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<channel>
    <title>The Nexus Podcast</title>
    <atom:link href="https://feed.podbean.com/NexusCentreKW/feed.xml" rel="self" type="application/rss+xml"/>
    <link>https://NexusCentreKW.podbean.com</link>
    <description>A weekly podcast from Nexus Church in downtown Kitchener, Ontario.</description>
    <pubDate>Tue, 09 Jun 2026 09:55:20 -0500</pubDate>
    <generator>https://podbean.com/?v=5.5</generator>
    <language>en</language>
        <copyright>Copyright 2013  . All rights reserved.</copyright>
    <category>Religion &amp; Spirituality:Christianity</category>
    <ttl>1440</ttl>
    <itunes:type>episodic</itunes:type>
          <itunes:summary></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
	<itunes:category text="Religion &amp; Spirituality">
		<itunes:category text="Christianity" />
	</itunes:category>
    <itunes:owner>
        <itunes:name>Brad Watson</itunes:name>
            </itunes:owner>
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        <title>The Nexus Podcast</title>
        <link>https://NexusCentreKW.podbean.com</link>
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    <item>
        <title>Into The Looking Glass: Anthropology (S16 Episode39)</title>
        <itunes:title>Into The Looking Glass: Anthropology (S16 Episode39)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/into-the-looking-glass-anthropology-s16-episode39/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/into-the-looking-glass-anthropology-s16-episode39/#comments</comments>        <pubDate>Tue, 09 Jun 2026 09:55:20 -0500</pubDate>
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                                    <description><![CDATA[<p>This Sunday we’re doing something a little different:

Into the Looking Glass: Anthropology

Over the past several months, our Anthropology series has sparked conversations, questions, disagreements, insights, and more than a few stories. It’s been one of those series that seems to have stayed with people.

So rather than simply moving on, we’re taking one last look.

Join me (Sarah) as I walk us back through the series and revisit some of its biggest ideas: What are human beings really like? Are we limited, conflicted, and self-centred? What happens when anthropology meets relationships, politics, and faith? And what might grace have to do with all of it?

The best part: along the way, we'll hear reflections from a number of Nexus folks whose own stories, questions, and experiences were stirred up by the series. Some agreed. Some pushed back. Some found language for things they’d been wrestling with for years.

Whether you heard every sermon, missed a few, or are joining us for the first time, we think you'll find something worth reflecting on.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>This Sunday we’re doing something a little different:<br>
<br>
Into the Looking Glass: Anthropology<br>
<br>
Over the past several months, our Anthropology series has sparked conversations, questions, disagreements, insights, and more than a few stories. It’s been one of those series that seems to have stayed with people.<br>
<br>
So rather than simply moving on, we’re taking one last look.<br>
<br>
Join me (Sarah) as I walk us back through the series and revisit some of its biggest ideas: What are human beings really like? Are we limited, conflicted, and self-centred? What happens when anthropology meets relationships, politics, and faith? And what might grace have to do with all of it?<br>
<br>
The best part: along the way, we'll hear reflections from a number of Nexus folks whose own stories, questions, and experiences were stirred up by the series. Some agreed. Some pushed back. Some found language for things they’d been wrestling with for years.<br>
<br>
Whether you heard every sermon, missed a few, or are joining us for the first time, we think you'll find something worth reflecting on.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/u2mx4x5sp93qkp9a/20260607-looking-glass.mp3" length="95593370" type="audio/mpeg"/>
        <itunes:summary><![CDATA[This Sunday we’re doing something a little different:Into the Looking Glass: AnthropologyOver the past several months, our Anthropology series has sparked conversations, questions, disagreements, insights, and more than a few stories. It’s been one of those series that seems to have stayed with people.So rather than simply moving on, we’re taking one last look.Join me (Sarah) as I walk us back through the series and revisit some of its biggest ideas: What are human beings really like? Are we limited, conflicted, and self-centred? What happens when anthropology meets relationships, politics, and faith? And what might grace have to do with all of it?The best part: along the way, we'll hear reflections from a number of Nexus folks whose own stories, questions, and experiences were stirred up by the series. Some agreed. Some pushed back. Some found language for things they’d been wrestling with for years.Whether you heard every sermon, missed a few, or are joining us for the first time, we think you'll find something worth reflecting on.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2987</itunes:duration>
                <itunes:episode>387</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>This Is Us (S16 Episode38)</title>
        <itunes:title>This Is Us (S16 Episode38)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/this-is-us-s16-episode38/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/this-is-us-s16-episode38/#comments</comments>        <pubDate>Wed, 03 Jun 2026 18:40:57 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/32f39960-1a79-3f59-830a-1958b438c975</guid>
                                    <description><![CDATA[<p>Well folks, the end of our season is fast approaching, and so this Sunday represents a sort of epilogue to our anthropology series. Instead of bringing another teaching or abstract idea, I simply want to tell you a story that forces us to ask one of the oldest and most uncomfortable questions there is: what are human beings, really?

I want to tell you the devastating story behind one of J.M.W. Turner’s most haunting paintings. By it, we will look at how easily people can be reduced to labels, categories, or even cargo, and why the Jesus Path claim that every person bears the image of God is far more disruptive than we often realize. This will be a heavier morning, but not a hopeless one. So, as I close my part in this series, we’ll ask what it means to be people who can honestly look in the mirror while still trusting that the first word over humanity is image, and the final word is grace. </p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Well folks, the end of our season is fast approaching, and so this Sunday represents a sort of epilogue to our anthropology series. Instead of bringing another teaching or abstract idea, I simply want to tell you a story that forces us to ask one of the oldest and most uncomfortable questions there is: what are human beings, really?<br>
<br>
I want to tell you the devastating story behind one of J.M.W. Turner’s most haunting paintings. By it, we will look at how easily people can be reduced to labels, categories, or even cargo, and why the Jesus Path claim that every person bears the image of God is far more disruptive than we often realize. This will be a heavier morning, but not a hopeless one. So, as I close my part in this series, we’ll ask what it means to be people who can honestly look in the mirror while still trusting that the first word over humanity is image, and the final word is grace. </p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/3nwsgkusts5p7q55/20260524-sermon.mp3" length="55878875" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Well folks, the end of our season is fast approaching, and so this Sunday represents a sort of epilogue to our anthropology series. Instead of bringing another teaching or abstract idea, I simply want to tell you a story that forces us to ask one of the oldest and most uncomfortable questions there is: what are human beings, really?I want to tell you the devastating story behind one of J.M.W. Turner’s most haunting paintings. By it, we will look at how easily people can be reduced to labels, categories, or even cargo, and why the Jesus Path claim that every person bears the image of God is far more disruptive than we often realize. This will be a heavier morning, but not a hopeless one. So, as I close my part in this series, we’ll ask what it means to be people who can honestly look in the mirror while still trusting that the first word over humanity is image, and the final word is grace. ]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1746</itunes:duration>
                <itunes:episode>386</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>The Spirit in Us - A Wild Goose Chase? (S16 Episode37)</title>
        <itunes:title>The Spirit in Us - A Wild Goose Chase? (S16 Episode37)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/the-spirit-in-us-a-wild-goose-chase-s16-episode37/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/the-spirit-in-us-a-wild-goose-chase-s16-episode37/#comments</comments>        <pubDate>Wed, 03 Jun 2026 18:34:18 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/90ba6cfa-512a-35e0-baaf-e1aa493bd10b</guid>
                                    <description><![CDATA[<p>n her well-known poem, “Wild Geese”, Mary Oliver says:

Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting --
over and over announcing your place
in the family of things.

While we might be more familiar with the image of the Holy Spirit coming as a Dove, offering comfort and guidance, the Spirit can also be experienced as Celtic Christians describe - as a Wild Goose, startling us out of our comfort zones. Which image do you lean towards? If you’re not sure, consider how obvious things need to be to get your attention. Whether it’s in the world around you (like a literal sign, dishes to be done, someone needing help) or in your internal world (blind spots and motivations), how “loud” do things need to get for you to notice them? Do you need flashing lights on a billboard, or just a little nudge? And…is there a difference between what you want and what you need? 

This Sunday is Pentecost on the church calendar when the church remembers the outpouring of the Holy Spirit on the disciples huddled in an upper room in Jerusalem. Some wild things happened that day, things that both disrupted and comforted, empowered and calmed those who were present. They were met in ways they had never been met before. 

We’ll take some time to look back and dig into that story in Acts 2, and make room to notice where that same Spirit might be at work in our lives even now. We’ll pick up where I left off last time, remembering our beginnings in Genesis 1 &amp; 2 - Original Blessing - and see how that beginning informs our pneumatology - our understanding of the Holy Spirit (pneuma in Greek).</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>n her well-known poem, “Wild Geese”, Mary Oliver says:<br>
<br>
<em>Meanwhile the wild geese, high in the clean blue air,<br>
are heading home again.<br>
Whoever you are, no matter how lonely,<br>
the world offers itself to your imagination,<br>
calls to you like the wild geese, harsh and exciting --<br>
over and over announcing your place<br>
in the family of things.</em><br>
<br>
While we might be more familiar with the image of the Holy Spirit coming as a Dove, offering comfort and guidance, the Spirit can also be experienced as Celtic Christians describe - as a Wild Goose, startling us out of our comfort zones. Which image do you lean towards? If you’re not sure, consider how obvious things need to be to get your attention. Whether it’s in the world around you (like a literal sign, dishes to be done, someone needing help) or in your internal world (blind spots and motivations), how “loud” do things need to get for you to notice them? Do you need flashing lights on a billboard, or just a little nudge? And…is there a difference between what you want and what you need? <br>
<br>
This Sunday is Pentecost on the church calendar when the church remembers the outpouring of the Holy Spirit on the disciples huddled in an upper room in Jerusalem. Some wild things happened that day, things that both disrupted and comforted, empowered and calmed those who were present. They were met in ways they had never been met before. <br>
<br>
We’ll take some time to look back and dig into that story in Acts 2, and make room to notice where that same Spirit might be at work in our lives even now. We’ll pick up where I left off last time, remembering our beginnings in Genesis 1 &amp; 2 - Original Blessing - and see how that beginning informs our pneumatology - our understanding of the Holy Spirit (pneuma in Greek).</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/zqecs5q6qnvfp242/20260531-sermon.mp3" length="58018826" type="audio/mpeg"/>
        <itunes:summary><![CDATA[n her well-known poem, “Wild Geese”, Mary Oliver says:Meanwhile the wild geese, high in the clean blue air,are heading home again.Whoever you are, no matter how lonely,the world offers itself to your imagination,calls to you like the wild geese, harsh and exciting --over and over announcing your placein the family of things.While we might be more familiar with the image of the Holy Spirit coming as a Dove, offering comfort and guidance, the Spirit can also be experienced as Celtic Christians describe - as a Wild Goose, startling us out of our comfort zones. Which image do you lean towards? If you’re not sure, consider how obvious things need to be to get your attention. Whether it’s in the world around you (like a literal sign, dishes to be done, someone needing help) or in your internal world (blind spots and motivations), how “loud” do things need to get for you to notice them? Do you need flashing lights on a billboard, or just a little nudge? And…is there a difference between what you want and what you need? This Sunday is Pentecost on the church calendar when the church remembers the outpouring of the Holy Spirit on the disciples huddled in an upper room in Jerusalem. Some wild things happened that day, things that both disrupted and comforted, empowered and calmed those who were present. They were met in ways they had never been met before. We’ll take some time to look back and dig into that story in Acts 2, and make room to notice where that same Spirit might be at work in our lives even now. We’ll pick up where I left off last time, remembering our beginnings in Genesis 1 &amp; 2 - Original Blessing - and see how that beginning informs our pneumatology - our understanding of the Holy Spirit (pneuma in Greek).]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1813</itunes:duration>
                <itunes:episode>385</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>A Welcome for the Weary (S16 Episode36)</title>
        <itunes:title>A Welcome for the Weary (S16 Episode36)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/a-welcome-for-the-weary-s16-episode36/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/a-welcome-for-the-weary-s16-episode36/#comments</comments>        <pubDate>Mon, 25 May 2026 15:29:41 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/a1969983-4405-38c7-9b26-961779867ca4</guid>
                                    <description><![CDATA[<p>Well friends, this Sunday marks the final week of our anthropology series, and we’ll be wrapping it up by asking what happens when anthropology meets faith? Throughout this series, we’ve explored what it means to be human: limited, conflicted, self-centered, and deeply in need of mercy. But this final week brings that conversation into the life of faith itself. What if the goal of the Jesus Path is not to become the kind of person who needs less grace, but to become someone less afraid of needing grace in the first place?

As we close the series, we’ll return to Jesus’ invitation, “Come to me, all you who are weary and burdened, and I will give you rest,” as a final way of reminding ourselves that the Jesus Path offers real humans incredibly good news.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Well friends, this Sunday marks the final week of our anthropology series, and we’ll be wrapping it up by asking what happens when anthropology meets faith? Throughout this series, we’ve explored what it means to be human: limited, conflicted, self-centered, and deeply in need of mercy. But this final week brings that conversation into the life of faith itself. What if the goal of the Jesus Path is not to become the kind of person who needs less grace, but to become someone less afraid of needing grace in the first place?<br>
<br>
As we close the series, we’ll return to Jesus’ invitation, “Come to me, all you who are weary and burdened, and I will give you rest,” as a final way of reminding ourselves that the Jesus Path offers real humans incredibly good news.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/jeafgp339nxatjph/20260517-sermon.mp3" length="54413510" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Well friends, this Sunday marks the final week of our anthropology series, and we’ll be wrapping it up by asking what happens when anthropology meets faith? Throughout this series, we’ve explored what it means to be human: limited, conflicted, self-centered, and deeply in need of mercy. But this final week brings that conversation into the life of faith itself. What if the goal of the Jesus Path is not to become the kind of person who needs less grace, but to become someone less afraid of needing grace in the first place?As we close the series, we’ll return to Jesus’ invitation, “Come to me, all you who are weary and burdened, and I will give you rest,” as a final way of reminding ourselves that the Jesus Path offers real humans incredibly good news.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1700</itunes:duration>
                <itunes:episode>384</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Politics Without Salvation (S16 Episode35)</title>
        <itunes:title>Politics Without Salvation (S16 Episode35)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/politics-without-salvation-s16-episode35/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/politics-without-salvation-s16-episode35/#comments</comments>        <pubDate>Wed, 13 May 2026 16:23:25 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/e01cfadc-69aa-3ec8-93dd-f65bc067d230</guid>
                                    <description><![CDATA[<p>When it comes to anthropology, the rubber hits the road in both relationships and politics. This week, we tackle what happens when anthropology enters the political arena.

This won’t be easy, because our politics have a way of getting into the air we breathe. It shapes the news we consume, the conversations we avoid, the assumptions we make, and sometimes even the way we see the people sitting across the table from us. Disagreement can start to feel less like disagreement and more like danger. Before long, politics is no longer just helping us think about justice, policy, or the common good. It starts to quietly teach us who to trust, who to fear, and who to dismiss.

This Sunday, we continue our series by asking what the Jesus Path might offer in a polarized age. What happens when politics begins to function like a salvation story? What happens when our convictions become a ladder that lifts us above our neighbours? And what might it look like for a church to tell the truth, seek justice, confess its own limits, and still refuse to let contempt have the final word?</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>When it comes to anthropology, the rubber hits the road in both relationships and politics. This week, we tackle what happens when anthropology enters the political arena.<br>
<br>
This won’t be easy, because our politics have a way of getting into the air we breathe. It shapes the news we consume, the conversations we avoid, the assumptions we make, and sometimes even the way we see the people sitting across the table from us. Disagreement can start to feel less like disagreement and more like danger. Before long, politics is no longer just helping us think about justice, policy, or the common good. It starts to quietly teach us who to trust, who to fear, and who to dismiss.<br>
<br>
This Sunday, we continue our series by asking what the Jesus Path might offer in a polarized age. What happens when politics begins to function like a salvation story? What happens when our convictions become a ladder that lifts us above our neighbours? And what might it look like for a church to tell the truth, seek justice, confess its own limits, and still refuse to let contempt have the final word?</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/r8mf2v9ccd7dq6vp/Nexus_-_May_1072h7h.mp3" length="79338196" type="audio/mpeg"/>
        <itunes:summary><![CDATA[When it comes to anthropology, the rubber hits the road in both relationships and politics. This week, we tackle what happens when anthropology enters the political arena.This won’t be easy, because our politics have a way of getting into the air we breathe. It shapes the news we consume, the conversations we avoid, the assumptions we make, and sometimes even the way we see the people sitting across the table from us. Disagreement can start to feel less like disagreement and more like danger. Before long, politics is no longer just helping us think about justice, policy, or the common good. It starts to quietly teach us who to trust, who to fear, and who to dismiss.This Sunday, we continue our series by asking what the Jesus Path might offer in a polarized age. What happens when politics begins to function like a salvation story? What happens when our convictions become a ladder that lifts us above our neighbours? And what might it look like for a church to tell the truth, seek justice, confess its own limits, and still refuse to let contempt have the final word?]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2436</itunes:duration>
                <itunes:episode>383</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>The Weight of Love (S16 Episode34)</title>
        <itunes:title>The Weight of Love (S16 Episode34)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/the-weight-of-love-s16-episode34/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/the-weight-of-love-s16-episode34/#comments</comments>        <pubDate>Sun, 03 May 2026 19:59:16 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/88cd0d9a-772c-3b7a-89f8-c464fd681e7b</guid>
                                    <description><![CDATA[<p>This Sunday at Nexus, we continue our series on anthropology by asking what may be the most practical question of all: what do we expect from the people we love? Anthropology can sound abstract until you are married to someone, raising kids with someone, building friendships, joining a church community, or assembling a gazebo with your spouse and discovering that “marital harmony” apparently has a Rona assembly fee.

Much of relational life happens not only in what people do in relationships, but in the story we tell ourselves about why they did it. When people disappoint us, forget things, get defensive, act strangely, or fail to become the people we hoped they would be, what story do we tell? This week we will explore how a low anthropology may not make love less possible, but more honest, more merciful, and perhaps more able to carry the ordinary weight of real human relationships.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>This Sunday at Nexus, we continue our series on anthropology by asking what may be the most practical question of all: what do we expect from the people we love? Anthropology can sound abstract until you are married to someone, raising kids with someone, building friendships, joining a church community, or assembling a gazebo with your spouse and discovering that “marital harmony” apparently has a Rona assembly fee.<br>
<br>
Much of relational life happens not only in what people do in relationships, but in the story we tell ourselves about why they did it. When people disappoint us, forget things, get defensive, act strangely, or fail to become the people we hoped they would be, what story do we tell? This week we will explore how a low anthropology may not make love less possible, but more honest, more merciful, and perhaps more able to carry the ordinary weight of real human relationships.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/i49dsvu9m6uqavb4/amen.mp3" length="65198492" type="audio/mpeg"/>
        <itunes:summary><![CDATA[This Sunday at Nexus, we continue our series on anthropology by asking what may be the most practical question of all: what do we expect from the people we love? Anthropology can sound abstract until you are married to someone, raising kids with someone, building friendships, joining a church community, or assembling a gazebo with your spouse and discovering that “marital harmony” apparently has a Rona assembly fee.Much of relational life happens not only in what people do in relationships, but in the story we tell ourselves about why they did it. When people disappoint us, forget things, get defensive, act strangely, or fail to become the people we hoped they would be, what story do we tell? This week we will explore how a low anthropology may not make love less possible, but more honest, more merciful, and perhaps more able to carry the ordinary weight of real human relationships.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>2005</itunes:duration>
                <itunes:episode>382</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>The Burden of Being Yourself (S16 Episode33)</title>
        <itunes:title>The Burden of Being Yourself (S16 Episode33)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/the-burden-of-being-yourself-s16-episode33/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/the-burden-of-being-yourself-s16-episode33/#comments</comments>        <pubDate>Mon, 27 Apr 2026 07:03:04 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/aefac8e8-0dba-3760-b704-3f2f56045ac4</guid>
                                    <description><![CDATA[<p>Friends, this Sunday we keep moving through our anthropology series by asking a deceptively simple question: what if the "self" is not something to be found, but something to be formed?

As we start to explore the real-world implications of the anthropology we hold, I want to explore the tension between cultural aphorisms like “be yourself” and “you do you” with Jesus’ words “deny yourself.” Can you be yourself, or do you, while denying yourself? There is a tension here between the modern quest for authenticity and the strangely different path Jesus offers.

So, our anthropology journey continues with a look at the "self" and why it may be less coherent and stable than we often assume, and why that might actually be good news!

Along the way I want to explore the story of Peter denying Jesus, his dinner invitation to Zacchaeus, and why the movie Downhill (starring Will Ferrell and Julia Louis-Dreyfus) might offer us a clue as to why performing the "self" can come to feel less like freedom, and more like a burden. So, this Sunday, we’ll consider the possibility that grace begins not when you finally find your truest self, but when you discover something better.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Friends, this Sunday we keep moving through our anthropology series by asking a deceptively simple question: what if the "self" is not something to be found, but something to be formed?<br>
<br>
As we start to explore the real-world implications of the anthropology we hold, I want to explore the tension between cultural aphorisms like “be yourself” and “you do you” with Jesus’ words “deny yourself.” Can you be yourself, or do you, while denying yourself? There is a tension here between the modern quest for authenticity and the strangely different path Jesus offers.<br>
<br>
So, our anthropology journey continues with a look at the "self" and why it may be less coherent and stable than we often assume, and why that might actually be good news!<br>
<br>
Along the way I want to explore the story of Peter denying Jesus, his dinner invitation to Zacchaeus, and why the movie <em>Downhill </em>(starring Will Ferrell and Julia Louis-Dreyfus) might offer us a clue as to why performing the "self" can come to feel less like freedom, and more like a burden. So, this Sunday, we’ll consider the possibility that grace begins not when you finally find your truest self, but when you discover something better.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/9v4jnvpjhusuvua3/20260426-sermon.mp3" length="60595962" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Friends, this Sunday we keep moving through our anthropology series by asking a deceptively simple question: what if the "self" is not something to be found, but something to be formed?As we start to explore the real-world implications of the anthropology we hold, I want to explore the tension between cultural aphorisms like “be yourself” and “you do you” with Jesus’ words “deny yourself.” Can you be yourself, or do you, while denying yourself? There is a tension here between the modern quest for authenticity and the strangely different path Jesus offers.So, our anthropology journey continues with a look at the "self" and why it may be less coherent and stable than we often assume, and why that might actually be good news!Along the way I want to explore the story of Peter denying Jesus, his dinner invitation to Zacchaeus, and why the movie Downhill (starring Will Ferrell and Julia Louis-Dreyfus) might offer us a clue as to why performing the "self" can come to feel less like freedom, and more like a burden. So, this Sunday, we’ll consider the possibility that grace begins not when you finally find your truest self, but when you discover something better.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1893</itunes:duration>
                <itunes:episode>381</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>The Beautiful Order of Things (S16 Episode32)</title>
        <itunes:title>The Beautiful Order of Things (S16 Episode32)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/the-beautiful-order-of-things-s16-episode32/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/the-beautiful-order-of-things-s16-episode32/#comments</comments>        <pubDate>Wed, 22 Apr 2026 14:31:44 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/73090230-cc70-3b80-84f5-9713ffe19e01</guid>
                                    <description><![CDATA[<p>Where we begin makes a big difference to our journey and to our future. We don’t pick up a book and begin at Chapter 3. Why would we do that with Scripture? The Bible begins the human story in beauty and goodness, but so often, our theology and the stories we tell ourselves tend to begin with our brokenness. We overindex on the negative. (Don’t mean to brag, but I am quite skilled at snatching defeat from the jaws of victory...like everything went well, but I will find something to berate myself for, just in case I get any ideas...)

A negative theological starting point and focus impacts us in a wide variety of ways…imagine you receive an invitation to the world's greatest art gallery. You enter expectantly, but instead of being invited to take in the masterpieces, someone hands you a bucket of soap and a scrub brush and barks at you to start cleaning the floor tiles, saying you should be thankful to even be allowed inside. The orders meet your inner sense of shame and unworthiness, so you hit the floor and get to work. 

An unlikely scenario maybe, but many of us go through life as a cleaning crew, focused on the floor instead of the art. 

In a similar vein, there’s an old story about a giant clay Buddha statue in Thailand which was being moved. At some point during the move, it cracked. As the monks gazed in horror at the cracks, someone looked more closely. They saw something shining underneath the clay. Chipping away the mud, they discovered the clay had been covering a statue made of fine gold. Instead of enjoying and valuing the treasure we hold, cultivating the goodness we do find inside, many of us spend our lives trying to fix the cracks in our clay. What if we stopped trying to patch the mud and began to notice the gold - there since the very beginning?

This Sunday, let’s continue the journey, exploring the highs and lows of our anthropology, considering what happens when we start with beauty. We certainly cannot deny that we are cracked. But what happens when we consider that perhaps our cracks don’t just let the light in, they let it out?</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Where we begin makes a big difference to our journey and to our future. We don’t pick up a book and begin at Chapter 3. Why would we do that with Scripture? The Bible begins the human story in beauty and goodness, but so often, our theology and the stories we tell ourselves tend to begin with our brokenness. We overindex on the negative. (Don’t mean to brag, but I am quite skilled at snatching defeat from the jaws of victory...like everything went well, but I will find something to berate myself for, just in case I get any ideas...)<br>
<br>
A negative theological starting point and focus impacts us in a wide variety of ways…imagine you receive an invitation to the world's greatest art gallery. You enter expectantly, but instead of being invited to take in the masterpieces, someone hands you a bucket of soap and a scrub brush and barks at you to start cleaning the floor tiles, saying you should be thankful to even be allowed inside. The orders meet your inner sense of shame and unworthiness, so you hit the floor and get to work. <br>
<br>
An unlikely scenario maybe, but many of us go through life as a cleaning crew, focused on the floor instead of the art. <br>
<br>
In a similar vein, there’s an old story about a giant clay Buddha statue in Thailand which was being moved. At some point during the move, it cracked. As the monks gazed in horror at the cracks, someone looked more closely. They saw something shining underneath the clay. Chipping away the mud, they discovered the clay had been covering a statue made of fine gold. Instead of enjoying and valuing the treasure we hold, cultivating the goodness we do find inside, many of us spend our lives trying to fix the cracks in our clay. What if we stopped trying to patch the mud and began to notice the gold - there since the very beginning?<br>
<br>
This Sunday, let’s continue the journey, exploring the highs and lows of our anthropology, considering what happens when we start with beauty. We certainly cannot deny that we are cracked. But what happens when we consider that perhaps our cracks don’t just let the light in, they let it out?</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/ubbqe9nvc6u2epan/20260419-sermon_Karla.mp3" length="41091271" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Where we begin makes a big difference to our journey and to our future. We don’t pick up a book and begin at Chapter 3. Why would we do that with Scripture? The Bible begins the human story in beauty and goodness, but so often, our theology and the stories we tell ourselves tend to begin with our brokenness. We overindex on the negative. (Don’t mean to brag, but I am quite skilled at snatching defeat from the jaws of victory...like everything went well, but I will find something to berate myself for, just in case I get any ideas...)A negative theological starting point and focus impacts us in a wide variety of ways…imagine you receive an invitation to the world's greatest art gallery. You enter expectantly, but instead of being invited to take in the masterpieces, someone hands you a bucket of soap and a scrub brush and barks at you to start cleaning the floor tiles, saying you should be thankful to even be allowed inside. The orders meet your inner sense of shame and unworthiness, so you hit the floor and get to work. An unlikely scenario maybe, but many of us go through life as a cleaning crew, focused on the floor instead of the art. In a similar vein, there’s an old story about a giant clay Buddha statue in Thailand which was being moved. At some point during the move, it cracked. As the monks gazed in horror at the cracks, someone looked more closely. They saw something shining underneath the clay. Chipping away the mud, they discovered the clay had been covering a statue made of fine gold. Instead of enjoying and valuing the treasure we hold, cultivating the goodness we do find inside, many of us spend our lives trying to fix the cracks in our clay. What if we stopped trying to patch the mud and began to notice the gold - there since the very beginning?This Sunday, let’s continue the journey, exploring the highs and lows of our anthropology, considering what happens when we start with beauty. We certainly cannot deny that we are cracked. But what happens when we consider that perhaps our cracks don’t just let the light in, they let it out?]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1467</itunes:duration>
                <itunes:episode>380</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Tilted Inwards (S16 Episode31)</title>
        <itunes:title>Tilted Inwards (S16 Episode31)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/tilted-inwards-s16-episode31/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/tilted-inwards-s16-episode31/#comments</comments>        <pubDate>Sun, 12 Apr 2026 16:24:31 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/691247b0-5251-32cd-8cfa-cb38460a9765</guid>
                                    <description><![CDATA[<p>Well, with Lent and Easter now behind us, we’re returning to our Anthropology series this Sunday after a six-week pause. I want to pick the series up again with one of the biggest questions beneath so much of life: what are human beings really like? What does it mean to be human, not just in theory or only when we are at our best, but in the ordinary realities of conflict, relationships, stress, hope, and the strange ways we make sense of ourselves.

This week, we move into a very revealing part of that conversation as we look at the third pillar of a low anthropology. To do that, we will need to talk about sport parents, why psychologists have identified 188 “biases” or “fallacies” humans are prone to fall into, and to my delight, Glenn Pascoe will also showcase for us an all too familiar flaw in ourselves. In the end though, I hope there may something unexpectedly clarifying, and even freeing, about telling the truth about ourselves a little more honestly.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Well, with Lent and Easter now behind us, we’re returning to our Anthropology series this Sunday after a six-week pause. I want to pick the series up again with one of the biggest questions beneath so much of life: what are human beings really like? What does it mean to be human, not just in theory or only when we are at our best, but in the ordinary realities of conflict, relationships, stress, hope, and the strange ways we make sense of ourselves.<br>
<br>
This week, we move into a very revealing part of that conversation as we look at the third pillar of a low anthropology. To do that, we will need to talk about sport parents, why psychologists have identified 188 “biases” or “fallacies” humans are prone to fall into, and to my delight, Glenn Pascoe will also showcase for us an all too familiar flaw in ourselves. In the end though, I hope there may something unexpectedly clarifying, and even freeing, about telling the truth about ourselves a little more honestly.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/ftr3wj8zxv7sg99w/20260412-sermon.mp3" length="61969376" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Well, with Lent and Easter now behind us, we’re returning to our Anthropology series this Sunday after a six-week pause. I want to pick the series up again with one of the biggest questions beneath so much of life: what are human beings really like? What does it mean to be human, not just in theory or only when we are at our best, but in the ordinary realities of conflict, relationships, stress, hope, and the strange ways we make sense of ourselves.This week, we move into a very revealing part of that conversation as we look at the third pillar of a low anthropology. To do that, we will need to talk about sport parents, why psychologists have identified 188 “biases” or “fallacies” humans are prone to fall into, and to my delight, Glenn Pascoe will also showcase for us an all too familiar flaw in ourselves. In the end though, I hope there may something unexpectedly clarifying, and even freeing, about telling the truth about ourselves a little more honestly.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1936</itunes:duration>
                <itunes:episode>379</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Easter Sunday (S16 Episode30)</title>
        <itunes:title>Easter Sunday (S16 Episode30)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/easter-sunday-s16-episode30/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/easter-sunday-s16-episode30/#comments</comments>        <pubDate>Mon, 06 Apr 2026 07:30:37 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/55db9acc-ea67-3804-8864-aeabafb8710a</guid>
                                    <description><![CDATA[<p>On Easter Sunday, we gather again to step into a very different kind of morning. If Good Friday asks us to stay with what feels lost, Easter invites us to consider what we might be missing even when it is right in front of us. With poetry, song, Scripture, and reflection, we will move into a story where recognition comes slowly, hope arrives strangely, and the world may be more alive than we first imagined.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>On Easter Sunday, we gather again to step into a very different kind of morning. If Good Friday asks us to stay with what feels lost, Easter invites us to consider what we might be missing even when it is right in front of us. With poetry, song, Scripture, and reflection, we will move into a story where recognition comes slowly, hope arrives strangely, and the world may be more alive than we first imagined.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/xzfqrfpnmdty8pp7/20260405-sermon.mp3" length="62462568" type="audio/mpeg"/>
        <itunes:summary><![CDATA[On Easter Sunday, we gather again to step into a very different kind of morning. If Good Friday asks us to stay with what feels lost, Easter invites us to consider what we might be missing even when it is right in front of us. With poetry, song, Scripture, and reflection, we will move into a story where recognition comes slowly, hope arrives strangely, and the world may be more alive than we first imagined.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1951</itunes:duration>
                <itunes:episode>378</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Good Friday (S16 Episode29)</title>
        <itunes:title>Good Friday (S16 Episode29)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/good-friday-s16-episode29/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/good-friday-s16-episode29/#comments</comments>        <pubDate>Sat, 04 Apr 2026 11:40:03 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/452e0432-40bd-33a8-9049-6251c74d8291</guid>
                                    <description><![CDATA[<p>This Good Friday,  we will make space for the weight of the story without rushing past it. Through Scripture, music, art, and reflection, we will linger with the cross as a place of sorrow, honesty, and difficult love. This is a service for anyone who knows that not everything can be fixed quickly, explained neatly, or tied up by the end.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>This Good Friday,  we will make space for the weight of the story without rushing past it. Through Scripture, music, art, and reflection, we will linger with the cross as a place of sorrow, honesty, and difficult love. This is a service for anyone who knows that not everything can be fixed quickly, explained neatly, or tied up by the end.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/37k42h7tibzswqa9/20260403_Good_Friday7ubiy.mp3" length="47495460" type="audio/mpeg"/>
        <itunes:summary><![CDATA[This Good Friday,  we will make space for the weight of the story without rushing past it. Through Scripture, music, art, and reflection, we will linger with the cross as a place of sorrow, honesty, and difficult love. This is a service for anyone who knows that not everything can be fixed quickly, explained neatly, or tied up by the end.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1484</itunes:duration>
                <itunes:episode>377</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Two Criminals (S16 Episode28)</title>
        <itunes:title>Two Criminals (S16 Episode28)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/two-criminals-s16-episode28/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/two-criminals-s16-episode28/#comments</comments>        <pubDate>Mon, 30 Mar 2026 08:51:19 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/f345edd5-a6e5-3960-8e61-77b710b3691a</guid>
                                    <description><![CDATA[<p>Friends, we are about to enter Holy Week, and so, as we do, we’re turning to one of the most surprising exchanges at the cross. It is the dialogue between Jesus and two criminals also being executed beside him. I want to pair this moment with Andrea Mantegna’s painting Crucifixion (Louvre). There is something incredibly vivid, to me, about this painting. It kind of draws you into the scene as a spectator. If you have a chance to look at it before Sunday, which of the two criminals do you think is the “good thief?”

Of course, the teaching this week isn’t really about who deserves what. Rather, it’s about what people reach for when they’re almost out of time: the things we ask for, what we bargain for, what we fear most, and what we hope might still be possible. It’s about the strange ache behind the words remember me, and the startling way Jesus answers.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Friends, we are about to enter Holy Week, and so, as we do, we’re turning to one of the most surprising exchanges at the cross. It is the dialogue between Jesus and two criminals also being executed beside him. I want to pair this moment with Andrea Mantegna’s painting <em>Crucifixion</em> (Louvre). There is something incredibly vivid, to me, about this painting. It kind of draws you into the scene as a spectator. If you have a chance to look at it before Sunday, which of the two criminals do you think is the “good thief?”<br>
<br>
Of course, the teaching this week isn’t really about who deserves what. Rather, it’s about what people reach for when they’re almost out of time: the things we ask for, what we bargain for, what we fear most, and what we hope might still be possible. It’s about the strange ache behind the words remember me, and the startling way Jesus answers.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/yrq3vuck7tgkk2si/20260329-sermon.mp3" length="58584743" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Friends, we are about to enter Holy Week, and so, as we do, we’re turning to one of the most surprising exchanges at the cross. It is the dialogue between Jesus and two criminals also being executed beside him. I want to pair this moment with Andrea Mantegna’s painting Crucifixion (Louvre). There is something incredibly vivid, to me, about this painting. It kind of draws you into the scene as a spectator. If you have a chance to look at it before Sunday, which of the two criminals do you think is the “good thief?”Of course, the teaching this week isn’t really about who deserves what. Rather, it’s about what people reach for when they’re almost out of time: the things we ask for, what we bargain for, what we fear most, and what we hope might still be possible. It’s about the strange ache behind the words remember me, and the startling way Jesus answers.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1830</itunes:duration>
                <itunes:episode>376</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>The Cry (S16 Episode27)</title>
        <itunes:title>The Cry (S16 Episode27)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/the-cry-s16-episode27/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/the-cry-s16-episode27/#comments</comments>        <pubDate>Sun, 22 Mar 2026 13:54:53 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/25504e1f-77fe-35e9-a482-df903ef90738</guid>
                                    <description><![CDATA[<p>Have you ever been left behind? I have been - at church, no less. And I must confess…I have also left a child at church. While I was probably 16 years old when it happened to me, our daughter was but 18 months. I know. Not a stellar parenting moment. But it’s surprisingly easy - it always involves two cars, and the abandoned person somehow falling between the cracks. A simple miscommunication and misunderstanding. (It turned out just fine, by the way, thanks to a good friend who had our phone number, some time, and patience. Well, that and the fact that the instant we both got home we realized something was awry…both of us wide eyed…I thought you had her!)

I’m sure we’ve all experienced a whole range of abandonments…times of feeling forsaken. Alone. 

What was it like for you?

On this second last Sunday before Good Friday and Easter, we continue with the sayings of Jesus from the cross. This time, a heart-wrenching question: “My God, My God, why have you forsaken me?” 

Known as the Cry of Dereliction, this saying is full of meaning.

We might have some curiosity about this cry of Jesus. It’s a chance for us to consider what we believe was happening in that moment…where was God? What does it mean for us that Jesus spoke these words? As we listen to Jesus’ cry, we may also notice a tension, some mystery, and some hope for us all. 

As with all the Lent sermons, we’ll be looking at an art piece - this time, a recent work from a controversial Canadian artist.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Have you ever been left behind? I have been - at church, no less. And I must confess…I have also left a child at church. While I was probably 16 years old when it happened to me, our daughter was but 18 months. I know. Not a stellar parenting moment. But it’s surprisingly easy - it always involves two cars, and the abandoned person somehow falling between the cracks. A simple miscommunication and misunderstanding. (It turned out just fine, by the way, thanks to a good friend who had our phone number, some time, and patience. Well, that and the fact that the instant we both got home we realized something was awry…both of us wide eyed…I thought you had her!)<br>
<br>
I’m sure we’ve all experienced a whole range of abandonments…times of feeling forsaken. Alone. <br>
<br>
What was it like for you?<br>
<br>
On this second last Sunday before Good Friday and Easter, we continue with the sayings of Jesus from the cross. This time, a heart-wrenching question: “My God, My God, why have you forsaken me?” <br>
<br>
Known as the Cry of Dereliction, this saying is full of meaning.<br>
<br>
We might have some curiosity about this cry of Jesus. It’s a chance for us to consider what we believe was happening in that moment…where was God? What does it mean for us that Jesus spoke these words? As we listen to Jesus’ cry, we may also notice a tension, some mystery, and some hope for us all. <br>
<br>
As with all the Lent sermons, we’ll be looking at an art piece - this time, a recent work from a controversial Canadian artist.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/72qh7m4f47gj473f/20260322-sermon_Karla.mp3" length="49111280" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Have you ever been left behind? I have been - at church, no less. And I must confess…I have also left a child at church. While I was probably 16 years old when it happened to me, our daughter was but 18 months. I know. Not a stellar parenting moment. But it’s surprisingly easy - it always involves two cars, and the abandoned person somehow falling between the cracks. A simple miscommunication and misunderstanding. (It turned out just fine, by the way, thanks to a good friend who had our phone number, some time, and patience. Well, that and the fact that the instant we both got home we realized something was awry…both of us wide eyed…I thought you had her!)I’m sure we’ve all experienced a whole range of abandonments…times of feeling forsaken. Alone. What was it like for you?On this second last Sunday before Good Friday and Easter, we continue with the sayings of Jesus from the cross. This time, a heart-wrenching question: “My God, My God, why have you forsaken me?” Known as the Cry of Dereliction, this saying is full of meaning.We might have some curiosity about this cry of Jesus. It’s a chance for us to consider what we believe was happening in that moment…where was God? What does it mean for us that Jesus spoke these words? As we listen to Jesus’ cry, we may also notice a tension, some mystery, and some hope for us all. As with all the Lent sermons, we’ll be looking at an art piece - this time, a recent work from a controversial Canadian artist.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1534</itunes:duration>
                <itunes:episode>375</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>The Dry Place (S16 Episode26)</title>
        <itunes:title>The Dry Place (S16 Episode26)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/the-dry-place-s16-episode26/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/the-dry-place-s16-episode26/#comments</comments>        <pubDate>Mon, 16 Mar 2026 14:16:31 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/a6cac1bd-d824-375a-8bf8-00e2ca2a0d01</guid>
                                    <description><![CDATA[<p class="xdj266r x14z9mp xat24cr x1lziwak x16tdsg8">The Dry Place, from March 15th is avaialble by podcast: This Sunday in our Lent series, we’re going to focus on Jesus’ shortest, and easiest to skip, saying from the cross. In John, Jesus simply utters, “I thirst.” It isn’t a speech or sermon. It isn’t a lesson. It is two simple words that speak volumes and asks us to lean in close rather than hurry past them. In those two words are I think both a revelation and a vocation for us.</p>
<p class="xdj266r x14z9mp xat24cr x1lziwak x16tdsg8">
We will also be gazing at a striking crucifixion painting from the Louvre. It comes to us from the Renaissance period and was created by Niccolò di Liberatore’s in 1492. It is simply called, La Crucifixion. Peek at it before Sunday if you like. I am hoping its details will do what art does best: not explain but evoke. There’s a visual tension in the scene. See if you can spot it.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p class="xdj266r x14z9mp xat24cr x1lziwak x16tdsg8">The Dry Place, from March 15th is avaialble by podcast: This Sunday in our Lent series, we’re going to focus on Jesus’ shortest, and easiest to skip, saying from the cross. In John, Jesus simply utters, “I thirst.” It isn’t a speech or sermon. It isn’t a lesson. It is two simple words that speak volumes and asks us to lean in close rather than hurry past them. In those two words are I think both a revelation and a vocation for us.</p>
<p class="xdj266r x14z9mp xat24cr x1lziwak x16tdsg8"><br>
We will also be gazing at a striking crucifixion painting from the Louvre. It comes to us from the Renaissance period and was created by Niccolò di Liberatore’s in 1492. It is simply called, <em><em class="x1k4tb9n">La Crucifixion</em></em>. Peek at it before Sunday if you like. I am hoping its details will do what art does best: not explain but evoke. There’s a visual tension in the scene. See if you can spot it.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/qt8inzdw8fqd9upc/20260315-sermon.mp3" length="45862901" type="audio/mpeg"/>
        <itunes:summary><![CDATA[The Dry Place, from March 15th is avaialble by podcast: This Sunday in our Lent series, we’re going to focus on Jesus’ shortest, and easiest to skip, saying from the cross. In John, Jesus simply utters, “I thirst.” It isn’t a speech or sermon. It isn’t a lesson. It is two simple words that speak volumes and asks us to lean in close rather than hurry past them. In those two words are I think both a revelation and a vocation for us.
We will also be gazing at a striking crucifixion painting from the Louvre. It comes to us from the Renaissance period and was created by Niccolò di Liberatore’s in 1492. It is simply called, La Crucifixion. Peek at it before Sunday if you like. I am hoping its details will do what art does best: not explain but evoke. There’s a visual tension in the scene. See if you can spot it.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1433</itunes:duration>
                <itunes:episode>374</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>An Order of Nearness (S16 Episode25)</title>
        <itunes:title>An Order of Nearness (S16 Episode25)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/an-order-of-nearness-s16-episode25/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/an-order-of-nearness-s16-episode25/#comments</comments>        <pubDate>Mon, 16 Mar 2026 14:12:44 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/834c2e67-b9ba-3703-97a2-c5c23f899b61</guid>
                                    <description><![CDATA[<p>This Sunday in our Lent series, we’ll be sitting with more of Jesus’ words from the cross. This one is less divine revelation and more communal and tender in nature. And I want to come to Jesus’ words as with one piece of art held up long enough for it to actually do something to us. We’ll be gazing at La Crucifixion (a stark, monochrome crucifixion plaque), and letting it orient our attention into the mood of this moment on the cross. Along the way, I think there is plenty to consider especially around loss and grief.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>This Sunday in our Lent series, we’ll be sitting with more of Jesus’ words from the cross. This one is less divine revelation and more communal and tender in nature. And I want to come to Jesus’ words as with one piece of art held up long enough for it to actually do something to us. We’ll be gazing at <em>La Crucifixion</em> (a stark, monochrome crucifixion plaque), and letting it orient our attention into the mood of this moment on the cross. Along the way, I think there is plenty to consider especially around loss and grief.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/5n84sakih7y6jzwp/20260308-meditation.mp3" length="23188623" type="audio/mpeg"/>
        <itunes:summary><![CDATA[This Sunday in our Lent series, we’ll be sitting with more of Jesus’ words from the cross. This one is less divine revelation and more communal and tender in nature. And I want to come to Jesus’ words as with one piece of art held up long enough for it to actually do something to us. We’ll be gazing at La Crucifixion (a stark, monochrome crucifixion plaque), and letting it orient our attention into the mood of this moment on the cross. Along the way, I think there is plenty to consider especially around loss and grief.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>724</itunes:duration>
                <itunes:episode>373</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Light Under Storm Skies (S16 Episode24)</title>
        <itunes:title>Light Under Storm Skies (S16 Episode24)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/light-under-storm-skies-s16-episode24/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/light-under-storm-skies-s16-episode24/#comments</comments>        <pubDate>Mon, 02 Mar 2026 11:10:00 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/4465904a-9889-359e-9783-1d7d722aa9c0</guid>
                                    <description><![CDATA[<p>Lent is now upon us, and for the weeks leading up to Easter at Nexus we’re slowing the pace down on purpose. Each week we’ll take just one of Jesus’ sayings from the cross and we’ll keep a single piece of art in front of us as a visual companion.

This Sunday’s artwork is Karel Dujardin’s: The Calvar (1661): <a href='https://commons.wikimedia.org/wiki/File:Duajrdin-Calvaire-Louvre.jpg'>https://commons.wikimedia.org/wiki/File:Duajrdin-Calvaire-Louvre.jpg</a></p>
<p>a dark, storm-charged scene where the world feels loud and chaotic...and yet Christ is strangely illuminated, impossible to ignore.

And the saying we’ll sit with is as disarming as it is unsettling: “Father, forgive them, for they do not know what they are doing.” That line cracks open a revelation about what God is like, but it also exposes something about us. It confronts our revenge impulse, our certainty, and the way communities can get carried along by fear and scapegoating.

We’ll also look at a modern echo of this prayer through the story of one church, with a long history, where forgiveness showed up, not as sentiment, but as a costly refusal to let evil move in.

For us, the question won’t just be “Does God forgive?” but something more personal and a little dangerous. Can we become the kind of people who interrupt the cycle? Can we become people who tell the truth, hold boundaries, pursue justice, and still refuse to be remade into enemies?</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Lent is now upon us, and for the weeks leading up to Easter at Nexus we’re slowing the pace down on purpose. Each week we’ll take just one of Jesus’ sayings from the cross and we’ll keep a single piece of art in front of us as a visual companion.<br>
<br>
This Sunday’s artwork is Karel Dujardin’s: The Calvar (1661): <a href='https://commons.wikimedia.org/wiki/File:Duajrdin-Calvaire-Louvre.jpg'>https://commons.wikimedia.org/wiki/File:Duajrdin-Calvaire-Louvre.jpg</a></p>
<p>a dark, storm-charged scene where the world feels loud and chaotic...and yet Christ is strangely illuminated, impossible to ignore.<br>
<br>
And the saying we’ll sit with is as disarming as it is unsettling: <em>“Father, forgive them, for they do not know what they are doing.”</em> That line cracks open a revelation about what God is like, but it also exposes something about us. It confronts our revenge impulse, our certainty, and the way communities can get carried along by fear and scapegoating.<br>
<br>
We’ll also look at a modern echo of this prayer through the story of one church, with a long history, where forgiveness showed up, not as sentiment, but as a costly refusal to let evil move in.<br>
<br>
For us, the question won’t just be “Does God forgive?” but something more personal and a little dangerous. Can we become the kind of people who interrupt the cycle? Can we become people who tell the truth, hold boundaries, pursue justice, and still refuse to be remade into enemies?</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/t9ifqyttzgqu5uhb/20260301-sermon.mp3" length="45025311" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Lent is now upon us, and for the weeks leading up to Easter at Nexus we’re slowing the pace down on purpose. Each week we’ll take just one of Jesus’ sayings from the cross and we’ll keep a single piece of art in front of us as a visual companion.This Sunday’s artwork is Karel Dujardin’s: The Calvar (1661): https://commons.wikimedia.org/wiki/File:Duajrdin-Calvaire-Louvre.jpg
a dark, storm-charged scene where the world feels loud and chaotic...and yet Christ is strangely illuminated, impossible to ignore.And the saying we’ll sit with is as disarming as it is unsettling: “Father, forgive them, for they do not know what they are doing.” That line cracks open a revelation about what God is like, but it also exposes something about us. It confronts our revenge impulse, our certainty, and the way communities can get carried along by fear and scapegoating.We’ll also look at a modern echo of this prayer through the story of one church, with a long history, where forgiveness showed up, not as sentiment, but as a costly refusal to let evil move in.For us, the question won’t just be “Does God forgive?” but something more personal and a little dangerous. Can we become the kind of people who interrupt the cycle? Can we become people who tell the truth, hold boundaries, pursue justice, and still refuse to be remade into enemies?]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1406</itunes:duration>
                <itunes:episode>372</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>The Conflicted Self (S16 Episode23)</title>
        <itunes:title>The Conflicted Self (S16 Episode23)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/the-conflicted-self-s16-episode23/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/the-conflicted-self-s16-episode23/#comments</comments>        <pubDate>Wed, 18 Feb 2026 09:39:55 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/1d355e02-331d-30ce-86ab-c4a29915d8a8</guid>
                                    <description><![CDATA[<p>Have you ever had a day, or week, where you sincerely wanted the good, and then things still unfolded opposite of all your good intentions? The invitation this Sunday is to take that strange, universal experience seriously, not as a quirky personality glitch, but as a window into what it means to be human. We’re exploring The Conflicted Self this Sunday.

We’ll hear one of the most uncomfortably honest passages in the Bible where Paul admits, in essence, “I know what’s right . . . and then I don’t do it.” And we’ll talk about why “just try harder” so often backfires and why internal laws have a funny way of creating rebellions within us.

If you’ve ever felt frustrated with yourself, or oddly harsh toward other people, this is a sermon that aims to make room for honesty and compassion. Not to excuse our mess, but to understand it, and to discover why grace meets us right in the middle of our dividedness, instead of waiting for us to get ourselves together first.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Have you ever had a day, or week, where you sincerely wanted the good, and then things still unfolded opposite of all your good intentions? The invitation this Sunday is to take that strange, universal experience seriously, not as a quirky personality glitch, but as a window into what it means to be human. We’re exploring <em>The Conflicted Self</em> this Sunday.<br>
<br>
We’ll hear one of the most uncomfortably honest passages in the Bible where Paul admits, in essence, “I know what’s right . . . and then I don’t do it.” And we’ll talk about why “just try harder” so often backfires and why internal laws have a funny way of creating rebellions within us.<br>
<br>
If you’ve ever felt frustrated with yourself, or oddly harsh toward other people, this is a sermon that aims to make room for honesty and compassion. Not to excuse our mess, but to understand it, and to discover why grace meets us right in the middle of our dividedness, instead of waiting for us to get ourselves together first.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/9abe66i3g98jchkc/20260215-sermon.mp3" length="50141133" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Have you ever had a day, or week, where you sincerely wanted the good, and then things still unfolded opposite of all your good intentions? The invitation this Sunday is to take that strange, universal experience seriously, not as a quirky personality glitch, but as a window into what it means to be human. We’re exploring The Conflicted Self this Sunday.We’ll hear one of the most uncomfortably honest passages in the Bible where Paul admits, in essence, “I know what’s right . . . and then I don’t do it.” And we’ll talk about why “just try harder” so often backfires and why internal laws have a funny way of creating rebellions within us.If you’ve ever felt frustrated with yourself, or oddly harsh toward other people, this is a sermon that aims to make room for honesty and compassion. Not to excuse our mess, but to understand it, and to discover why grace meets us right in the middle of our dividedness, instead of waiting for us to get ourselves together first.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1566</itunes:duration>
                <itunes:episode>371</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Judge not (S16 Episode22)</title>
        <itunes:title>Judge not (S16 Episode22)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/judge-not-s16-episode22/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/judge-not-s16-episode22/#comments</comments>        <pubDate>Fri, 13 Feb 2026 15:56:26 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/43fa61ee-6bec-3674-a6b1-65bc76dcf43d</guid>
                                    <description><![CDATA[<p>For today's sermon, we’re going to have fun with metaphors - we’ll return to the garden image, connecting that to Paul’s biblical image of the body.

All of this is to explore the lens we use to look at the world. Consider - how much do you notice your thoughts…and how critical would you say they are? Do you have a strong inner critic? Or would you be more of a finger-pointer? Maybe like me, you’re good at both! (We don’t want to brag, I know.) If you’d like to get a sense of your self-compassion (or lack thereof), there’s a handy little <a href='https://us.list-manage.com/NsSZ5RP-NYR?e=8c7760e9af&amp;c2id=38412e8cb1b1ed8d0d1ccbab4eba3229'>test</a> you can take - the work of Kristin Neff. I found it quite sobering and eye-opening to see how committed I’ve been to this strategy of criticism. I wonder if it’s time to put down this tool, and reach for something much stronger. In times like this, we can’t be wasting our time trying to be something we’re not. Trying to force our loved ones to be something they are not. Let’s assume we’ve had a good reason for using our old tools, but let’s also consider that there might be a better way. Looking forward to seeing you for “Judge Not!”</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>For today's sermon, we’re going to have fun with metaphors - we’ll return to the garden image, connecting that to Paul’s biblical image of the body.<br>
<br>
All of this is to explore the lens we use to look at the world. Consider - how much do you notice your thoughts…and how critical would you say they are? Do you have a strong inner critic? Or would you be more of a finger-pointer? Maybe like me, you’re good at both! (We don’t want to brag, I know.) If you’d like to get a sense of your self-compassion (or lack thereof), there’s a handy little <a href='https://us.list-manage.com/NsSZ5RP-NYR?e=8c7760e9af&amp;c2id=38412e8cb1b1ed8d0d1ccbab4eba3229'>test</a> you can take - the work of Kristin Neff. I found it quite sobering and eye-opening to see how committed I’ve been to this strategy of criticism. I wonder if it’s time to put down this tool, and reach for something much stronger. In times like this, we can’t be wasting our time trying to be something we’re not. Trying to force our loved ones to be something they are not. Let’s assume we’ve had a good reason for using our old tools, but let’s also consider that there might be a better way. Looking forward to seeing you for “Judge Not!”</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/yma76gqw372dxkkh/Nexus_Feb_88mkcp.mp3" length="40700574" type="audio/mpeg"/>
        <itunes:summary><![CDATA[For today's sermon, we’re going to have fun with metaphors - we’ll return to the garden image, connecting that to Paul’s biblical image of the body.All of this is to explore the lens we use to look at the world. Consider - how much do you notice your thoughts…and how critical would you say they are? Do you have a strong inner critic? Or would you be more of a finger-pointer? Maybe like me, you’re good at both! (We don’t want to brag, I know.) If you’d like to get a sense of your self-compassion (or lack thereof), there’s a handy little test you can take - the work of Kristin Neff. I found it quite sobering and eye-opening to see how committed I’ve been to this strategy of criticism. I wonder if it’s time to put down this tool, and reach for something much stronger. In times like this, we can’t be wasting our time trying to be something we’re not. Trying to force our loved ones to be something they are not. Let’s assume we’ve had a good reason for using our old tools, but let’s also consider that there might be a better way. Looking forward to seeing you for “Judge Not!”]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1695</itunes:duration>
                <itunes:episode>370</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>Trees Walking (S16 Episode21)</title>
        <itunes:title>Trees Walking (S16 Episode21)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/trees-walking-s16-episode21/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/trees-walking-s16-episode21/#comments</comments>        <pubDate>Fri, 13 Feb 2026 12:52:47 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/6fb78f57-97b1-35b9-90e0-8cbf50e3b6a1</guid>
                                    <description><![CDATA[<p>Friends, what do FBI hostage negotiators have in common with Instagram, Netflix, and Spotify/Apple algorithms? Well, uncomfortably, they may know us better than we know ourselves. Which tells us something important about human nature.

This Sunday, we’re continuing our Anthropology series by poking at a story many of us are quietly living inside: the idea that with the right hacks, tools, and techniques, we should be able to optimize our way out of our weaknesses and limitations. So, we’ll talk about predictability, partial sight, regret, exhaustion, and why some of the most ordinary moments of modern life can be surprisingly revealing.

Along the way, we’ll explore why Jesus seems remarkably unbothered by blurry vision, why limitation isn’t a moral failure, and why faith might have less to do with clarity and more to do with humility, community, and grace. If you’ve ever felt pressure to be more, know more, or see more clearly than you actually do (and I am assuming that is all of us), this Sunday is for you.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Friends, what do FBI hostage negotiators have in common with Instagram, Netflix, and Spotify/Apple algorithms? Well, uncomfortably, they may know us better than we know ourselves. Which tells us something important about human nature.<br>
<br>
This Sunday, we’re continuing our Anthropology series by poking at a story many of us are quietly living inside: the idea that with the right hacks, tools, and techniques, we should be able to optimize our way out of our weaknesses and limitations. So, we’ll talk about predictability, partial sight, regret, exhaustion, and why some of the most ordinary moments of modern life can be surprisingly revealing.<br>
<br>
Along the way, we’ll explore why Jesus seems remarkably unbothered by blurry vision, why limitation isn’t a moral failure, and why faith might have less to do with clarity and more to do with humility, community, and grace. If you’ve ever felt pressure to be more, know more, or see more clearly than you actually do (and I am assuming that is all of us), this Sunday is for you.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/8wvxfgpa74vzzw68/Nexus_-_Feb_16oyxw.mp3" length="43874765" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Friends, what do FBI hostage negotiators have in common with Instagram, Netflix, and Spotify/Apple algorithms? Well, uncomfortably, they may know us better than we know ourselves. Which tells us something important about human nature.This Sunday, we’re continuing our Anthropology series by poking at a story many of us are quietly living inside: the idea that with the right hacks, tools, and techniques, we should be able to optimize our way out of our weaknesses and limitations. So, we’ll talk about predictability, partial sight, regret, exhaustion, and why some of the most ordinary moments of modern life can be surprisingly revealing.Along the way, we’ll explore why Jesus seems remarkably unbothered by blurry vision, why limitation isn’t a moral failure, and why faith might have less to do with clarity and more to do with humility, community, and grace. If you’ve ever felt pressure to be more, know more, or see more clearly than you actually do (and I am assuming that is all of us), this Sunday is for you.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
        <itunes:explicit>false</itunes:explicit>
        <itunes:block>No</itunes:block>
        <itunes:duration>1827</itunes:duration>
                <itunes:episode>369</itunes:episode>
        <itunes:episodeType>full</itunes:episodeType>
            </item>
    <item>
        <title>A Consolation You Could Believe In (S16 Episode20)</title>
        <itunes:title>A Consolation You Could Believe In (S16 Episode20)</itunes:title>
        <link>https://NexusCentreKW.podbean.com/e/a-consolation-you-could-believe-in-s16-episode20/</link>
                    <comments>https://NexusCentreKW.podbean.com/e/a-consolation-you-could-believe-in-s16-episode20/#comments</comments>        <pubDate>Sun, 01 Feb 2026 21:11:42 -0500</pubDate>
        <guid isPermaLink="false">NexusCentreKW.podbean.com/b274c611-3272-350a-8767-2747a06f6cc9</guid>
                                    <description><![CDATA[<p>Who are the people in your life that you can actually relax around? You know, the ones you don’t have to rehearse for, impress, or hold yourself together in front of? Hold that thought, and now, consider the moral, intellectual, or spiritual giants in your life that you look up to? Would you describe their company as relaxing?

This Sunday I want to linger over a strange but persistent pattern in the Gospels, but particularly in Luke. The people most aware of their mess and flaws in life seem oddly comfortable around Jesus, while those most confident in their goodness felt threatened by him. That should unsettle us a little and have asking why that was?

So, this week we will explore how some of our most admirable assumptions about human potential may quietly be costing us more than we realize, like fuelling exhaustion, perfectionism, and division. Moreover, I want to examine why Jesus seems stubbornly unimpressed with our optimism about ourselves.

In the end, my hope is that if you’ve ever felt tired of pretending, suspicious of easy answers, or feel quietly burned out by the pressure to have it together, this Sunday will feel like a big relief.</p>
]]></description>
                                                            <content:encoded><![CDATA[<p>Who are the people in your life that you can actually relax around? You know, the ones you don’t have to rehearse for, impress, or hold yourself together in front of? Hold that thought, and now, consider the moral, intellectual, or spiritual giants in your life that you look up to? Would you describe their company as relaxing?<br>
<br>
This Sunday I want to linger over a strange but persistent pattern in the Gospels, but particularly in Luke. The people most aware of their mess and flaws in life seem oddly comfortable around Jesus, while those most confident in their goodness felt threatened by him. That should unsettle us a little and have asking why that was?<br>
<br>
So, this week we will explore how some of our most admirable assumptions about human potential may quietly be costing us more than we realize, like fuelling exhaustion, perfectionism, and division. Moreover, I want to examine why Jesus seems stubbornly unimpressed with our optimism about ourselves.<br>
<br>
In the end, my hope is that if you’ve ever felt tired of pretending, suspicious of easy answers, or feel quietly burned out by the pressure to have it together, this Sunday will feel like a big relief.</p>
]]></content:encoded>
                                    
        <enclosure url="https://mcdn.podbean.com/mf/web/nd92ynhpu7ca8wjf/Jan_257ygqu.mp3" length="36527669" type="audio/mpeg"/>
        <itunes:summary><![CDATA[Who are the people in your life that you can actually relax around? You know, the ones you don’t have to rehearse for, impress, or hold yourself together in front of? Hold that thought, and now, consider the moral, intellectual, or spiritual giants in your life that you look up to? Would you describe their company as relaxing?This Sunday I want to linger over a strange but persistent pattern in the Gospels, but particularly in Luke. The people most aware of their mess and flaws in life seem oddly comfortable around Jesus, while those most confident in their goodness felt threatened by him. That should unsettle us a little and have asking why that was?So, this week we will explore how some of our most admirable assumptions about human potential may quietly be costing us more than we realize, like fuelling exhaustion, perfectionism, and division. Moreover, I want to examine why Jesus seems stubbornly unimpressed with our optimism about ourselves.In the end, my hope is that if you’ve ever felt tired of pretending, suspicious of easy answers, or feel quietly burned out by the pressure to have it together, this Sunday will feel like a big relief.]]></itunes:summary>
        <itunes:author>Brad Watson</itunes:author>
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        <itunes:duration>1521</itunes:duration>
                <itunes:episode>368</itunes:episode>
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