a sexist attitude, but rather due to language and writing conventions of the 1870s. It should be noted that the usage of the masculine pronoun as gender neutral among anarchists was the norm until language began to be analyzed further by the anarchist movement in the 20th century. The same can be said of the terms "men" and "man", which refer accordingly to the terms "people", and "person".

A pamphlet written by James Guillaume in the 1870's attempting to sketch out and explain how society will transition from a class based society to a classless one during a revolution. Notes on Ideas on Social Organization by The Anarchist Spectacle : These notes are meant to be read after reading Ideas on Social Organization by James Guillaume. They add a 21st century refinement to his ideas for a future society. 1. By corporation, Guillaume means the equivilent to an industrial union. The word had a different meaning at the time than it does today. 2. By exchange, Guillaume means the transfer of goods from one actor to another. By buying, Guillaume means the subtraction of a worker's labour vouchers for the good that the worker wants. 3. By selling, Guillaume means the swapping of the producers goods or the giving of a service by the service provider in exchange for labour vouchers. 4. Guillaume says that the system of labour vouchers will gradually transition into a system where goods are given purely on the basis of need or desire. This transition will happen as the good is no longer in need of any form of rationioning. 5. The purpose of the labour vouchers is not to maintain renumeration or a currency system, but instead as a rationing mechanism for goods that are not abundant enough to be given out without regulation. 6. In the context of the 21st century, the Communal Statistical Commission would simply be a computer program that connects to the different producer's collectives via the internet. It. would likely simply called the Communal Statistics Program. In the time of Guillaume, the lack of information age technology necessitated a human composed commision. 7. In a similar fashion to the Communal Statistical Commision, the Bank of Exchange would have a drastically simplified mechanism in the 21st century. There would be no need to send delegates to convey estimated levels of economic demand. Workers at their various workplaces could simply use computers that are connected to the internet to convey their production levels. People in their homes would simply fill out a form on a computer on a regular basis to indicate their estimated consumption levels. 8. Labour vouchers would certainly not be paper or physical in todays world. Instead we could store the worker's vouchers in a large distributed computer database that is connected via the internet. This way, we could leverage the technology that used by debit cards and simply have a worker swipe a card whenever they obtain a good or service. 9. Once the scarcity of goods becomes low due to the advances in production from collectivization, the communes could simply have a combined voucher pool that each worker subtracts from when they take something. It would make sense to retain labour vouchers in this limited way, because of the enhancement of precision it would create for economic planning. The vouchers would evolve from being a rationing mechanism into a purely statistical device for economic planning. 10. In the section on security, Guillaume talks about how there would be a "Communal Police" so to speak. He admits in the same sentence that the word has a bad connotation, but it seems likely he merely could not think of an alternative phrase. A better term would be the "Communal Safety Committee". As Guillaume states, all physically able people in the commune would participate in this Communal Safety Committee. It seems obvious to me that violent crimes would not be punished, but rather the perpetrator of the act would rehabilitated. Guillaume indicates this intention in the last sentence of the security section. "Criminals being an exception, they will be treated like the sick and the deranged; the problem of crime which today gives so many jobs to judges, jailers, and police will lose its social importance and become simply a chapter in medical history." 11. Guillame uses exlusively masculine pronouns, but this is not due to a sexist attitude, but rather due to language and writing conventions of the 1870s. It should be noted that the usage of the masculine pronoun as gender neutral among anarchists was the norm until language began to be analyzed further by the anarchist movement in the 20th century. The same can be said of the terms "men" and "man", which refer accordingly to the terms "people", and "person".